The Most Exciting and Eventful Week in History

The Tragedy and Triumph that Shook the World and Transformed Humanity

DANIEL WHYTE III

The Most Exciting and Eventful Week in History: The Tragedy and Triumph that Shook the World and Transformed Humanity

by Daniel Whyte III

Cover Design by Atinad Designs.

© Copyright 2013

TORCH LEGACY PUBLICATIONS

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the copyright owner, except for brief quotations included in a review of the book.

All Bible quotations are from the King James Version of the Bible.

To my Lord and Savior Jesus Christ

Who came to save sinners like you and me.

CONTENTS

1.        SUNDAY OF HOLY WEEK

Jesus Was “Too Legit to Quit” on Palm Sunday

2.       MONDAY OF HOLY WEEK

The Day Jesus Christ Whipped "Cans" and Took Names

3.       TUESDAY OF HOLY WEEK

The Setting, Severity, and Suddenness of Christ's Return

4.       WEDNESDAY OF HOLY WEEK

Jesus, Judas and You

5.       THURSDAY OF HOLY WEEK

From Hero to Zero: Peter Denies Christ

6.       FRIDAY OF HOLY WEEK

Oh Happy Day!

7.       SATURDAY OF HOLY WEEK

While Jesus Was Dead, He Was Busy

8.       RESURRECTION SUNDAY OF HOLY WEEK

The Three Gardens of God

INTRODUCTION

Every year, Christians around the world commemorate a special time of the year called "Holy Week" or "Passion Week" that ends with Easter Sunday or Resurrection  Sunday. This week-long period is a time when we remember the greatest event in history – the death, burial, and resurrection of Jesus Christ.

The Lord led me to preach an entire series on Holy Week describing the day-by-day events of that week over 2000 years ago, and bringing out lessons that we can apply to our lives today. These messages, all of which are included in this book, look at the events of Holy Week in a fresh, new light. More than a Sunday-to-Sunday account of what happened in those dramatic days, this book draws on the historical Biblical record and Christ's own words to paint a vivid picture of Jesus' actions leading up to his trial and crucifixion. The darkness and despair of the necessary act of sacrifice is felt, and the ultimate triumph of the resurrection is proclaimed and explained.

In eight exciting and eventful days, one Man changed the world and transformed humanity forever. This writer would like to think that this is a fresh look at the most important week in the history of the world.

Daniel Whyte III

CHAPTER 1

Sunday of Holy Week

JESUS WAS “TOO LEGIT TO QUIT”

ON PALM SUNDAY

On Palm Sunday, we remember what is called the Triumphal Entry of Jesus Christ into Jerusalem which is exactly one week before Easter, or Resurrection Sunday. The Triumphal Entry of Jesus Christ kicked off the most exciting, the most eventful, and the most important week in history.

Luke 19:28 describes this exciting event:

And when he had thus spoken, he went before, ascending up to Jerusalem.

And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

And they that were sent went their way, and found even as he had said unto them.

And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? And they said, The Lord hath need of him.

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. And as he went, they spread their clothes in the way.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

There are three aspects of this passage that stand out in light of what we know will happen to Jesus just four days later. The first thing that stands out is the manner of the King's arrival.

I. JESUS WAS “TOO LEGIT TO QUIT” IN THE MANNER OF HIS ARRIVAL

Jesus Christ is the son of God. He is the King of Kings and Lord of Lords, and one day every King who ever ruled on earth -- every president and every prime minister -- will get down on their knees and say 'Jesus Christ is Lord'. However, I want you to take note here of how Jesus Christ, the King of the Jews, enters Jerusalem.

He enters Jerusalem on the foal of a donkey. This manner of making an entrance is in direct contrast to the culture of the day. Jewish kings in the line of David were the only kings known to have ridden on donkeys during their coronation ceremonies or during official entrances into Jerusalem. When a Roman governor or general entered a city, he would ride on a white horse. A white horse signified majesty, power, and victory in battle. Yet, Jesus Christ, the all-powerful one, came riding on a young donkey. This act speaks of the humility of Jesus Christ. He came to earth as a servant -- willing to serve rather than be served by others. Jesus Christ said in Mark 10:45, that he "came not to be ministered unto, but to minister, and to give his life a ransom for many."

Jesus Christ, though He is King, did not come in a great display of power and might. He wore no crown. He had no army marching after him. He came surrounded only by the disciples whom he had chosen and the other common people who had decided to follow Him. Jesus Christ said that when he would be lifted up from the earth (on the cross) that he would "draw all men" unto himself. I thank God that Jesus didn't just come to save the righteous people, or the people who kept the law, or the rich and well-to-do people, or the people who are good moral citizens. I thank God that he came to save everyday common folks like you and me. I thank God that he came to save sinners.

II. JESUS WAS “TOO LEGIT TO QUIT” IN THE REASON FOR HIS ARRIVAL

Jesus' triumphal entry into Jerusalem was not just happenstance. He did not just decide one day that he was going to ride into Jerusalem on a donkey in public view. This event was planned out by God long before. Hundreds of years earlier, the Old Testament Prophet Zechariah predicted Jesus Christ's arrival in Jerusalem. He said, "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass."

Jesus entered Jerusalem at this particular time for a reason. From reading John 12, which also tells of the Triumphal Entry, we understand that Jesus enters Jerusalem on the tenth day of the month Nisan (on the Jewish calendar). Exodus 12:1-3 tells us that the 10th day of Nisan was the day that the Israelites in Egypt were to take a lamb into their households for the Passover. During Passover, in Jerusalem, approximately 256,000 sheep were sacrificed in individual homes, but one special lamb was chosen by the high priest to be sacrificed in the Temple.

The high priest would choose the lamb on the tenth day of Nisan. During Jesus' day, the high priest would select the lamb outside the walls of the city, and then he would carry the lamb in his arms through the eastern gate into Jerusalem. By Jesus Christ entering Jerusalem at this strategic time, he was declaring to the Jews (and the world) that he was the Passover lamb.

Jesus was not just playing a role. He did not just show up at an opportune time. He knew that there were people in Jerusalem who wanted him dead. But the purpose of His life on earth had been laid out long before the foundation of the world. He couldn't stop now. He was too legit to quit.

The reason why Jesus entered Jerusalem at this time was to demonstrate that He was the ultimate sacrifice -- the Passover lamb that would be slain once and for all. As the Bible says in Revelation 13:8, He was "the Lamb slain from the foundation of the world." John the Baptist called Him, "the Lamb of God, which taketh away the sin of the world." Jesus Christ was declaring that He was the once-for-all sacrifice, not only for the sins of the Jews, but for the sins of the entire world.

III. JESUS WAS “TOO LEGIT TO QUIT” IN THE EYES OF THE PEOPLE

During the Passover season, thousands of Jews flocked to Jerusalem to commemorate this important holiday. The Jewish historian Josephus tells us that the normal population of Jerusalem was about 20,000, but during the Passover, this could swell to three million people.

On the day of the Triumphal Entry, the majority of these people would be lining the street from the Eastern Gate to the Temple -- thousands of them awaiting the all-important event of the high priest bringing in the sacrificial lamb for the Passover. But instead of seeing the high priest carrying the sacrificial lamb, they see Jesus Christ riding in on a donkey surrounded by his disciples. As the procession enters the city, the crowd breaks out in shouts of praise to God. They cry, "Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest."

The word "hosanna" is a Hebrew transliteration which means, "please save." As Jesus entered Jerusalem, you have thousands of people crying out, "please save." Just as the blood from the Passover lamb saved thousands of Jewish lives during the Death Plague in Egypt, so would the blood of Jesus Christ save millions of people from eternal death in a place called Hell.

But on this day in Jerusalem, thousands of people are publicly embracing Jesus Christ as the son of David and the king of Israel. These people grab palm branches and wave them in the air. They lay down their coats and garments in the road for the young donkey to walk on. They are rolling out the red carpet for Jesus of Nazareth. The gospel of Matthew reports that "all the city was moved" by the triumphal entry of Jesus Christ.

But there was at least one group of people who were not happy with this situation -- the Pharisees. Luke 19:39-40 says: "And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out." Jesus was too legit to quit. They wanted Jesus to tell his disciples to stop praising God and encouraging the crowd to do the same. As John writes, these Pharisees were upset because it seemed as though the whole world was following Jesus Christ. Did the Pharisees' objection cause Jesus to stop the procession? No, of course not. Jesus Christ was the Messiah, the Son of God and the King of the Jews. He deserved every bit of praise that He was getting, and more, especially considering the events that would expire at the end of the week. Jesus was on a mission and He was simply too legit to quit.

I wonder what kind of response Jesus Christ would get if He were to enter New York City or London, England, today. Would there be throngs of people willingly accepting Him as their Messiah and King? Or would we just shrug our shoulders and let such an important moment pass us by?

What kind of response would you give to Jesus Christ? If you are already a believer in Christ, are you responding to the Lord as you should? Are you praising Him and giving Him glory for what He has done for your life and your soul? Are you properly responding to his triumphant entrance into your life?

If you do not know Jesus Christ as your Savior, what is your response? Jesus Christ is presenting himself to you as well. Perhaps you have a co-worker or friend who has told you about the power and peace that Jesus Christ brings into the lives of those who receive Him. How are you responding? Have you decided to receive Him as your Lord and Savior? Are you responding like these people in Jerusalem?

Let me strongly urge you not to make the mistake of rejecting Jesus Christ, the King of glory. Don't let the King pass by without you responding to him properly. If you have never responded to Jesus Christ, if you have never opened your heart to His gift of salvation, then you are still on your way to Hell because somebody has to pay for your sins. Either you can pay for your sins in Hell or you can receive the loving free gift of salvation through Jesus Christ who died on the cross for your sins. For truly, Jesus Christ is “too legit to quit.”

If you want to trust Jesus Christ as your Saviour, here is how:

John 3:16 reads, "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life."

"For God so loved the world" means that if you are in the world, God loves you. No matter who you are, where you are, or what you have done, God loves you.

God loves you more than you love yourself. He loves you so much "that He gave His only begotten Son." His only begotten son is Jesus Christ who died on the cross for your sins and for mine, He was buried, and on the third day, He rose from the dead.

Notice the phrase, "that whosoever believeth in Him". “Whosoever” means anybody of any race, any color, any belief system, or any socio-economic status can believe on Jesus Christ.

The next part of this verse reads, "should not perish, but have everlasting life." If you believe on Jesus Christ as your Saviour, you will not perish in hell, instead you will have everlasting life in heaven with God.

The Bible also says in Romans 10:9 and 13: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.... For whosoever shall call upon the name of the Lord shall be saved."

Dear friend, if you are willing to believe on the Lord Jesus Christ for salvation, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. For Jesus Christ sake, please forgive me of my sins. I now believe with all of my heart that Jesus Christ died for me, was buried, and rose again. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

CHAPTER 2

Monday of Holy Week

THE DAY JESUS CHRIST WHIPPED "CANS" AND TOOK NAMES

We have seen what the Triumphal Entry into Jerusalem was like – a day which we now commemorate as Palm Sunday, Now, let's talk about what Jesus Christ did in Jerusalem on the Monday after the Triumphal Entry.

Mark 11:15-19 reads:

And they [Jesus and his disciples] come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple.

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

And when even was come, he went out of the city.

When we think of Jesus Christ, we often think of Him as the little baby in the manger, the gentle shepherd carrying a lost sheep, the mild-mannered  teacher sitting on a hillside telling stories to the crowd, or the compassionate healer raising a grieving man's daughter from the dead. All of those images of Jesus are true and correct, but there is another side to Jesus that we often overlook which is seen in this passage of Scripture.

Jesus Christ goes up to the Temple one day after his Triumphal Entry into Jerusalem. On Sunday, Jesus Christ rode into Jerusalem like a rock star, as the rightful heir to the throne of David, and the whole city had a huge parade for Him. The Pharisees and other religious people, who were supposed to be the stars of the show during the Passover event, tried to tell Jesus to stop the people from celebrating. Jesus just told them that if the people "held their peace, the rocks would cry out."

Now, I find it interesting that outside of the Temple it was the common folk who were praising and worshipping Jesus Christ. Yet, as Jesus goes to the Temple – the House of God, His house – no one is standing on the steps of the Temple ready to welcome him. That is like so many of our churches today. We have our own way of doing things, and we wouldn't change even if Jesus Christ physically stepped through the doors. Someone once said that if Jesus Christ walked into some churches on Sunday morning, an usher would hand him a program and ask him to have a seat.

I. NOTICE WHAT THE MEEK AND LOWLY JESUS DID IN THE TEMPLE

Note: When I was a little boy, my grandmother was so dignified that she wouldn't say, "I'm going to whip your behind" or "I'm going to whip your butt." She made up the word "can", and she would tell us, "I'm going to whip your can." Throughout this chapter, I am going to use that dignified word to help get across to you Jesus' actions in the Temple.

The Bible says that Jesus "began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple." The Apostle John also relates what happened in the temple in his Gospel. John 2:14-16 says that Jesus "found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise." In other words, Jesus Christ began to whip “cans” and take names because people were not doing what they were supposed to be doing in the House of God. Instead of praying, worshiping, and offering sacrifices, the priests had turned the temple into a profit machine. It was the first prosperity gospel movement. They were extorting money from the people who came to tithe or buy animals for sacrifice. Some people say that the high priest and his family (were they living today) would be making $170 million each year. Jesus walks in, sees all this, and is furious because the house that had been dedicated to God's worship was being desecrated by greedy people hiding behind the cloak of ministry.

Undoubtedly, many people were shocked at Jesus' sudden behavior. They were probably wondering what had happened to the meek and lowly Jesus who performed miracles, healed the sick, and fed five thousand people with a boy's lunch. Well, this was the same Jesus. Notice the following from Daily Glory Devotions:

Have you ever seen one of those paintings of Jesus where He is depicted as a tall, lean, blonde man lounging in a field in a white robe holding a bunch of lambs? Who paints those things? This is not the image of our God as depicted in His word. Jesus was a rough and burly man. Full of fire and passion. A warrior when it came to doing battle against those who offended the sacred things of the Father.

This Jesus who was throwing people out and overturning tables in the Temple is the same Jesus who came humbly riding in to Jerusalem on a foal of an ass just twenty-four hours before. (Jesus did all of this in the presence of those who would have him arrested, put on trial, and then sent to Pilate just three days later. So, before they whipped Jesus, Jesus whipped them.)

Notice the focus of Jesus' anger – He cast out people who were selling and buying things in the Temple and he overthrew the tables of people who were exchanging currency for a profit in the Temple. Jesus despised that the house of God was being used by people who were supposed to be serving God but were actually in it to make money for themselves. He hated that people were being cheated and taken advantage of by those who were supposed to be representatives of God.

If Jesus walked into some churches today, I believe some of the first people he would throw out would be pastors and leaders who are using the church as their personal bank account. Jesus would throw out preachers who take money from the people of the church so they can drive a fancy car and live in a mansion. Jesus never invited people to come to Him because He would make them rich materially, but because He would make their souls and their spirits rich with spiritual blessings.

Not only that, but I believe Jesus would throw out preachers who don't preach exactly what the Bible says. He would throw out the prosperity Gospel and feel-good theology preachers. He would throw out preachers who believe it's okay for them to have a girlfriend on the side. Jesus would throw out pastors' wives who set a bad example in front of the other women in the church and teach young wives to dishonor and to disrespect  their husbands. Jesus would have to throw out some husbands who won't put their foot down at home and who won't raise their families the way the Bible says they should, yet they want to come to church looking like they have it all together. Jesus would have to throw out some homosexuals in the church who think they can serve God and be a homosexual at the same time (which is an abomination before God). Jesus would have to throw out some single young women who come to church looking to hook a man instead of looking to get hooked up with God. Jesus would have to throw out some deacons who have one hand stuck out to shake your hand when you walk through the church door, but have the other hand behind their back taking money out of the church offering plate. Jesus would have to throw out some so-called youth ministers and priests as well as other child molesters who are sexually abusing children who are trying to get to know Jesus Christ.

All I'm saying is, if Jesus Christ walked into our churches today, He would have to start whipping “cans” and taking names.

Beloved, we must come to grips with this Jesus whom the Bible says was "eaten up" by zeal for God's house – this Jesus who took the time to make a whip and then start driving people out of the House of God. I like what C.S. Lewis wrote in the Chronicles of Narnia about the lion Aslan. Repeatedly, some of the characters in his stories had to be reminded that Aslan was "not a tame lion." The Lion of Judah is not a tame lion either. You can't put Him in a box and set him to the side. At one point, Jesus told one of his churches – the Church at Laodicea – that He was so fed up with their wickedness, evil, and lukewarmness that he was ready to spew them out of his mouth.

II. NOTICE WHAT JESUS SAID IN THE TEMPLE

After Jesus cleaned house in the Temple, I want you to notice what Jesus said. No doubt, his sudden and unusual behavior drew a large crowd of onlookers. Some people were probably standing around cheering him on because they were glad to see Jesus giving the merchants and money lenders what they deserved. After Jesus whipped some “cans” and took some names, Mark says he began to teach them, "saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves."

Jesus succinctly gives the purpose of the House of God. God's House is to be a house of communication between God and His people. It is to be a place where everyone is listening to God and/or talking to God. Our focus should be on God, and our aim should be to stay in communion with God so we can walk in the power of God and do the will of God in our lives.

Sadly, today, so many churches have gotten away from the original purpose with which God commissioned the church. Nowadays, if you walk into some churches, you will find that many are doing almost everything but what they should be doing. You will find churches that operate like country clubs; you'll find businessmen who come to church to cut a deal; you'll find churches who decide not to have regular evening services on Super Bowl Sunday because they (and the people) obviously feel a football game is more important than hearing God's Word. In fact, in December 2011 (when the 25th fell on a Sunday), we even had churches that struggled with deciding whether or not to have services on Christmas Day of all days out of the year.

The message for the church today is that we have to stop muddying the waters when it comes to the purpose of the House of God. Yes, it is good to engage in social justice, but that is not the main purpose of the church. It is good to go on special church outings. (Some people call them retreats, but I believe the last thing on earth the church needs to be doing is retreating.) That is not what the church was created for. There is nothing wrong with having a fellowship dinner or an ice cream social, watching a Christian movie, or sending the young people to summer camp. But none of these activities are the reasons why the church exists. Jesus did not say, 'Go ye into all the world and organize people into small groups.' Jesus did not say, 'Go ye into all the world and invite your neighbors to movie night at the church.'  All of these things are good, and some churches have found them helpful in getting people to attend services. But, the purpose of the church is prayer, evangelism, and discipleship.

Through prayer, we gain the power of God to go out into the world and evangelize the lost. After the lost get saved, we are to bring them back into the church to disciple them. And then this three-fold cycle is supposed to start again. This is exactly what happened in the early church after the ascension of Jesus Christ. It is recorded in the book of Acts, but I will just relate it to you briefly here.

The apostles and other believers in Jesus were gathered in an Upper Room in Jerusalem. The Bible says in Acts 1:14 that, "These all continued with one accord in prayer and supplication." During this time, the day of Pentecost came and the Holy Spirit arrived and entered each believer giving them the power of God and the boldness of heart and mind to preach the Gospel. As soon as these believers were filled with the Holy Spirit, they lost no time getting out of the Upper Room and preaching to a diverse multitude of people who had gathered. The Bible says after this evangelistic effort three thousand people believed in Jesus Christ. These people were accepted into the church, and the Bible says they, "continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers."  Notice that last word -- prayer. The three-part cycle starts again.

III. WHAT THIS MEANS FOR YOU PERSONALLY

It is easy to see what Jesus' actions and words mean for the church corporately, but what do they mean for each of us as individual believers?

When you accepted Jesus Christ into your heart, your body became the Temple of God. The Bible says in I Corinthians 3:16, "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?"

If Jesus walked into your Temple today what would he find? Would he find a heart full of lying and deceit? A heart of anger and bitterness? A heart of lust, sexual perversion and pornography? A heart of greed and malice? A heart that is far from Him? What would he find?

The question we have to ask ourselves is "Would Jesus start whipping “cans” and taking names if he walked into our Temples today?"

Just as Jesus said the Temple was to be known as the "house of prayer", your body – your temple – should be a house of prayer. You, as a believer, should be in constant communion with God. God’s Word says, “Pray without ceasing.”

There are people in your life who you need to pray for – your husband or wife, your children, your family members who are sick, or your friends who have struggling marriages. There are people in your life who you need to win to the Lord – your unsaved co-workers, the brothers down at the barbershop, or the person you sit beside on the bus. There are also people in your life who need help in learning what it means to be a disciple of Jesus Christ. Your children, for example, are your responsibility to raise up for the Lord. There are other people in your life who you can give spiritual advice to along with helping them get under the leadership of a pastor who can teach and train them further.

Some of you might be reading this today, and you've never opened your heart to Jesus Christ. Your body has not yet been made a Temple of God. You can't pray because you don't know the One to whom you should pray. That is the reason why Jesus Christ came. That is the reason why he entered Jerusalem on Palm Sunday letting the world know that he himself was the sacrificial Lamb of God. Five days later, as Jesus Christ hung on the cross, the punishment for all the sins ever committed by all of the people who ever lived was poured out on Him.

All you have to do is trust Jesus Christ for your salvation if you want to be delivered from your sin and the eternal punishment of sin. When you trust Jesus Christ as your Saviour, your body will become a Temple of God as well because God's Holy Spirit will come to live inside of you.

Don’t be the kind of Temple that the Lord has to come and clean out.

CHAPTER 3

Tuesday of Holy Week

THE SETTING, SEVERITY, AND SUDDENNESS OF CHRIST'S RETURN

On the Tuesday of Passion Week, Jesus Christ has a long discussion with his disciples about what will happen in the end times. This discussion is often called "The Olivet Discourse." I like the way Ed Vasicek began a survey message on this Discourse. Considering the fact that it is actually covering two major chapters in the book of Matthew, I want to share this with you so that you can get a brief overview of what this discussion is all about:

The lesson that Jesus gave while teaching from the Mount of Olives should be called "The End-Times Lecture." Instead, it has come to be called by the flowery title of "The Olivet Discourse." These portions of Scripture can be very confusing, even frustrating. Issues become clearer, however, when we realize that Christ was asked four questions, and if we have an outline. The four questions Jesus answered were:

1.       When shall the Temple be destroyed? (Matt. 24:2-3)

2.      What will the sign be for its destruction? (Luke 21:7)

3.      What shall be the sign for your coming? (Matt. 24:3)

4.      What shall be the sign of the end of the age? (Matt. 24:3)

Luke provides the answers to the first two questions concerning the Temple. The Romans would destroy the Temple in 70 A.D. Matthew provides the answers to the last two questions, which address end time events and the return of Christ. Here is the outline of Matthew 24-25:

1.       24:4-8 -- The First Half of the Tribulation Period

2.      24:9-25 -- The Second Half of the Tribulation Period

3.      24:26-30 -- The Second Coming of Christ

4.      24:31 -- The Gathering of Israel

5.      24:32-25:30 -- A Preaching Break (parenthetical and out of sequence)

6.      25:31-46 -- Judgment of the Gentiles

Whether the parenthetical section (Matt. 24:32-51) deals with the Second Coming to Earth or the Rapture is hotly debated. I personally believe this refers to the rapture, which I understand to occur before the Tribulation, when everything is normal. Our church is tolerant of a variety of positions about this matter, and every position has its arguments. I agree with the suggestion offered by Robert Schoenle: "The people on the day He is to be revealed to His Church will be eating and drinking and getting married, then divorcing and remarrying, just as the people of Noah's and Lot's day had been (Lk 17:30). They would also be buying and planting and building (Lk 17:27-29). In other words...life will be going on as usual... We are now going to compare this description of the activities on earth at this coming of Christ with what the Book of Revelation tells us will have taken place on the earth by the time Christ returns physically.... Then we will ask if it is possible for anyone...to be unconcerned with other than the usual doings of life, as we have known them..." (Warnings from Jesus, p. 37).

Schoenle's argument is formidable. Jesus seems to go out of His way, becoming almost tedious, to point out this return (the rapture?) occurs during a period of normalcy, while His return to reign occurs during a time of great upheaval.

I hope that Ed Vasicek's words gave you an understanding of everything that is covered during Christ's discussion with His disciples. We are only going to focus on a few verses of this discussion, starting with Matthew 24:1-3:

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?"

In Matthew chapters 24 and 25, Jesus Christ covers a range of topics which include: the destruction of the Temple and the judgment of Israel, the coming persecution of Jesus' followers, the events leading up to the last days, the Antichrist's desecration of a new Temple, the Second Coming of Jesus Christ, and the judgment of the Gentile nations. In the second half of the Olivet Discourse, Jesus also relates three parables which demonstrate what he had just been talking about – the parable of the unfaithful servant, the parable of the ten virgins, and the parable of the talents.

Notice verses 36-44 of chapter 24:

But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left.

Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

In these nine verses, Jesus Christ is speaking of his second coming. He is expressing to his disciples that after his death, burial, and resurrection (which they still do not fully understand), he is going to go back from whence he came for a period of time. He had already related this to them in John 14 when he told them that he was "going to prepare a place for them" in Heaven. But in this passage, he is now discussing what will happen surrounding his return to earth to gather up the faithful in the Rapture and then judge the world during and after the Tribulation.

I. THE SETTING OF CHRIST'S RETURN

Look at verses 37 and 38: "But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark." These two verses describe a world that has become oblivious to the things of God and is indulged in the pleasures of life. These people are eating and drinking, marrying and partying. They are living it up. They feel like they have all the time in the world. These are people who are not concerned about the things of God. They are only concerned about their own pleasure.

Sadly, we see this type of attitude becoming more prevalent in America today. According to a 2011 Gallup poll, 42% of Americans describe themselves as "born-again" Christians. However only 29% of people say they attend a church or synagogue at least once a week. And 30% of Americans describe religion as "old-fashioned and out-of-date." That's just in America. In Europe and Canada, these numbers are even worse. The Pew Forum on Religion says that in Great Britain, only 33 percent of people say religion is "very important" in their lives. The number was 27 percent in Italy, 21 percent in Germany and 11 percent in France. Frankly, in this day and time, people are just not as concerned about the things of God as they used to be

In Genesis, chapter 6, the Bible says that "God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." That is how bad things were during the days of Noah. Most people were only thinking evil thoughts continuously. And Jesus is saying that things will get this bad again before he returns.

My friend we are living in a day when you hope the men who attend your church are 100% straight and not homosexuals; when men want to marry one another and women want to do the same. We are living in a day when a woman who wants a man can't find a man because he is either a homosexual, on drugs, in jail, or just lazy. I have told young ladies, including my daughters, to prepare to be single for the rest of their lives. We are also living in a day when women who have good husbands are full of rebelliousness and stubbornness that they don't appreciate the husband and children God gave them.

I remember once a woman stood up in the audience on an Oprah show and said that she feels like nothing because she lost her business, even though, since that time, God has blessed her with three children and a husband who adores her. However, she said that her children don't make her feel fulfilled. Tony Robbins, a life coach who was the guest on the show, had to rebuke Oprah for affirming the woman's behavior, and then he rebuked the woman, telling her, 'you are full of it, full of yourself and your priorities are wrong.'

We are living in a day when young men are gunning each other down across the nation and nobody seems to be able to do anything to stop it. We are living in a day when one out of every six women will probably be raped. We are living in a day when people in the Middle East are afraid to step out of their front door because the empty car parked across the street might be rigged to blow up at any time. I could keep going here, but I just want to point out that we are living in a day when "the wickedness of man is great." Let's hear Paul on this matter. Second Timothy 3:1-7 reads:

This know also, that in the last days perilous times shall come.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth.

A world that is confident in its own path, indulging in wickedness, and ignoring the things of God is the setting for the Lord’s return.

II. THE SEVERITY OF CHRIST'S RETURN

Verse 39 of our passage states that the people in Noah's day "knew not until the flood came, and took them all away; so shall also the coming of the Son of man be." When God sent the flood, He did not come down and negotiate with the people. He did not try to compromise with them. He did not try to reason with them. In essence, he said, "This party is over."

Now, before you start wondering why God did not give them a second chance, let me remind you that he gave the people of Noah's day warning after warning that judgment was coming. When Noah is first mentioned in the Bible, it says that he was 500 years old. When Noah entered into the Ark, the Bible says he was 600 years old. During those one hundred years when Noah was building the Ark, he was also preaching. Second Peter 2:5 calls Noah a "preacher of righteousness." When God's judgment came, considering the fact that Noah had been warning the people all along, it was not a time for God to sugarcoat the imminent doom.

God's judgment on the ungodliness of Noah's day was swift and severe. No one, except those who were obedient to God, escaped. When Christ returns to earth, His judgment on those who have set themselves against Him will be swift and severe as well. There will be no negotiation and no peace treaties. When Christ returns, Satan will be bound by chains and thrown into the Lake of Fire. The Antichrist and the false prophet will be thrown into Hell. All of those who aligned themselves with the devil, embraced wickedness, and resisted the Holy Spirit and the message of Jesus Christ will be punished.

When Christ returns, his judgment will be severe.

III. THE SUDDENNESS OF CHRIST'S RETURN

Christ's return will be sudden – it will be unexpected. Verse 44 of our passage states, "Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh." When God sent the flood of Noah's day, he did not send any warning signs. The meteorologist did not say, 'Folks, there's a 99% chance of rain today so be sure to take your umbrellas and climb to higher ground.'

The people of Noah's day laughed at Noah. They thought he was crazy – building an ark when there had never been a drop of rain. So, when the first drops came, they were surprised. They were caught off guard. Noah didn't even know when the rain would come. He knew it would come because God said it was coming, but Noah didn't know when. However, when God said it was time, judgment came.

This is exactly how it will be for the world when Jesus comes again. The Apostle Peter talks about people who will laugh at the possibility of Jesus Christ returning. Listen to this passage from II Peter chapter 3:

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished.

There will be no warning signs. It will not be a long process. Just like the Flood came, Jesus Christ will come. In the "twinkling of an eye" – faster than you can blink – Jesus Christ will appear in the sky and call all of those, dead and alive, who believe in Him up to Heaven. Then, with the Christians taken out of the world, God will begin to unleash His judgment on those who are evil.

There is no overstating the fact that the return of Christ will be sudden. Verses 40 and 41 of our passage say, "Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left." When Jesus comes, it will unfortunately be a shock to most people – including some Christians.

What does this mean for us in our everyday lives? Verses 42 and 44 of our passage tell us exactly what we should be doing in light of the suddenness of Christ's return. Jesus says, "Watch therefore: for ye know not what hour your Lord doth come...Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh." Jesus Christ wants us to simply watch and be ready.

Matthew Henry writes in his commentary that, "To watch for Christ's coming, is to maintain that gracious temper and disposition of mind which we should be willing that our Lord, when he comes, should find us in." This means that the way we would like for Christ to find us when He returns is the way we should live our lives each and every day. Wouldn't it be great if when Jesus Christ returns he would find all believers praying, sharing Christ with someone, meditating on His Word, living righteously, or helping others wherever they can? That is how we should want Christ to find us. If so, we should be doing these things every day. That is what it means to watch – to be prepared and ready for Christ's return at any time no matter how long we have to wait.

In the previous chapter, we talked about how that if Jesus walked into some churches today, He would have to start casting some people out because they were claiming to know Christ yet living like the devil. I am here to tell you that Jesus Christ is coming back. The Old Testament prophets wrote about it, Jesus Christ himself said he would return, and then Paul and John wrote about it in the New Testament. When Jesus Christ comes to gather His own to Himself, let's make it our aim that He will find us watching and ready.

Remember the setting, severity, and suddenness of Christ’s return, and be ready!

CHAPTER 4

Wednesday of Holy Week

JESUS, JUDAS AND YOU

The fourth day of Passion Week is called "Dark Wednesday" by many because it is the day when Judas Iscariot went to the High Priests and agreed to betray Jesus Christ to them for thirty pieces of silver. Now, the story involving the betrayal of Jesus Christ actually spans three days -- Wednesday, Thursday, and Friday -- so we will be breaking away from our Passion Week time line just a little bit so we can tackle the topic of the betrayal of Jesus Christ all at once.

By way of introduction, the name "Judas" is the Greek form of the Hebrew name "Judah" meaning praise. Most scholars agree that Judas' surname, Iscariot, means "a man of Kerioth." Kerioth was a town in southern Judea. Thus, Judas would have been the only non-Galilean among Jesus' disciples – he was the outsider of the group. However, we must still remember that Jesus chose Judas to be his disciple.

Most Bible scholars agree that the reason why Judas decided to betray Jesus was for money. But whatever the case, the Bible says in Matthew 26:14-16: "Then one of the twelve, called Judas Iscariot, went unto the chief priests,  And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him."

That opportunity to betray Jesus Christ came on either Thursday night or early Friday morning before dawn. Judas led the priests and Temple guards to the Garden of Gethsemane where Jesus  was praying and had Jesus arrested.

Some time on Friday, either during Jesus' trial or while he was hanging on the cross, Judas began to feel guilty about what he had done. The Bible says in Matthew 27:3-5: "Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself."

Judas goes back to the chief priests, throws the money down in the Temple, admits his sin, and declares that Jesus Christ is innocent. Then he leaves and hangs himself.

With that background knowledge, please notice the following from John 13:16-30. In this passage, Jesus Christ is speaking to his disciples in the Upper Room during the Last Supper.

Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spake. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. He then lying on Jesus' breast saith unto him, Lord, who is it?

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

He then having received the sop went immediately out: and it was night.

I have titled this chapter "Jesus, Judas and You." And, as you will see, an appropriate subtitle is "How to Handle the Judas in Your Life."

I. YOU MAY HAVE A JUDAS IN YOUR LIFE

When Jesus began his ministry, he called twelve men to be his close followers. As the Bible says in Matthew 10:1-3, "the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him." As you see in this verse, and in about half of the verses in the Bible that speak of Judas Iscariot, he is always referred to as the one who betrayed Jesus Christ.

Oftentimes, when God calls you to work in his ministry, you will have a person who can be identified as a Judas working with you. This is a person who smiles in your face and stabs you in the back. This is a person who is supposed to be on your side but in reality is working against you. This is a person who will work with you for a while but will eventually turn their back on you and leave you hanging.

Now, don't think it strange that you will have a Judas in your life if you are serving God. We have already seen how Jesus had Judas Iscariot. But there are others: David had Absalom – his own son who turned against him. Moses and Aaron had Korah, Dathan and Abiram, who rebelled against the God-appointed authority of Moses and Aaron. Joseph had nine brothers who turned on him and sold him into slavery. Samson had Delilah who pretended to love him while she was secretly plotting to turn him over to his enemies. Daniel had the presidents and princes of the Medo-Persian empire who were supposed to be his coworkers but were secretly planning to have him killed. Even God the Father had a Judas -- Lucifer, an angel who God had set up to hover over his very throne, decided to rebel and turn his back on his Creator.

Dante wrote in his epic poem, Inferno, that the lowest place in Hell was reserved for three traitors – Brutus and Cassius who murdered Julius Caesar and Judas Iscariot who betrayed Jesus Christ.

So, if you set out to do something great for God, don't be surprised if you suddenly find yourself working alongside a Judas. Unfortunately, this person may even be a member of your family. The Bible says in Luke 12:52-53 that there will be divisions in families on account of Jesus Christ: "there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law."

II. THE TWO MAIN TRAITS OF A JUDAS

Now, you may be wondering 'what if I have a Judas in my life, in my ministry, or in my family, but I just don't know who that person is.' Well, I am going to give you the two main traits of a person who could be a Judas in your life so you can keep an eye out for these people.

The first main trait of a Judas is a love for money. Watch out for people who are overly concerned about money. The Bible says in I Timothy 6:10, "the love of money is the root of all evil." We see in the Bible that Judas Iscariot was concerned about the money that came in to the ministry of Jesus and his disciples. When Mary came and anointed Jesus' feet with perfume, Judas looked on with disapproval. John 12 reports that he said, "Why was not this ointment sold for three hundred pence, and given to the poor?" John also adds that he said this "not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein." Judas didn't really want to give to the poor, he was just concerned about where the money was going.

Mark and Matthew add that immediately after this incident, Judas "went unto the chief priests, And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him." Judas likely betrayed simply for money.

I did a little research on the value of thirty pieces of silver in those days, and according to the Professional Coin Grading Service, thirty pieces of silver would be worth around $950.00. Back then, that amount would have bought a small farm. If you adjust that amount for inflation over the last 2,000 years, it becomes $250,000. You can buy a car, a nice house, and have some left over with that kind of money. I wonder if any of us would turn our backs on Jesus Christ for $250,000. I wonder if any of us have already done so.

The second main trait of a Judas is that this person will only work with you as long as he or she is getting something out of it. Watch out for people who run away from you when the going gets tough – you don't want those kinds of people around you. According to the biographical information about Judas included in the King James Study Bible, another reason why he may have betrayed Jesus is because he "was disillusioned over the way Christ's kingdom was headed. He had been seeking personal gain, perhaps through political power, and his disappointment turned to spite and revenge." When you and everybody around you is working for the Lord, keep an eye out for the person who only shows up to serve God when he or she can get something out of it for themselves.

III. HOW TO DEAL WITH THE JUDAS

IN YOUR LIFE

From looking at every passage in the New Testament regarding Judas Iscariot, we see that there are only two times when Jesus confronted Judas – one time indirectly and one time directly. The first time was in John chapter 6. Jesus had just finished teaching and what he had said during his message was so difficult for some of his followers to take that the Bible says, "From that time many of his disciples went back, and walked no more with him." Jesus then turned to the twelve and said, "Will ye also go away?" Peter answered, "Lord, to whom shall we go? thou hast the words of eternal life." Jesus responded by saying, "Have not I chosen you twelve, and one of you is a devil?" This was a pointed but indirect reference to Judas Iscariot.

The second time when Jesus confronted Judas – this time directly – was at the Last Supper in John 13. During the course of their conversation that night, the Bible says in verse 21 that Jesus "was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me." Notice those words "troubled in spirit." Now, we know that Jesus is God and that God knows all things, but there was probably no external evidence showing that Judas would betray Jesus Christ. Judas was just another one of the disciples up until this point. But Jesus was "troubled in his spirit" about him.

God will oftentimes trouble your spirit about someone who means you no good. This is part of the role of the Holy Spirit in your life as a believer – to warn you about things that you may not otherwise notice in the physical realm. When you get around someone and your spirit always feels troubled in their presence, you better watch that person. If God starts to trouble your spirit about someone who is working with you, don't brush it aside.

After Jesus feels troubled in his spirit, he identifies Judas as his betrayer. I want you to notice verse 27 of our text: "And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly." Please take note of two key phrases: "Satan entered into him", and Jesus' words, "That thou doest, do quickly."

Regarding this first phrase ("Satan entered into him"), Matthew Henry writes in his commentary: "Judas was all along a devil, a son of perdition, but now Satan gained a more full possession of him, had a more abundant entrance into him. His purpose to betray his Master was now ripened into a fixed resolution. Though the devil is in every wicked man that does his works, yet sometimes he enters more manifestly and more powerfully than at other times, when he puts them upon some enormous wickedness, which humanity and natural conscience startle at."

Jesus challenges Judas to do whatever he has planned to do: Matthew Henry writes that Jesus spoke "As [though he were] challenging him to do his worst." In effect, Jesus was saying, "'Thou art plotting against me. Put thy plot in execution and the sooner the better. I do not fear thee, I am ready for thee.' Note, our Lord Jesus was impatient of delay in the perfecting of his undertaking."

I think that at this point Jesus was no longer speaking to Judas, but he was speaking to Satan who had entered into Judas and was now driving him to his treachery. Jesus was saying: 'The time has come and I am ready. Satan, hurry up and do your part so I can complete what I came to earth to do.'

We see here that once Jesus openly identified Judas as the betrayer, he immediately dismissed him from his presence and the presence of the rest of the disciples. In effect, he also turned him over to the devil. When God is troubling your spirit about a person who is working with you, don't hesitate to tell them that you cannot work with them anymore. A Judas is like a cancerous tumor, and you must simply cut them off.

IV. GOD WILL OFTENTIMES USE A JUDAS TO PUSH YOU TO FULFILL YOUR PURPOSE

The actions of Judas Iscariot were prophesied hundreds of years before Jesus Christ came to earth. David prophesied about the man who would betray the Messiah in Psalm 41:9 when he said, "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." Judas fulfilled this prophecy in relation to Jesus Christ – he was a friend of Christ and he was one of Christ's disciples; he ate bread with Christ at the Last Supper, and then he turned on Christ ("he lifted up his heel against him").

Judas' betrayal actually moved Christ closer to fulfilling his purpose for coming to the earth. God used this bad situation for a purpose that was ultimately good. The devil thought he had Jesus cornered when he got one of Jesus' own disciples to turn against him. But all he was really doing was pushing God's redemptive plan forward to its ultimate conclusion – First, Jesus' death on the cross and then His resurrection from the dead.

God will oftentimes take a bad situation and use it for your good. In fact the Bible says in Romans 8:28, "all things work together for good to them that love God, to them who are the called according to his purpose." So, if God has been troubling your spirit about a Judas in your ministry, your workplace, or your family – don't worry. Go ahead and take the appropriate actions with the Lord's leading. Don't be concerned about how bad the situation looks. Don't be shocked by a sudden change in someone who you thought you could trust. Make sure that you continue doing what God has called you to do and let the chips fall where they may.

I am reminded of the story of Joseph in the book of Genesis. His older brothers hated and despised him, so they sold him into slavery in Egypt and told his father that he was dead. Well, Joseph was faithful to God in Egypt and he was blessed by God who eventually raised him up to become second in command under Pharaoh. Years later, his brothers who had sold him into slavery had to come to him to be saved from death by famine. Do you remember what Joseph told his brothers when they came to him in Egypt? He said, "You meant it for evil, but God meant it for good."

If you are dealing with a Judas, a betrayer, or a backstabber in your life – don't worry. They are doing what they are doing for evil. But if you are on God's path for your life, and if you are faithfully serving Him, He will turn around their evil for your good.

CHAPTER 5

Thursday of Holy Week

FROM HERO TO ZERO:

PETER DENIES CHRIST

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. But after that I am risen, I will go before you into Galilee.

But Peter said unto him, Although all shall be offended, yet will not I.

And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

–Mark 14:27-31

As I was studying this passage regarding the denial of Peter, I recalled an old song titled "You Picked a Fine Time to Leave Me, Lucille," which was sung by Kenny Rogers. In light of the fact that Peter denied Jesus Christ at a time when Christ needed him the most, I found the lyrics to this song very interesting:

In a bar in Toledo across from the depot

On a bar stool she took off her ring

I thought I'd get closer so I walked on over

I sat down and asked her name

When the drinks finally hit her

She said I'm no quitter, but I finally quit livin' on dreams

I'm hungry for laughter and here ever after

I'm after whatever the other life brings

In the mirror I saw him, and I closely watched him

I thought how he looked out of place

He came to the woman who sat there beside me

He had a strange look on his face

The big hands were calloused he looked like a mountain

For a minute I thought I was dead

But he started shaking, his big heart was breaking

He turned to the woman and said

You picked a fine time to leave me, Lucille

With four hungry children and a crop in the field

I've had some bad times, lived through some sad times

But this time your hurting won't heal

You picked a fine time to leave me, Lucille.

The events of Mark 14:27-31 take place on Thursday – the fifth day of Passion Week. Jesus Christ and his disciples are eating the Passover meal – what we call the Last Supper – and Jesus is explaining to His disciples what is about to take place. Earlier on this day, Jesus Christ had told his disciples to prepare an upper room for their Passover meal. They did so, and Jesus and his twelve disciples share the Passover meal together. At this point, Judas has already left to betray Jesus Christ, and Jesus is talking with the remaining eleven disciples about what is going to happen very soon. During the course of this discussion, Jesus predicts Peter's betrayal.

Of all the disciples, Peter was the most zealous. Peter should have been the one who was the most loyal to Jesus Christ. He made that great statement in Matthew 16:16: "Thou art the Christ, the Son of the living God." Peter walked on water with Jesus. Peter was the one who said to Jesus, 'Lord, we have left all for you, where else can we go?' Peter even had the nerve to challenge Jesus when Jesus told him that He would have to die to fulfill God's plan.

But despite all this, when the chips were down, when Jesus really needed his friends to back him up, Peter and all of the other disciples, except one, turned and ran away.

After the Last Supper, Jesus Christ and the disciples went out to the Garden of Gethsemane. There, Jesus takes his three closest disciples, Peter, James, and John, and asks them to watch while he went a little further away and prayed. Jesus cries out to God and says, "if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done." Of course, in the end, he submits to God's will. But during the course of the night, while Jesus is praying, he periodically goes back to check on Peter, James, and John. Each time, instead of finding them praying and watching, he finds them sleeping.

Mark 14:37-38 says: "And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak."

Jesus directly addresses Simon Peter. I believe Jesus is trying to say to Peter: "Look, if you can't stay awake and watch with me, what are you going to do when my enemies come?"

After another period of prayer, Jesus Christ returns and finds his disciples sleeping again. By this time, he can see his betrayer and a mixed mob of Temple guards and priests approaching the garden. Jesus tells his disciples to get up because the time of his betrayal is at hand.

The Gospel of John tells us that at this point Peter attempts to make good on his promise to stand by Jesus until the very end. Of course, as is often the case with Peter, he goes about it in an impetuous manner which is totally out of the will of God. In this case, Peter draws his sword and swings it at the man nearest him who happens to be a servant of the high priest. This man's name is Malchus, according to the Gospel of John. As Malchus sees Peter's sword coming, he naturally attempts to get out of the way, and gets his ear cut off (instead of his head, which is what Peter was likely aiming for).

Jesus reprimands Peter for this action, heals the servant's ear, and allows himself to be arrested. At this point, all of the disciples cut and run. These same disciples who said that they would never deny Christ, ran away from him at the most critical moment. From examining the Biblical record, we do know that at least three disciples attempted to follow Jesus -- they most likely ran off to avoid being arrested themselves at first, and then cautiously followed at a safe distance. We know for sure that Peter is one of these disciples. The Gospel of Mark speaks of a young man who attempted to follow Christ, however he was caught by the guards, left his coat in their hands and ran off. Scholars say that this "young man" was Mark himself. And the Gospel of John speaks of "another disciple" who was "known to the high priest" who followed Jesus into the palace of the high priest. This other disciple was probably John.

Later, after Jesus Christ is arrested and his trial has begun, Peter is standing outside the high priest's palace, probably waiting for word about what is happening to Jesus. The "other disciple" who was known to the high priest talks with the servant girl at the door and she allows Peter to come in and warm himself at the fire. We know that at this point Peter can see Jesus as he is on trial. But the Bible indicates that Jesus' back is turned to Peter. This is where the denials begin, as recorded in Mark 14:66-72:

And as Peter was beneath in the palace, there cometh one of the maids of the high priest: And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

And a maid saw him again, and began to say to them that stood by, This is one of them. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

But he began to curse and to swear, saying, I know not this man of whom ye speak.

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

What can we learn from these passages and the implications of Peter's denial?

I. PETER'S DENIAL BEGAN WHEN HE LACKED UNDERSTANDING AND WANTED TO DO THINGS HIS OWN WAY

Peter found himself on the slippery slope of denial when he couldn't have his own way. We see throughout the Scriptures that Peter was a bold and outspoken member of Jesus' group. He was rash and full of zeal and enthusiasm no matter what else was going on around him. When we think of Peter, we oftentimes think of the word  "impetuous."

Peter is also a study in contrasts. Peter praised Jesus Christ as the Messiah and then later rebuked Christ for saying that He would have to die. When Jesus told Peter to drop his net into the water, Peter first protested saying, "Lord, we have toiled all night and have caught nothing," but the next instant, he says, "Whatever you say, Lord, we will do." Peter begged to walk on the water with Jesus, but then he got scared and cried out for Jesus to save him. And as we saw earlier, Peter could hardly stay awake in the Garden of Gethsemane, but when Jesus' enemies came, he jumped up and was ready to fight.

Peter had a very prominent place among the apostles. Jesus declared him to be a "rock" and stated, "On this rock, I will build my church..." He called Peter "blessed" for knowing that Jesus was the Messiah, yet a few verses later, Jesus had to rebuke Peter. In Matthew 16, Jesus said "From that time forth began Jesus  to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men."

Peter did not understand where Jesus' plan was going and so he wanted to change Jesus' plan to something that made sense to him. Peter wanted to operate based upon the plan  he had in mind.

The sad fact is that so many of us are like Peter. God tells us what He wants us to do, but because we don't understand God's plan, we want to go about doing things our own way. The smart thing to do is to trust God, follow His plan, and let God work out everything in the future. But if we get upset because God is not doing things our way, we are on the slippery slope of denying Christ ourselves. That leads to my next point.

II. PETER DID NOT RELY ON GOD'S STRENGTH, BUT HIS OWN

We see that Peter sometimes did not rely on God’s strength to get him through difficulties. He believed that he could do things on his own. In fact, he and all of the disciples who fled when Jesus was arrested, probably had a smug self-confidence that they (unlike Judas) would be with Jesus until the end. Matthew Henry states in his commentary that when Jesus Christ revealed that one of them would be a traitor, the disciples asked "Is it I? Is it I?" Now, when Jesus Christ revealed that they would all forsake him they say, "It shall never be me."

At the Last Supper, Peter is confident that he will not betray Jesus or run away from Him when the trials came. Peter probably thought that he was stronger than all the other disciples. But when it came down to the wire, Peter not only ran, but he denied Christ three times.

In the Garden of Gethsemane, Peter failed to follow the example of his Lord. After finding him asleep, Jesus tells Peter, "Watch ye and pray, lest ye enter into temptation. The spirit truly is willing, but the flesh is weak." Peter was depending on his fleshly strength instead of asking God for strength as Jesus was doing. Oftentimes, we do the same thing. We "lean to our own understanding" and think we have it all together instead of leaning on God. Jesus Christ leaned on God and He was given the strength to follow through until the end. Peter leaned on his own strength and failed miserably.

In the situations that we face in our daily lives, Jesus' words to us are the same as they were to Peter. "Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak." Jesus is saying do not depend on your own abilities for you will fail. Instead, stay alert and pray to God for strength to overcome. Just as Jesus overcame in the Garden and submitted His will to God, we can also overcome situations in our lives and find the strength to follow through with God's plan.

III. THE AFTERMATH OF PETER'S DENIAL

Now, let's look at what happened after Peter denied the Lord. First the text says, "Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept." Jesus' prediction came true. Peter had denied the Lord three times. As soon as the last denial was off his lips and the rooster crowed, Jesus' words came back to Peter. The Gospel of Luke tells us that Jesus, who was standing up above Peter, either on a balcony or by a window, turned and looked at Peter. Now, you may think that Jesus was saying "I told you so". But I believe Jesus turned to Peter to let him know that even though Peter had denied Jesus and turned his back on Him, Jesus was still not giving up on Peter.

Peter left the high priest's palace and went out and wept. Luke says he "wept bitterly." This is in keeping with Peter's personality. Just as he vehemently denied Christ (cursing and swearing that he did not know Him), so he wept with a broken heart. I do not believe Peter wept because he had been found out. I believe Peter wept because he finally realized how weak and feeble he really was. All of his confident talking had come to no avail. Peter was now a broken man.

The lesson for us today is that we should not wait until we fall flat on our faces to admit our weakness. We should not wait until we hit rock bottom to watch and pray. If you are in a relationship with someone right now, and you are thinking about getting married, but you just know that this person is not the right person for you, don't go through with a marriage that you know is not God's will -- thinking that you can handle it and that you can "change" him or her after you are married, because it will not work. You’re not as strong as you think you are. Realize that you need God now.

Someone once said that 'God will break you down before he builds you up.' God had to break Peter before he could raise him back up. Peter had to realize that he could not do God's will in his own strength or his own way. Once Peter was broken, he learned to trust in God.

In closing, I would like to say that there were some people who did not run away from Jesus in his darkest hour. We are told in John 19:25, "there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene." We also know that John the apostle was there. These are the people who did not forsake Jesus after his arrest and crucifixion. They were with Him until the very end.

Why did these women and John stand by Jesus? Why didn't they run away? I simply believe that these women and John had a more complete understanding of the Scripture. They had a fuller understanding of God's plan and the work that he was accomplishing in the world. Listen to Matthew Henry on this: "We do not find Jesus' mother wringing her hands, or tearing her hair, or rending her clothes, or making an outcry; but, with a wonderful composure, standing by the cross, and her friends with her. Surely she and they were strengthened by a divine power to this degree of patience; and surely the virgin Mary had a fuller expectation of his resurrection than the rest had, which supported her thus." Mary and her friends stood by Jesus because they had grasped somehow what Jesus' death really meant. They had gotten a hold of God's plan and they were in step with it.

When you get in line with God's plan, you can have peace in the midst of a storm. You can have joy in the most devastating situations. If a tornado destroys your home, you can say 'Lord, what wilt thou have me to do?' and just keep on going. You can have faith when a situation looks hopeless. If you are in line with God, you can remain loyal to Jesus Christ when it seems like things are not going to work out. Thank God for Mary, John and Mary Magdalene who stood by Jesus while He was suffering on the cross. Thank God they did not deny Jesus like Peter did.

CHAPTER 6

Friday of Holy Week

OH HAPPY DAY!

And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there; And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

Then were there two thieves crucified with him, one on the right hand, and another on the left. And they that passed by reviled him, wagging their heads, And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. The thieves also, which were crucified with him, cast the same in his teeth.

Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias.

And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him.

Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

–Matthew 27:32-54

The sixth day of Passion Week has often been referred to as "Good Friday." It is the day when Jesus Christ was crucified over 2,000 years ago. If you ask anybody what the most important day in the history of the world is, you may get various answers. But against the backdrop of the rise and fall, the flow and ebb, the triumph and tragedy of human history, this day stands out above all others.

You may be wondering, 'What can be happy about this day?' 'What can be good about this day?' This is a day when an innocent man was condemned to die. This is a day of agony and anguish, a day of trouble and tragedy, a day of darkness and death. This is a day when the perfect Son of God was cast aside by his own people – the people he loved infinitely, the people who chose a criminal instead of their Creator, a public enemy instead of the perfect Son of God. This is a day when a crown of thorns was crushed against the head of the King of the world. This is a day when whips drew blood from the back of the very One who holds life in His hands. What is good about this day? Why is this a happy day?

This day is a happy day because this is the day that Jesus Christ became the Lamb of God that takes away the sins of the world so that everyone who believes on Him can be saved. That is why we call it "Good Friday." Allow me to share an old hymn that comes to mind:

O happy day, that fixed my choice

On Thee, my Savior and my God!

Well may this glowing heart rejoice,

And tell its raptures all abroad.

O happy bond, that seals my vows

To Him Who merits all my love!

Let cheerful anthems fill His house,

While to that sacred shrine I move.

'Tis done: the great transaction's done!

I am the Lord's and He is mine;

He drew me, and I followed on;

Charmed to confess the voice divine.

Happy day, happy day,

when Jesus washed my sins away!

He taught me how to watch and pray,

and live rejoicing every day

Happy day, happy day,

when Jesus washed my sins away.

In this chapter, I am going to give you three reasons why Good Friday is a happy day. But first, let's get up to speed from where we left off in the Holy Week story.

In the last chapter, we saw Jesus Christ on trial at the high priest's palace. We saw Peter deny that he even knew Jesus Christ. Based upon the Biblical record, we know that some time around six a.m. on Friday morning Jesus Christ had already been condemned by the high priests and the Jewish religious council, the Sanhedrin. Between the hours of six and eight in the morning, Jesus Christ is put on trial before Pontius Pilate. When Pilate finds out that Jesus is from Nazareth, he sends him to Herod who was the ruler of that region. Herod however is not interested in putting Jesus on trial, he just wants to see Jesus perform some miracles. When Jesus does not do so, Herod dresses Jesus in a purple robe and sends him back to Pilate.

Pilate, now, is forced to deal with Jesus. After examining Jesus, Pilate determines that he is innocent and that the Jews had delivered him for "envy" or hatred. Pilate had a tradition that he would release a criminal to the Jews at each Passover. Seeing that they were in the Passover season, Pilate was betting that the common people – the Bible calls it a "multitude" who had gathered to watch the trial – would call out for Jesus' release. This was an easy way out. However, the Jewish chief priests and the members of the Sanhedrin stirred up the crowd to call for Barabbas – a robber and a murderer – to be released.

While Pilate is sitting in the judgment hall, his wife sends a message to him saying "Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him." Here again we see it was a woman – and this time a Gentile woman – who was standing by Jesus in His darkest hours.

Over and over, Pilate tries to reason with the Jews. But they cry out louder and louder, "Crucify Him! Crucify Him!" Pilate decides to send Jesus away to be flogged. After the flogging, they drape Jesus in the purple robe and send him back to Pilate, where once again, Pilate attempts to get him freed because He had done no wrong.

Seeing that their plan is about to fail, the Jews brought up the real accusation they had on their minds. They tell Pilate, "We have a law, and by that law he ought to die, because he made himself the Son of God." The reason why they did not tell Pilate this at first is because Pilate would have been under no pressure to enforce Jewish religious laws. However, this statement does have an effect on Pilate. The authors of The Fourfold Gospel, J. W. McGarvey and Philip Y. Pendleton, tell us that Greek and Roman mythology are replete with stories of gods coming from heaven and walking on earth as humans. These gods also have a habit of rewarding those who treated them well and cursing those who despised them. So, when Pilate hears that Jesus called himself the Son of God, he takes Jesus in for further questioning.

After another round of questioning, Pilate brings Jesus back out to the crowd, still trying to release him.  The Jewish lynch mob decides to play politics now. They tell Pilate, 'If you don't crucify him, you are not a friend of Caesar. Anyone who claims to be king is an enemy of Caesar.' The Bible says the "chief priests and elders persuaded the multitude" to demand Jesus' crucifixion. When Pilate sees that he is getting nowhere, he makes the politically convenient choice. He can tell a riot is about to break out, and with at least over one million Jews in Jerusalem and probably only a thousand Roman soldiers, that would not be a good situation for him, especially if word got back to Rome. (How many politicians have we seen make convenient choices instead of standing up for what they know is right?)

Pilate washes his hands in a basin of water indicating his innocence, and now we come to one of the saddest parts of the Passion story. After Pilate symbolically washes his hands of innocent blood, the Jews cry out, "His blood be on us, and on our children."

Now, Christ is handed over to the Roman soldiers, and he is led up to Golgotha to be crucified. This is what happened on Good Friday. This is the day Christ hung on a cruel cross between two criminals, crucified on a hill called Golgotha, "The Place of a Skull", crushed by the weight of the sin of mankind.

Now, let's see three reasons why Good Friday is indeed a happy day.

I. GOOD FRIDAY IS A HAPPY DAY BECAUSE THE DEATH OF JESUS CHRIST WAS FOR ALL PEOPLE

John 19:19-20 reads, "And Pilate wrote a title, and put it on the cross.  And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin."

Notice the words, "Hebrew, and Greek, and Latin." These languages encompass all of the people living in the then known world. Latin was the legal and official language of the Roman Empire. Hebrew was the language of the Jews. And Greek was the language of the common people.

This simple aspect of Jesus' crucifixion shows us that Jesus Christ died for all men and women. As George McLeod wrote, the cross was raised "at the center of the marketplace. Jesus was not crucified in a cathedral between two candles, but on a cross between two thieves; on the town garbage heap, at a crossroads so cosmopolitan they had to write His title in Hebrew, Latin, and Greek. At the kind of place where cynics talk smut, and thieves curse, and soldiers gamble." That is where He died.

Jesus died for every man. He said in John 12:32, “if I be lifted up from the earth, I will draw all men unto me." This is one reason why Good Friday is a happy day. Aren't you glad Jesus didn't say He would draw just white men, or black men, or Indian men? Aren't you glad He didn't say He would draw just rich men, or powerful men, or successful men? Aren't you glad Jesus said He would draw the ordinary and the outcast, the sick and the sinner, the last and the "least of these"? Aren't you glad Jesus said He would draw all men unto Him? That's a good reason this is a happy day.

II. GOOD FRIDAY IS A HAPPY DAY BECAUSE GOD FORSOOK JESUS SO HE WOULD NOT HAVE TO FORSAKE US

Matthew 27:46 says: "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" While Jesus was hanging on the cross, with all the sins of all the people of all the world on his shoulders, God had to turn his back on Jesus. The Bible says "God cannot look upon sin" and that Jesus "became sin for us." God poured out the wrath that was due us for our sins on Jesus Christ while He was on the cross.

Because all of our sins were placed on Jesus, God had to forsake His only Son. He had to turn His back. He had to let the full wrath, the complete punishment, be poured out on Jesus Christ.

When people talk about Hell, you have probably heard the phrase that part of Hell is "eternal separation from God." That's what happened to Jesus Christ on the cross. He was separated from God the Father because our sin was placed upon Him. Jesus took our hell and paid our sin debt. In so doing, He was forsaken by the Father while He was on the cross.

While it is an awful thing to think about, this is actually another reason to be happy about Good Friday. God forsook Jesus Christ on the cross so He would not have to forsake us for all of eternity. Without Jesus' sacrifice, we would be cut off from God forever.

III. GOOD FRIDAY IS A HAPPY DAY BECAUSE JESUS' DEATH REUNITED US WITH GOD

Notice, with me verses 51 and 52 of our text in Matthew. "Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent." Pay close attention to the statement which says the "veil of the temple was rent in twain from the top to the bottom." For centuries, the veil of the Temple signified God's separation from mankind. It signified God's holiness and man's unholiness. Man was unable to approach God because he was sinful and God was holy.

However, when Jesus died, the tearing of the veil signified that by His death, Jesus Christ was opening a way to God. God and man do not have to be separate anymore. There is no more division between those who go through Jesus Christ to get to God. We don't have to go through a high priest or a Catholic priest. We don't have to do this ritual or that ritual. We don't have to get down on our knees and pray five times a day facing the east. Through Jesus Christ, we can get to God!

I love what George Whitefield said: "Jesus was God and man in one person, that God and man might be happy together again." That's another reason Good Friday is a happy day.

Good Friday is a happy day because Jesus Christ suffered, bled and died so we would not have to.

Over 2,000 years ago, this Good Friday event shook the world to its core. Thick darkness covered the earth for hours. The rocks burst and groaned in agony. An earthquake rattled the ground. Dead saints came out of their graves. The veil in the Temple ripped in two. God Almighty turned His back on His precious dying Son, Jesus Christ of Nazareth.

On this Good Friday, the hellish punishment for all of the sins of all the men and women of all the world was poured out on the Son of God. He was paying the price – the full price – for everything each one of us has ever done wrong against God. On that Good Friday, Jesus gave His all for us. And Good Friday is a happy day because of it!

We didn't deserve it – wretched, undone, sinful creatures that we are. No, we didn't deserve it.  But still Jesus gave his life for us. And Good Friday is a happy day because of it!

It wasn't fair to kill an innocent man. But Jesus still went to the cross – because it was the only way we could be saved. And Good Friday is a happy day because of it! Oh, happy day!

CHAPTER 7

Saturday of Holy Week

WHILE JESUS WAS DEAD,

HE WAS BUSY

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

–Matthew 27:57-66

Today, we are looking at what happened on the seventh day  of the most exciting and eventful week in history. Sometime during the afternoon of Good Friday, Jesus Christ was taken down from the cross and buried. I find it interesting that God had a "Joseph" prepared to care for Jesus during his birth and during his death. The Bible tells us that this Joseph of Arimathea, who asked Pilate for the body of Jesus Christ,  was a member of the Jewish Sanhedrin – the council of Jewish leaders who had Jesus arrested and put to death. The other Gospels shed more light on the character of Joseph. Matthew of course tells us that he was wealthy – he was wealthy enough to have a tomb hewn out of rock. (Most common people were buried in the ground in stone boxes called ossuaries.) We also know from Luke that Joseph was a "good and just man." Both John and Mark tell us that he was a secret disciple of Jesus and that he never went public because he feared the Jews – he was worried about public opinion. He was a secret service Christian. They also tell us that he did not go along with the lynch mob that demanded Jesus' crucifixion.

The book of John tells us that Nicodemus – the man who came to Jesus by night and was another "secret disciple" – brought "myrrh and aloes" and helped Joseph bury Jesus' body. We know, of course, that Nicodemus was a Pharisee. I love this because it lets us know that Jesus can save the unlikeliest of individuals. Here we have two members of the Jewish power structure which had just killed Jesus, now caring for Jesus' body while Jesus' disciples were nowhere to be found. These two disciples of Jesus came through when the chips were down; they showed up when the eleven disciples were down and out. These "secret believers" went public, while the disciples who were public believers were hiding in secret.

You need to be careful how you treat people in your life because those people who are not around you all of the time, those people who don't say that much to you may be the people who stick by you when times are tough, just as Joseph and Nicodemus stuck by Jesus.

After Joseph and Nicodemus laid Jesus’ body to rest, they may have thought that that was the end of the story, but in reality, the best part of the story was just getting started. The Bible indicates that while Jesus’ body was in the grave, He was actually at work. You see, when our bodies die, our spirits do not. Jesus' body was lying dead in the tomb, but his spirit was alive. Let's look at three things that Jesus accomplished while he was dead.

I. JESUS RESCUED RIGHTEOUS SAINTS

FROM HADES

The Bible says in Ephesians 4:8-10: "When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)"

After Jesus Christ died, his soul descended into Hades – the place where everyone (righteous and unrighteous) went after they died. From several Bible passages, we know that Hades was divided into two sections and that a "great gulf" was fixed between the two sides. One side was called "Paradise" or "Abraham's bosom." The righteous people who trusted in God and who died before Jesus Christ accomplished his atoning work on the cross went to this part of Hades. The other side of Hades was a place of torment. This is where the unrighteous dead were held.

When Jesus Christ told the thief on the cross, "today, thou wilt be with me in Paradise," he meant that that same day, the thief who died would be with Jesus who died and went to Paradise in Hades. The thief, an unrighteous sinner, was destined to go to the tormenting side of Hades, but because of Jesus' death, this man – who did nothing to merit his own salvation – would go to Paradise with the righteous saints.

But Jesus did not go to Hades just to wait three days until His resurrection. He went to Hades to deliver a message to the righteous saints who had died before His atoning work was complete. Many of these saints had lived under the Mosaic law. They had lived under the system of commandments and punishments. They had seen how men had failed again and again to live up to God's standard. They had seen the system of sacrifices, and now the ultimate sacrifice had been paid. Jesus Christ, the son of God, went to Hades to tell the righteous saints that their sins and the sins of all people had been paid for once and for all.

I can just imagine Abraham and Isaac, Jacob and Moses, David and Solomon, Samuel and Jeremiah getting up and jumping for joy because of the glorious news that Jesus Christ brought to them. Jesus Christ didn't just give them the good news, he gathered up all those souls and when he "ascended up on high" He took them with Him. Those righteous souls that were held captive in Hades were freed and taken to Heaven when Jesus Christ returned there after His work on earth was finished.

What does this mean for us? As believers in Jesus Christ, we do not have to reside in Hades. When we die, we will go immediately to Heaven to be with Christ. II Corinthians 5:8 says, "to be absent from the body" is "to be present with the Lord." When we die, our souls immediately go to be with Jesus Christ in Heaven. Jesus Christ made a way for us to bypass Hades and go directly to Heaven.

II. JESUS PREACHED TO THE SPIRITS

IN PRISON

Look at I Peter 3:18-20: "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water."

Now, this is one of the most difficult passages in the Bible to interpret partly because not much detail is given about Christ's actions during this period of time. Martin Luther said, "This is a strange text and certainly a more obscure passage than any other passage in the New Testament. I still do not know for sure what the Apostle means."

I believe, however, that it is safe to say that Jesus Christ went to deliver a message to demon spirits which were bound because of their wickedness and rebellion against God. These fallen angels had, through their actions, tried to derail the redemptive plan of God. The Greek word used here for prison is not "hades", rather it is "tartarus", so this is not the same place as the abode of the dead.

Jesus went to tell these imprisoned fallen angels that he had triumphed over them even though he had died on the cross. While we do not know exactly what Jesus said, we know almost certainly that Jesus did not preach the Gospel to these spirits. We know this because the Greek word which is used throughout the New Testament for "gospel" or "good news" is not used here. The Greek word used here simply means that Jesus Christ proclaimed or gave a message.

III. JESUS ESTABLISHED HIS AUTHORITY OVER DEATH AND THE DEVIL

Jesus Christ says in Revelation 1:18: "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death." Jesus Christ established His authority over Hell and death when He went down to Hades. He defeated death when He paid for our sins. The Bible says the "wages of sin is death." Because Jesus Christ paid for our sins, if we trust in Him, death is not our enemy anymore. Death is not a means of punishment for us, rather it is a pathway to eternal rest with Jesus Christ.

The Bible says in I Corinthians 15:55-57: "O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ." Believers in Christ have victory over death because Jesus Christ was victorious over death.

Not only that, but Jesus Christ was victorious over the devil. One of my favorite scenes from the movie The Passion of the Christ is near the end where it shows the devil on his knees in a pit crying out in anguish and despair as he realizes that his plan to destroy Jesus has backfired.

When Jesus "ascended up on high", after his journey to Hades, he proclaimed, "all power is given unto me in heaven and in earth." Jesus Christ proved that He had all power in Heaven and in earth and under the earth by defeating death, rescuing righteous souls from Hades, and then rising from the dead. In fact, the Apostle Peter said in Acts 2:31 when he was speaking of the "resurrection of Christ, that his soul was not left in hell (Hades), neither did his flesh see corruption."

When Jesus was dead, He was busy. He went to Hades after He died on the cross, but He emerged victorious over death and the devil!

CHAPTER 8

Resurrection Sunday of Holy Week

THE THREE GARDENS OF GOD

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.

Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.

And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.

–John 20:1-18

The passage above describes the climatic event of Passion Week. In the course of eight days, we have seen Jesus Christ ride on a donkey through the streets of Jerusalem, go in to the temple and whip “cans” and take names, and we have listened to Jesus' words as he described the end times to His disciples. We saw Judas Iscariot betray his Lord, we saw Peter drop from hero to zero when he denied he knew his Master, we saw that the day Jesus Christ was crucified was a happy day for us sinners, and we saw that Jesus was busy while His body was in the tomb.

As a Man without a home, a King without a throne, Jesus Christ was taken from the cross and buried in a borrowed tomb sealed by Roman soldiers and a large stone. Yet, when

His friends and followers returned to the garden tomb early in the morning on the first day of the week, they found the soldiers gone, the stone removed, and a shining angel saying, 'Jesus is not here. He is risen as he said.'

Mohammed's remains are in a mosque in Medina, Saudi Arabia. The remains of Buddha were cremated and placed in several different monuments, some of which survive to this day. What is left of Confucius is in a large cemetery in Shandong Province in China. L. Ron Hubbard, the founder of Scientology, had his remains cremated and scattered in the Pacific Ocean. And the founder of Mormonism, Joseph Smith, is buried in Nauvoo, Illinois.

The tomb in the garden, where Jesus Christ was laid, is empty. There are no bones, no remains, and no ashes. The followers of all the world religions cannot say their founder is still alive. If they are honest, they would have to say that he is dead; but the early followers of Jesus Christ could say He was alive and Christians today can say the same thing. After His resurrection, Jesus appeared multiple times to His followers. He talked with them and ate with them. He allowed them to touch Him.

This is why we celebrate Easter, because, on that third day, Jesus Christ got up out of His tomb in the garden. Nothing else like it had ever happened before or since.

As I was reading the passage of Scripture above, it struck me how gardens are featured prominently in God's plan of salvation: first in the Old Testament with the Garden of Eden, then in the New Testament with the Garden of Gethsemane, and the Garden Tomb where Jesus Christ was buried. I submit to you today that the three most momentous events since the beginning of time happened in gardens, and they are all connected through Jesus Christ.

One of my favorite hymns is titled "In the Garden," and it talks about going out into the quietness and beauty of the garden to meet Jesus.

I come to the garden alone

While the dew is still on the roses

And the voice I hear falling on my ear

The Son of God discloses.

He speaks, and the sound of His voice,

Is so sweet the birds hush their singing,

And the melody that He gave to me

Within my heart is ringing.

I'd stay in the garden with Him

Though the night around me be falling,

But He bids me go; through the voice of woe

His voice to me is calling.

And He walks with me, and He talks with me,

And He tells me I am His own;

And the joy we share as we tarry there,

None other has ever known.

I. THE GARDEN OF EDEN

The Bible says in Genesis 2:8: "And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed."

We all know the story. God placed the first man and the first woman – Adam and Eve – in the Garden of Eden. Eden was a Paradise. It had to be because God Himself planted it. In this Garden, there were two trees – The Tree of Life and the Tree of the Knowledge of Good and Evil. God commanded Adam and Eve not to eat from the Tree of the Knowledge of Good and Evil. However, when Adam and Eve were tempted by the serpent, they chose to disobey God and eat the fruit.

As a result of their sin, man became separated from God in the Garden of Eden. God is holy, and He cannot remain in the presence of sin. Because of Adam and Eve's disobedience, they separated themselves and all of their descendants, including you and me, from the presence of God. The Bible tells us that in the "cool of the day" God would come down to the Garden and walk and talk with Adam. But because of Adam's sin, man's wonderful fellowship with God was broken.

Not only that, but Adam's sin in the Garden of Eden also ended man's eternal life. Man was never meant to die. Death was not an original part of God's plan for man. As I mentioned, the Bible says that there was also a Tree of Life in the Garden. When Adam and Eve sinned, God had to remove them from the Garden of Eden, 'lest they put forth their hand, and take also of the tree of life, and eat, and live for ever." God had to do this because after man had gained his sinful nature by his disobedience to God, he could have then eaten from the Tree of Life and lived forever. The problem with this is that man would have lived forever as a sinful being in a sin-cursed world without the hope of redemption.

The third thing that happened in the Garden of Eden was that the curse of sin began. The serpent promised that when Adam and Eve sinned, they would "become as gods, knowing good and evil." The verse literally means to "know good and evil as God knows good and evil." Now, you may say, what's wrong with that? What's wrong with knowing good and evil? The big problem is not with knowing good and evil necessarily, the problem is with the phrase 'becoming like God.' That was where Satan lied. Adam and Eve would not become "like God."

You see, God has a fixed moral nature – God is eternally good, holy, righteous and just. He has knowledge of good and evil, but He cannot do evil because it is against His fixed moral character. When Adam and Eve sinned, they also gained a fixed moral character (sinful nature). Man's moral character is not like God's. Our moral character is fixed in sin, not righteousness. We have knowledge of good, but are unable to live holy. We also have knowledge of evil and we are unable to resist sin on our own. This fixed moral nature was passed down to every descendant of Adam and Eve. That is why all of us are born sinners. We know what is good, but we do not do it.

In the Garden of Eden, man became separated from God. In the Garden of Eden, man's eternal life ended. In the Garden of Eden, the sin-curse began. Also in the Garden of Eden, the Garden of Gethsemane was promised when God said in Genesis 3:15: "I will put enmity between thee [the serpent] and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel."

That leads to the second Garden...

II. THE GARDEN OF GETHSEMANE

The Bible tells us in Matthew 26:36 that after the last supper Jesus Christ and His disciples went "unto a place called Gethsemane," and Jesus said to "the disciples, Sit ye here, while I go and pray yonder." In the Garden of Gethsemane, Jesus Christ agonized in prayer. He asked God if it were possible for this "cup to pass" from Him. The pressure was so great that He began to sweat drops of blood. I want you to notice three things that happened because of the Garden of Gethsemane.

First, in the Garden of Gethsemane, the process of separation between God the Father and Jesus Christ began. As He was crying out to God, Jesus Christ felt the weight of the sin of the world being placed on His shoulders. As Jesus went to pray in the Garden of Gethsemane, Mark says that He became "sore amazed." These words indicate that Jesus had glimpsed a vision of what He was about to go through and it was so dreadful that He became sorrowful. Throwing Himself on the ground, Jesus cried out to God. Jesus knew that He would "become sin for us" and that in so doing, God would have to be separated from His Son.

Secondly, in the Garden of Gethsemane, we see the beginning of the process of the ultimate defeat of death. Down through the centuries, death had claimed the lives of men and women, boys and girls. And in the Garden of Gethsemane, death laid claim to the Son of God. In that Garden, the Son of God faced the realization that He would have to die. But Jesus did not face death like we do. We try to ward it off with diets and medicine. But Jesus willingly gave up His life because it was God's will for the salvation of mankind. He stared death down and went on with God's will for your sake and mine.

Thirdly, in the Garden of Gethsemane, Jesus Christ began the process of removing the curse of sin. In that Garden and on the cross, Jesus Christ offered himself as the ultimate sacrifice for sin -- the one and only person capable of paying the sin debt once and for all. In the Garden of Eden, God had to slay an animal to make skin coverings for the "nakedness" of Adam and Eve. When they sinned, they became acquainted with the shame of sin. Throughout history, God commanded the Jews to slay innocent animals to pay the debt for their sins.

Because Jesus Christ is God in the flesh and had lived a perfect, spotless, sinless life, He had already beaten the curse of sin. Now as the Son of God, He offered Himself as the innocent, perfect sacrifice for the sins of all people. In so doing, He overcame the curse of sin for the rest of humanity. All we have to do now is place our trust in Him.

In the Garden of Gethsemane, Jesus faced the reality of separation from God. In the Garden of Gethsemane, Jesus began the process of ultimately defeating death. In the Garden of Gethsemane, Jesus Christ began the process of overcoming the curse of sin for all of mankind once and for all.

That leads me to the third Garden...

III. THE GARDEN OF THE RESURRECTION

We do not have a proper name for this Garden, so we will just call it the Garden of the Resurrection. This is what the Bible tells us in John 19:41-42 about this garden: "Now in the place where Jesus was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus..." So, we know that this garden was close by Golgotha where Jesus Christ was crucified.

In this Garden, Jesus Christ rose from the dead. He did not walk the earth as a ghost. He was not a hallucination. He really, physically – in flesh and blood – rose from the dead. Let me give you three things that happened because of Jesus' resurrection in the Garden Tomb.

First of all, the Garden of the Resurrection represents the sin curse being completely removed and destroyed. The Bible says the "wages of sin is death." If Jesus had not risen from the dead, the terrible march of death across the ages would have continued, claiming the lives of men and women, boys and girls, condemning people to an eternity of torment separated from God in Hell. But because Jesus Christ willingly gave himself up to death and then rose from the dead, he defeated death. The Bible says the "wages of sin is death." But because of Jesus' resurrection, we no longer have to receive the punishment of death.

Charles Spurgeon called the eradication of the sin-curse "an irreversible removal.” What happened in the Garden of the Resurrection lets us know that the sin curse was removed forever.

Secondly, we find in the Garden of the Resurrection the new beginning of eternal life. Eternal life was lost in the Garden of Eden but it was regained in the Garden of the Resurrection. By His resurrection, Jesus Christ reopened the door to eternal life for mankind. For those of us who believe in Jesus Christ, we do not have to fear death because death is just a step from temporal life to eternal life. Romans 6:23 says, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."

Third, the Garden of the Resurrection represents God and Man reunited again. In the Garden of Eden, man turned his back on God. Because of the Garden of Gethsemane, God had to turn His back on his only Son. But in the Garden of the Resurrection, we find God the Father, God the Son, and humankind reunited in a glorious union for those of us who choose to accept Christ.

Look at verse 17. Jesus says to Mary Magdalene, "Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God."

Notice that phrase "my brethren." Because of what Jesus did on the cross, we can be Jesus' brothers and sisters. And that makes us members of God's family. Romans 8:15 tells us that when we accept Jesus Christ into our hearts, we receive "the Spirit of adoption, whereby we cry, Abba, Father." Ephesians 1:5 says that we have been received "unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will."

The Bible was written at a time when the world was under Roman law. Under Roman law, a parent could kick out or disown a birth child. But when a family living in the Roman world adopted a child, the family could never kick out or disown that adopted child. That is the beautiful thing about being adopted into God's family. Because of the death and resurrection of Jesus Christ, God will never stop loving us as His children.

The second thing I want you to notice from verse 17 of our passage is Jesus’ words: "I ascend unto my Father, and your Father; and to my God, and your God." Our relationship with God was repaired by the death of Jesus Christ. Jesus' Father is our Father and the relationship that Jesus has with God is our relationship with God because we are in Jesus.

The Garden of the Resurrection represents the sin curse being completely removed. The Garden of the Resurrection represents the new beginning of eternal life for mankind. And, the Garden of the Resurrection represents God the Father, God the Son, and humankind reunited again.

HAVE YOU MET JESUS?

The very first person Jesus Christ appeared to after His resurrection was Mary Magdalene. Mark 16:9 tells us that, "when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils." This is not just coincidence. I believe this is God saying to us again, 'I sent My Son to reach out to the most low-down and dirtiest sinners. I sent my son to reach out to the arrogant and the adulterer, the prostitute and the prejudiced, the thief and the traitor, the murderer and the money-lover, the conceited and the corrupt, the disobedient and the deceiving, the drunkard and the drug addict. I sent my Son to save sinners.'

My friend, if you do not know Jesus Christ, you may not be as bad as Mary Magdalene – you may not have seven devils – but somewhere along the line, you've got sin in your life. And Jesus Christ came to pay your sin debt and my sin debt, and to give us both eternal life.

Now, if you do not know for sure that you are a member of God's family, then death still has a claim on your life, and you are still on your way to Hell. If you want to be delivered from your sin, from death, and from the eternal punishment of sin, allow me to share with you very quickly how you can accept the free gift of salvation that Jesus Christ died and rose from the dead to give to you.

John 3:16 reads, "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Let me break this verse down for you.

"For God so loved the world" means that if you are in the world, God loves you. No matter who you are, where you are, or what you have done, God loves you.

God loves you more than you love yourself. He loves you so much so "that He gave His only begotten Son." His only begotten son is Jesus Christ. Jesus Christ died on the cross for your sins and for mine, He was buried, and on the third day, He rose from the dead.

"That whosoever believeth in Him": "whosoever" means anybody of any race, any color, or any socio-economic status can believe on Jesus Christ.

The words "should not perish, but have everlasting life" mean that if you believe on Jesus Christ as your Saviour, you will not perish in Hell, instead you will have everlasting life in heaven with God.

The Bible also says in Romans 10:9 and 13: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.... For whosoever shall call upon the name of the Lord shall be saved."

Dear friend, if you are willing to believe on the Lord Jesus Christ for salvation, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. For Jesus Christ sake, please forgive me of my sins. I now believe with all of my heart that Jesus Christ died for me, was buried, and rose again. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

If you just trusted Jesus Christ as your Saviour, and you prayed that prayer and meant it from your heart, I declare to you that based upon the Word of God, you are now saved and you are on your way to Heaven. Welcome to the family of God! Congratulations on receiving Jesus Christ as your Lord and Saviour. For more information to help you grow in your new found faith in Christ, go to GospelLightSociety.com and read "What To Do After You Enter Through the Door". Jesus Christ said in John 10:9, "I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture."

You can listen to Daniel Whyte III preaching

“The Most Exciting and Eventful Week in History” sermon series at http://sundayeveningevangelistichour.com/easter-2012/.

Table of Contents

Copyright

dedication

Introduction

CHAPTER 1 Sunday of Holy Week

CHAPTER 2 Monday of Holy Week

CHAPTER 3 Tuesday of Holy Week

CHAPTER 4 Wednesday of Holy Week

CHAPTER 5 Thursday of Holy Week

CHAPTER 6 Friday of Holy Week

CHAPTER 7 Saturday of Holy Week

CHAPTER 8 Resurrection Sunday of Holy Week