Rachael Siebert

Copyright © 2013 Rachael Siebert All rights reserved. ISBN-13: 978-1482689075 ISBN-10: 1482689073

DEDICATION

I dedicate this book to עשוהי, for it is out of my friendship with Him it was born. Thank you, Abba, For showing me the truth. I pray you will show the

truth to each person that takes the time to read these words, that even as I have grown to know you, they will

too.

CONTENTS

Acknowledgments i

My Journey...................................... 1

Become Grafted into Truth............ 22

Change your mind ......................... 97

Baptism........................................ 127

The Oil of Spirit............................ 133

The Ruach Ha Kodesh Gift ........... 143

By Faith Shall you receive............ 150

The Roar of the Lion ................... 161

The Seven steps of relationship... 185

love in practice ............................ 199

Why I will not be silent............... 210 ABOUT THE AUTHOR ................... 242

ACKNOWLEDGMENTS

I acknowledge the Ruach Ha Kodesh, which inspired me to write this book and the scripture, which provided me with the basis from which to write.

My Journey

I grew up in a Pentecostal

Christian home. My dad was a

former UPC pastor. I was taught

from a young age, how to pray

and how to worship. I thought just

by growing up in a Christian

home, that meant I was

automatically selected for salvation, and had a free ticket to

heaven.

Once I reached age 9, my

parents began attending a church

group in our area. They taught

that you had to “die to your sin”

in order to be saved. It was there,

that the concept of baptism was

introduced to me.

I thought about it, long and

hard. But, I wasn’t “ready” or so I

felt. I talked with my parents

about it, and was told that in order

to be saved I had to have

something they called “the Ruach Ha Kodesh.”

I had no clue what that meant,

but if it was going to make me

saved, I wanted it. So, as a child, I

began a nightly prayer that

basically went like this:

Dear Jesus,

Please fill me with the Ruach

Ha Kodesh. Amen.

I waited for this miraculous

language that would suddenly

appear… but nothing happened.

It went on like that for a year and

a half. Finally, my dad sat down

with me to teach me how to reach out to הוהי. We began to sing, and

pray, and worship. I was suddenly

overcome with emotion, and all I

could do was chatter my teeth.

Dad said that was a good sign…

he thought I was about ready to be

“born” into the spirit. Give it time,

he said. You just experienced

what they call quivering lips.

So, I gave it time. Nothing.

Eventually, my parents moved,

and went to a different church.

My dad proudly proclaimed that

this was “The Church” where

people got the Ruach Ha Kodesh. I was excited to go, wanting the

Ruach Ha Kodesh for myself.

At church, it was a Wednesday

afternoon. Early in the day, my

parents went to the church to talk

with the local pastor. While there,

they decided to go into the

sanctuary to pray and worship. I,

wanting the Ruach Ha Kodesh,

dared to speak up. I asked the

church secretary, how do I get the

Ruach Ha Kodesh?

She told me this: Repent of your

sin, then thank הוהי for his

salvation. Just start praising him, and he will give it to you.

So, I did just that. I asked Jesus to

forgive me, and then I just started

telling him thank you for what he

did. I told him Hallelujah… and

suddenly the emotion hit harder

than I had ever experienced in my

life. One moment I was saying

thank you, then I started stuttering

syllables. It sounded like a foreign

language, I couldn’t

understand…. My mouth spoke

strangely, my mind spoke

English. I clearly could not talk

English. I tried. After the emotion died down, and

I was finally able to talk in

English again, My dad told me

that I had to be baptized. I had

already been convicted a couple

years prior about baptism, and

decided for the first time that I

was “ready” for it.

I was asked if I wanted an

immediate baptism, or if I wanted

to wait till other brothers and

sisters arrived for the service that

night to get baptized. Being a bit

self-conscious, I didn’t feel

comfortable getting baptized in front of more than just a few

people… so I decided on

immediate. Besides, I was sure

that if I waited, I would lose my

nerve, and not be able to take the

plunge.

So, Dad and the pastor got a

horse tank that was kept in the

back of the church, and filled it

with water. I stood in it, and my

dad lowered me into the water,

fully immersing me with water. It

was a bit scary. I remember he

told me he was baptizing me in

the name ofעשוהי, which I knew as Jesus.

I went down into the water… I

remember inky blackness, the

brief feeling of being

overwhelmed and not being able

to breath, then suddenly I came up

out of the water and everything

felt clear. It was like being born

again… I guess that must have

been what it was. Dad, mom, The

pastor, and the secretary were all

worshiping speaking in tongues,

so naturally I joined in.

All I know, is that after that

experience, I had this amazing joy, like I had never felt in my

life. It was so overwhelming, that

it radiated out of me. I looked in

the mirror, and literally saw a

huge difference. Where before

they had been normal eyes, this

time they took on life! It was as if

I was fully alive, fully joyful.

This was my first experience with

the Ruach Ha Kodesh. Since then,

I have had many times where I

have been praying and suddenly

spoken in tongues. I have also had

times where I have prophesied. I

have seen the sick healed. I have seen the bound freed.

Once I had the experience, a few

years later I had another, equally

amazing experience. It was the

dayעשוהי went from being this

“creatorin the sky” to being my

friend.

I remember it was late at night. I

decided to listen to see if הוהי

would talk to me. Before that, I

had done all the talking. He did.

Now I know this sounds crazy…

but I literally heard His voice. It

was very commanding, but so

extremely loving at the same time. Soft as a feather, but strong as an

ox.

This is what He told me. He

started by introducing himself to

me. He told me his name was

pronounced “yah-shoeah.” He

also told me that I had been

calling him Jesus, but that was the

wrong way to pronounce it. He

told me the correct biblical

translation sounded more like

“yay-sue” and it was ok to call

him that, but He preferred I call

him Yah-shoe-ah which he spent a

good deal of time making sure I pronounced correctly.

After he made sure I knew him by

name, he then proceeded to tell

me that he loved me. He also told

me that I was to Love him with all

my heart, soul, mind and strength

and I was to love my neighbor as

myself.

That was my lesson.

After that, he made some brief

chitchat with me, and for the first

time in my life, I felt he was my

friend. Not just this entity that I

worshipped, but someone I could

relate to. Not someone who was silent… he talked to me, like a

friend would talk to me!

That was what started my spiritual

journey. Since then, I have

learned so much more, and have

grown leaps and bounds

spiritually. Granted, I have had

setbacks. Times when, much like

peter, I doubted his Faithfulness

and denied him… but always each

time, I have found myself

repenting, learning, and going on

in my spiritual friendship with

הוהי.

As with everything, I learned to test what I heard by scripture. The

first thing I did after my encounter

with עשוהי was to research the

name. What I found out was this:

The name Jesus is an English

translation of the Greek word

Iesus, which is pronounced Yay

sue. Iesus is the Greek translation

of the Hebrew עשוהי which means

הוהי is salvation.

That was lesson one.

Lesson two. I learned very

quickly: Have nothing that is

made in the image of anything on

heaven or earth. Get rid of all “idols” anything that takes the

place of הוהי – needs to go. He

made me learn this by telling me

to “get rid of everything.” I did….

And it cleaned up my life. I

suddenly had a lot of time for

prayer and scripture study that I

didn’t have before.

Lesson 3 Keep the feast days.

This one followed right after the

idols lesson. You see, Christmas

in my family was celebrated with

the nativity set. A nativity set, is

something made in the image of

something on this earth and in heaven. I was convicted that

nativity was an idol; and

questioned what I was celebrating.

So, I looked up the history of

Christmas…

Only to discover it was not

Christian at all. It was pagan. The

only thing that changed was the

names of the deities worshiped –

the Christian church changed

them from the original deities to

Mary, Jesus, and Joseph after the

nativity story so as to win

converts to the Christian church

from the pagan religions. As I looked deeper into each of

the holidays I was used to

celebrating as a Christian,

something inside told me that not

all was as it appeared to be on the

outside.

I found that the early church

covered up a lot of pagan

practices, and made them

acceptable in the church, by doing

nothing but changing the names to

make them acceptable.

This, according to the bible, is

wrong. We are not supposed to

continue living in sin. We are supposed to renew our minds. Be

transformed. Not follow pagan

practices anymore! Not just

change the name, change the

whole practice! Abbaהוהי tried

very hard throughout the old

testament, and the prophets to

warn his people NOT to accept

pagan practices into worship of

Him. He made it very clear, that

He hated such practices! He did

not want to be worshiped the way

idols were worshiped. He set a

very clear guideline in scripture,

and expects to be worshiped in that manner ALONE.

Any other means, according to

scripture is unacceptable! And, it

should STILL be

UNACCEPTABLE today. After

learning the pagan practices

behind each holiday, I went in

search of scriptural truth. What I

found, was that הוהי set aside Set

Apart days for us to worship him

known as feast days. Not the days

we picked, The days HE picked.

Each of those Set Apart days, has

a specific meaning. Each one is an

anniversary event, of something that has happened or that will

happen that he wants us to

remember. Is this not better, than doing something he HATES?

Become Grafted into Truth

In Gen. 17 verse 1 הוהי gives

Abram the command to walk

before him and be perfect. The

word walk is the Hebrew word

"Halak" which means to have a

way of life. The word perfect is

from the Hebrew word "Tamiym," which means undefiled, upright or

sincere; with integrity and truth.

So, what exactly was הוהי

asking of Abram? Let us dig a bit

deeper into scripture to find the

answer. In Gen. 6:9 we find that

Noah was a just man, and perfect

in his generations. The word

perfect here, refers to the word

upright.

We also find in Deuteronomy

18:13 the command “Thou shalt

be perfect in the presence ofהוהי,

your Elohim.” The word perfect in this command is the same exact

word given to Abram in Gen 17,

Tamiym. Perfect in morals,

sound, undefiled, whole, integrity

and truth.

In the new covenant, we find

the exact same command re

issued byעשוהי in Matthew 5:48:

Be perfect, even as your father in

heaven is perfect. The Perfect he

is speaking of here, is the word

"teleios," which means complete

in moral character.

So, in a nutshell, we have

been given this command: Be upright, live with integrity and

truth. Be perfect in morals. Be

undefiled. Be complete in moral

character.

That’s great. Now we must

ask a few questions. Who is this

talking about? What does it mean?

Why must we be perfect?

The answers are found in

scripture. Allow me to take you

from cover to cover in scripture,

as we unravel the truth behind

what it means to follow after הוהי

as a believer. The answers we find there

may shock you… for did you

know that the very instructions for

salvation lay in scripture? I didn’t

either… until I opened my mind

and my heart, and let הוהי graft me

into His truth.

Gen. 15:6 gives us the first

step: believe. That means the first

step we must take is to put our

trust in הוהי. This carries over into

John 3:16, which basically says

that we are to believe in עשוהי, in

order to be saved. The word

believe here means to have faith in, or put trust in.

The next step, which in the

Christian world is often neglected,

having been deemed “outdated”

or “no longer relevant” because

of the fact that we are “under

grace” is this. Be obedient. Gen.

26:5

According to Christian

tradition, once you have believed

that עשוהי died for your sins, you

are now saved, and nothing you

can do will send you into the fire.

Hold on. Where in the bible

does it say that we no longer have to be obedient to the law, just

because our debt has been paid?

The Christian tradition states that

once your debt is paid, you are

free. To do what? Break the law

again? The scripture makes it

clear that the penalty for breaking

the law is death. עשוהי paid the

penalty for your disobedience.

Does that mean you can go break

the law just because he paid your

penalty? I will use this analogy.

Say you were caught speeding,

and fined several hundred dollars.

You didn’t have the money to pay the fine. You show up in court,

and just before the gavel comes

down, sentencing you to jail, the

judge’s son stands up. He says, I

will pay this persons fine. Let

them go free. The fine is paid, and

you are let go. In our society, if

this happened, would you be free

now to a.) break the speed limit

again or b.) keep the law?

What would happen if you

broke the speed limit again, and

were caught? Do you really think

the judge would be as forgiving as

the first time, when his son paid your bill? Probably not. Most

likely, you would receive a

sentence of some sort.

It’s really not much different

when it comes to our salvation.

In fact, the scripture actually

says this in Psalm 119:1 Blessed

are the perfect in the way, which

walk in the Torah of הוהי! So, that

is to say, if you are perfect in the

way, you will walk in the Torah.

If you walk in Torah, you will be

blessed. This is the same perfect,

referred to in Gen. 17:1 and Matt. 5:48.

1Jn 2:1 My little children, these

things write I unto you, that ye

sin not. And if any man sin,

we have an advocate with the

Father, עשוהי Messiah the

righteous:

1Jn 2:2 And he is the propitiation

for our sins: and not for ours

only, but also for the sins of

the whole world.

1Jn 2:3 And hereby we do know

that we know him, if we keep

his commandments. 1Jn 2:4 He that says, I know him,

and keeps not his

commandments, is a liar, and

the truth is not in him.

1Jn 2:5 But whoso keeps his

word, in him verily is the love

ofהוהי perfected: hereby know

we that we are in him.

1Jn 2:6 He that says he abides in

him ought himself also so to

walk, even as he walked.

I think this is pretty cut and

dry. Either you serve and hold fast

to the commandments, or you

don’t know עשוהי! 1Jn 3:4 Whosoever commits sin

transgresses also the law: for

sin is the transgression of the

law.

1Jn 3:5 And ye know that he was

manifested to take away our

sins; and in him is no sin.

1Jn 3:6 Whosoever abides in him

sins not: whosoever sins hath

not seen him, neither known

him.

1Jn 3:23 And this is his

commandment, That we

should believe on the name of

his Son עשוהי, and love one another, as he gave us

commandment.

So, from what this says, if

you commit sin, you break the

law. The definition of sin, is

breaking the law. If you abide in

עשוהי, you will not sin. But, if you

don’t abide in עשוהי, you have

neither seen עשוהי or known him.

The commandment given, is to

believe on the nameעשוהי which

means “הוהי is salvation” and

Love one another.

John 14:15 If ye love me, keep

my commandments. John 14:16 And I will pray the

Father, and he shall give you

another Comforter, that he

may abide with you forever;

John 14:17 Even the Spirit of

truth; whom the world cannot

receive, because it sees him

not, neither knows him: but ye

know him; for He dwells with

you, and shall be in you.

John 14:18 I will not leave you

comfortless: I will come to

you.

John 14:19 Yet a little while, and

the world sees me no more; but ye see me: because I live,

ye shall live also.

John 14:20 At that day ye shall

know that I am in my Father,

and ye in me, and I in you.

John 14:21 He that hath my

commandments, and keeps

them, He it is that loves me:

and he that loves me shall be

loved of my Father, and I will

love him, and will manifest

myself to him.

John 14:23 עשוהי answered and

said unto him, If a man love

me, he will keep my words: and my Father will love him,

and we will come unto him,

and make our abode with him.

John 14:24 He that loves me not

keeps not my sayings: and the

word which ye hear is not

mine, but the Father's which

sent me. John 14:26 But the

Comforter, which is the Ruach

Ha Kodesh, whom the Father

will send in my name, he shall

teach you all things, and bring

all things to your

remembrance, whatsoever I

have said unto you.

If you love עשוהי you will

guard his Word. If you guard his

word, הוהי will love you, and will

give you both Salvation, and His

spirit. Wow… all you have to do,

is obey, protect, and carefully

defend the words ofהוהי, and you will receive the Set Apart spirit

and salvation! Read this in

context. Verse 15, tells us if we

love עשוהי, we will obey his

commandments. If you obey his

commandments, he will ask the

father to send an advocate to you,

which He explains is the spirit of

TRUTH, which the world can’t

accept because it doesn’t know

עשוהי. Then, in 21, he goes on to

say that the person who has His

commands, and obeys them, is the

one who loves Him. If we love

Him, then הוהי loves us and will reveal himself to us. Judas, one of

the disciples basically didn’t

understand. He asked what

happened that would causeעשוהי

to reveal himself to those that love

him, but not to the world. And,

this isעשוהי’s response – if a

person loves עשוהי, then עשוהי and

the Set Apart spirit will come and

dwell with them who obey him.

Those who don’t love him, will

not obey him. So, basically, he

only reveals himself to those who

are obedient to him. Simple… is it

not? Act 5:30 Theהוהי of our fathers

raised up שוהיע, whom ye slew

and hanged on a tree.

Act 5:31 Him hath הוהי exalted

with his right hand to be a

Prince and a Savior, for to

give repentance to Israel, and

forgiveness of sins.

Act 5:32 And we are his

witnesses of these things; and

so is also the Ruach Ha

Kodesh, whom הוהי hath given

to them that obey him.

עשוהי died to pay the penalty

for our sins. He gives us the Ruach Ha Kodesh when we obey

him. The Ruach Ha Kodesh

brings his commands to our

memory, so that we can choose

to be obedient, and not break the

law again. If we break the law,

the Ruach Ha Kodesh will leave

and we will lose our salvation

having not known הוהי.

Does this sound like something

taught in church today? No. Why?

Because of “traditions” taught by

men, that do not follow scripture

that say that all you have to do is believe on עשוהי, and you will be

saved. The rest of the command is

neglected, because while it is easy

to believe, it is much harder to

obey. Scripture says this:

Mat_7:14 Because strait is the

gate, and narrow is the way,

which leads unto life, and few

there be that find it.

According to scripture it can’t

be more clear in my mind that

BOTH obedience, and belief are

necessary for salvation. Think

about it, if only belief were

required to be saved… would not also the devils be saved? Scripture

says this:

Jas 2:19 You believe that there is

oneהוהי; you do well: the

devils also believe, and

tremble.

Jas 2:20 But wilt thou know, O

vain man, that faith without

works is dead?

Jas 2:21 Was not Abraham our

father justified by works,

when he had offered Isaac his

son upon the altar?

Jas 2:22 Do you see how faith is

wrought with his works, and by works was faith made

perfect?

Jas 2:23 And the scripture was

fulfilled which says, Abraham

believed הוהי, and it was

imputed unto him for

righteousness: and he was

called the Friend ofהוהי.

Jas 2:24 Ye see then how that by

works a man is justified, and

not by faith only.

The work spoken of here, is

obedience. For obedience is the

fruit of true faith. If you truly

have faith, you will be obedient. This is how we know that we are

saved. We have faith, and are

obedient to His Word.

Rom 8:1 There is therefore now

no condemnation to them

which are in Messiahעשוהי,

who walk not after the flesh,

but after the Spirit.

Rom 8:2 For the law of the Spirit

of life in Messiahעשוהי hath

made me free from the law of

sin and death.

Rom 8:3 For what the law could

not do, in that it was weak

through the flesh, הוהי sending his own Son in the likeness of

sinful flesh, and for sin,

condemned sin in the flesh:

Rom 8:4 That the righteousness

of the law might be fulfilled in

us, who walk not after the

flesh, but after the Spirit.

Rom 8:5 For they that are after

the flesh do mind the things of

the flesh; but they that are

after the Spirit the things of

the Spirit.

Rom 8:6 For to be carnally

minded is death; but to be spiritually minded is life and

peace.

Rom 8:7 Because the carnal mind

is enmity againstהוהי: for it is

not subject to the law ofהוהי,

neither indeed can be.

Rom 8:8 So then they that are in

the flesh cannot pleaseוהיה.

Rom 8:9 But ye are not in the

flesh, but in the Spirit, if so be

that the Spirit of הוהי dwell in

you. Now if any man have not

the Spirit of Messiah, he is

none of his. Rom 8:10 And if Messiah be in

you, the body is dead because

of sin; but the Spirit is life

because of righteousness.

Rom 8:11 But if the Spirit of him

that raised up עשוהי from the

dead dwell in you, he that

raised up Messiah from the

dead shall also quicken your

mortal bodies by his Spirit

that dwells in you.

What Paul is saying here is the

very process of salvation. We

must first believe in עשוהי as

salvation. That is, we must accept that he paid the penalty for our

transgressions. Then we must

choose to be obedient. When we

choose to be obedient, עשוהי will

send the Ruach Ha Kodesh to us.

The Ruach Ha Kodesh gives us

the ability to be obedient, which

enables us to walk in the presence

ofהוהי and be perfect.

So my understanding is this:

Adam broke the law, and when he

did so, the Ruach Ha Kodesh was

no longer able to be with him.

עשוהי died, to pay the penalty for

Adams sin (and ours) so that the Ruach Ha Kodesh could once

again walk with men and women,

without a barrier. We can choose

to have the spirit with us, by

accepting עשוהי’s death and

resurrection as our penalty and

choosing to go forward in

obedience, or we can continue in

sin and lose out on salvation.

So, what is the law? According to

our savior, the law is this:

Luke 10:25 And, behold, a

certain lawyer stood up, and

tempted him, saying, Master, what shall I do to inherit

eternal life?

Luke 10:26 He said unto him,

What is written in the law?

how do you read it?

Luke 10:27 And He answering

said, Thou shalt love the הוהי

thyהוהי with all thy heart, and

with all thy soul, and with all

thy strength, and with all thy

mind; and thy neighbor as

thyself.

Luke 10:28 And He said unto

him, Thou hast answered right: this do, and thou shalt

live.

So, what is the law? It is summed

up into one word: Love.

Mat 22:37 עשוהי said unto him,

Thou shalt love theהוהי thy

הוהי with all thy heart, and

with all thy soul, and with all

thy mind.

Mat 22:38 This is the first and

great commandment.

Mat 22:39 And the second is like

unto it, Thou shalt love thy

neighbor as thyself. Mat 22:40 On these two

commandments hang all the

law and the prophets.

If you love, you are being

obedient! Everything in the old

covenant hangs on these two

commands. TWO. He only asks

you to do two things: Loveהוהי,

with all your heart, your soul, and

your mind; and Love your

neighbor as much as you love

yourself. If you do this then what

will happen?

Mar 12:29 And עשוהי answered

him, The first of all the commandments is, Hear, O

Israel; Theהוהי our הוהי is one

הוהי:

Mar 12:30 And thou shalt love

the והיה thyהוהי with all thy

heart, and with all thy soul,

and with all thy mind, and

with all thy strength: this is

the first commandment.

Mar 12:31 And the second is like,

namely this, Thou shalt love

thy neighbor as thyself. There

is none other commandment

greater than these. Mar 12:32 And the scribe said

unto him, Well, Master, thou

hast said the truth: for there is

oneהוהי; and there is none

other but he:

Mar 12:33 And to love him with

all the heart, and with all the

understanding, and with all

the soul, and with all the

strength, and to love his

neighbor as himself, is more

than all whole burnt offerings

and sacrifices. The lawyer said that to do these

two commands was greater than

any sacrificial law in the eyes of

our heavenly father. Basically, if

you do this, it will mean way

more in the eyes of הוהי than all

the sacrifices and offerings of the

old covenant put together! And,

עשוהי’s response?

Mar 12:34 And when עשוהי saw

that he answered discreetly, he

said unto him, Thou art not far

from the kingdom of הוהי. And no man after that durst ask

him any question.

So, now that we know what we

are commanded to do… lets break

it down to make sure we

understand what it is we are

supposed to do exactly.

Deuteronomy 6:4 Hear, O Israel:

הוהי our הוהי is oneהוהי:

Deuteronomy 6:5 And thou shalt

love theהוהי thyהוהי with all your heart, and with all your

soul, and with all your might.

Just a quick side note here: The

word One, here means this:

Echad. The word Echad, means

united! The word Elohim is plural

also.

Getting back on track:

We are to Loveהוהי. What does

love mean in the old covenant?

agapao which means in a social or moral sense. In the old testament,

the word used is 'ahab 'aheb

which means to have affection

for like a friend.

Wait… does this really mean…

that הוהי wants to be our friend?

Yes… and this is how much he

wants to be our friend:

Now we are to have affection for

הוהי like a friend with all of our

soul. What does soul mean?

Nephesh is the Hebrew for breath. So, we are to have affection for

הוהי with all of our breath.

We are also supposed to have

affection for הוהי with all of our

heart, which is lebab the Hebrew

word for understanding.

And third, we are to have

affection for הוהי with all of our

might. Might, being the Hebrew

me'od which means with all

vehemence. Basically, with all

diligence. Now, what does it mean to love

your neighbor in the old

covenant?

Lev 19:18 Thou shalt not avenge,

nor bear any grudge against the

children of thy people, but thou

shalt love thy neighbor as thyself:

I am the הוהי.

The word Love here means this:

'ahab 'aheb which means to have

affection for like a friend. So, as much as we have affection

for ourselves, we are to treat

everyone we associate with as if

they were our friend.

This is the old covenant, that the

church claims is outdated because

of grace. Is that true? Or is it yet

another tradition made up by

men?

Let us see what עשוהי has to say

about what love is: Love means agapao - which is to

be a friend.

The heart here means kardia

which is thoughts and feelings.

The word soul here means psuche

which means breath and spirit.

The word mind here means

dianoia which is your deep

thoughts, your mind, and your

understanding. So, the law is this: To be best

friends with הוהי in your thoughts

and feelings, in your spirit, and in

your understanding; and also to be

a friend to everyone you associate

with. If you do this, you are being

obedient.

What does the word friend mean?

It means to have affection for

someone. In this case, we are to

have affection for הוהי in our

thoughts, in our feelings, in our

breath, in our spirit, and in our

understanding. We are also to have the same affection that we

have for ourselves for everyone

we associate with.

If we do this, then we will be

given the Ruach Ha Kodesh. This

is the next part of our study.

First off… what exactly is “the

Ruach Ha Kodesh?”

Mat 3:11“I indeed immerse you

in water unto repentance, but

He who is coming after me is

mightier than I, whose sandals I am not worthy to bear. He

shall immerse you in the Set

apart Spirit and fire.

What did John teach? He

taught repentance, through

immersion into water. He said that

עשוהי would immerse believers

with the Ruach Ha Kodesh and

fire, rather than water.

So, by this logic, if you repent,

you will be baptized with the

Ruach Ha Kodeshright? Let’s go

on reading. Mat 3:12 “His winnowing fork is

in His hand, and He shall

thoroughly cleanse His threshing

floor, and gather His wheat into

the storehouse, but the chaff He

shall burn with unquenchable

fire.”

Ok. עשוהי is coming to harvest his

people. He will gather his people

into a store house, and burn any

who are not His with an

unquenchable fire. I recall there is a parable along

this same line that עשוהי told:

Mat 13:24 Another parable He

put before them, saying, “The

reign of the heavens has

become like a man who sowed

good seed in his field,

Mat 13:25 but while men slept,

his enemy came and sowed

darnel among the wheat and

went away.

Mat 13:26 “And when the b lade

sprouted and bore fruit, then

the darnel also appeared. Mat 13:27 “And the servants of

the master of the house came

and said to him, ‘Master, did

you not sow good seed in your

field? From where then does it

have the darnel?’

Mat 13:28 “And he said to them,

‘A man, an enemy did this.’

And the servants said to him,

‘Do you wish then, that we go

and gather them up?’

Mat 13:29 “But he said, ‘No, lest

while you gather up the darnel

you also uproot the wheat

with them. Mat 13:30 ‘Let both grow

together until the harvest, and

at the time of harvest I shall

say to the reapers, “First

gather the darnel and bind

them in bundles to burn them,

but gather the wheat into my

granary.” ’ ”

So, any who are not belonging to

הוהי, will be burned with fire.

Now, still our question: What is

the Ruach Ha Kodesh? Joh_14:26 But the Comforter,

which is the Ruach Ha Kodesh,

whom the Father will send in my

name, he shall teach you all

things, and bring all things to your

remembrance, whatsoever I have

said unto you.

The Ruach Ha Kodesh is a

comforter, and a teacher. It

brings everything הוהי speaks

to our memory.

Act_1:8 But ye shall receive

power, after that the Ruach Ha Kodesh is come upon you: and ye

shall be witnesses unto me both in

Jerusalem, and in all Judaea, and

in Samaria, and unto the uttermost

part of the earth.

It gives power to be a witness

unto עשוהי.

Rom_15:13 Now the הוהי of hope

fill you with all joy and peace in

believing, that ye may abound in

hope, through the power of the

Ruach Ha Kodesh. It gives the power of hope.

John 14:17 Even the Spirit of

truth; whom the world cannot

receive, because it sees him

not, neither knows him: but ye

know him; for He dwells with

you, and shall be in you.

It is the spirit of truth.

How do you get the Ruach Ha

Kodesh? Obedience. This is the

message that the disciples taught: Act 2:17 And it shall come to

pass in the last days, saysהוהי,

I will pour out of my Spirit

upon all flesh: and your sons

and your daughters shall

prophesy, and your young

men shall see visions, and

your old men shall dream

dreams:

Act 2:18 And on my servants and

on my handmaidens I will

pour out in those days of my

Spirit; and they shall

prophesy: Act 2:19 And I will show

wonders in heaven above, and

signs in the earth beneath;

blood, and fire, and vapor of

smoke:

Act 2:20 The sun shall be turned

into darkness, and the moon

into blood, before that great

and notable day of theהוהי

come:

Act 2:21 And it shall come to

pass, that whosoever shall call

on the name of the הוהי shall

be saved. Act 2:22 Ye men of Israel, hear

these words; עשוהי of

Nazareth, a man approved of

הוהי among you by miracles

and wonders and signs, which

הוהי did by him in the midst of

you, as ye yourselves also

know:

Act 2:23 Him, being delivered by

the determinate counsel and

foreknowledge of יהוה, ye

have taken, and by wicked

hands have crucified and

slain: Act 2:24 Whom הוהי hath raised

up, having loosed the pains of

death: because it was not

possible that he should be

holden of it.

Act 2:25 For David speaketh

concerning him, I foresaw the

הוהי always before my face,

for he is on my right hand,

that I should not be moved:

Act 2:26 Therefore did my heart

rejoice, and my tongue was

glad; moreover also my flesh

shall rest in hope: Act 2:27 Because thou wilt not

leave my soul in hell, neither

wilt thou suffer thine Set

Apart One to see corruption.

Act 2:28 Thou hast made known

to me the ways of life; thou

shalt make me full of joy with

thy countenance.

Act 2:29 Men and brethren, let

me freely speak unto you of

the patriarch David, that he is

both dead and buried, and his

sepulchre is with us unto this

day. Act 2:30 Therefore being a

prophet, and knowing that הוהי

had sworn with an oath to

him, that of the fruit of his

loins, according to the flesh,

he would raise up Messiah to

sit on his throne;

Act 2:31 He seeing this before

spake of the resurrection of

Messiah, that his soul was not

left in hell, neither his flesh

did see corruption.

Act 2:32 This עשוהי hath הוהי

raised up, whereof we all are

witnesses. Act 2:33 Therefore being by the

right hand ofהוהי exalted, and

having received of the Father

the promise of the Ruach Ha

Kodesh, he hath shed forth

this, which ye now see and

hear.

Act 2:34 For David is not

ascended into the heavens: but

He says himself, Theהוהי said

unto myהוהי, Sit thou on my

right hand,

Act 2:35 Until I make thy foes

thy footstool. Act 2:36 Therefore let all the

house of Israel know

assuredly, that הוהי hath made

that same עשוהי, whom ye

have crucified, both הוהי and

Messiah.

Act 2:38 Then Peter said unto

them, Repent, and be baptized

every one of you in the name

ofעשוהי Messiah for the

remission of sins, and ye shall

receive the gift of the Ruach

Ha Kodesh.

Act 2:39 For the promise is unto

you, and to your children, and to all that are afar off, even as

many as the הוהי our הוהי shall

call.

Act 2:40 And with many other

words did he testify and

exhort, saying, Save

yourselves from this untoward

generation.

So what is this message broken

down? Repent. Metanoeo,

which means to think

differently. Be baptized,

baptizo which means to be completely immersed in liquid

Superimposing the authority

of עשוהי, or הוהי Saved,

anointed with oil.

What a revelation! This is what

the church does not teach.

Change your thinking. Be

immersed in liquid superimposing

the name ofעשוהי, and be

anointed with oil.

If you do this, this will happen: John14:12 “Truly, truly, I say to

you, he who believes in Me,

the works that I do he shall do

also. And greater works than

these he shall do, because I go

to My Father.

John14:13 “And whatever you

ask in My Name, that I shall

do, in order that the Father

might be esteemed in the Son.

John14:14 “If you ask whatever

in My Name, I shall do it.

John14:15 “If you love Me, you

shall guard My commands.1

Footnote: 1See Ex. 20:6, vv. 21&23, 1 John 5:2-3, 2 John

v. 6.

John14:16 “And I shall ask the

Father, and He shall give you

another Helper, to stay with

you forever –

John 14:17 the Spirit of the

Truth, whom the world is

unable to receive, because it

does not see Him or know

Him. But you know Him, for

He stays with you and shall be

in you.

John14:18 “I shall not leave you

orphans – I am coming to you. John14:19 “Yet a little while,

and the world no longer sees

Me, but you shall see Me,

because I live, and you shall

live.

John14:20 “In that day you shall

know that I am in My Father,

and you in Me, and I in you.

John14:21 “He who possesses

My commands and guards

them, it is he who loves Me.

And he who loves Me shall be

loved by My Father, and I

shall love him and manifest

Myself to him.” This is what it means, to be

grafted in to הוהי’s vine.

John 15:1 I am the true vine, and

my Father is the husbandman.

John 15:2 Every branch in me

that beareth not fruit he taketh

away: and every branch that

beareth fruit, he purgeth it,

that it may bring forth more

fruit.

John 15:3 Now ye are clean

through the word which I have

spoken unto you. John 15:4 Abide in me, and I in

you. As the branch cannot

bear fruit of itself, except it

abide in the vine; no more can

ye, except ye abide in me.

John 15:5 I am the vine, ye are

the branches: He that abides in

me, and I in him, the same

bringeth forth much fruit: for

without me ye can do nothing.

John 15:6 If a man abide not in

me, he is cast forth as a

branch, and is withered; and

men gather them, and cast them into the fire, and they are

burned.

John 15:7 If ye abide in me, and

my words abide in you, ye

shall ask what ye will, and it

shall be done unto you.

John 15:8 Herein is my Father

glorified, that ye bear much

fruit; so shall ye be my

disciples.

John 15:9 As the Father hath

loved me, so have I loved you:

continue ye in my love.

John 15:10 If ye keep my

commandments, ye shall abide in my love; even as I have

kept my Father's

commandments, and abide in

his love.

John 15:11 These things have I

spoken unto you, that my joy

might remain in you, and that

your joy might be full.

John 15:12 This is my

commandment, That ye love

one another, as I have loved

you.

John 15:13 Greater love hath no

man than this, that a man lay

down his life for his friends. John 15:14 Ye are my friends, if

ye do whatsoever I command

you.

John 15:15 Henceforth I call you

not servants; for the servant

knows not what his הוהי doeth:

but I have called you friends;

for all things that I have heard

of my Father I have made

known unto you.

John 15:16 Ye have not chosen

me, but I have chosen you,

and ordained you, that ye

should go and bring forth

fruit, and that your fruit should remain: that

whatsoever ye shall ask of the

Father in my name, he may

give it you.

John 15:17 These things I

command you, that ye love

one another.

John 15:18 If the world hate you,

ye know that it hated me

before it hated you.

John 15:19 If ye were of the

world, the world would love

his own: but because ye are

not of the world, but I have chosen you out of the world,

therefore the world hateth you.

John 15:20 Remember the word

that I said unto you, The

servant is not greater than his

הוהי. If they have persecuted

me, they will also persecute

you; if they have kept my

saying, they will keep yours

also.

John 15:21 But all these things

will they do unto you for my

name's sake, because they

know not him that sent me. John 15:22 If I had not come and

spoken unto them, they had

not had sin: but now they have

no cloke for their sin.

John 15:23 He that hateth me

hateth my Father also.

John 15:24 If I had not done

among them the works which

none other man did, they had

not had sin: but now have they

both seen and hated both me

and my Father.

John 15:25 But this cometh to

pass, that the word might be

fulfilled that is written in their law, They hated me without a

cause.

John 15:26 But when the

Comforter is come, whom I

will send unto you from the

Father, even the Spirit of truth,

which proceedeth from the

Father, he shall testify of me: 1

1 Scriptures taken from the King James Version of scripture. Word meanings taken from the Strong dictionary.

Change your mind

2Cr 6:17 Wherefore come out

from among them, and be ye

separate, saith הוהי, and touch not

the unclean [thing]; and I will

receive you,

Rev 18:4 And I heard another

voice from heaven, saying, Come

out of her, my people, that ye be not partakers of her sins, and that

ye receive not of her plagues.

Exd 20:3 Thou shalt have no other

gods before me.

Ex 20:4 Thou shalt not make unto

thee any graven image, or any

likeness [of anything] that [is] in

heaven above, or that [is] in the

earth beneath, or that [is] in the

water under the earth:

Ex. 20:5 Thou shalt not bow

down thyself to them, nor serve

them: for I [am] a jealous

Elohim, visiting the iniquity of the

fathers upon the children unto the third and fourth [generation] of

them that hate me;

Jer 10:2 Thus saith הוהי, Learn not

the way of the heathen, and be not

dismayed at the signs of heaven;

for the heathen are dismayed at

them.

Eze 23:30 I will do these [things]

unto thee, because thou hast gone

a whoring after the heathen, [and]

because thou art polluted with

their idols.

Come out of her, my people.... do

not partake in her sins. הוהי is

calling his body out to truth... purification of spirit. To be

purified, is to put away that

doctrines of man, to follow after

הוהי - for only He is the way, the

truth and the life. In doing just

that, I was stunned to discover

how much of the christian faith is

rooted in idol worship. Does not

the Ruach Ha Kodesh (Set-apart

Spirit) call us to be pure, to cast

aside pagan ways for that which is

set apart? How many of us are

blindly following the traditions,

the laws, the Torah of man... and

forsaking the Torah ofהוהי? How many of us are worshipping idols

unawares? That answer may

shock you. Here are just a few of

the things that have roots in idol

worship:

1.The Sabbath being changed

from Saturday to Sunday

2.easter

3.Messiahmas

4. the cross

5. the word church

6. amen

7.Set Apart

8. hallowed

9. sacred 10. sanctified

11. the fish symbol

12. glory

13.devine, divinity, deity, theos

14. her, herr, heer, here, heere

15. LORD

16. the name Jesus

17. the title of Christ

18. sacrifice, sacrilege, sacrament

19. manner of burial

20.obleisks

21. names of the days of the week

22. Using the name "bible"

instead of scriptures

23. luck 24. kurious

25. Dominus

The doctrine of man, is the

doctrine of idolatry - and that is

what the harlot is all about. She is

the one who goes after false gods,

who places idols aboveעשוהי. The

bible says she is drunk with the

blood of the saints... is it any

wonder, when so many of הוהי's

precious ones are unknowingly

worshiping idols because they do

not seek after the truth? Oh, that

the truth would set you free. Stop trying to follow the ways of

man... seek after עשוהי. Learn of

Him! Let עשוהי be your rabbi,

your teacher, your pastor... let him

explain scriptures to you - and

seek after a relationship with him,

rather than a doctrine. It doesn't

matter what you believe... if it is

rooted in idolatry, it is not truth! If

you don't have a relationship with

עשוהי, if you don't follow his

Torah... then he is not in you.

Seek the truth... go directly the

source. Go to the scripture. Start

studying for yourself the truth about these man made doctrines!

Find out from where they came…

was it from scripture, or from

man? I want to make you a

challenge. Take every doctrine

you have been taught about

Christianity. Write them down.

Now, go read the bible and find

out if anything you were taught is

actually in the bible. If it’s not…

then it did not come from הוהי,

and you need to repent of it. I

would recommend going to

blueletterbible.com and looking

up the Greek and Hebrew names of our Elohimand our savior…

and just for kicks, read the intro to

your bible. Is it not interesting

that the name of our messiah

under which the scripture says all

men are saved by was TAKEN

OUT of scripture and

REPLACED by another word

because of MENS DOCTRINES?

Pray about this. Seek the truth.

You will find it if you look hard

enough, and open your heart and

mind to the reality that not

everything taught in today’s

religion is actually from הוהי. Ex. 20:3 Thou shalt have no other

gods before me.

Ex. 20:4 Thou shalt not make

unto thee any graven image, or

any likeness of anything that is in

heaven above, or that is in the

earth beneath, or that is in the

water under the earth:

Ex. 20:5 Thou shalt not bow

down thyself to them, nor serve

them: for I the הוהי thyהוהי am a

jealous הוהי, visiting the iniquity

of the fathers upon the children

unto the third and fourth generation of them that hate me;

Ex. 20:6 And showing mercy

unto thousands of them that love

me, and keep my commandments.

Ex. 20:7 Thou shalt not take the

name of the הוהי thyהוהי in vain;

for the הוהי will not hold him

guiltless that taketh his name in

vain.

Ex. 20:8 Remember the Sabbath

day, to keep it Set Apart.

Ex. 20:9 Six days shalt thou

labor, and do all thy work: Ex. 20:10 But the seventh day is

the Sabbath of the הוהי thyהוהי: in

it thou shalt not do any work,

thou, nor thy son, nor thy

daughter, thy manservant, nor thy

maidservant, nor thy cattle, nor

thy stranger that is within thy

gates:

Ex. 20:11 For in six days the הוהי

made heaven and earth, the sea,

and all that in them is, and rested

the seventh day: wherefore the

הוהי blessed the Sabbath day, and

hallowed it. Ex. 20:12 Honor thy father and

thy mother: that thy days may be

long upon the land which the הוהי

thyהוהי gives thee.

Ex. 20:13 Thou shalt not kill.

Ex. 20:14 Thou shalt not commit

adultery.

Ex. 20:15 Thou shalt not steal.

Ex. 20:16 Thou shalt not bear

false witness against thy neighbor.

Ex. 20:17 Thou shalt not covet

thyneighbor’s house, thou shalt

not covet thyneighbor’s wife, nor his manservant, nor his

maidservant, nor his ox, nor his

ass, nor any thing that is thy

neighbor’s.

A great way to start changing

your mind would be to read the

books of Exodus and Leviticus. In

these two books of the old

covenant, you will find the Torah

given to Israel; which explains, in

detail HOW to loveהוהי, and

HOW to love yourself, and How

to love your neighbor. This is the basis, on which a

friendship with הוהי is formed.

These books are the instructions

for what הוהי likes, and what he

doesn’t like. To change your

mind, you must studyהוהי. Get to

know him personally through the

scripture! Determine, to make him

your best friend.

Keep in mind, that anytime a

sacrifice is mentioned as required

payment for breaking the law,

עשוהי did that for you when he

became the lamb sacrifice.

Remember to thank him for His sacrifice, and learn from your

mistake.

This is the time to put away every

religious thing you have ever been

taught. Let the law do its work to

convict your heart of wrong

doing. Go through these two

books, and repent of every law

you have broken. Acceptעשוהי’s

sacrifice for your sin. Let your

heart be cleansed with each lesson

you learn. Psa_51:10 Create in me a clean

heart, Oהוהי; and renew a right

spirit within me.

Ask and you will receive.

Lam_5:21 Turn thou us unto

thee, O הוהי, and we shall be

turned; renew our days as of old.

Rom 12:1 I beseech you

therefore, brethren, by the

mercies ofהוהי, that ye present

your bodies a living sacrifice,

Set Apart, acceptable unto

הוהי, which is your reasonable

service. Rom 12:2 And be not conformed

to this world: but be ye

transformed by the renewing

of your mind, that ye may

prove what is that good, and

acceptable, and perfect, will of

הוהי.

A couple of years ago, I had a

dream on Passover week. In this

dream, I was in a house, much

like one would imagine was in

ancient Israel at the time of our

saviors death and resurrection. I had been in an upper room, and

when I walked down the stairs I

came upon a corridor. At the

bottom of the stairs, across this

hallway, was a room. I was

curious as to what was inside, and

I had this deep sense of sorrow

that was all around me as if

everyone I knew and loved was in

mourning. Inside the room, it was

as if a candlelight vigil was taking

place, for each of the 4 walls were

lined with alters covered with

candles that were lit. I could hear

people crying, and saw statues of the cross with our savior nailed to

it and the virgin Mary scattered

among the candles. I went back to

the stairwell and ascended the

stairs, stopping once I reached

halfway. It was there that my

heart cried out in song these

words: Why are they celebrating

His death, for he is not dead but

alive!!!

It was in this dream, I believeהוהי

revealed to me the true meaning

of the Passover that the messiah

while he did die for our sins, it is

not his Death we are to celebrate a this season, but His life. We

should not mourn for one who is

not dead, but rejoice because

through his resurrection he

conquered the grave and set us

free from sin that we might

evermore live with Him.

Now, I know there is a lot of

historical fact surrounding the

pagan origins of Easter. It is for

this reason, that I choose to honor

my savior on the day that HE set

aside before his crucifixion to

remember. Passover. Our savior,

as he was taking the Passover Seder, which we now know as the

last supper, commanded his

disciples to "do this in

remembrance of him" that the

wine they drank was symbolic of

his blood that He shed for them,

the unleavened bread they took

was the body that was broken for

them.

He did not command his disciples

to go to church, hunt Easter eggs,

eat candy, and have a big Sunday

dinner with ham being the

primary item on the menu. What

does a big Easter dinner have to do with our savior? Nothing.

What do eggs and bunnies and

ham have to do with our savior?

Right again. Nothing. In scripture,

we are commanded to gather on

the feast of Passover with our

families, and it is PASSOVER

that we are commanded to do in

honor of the one who gave his life

for us and shed his blood upon the

doorposts of our hearts so that we,

like the first born of Israel, would

be saved from uncertain death at

the hands of our captor, which is

sin... or in more easy to understand terms, sin would be

the breaking of our fathers

commandments.

If sin is breaking our fathers

commandments, and one of His

commandments is that we not

worship Him in the way that the

ancient false deities were

worshiped, then how, may I ask,

can one continue celebrating His

death and resurrection, in such a

way as the ancients

once celebrated Ishtar, their false

deity of fertility? Once one knows

the truth about our fathers commandments concerning this

holiday we now call Easter, that it

was once a sacred holiday

designed to celebrate not our

savior, but birth and fertility

(hence the bunnies, and eggs),

how can they continue in sin?

At this point, sin is to continue

following traditions passed down

to us by our parents. Traditions,

the bible speaks boldly against, in

several passages of the prophets?

Stuff like eating ham (hello, if you

read Leviticus you will find that

Ham is unclean and we are forbidden to eat of it) painting

Easter eggs (ancients painted eggs

to roll across the fields, in order to

ensure a good harvest, and the

white house does every year in

celebration of Easter).

From my perspective, I for one

can no longer follow traditions

such as Easter because I have

gained knowledge that הוהי’s

scripture says its wrong. That

same scripture states "my people

perish for lack of knowledge."

Yes, sin leads to death. If you do

not have knowledge what you are doing is sin, then you will still

perish, for sin leads to nothing but

death - and that is why our savior

died. But, it doesn't stop with His

death for He rose again proving

that he was who he said he was.

Likewise, once we have

knowledge, he gives us the power

to keep true to that knowledge and

thus no longer continue in sin that

grace may abound.

Who that loves the savior, would

want to keep killing him over and

over and over again? That is not

love. Every time a person breaks even the least commandment, he

or she is guilty of murdering our

savior - yes, I said murder. We,

each and every one of us is guilty,

for our sin is what killed our

savior. Let us decide today, to

stop crucifying our savior... and

celebrate his life as we go onward

in the knowledge we have gained

and choose to follow truth, over

tradition.

The choice is yours... "choose you

this day, whom you will serve...

as for me and my household, we

will serveהוהי.” Make your choice. Will you

follow the lies of Men’s Tradition

which leads to fire orהוהי’s truth

which scripture promises to lead

to salvation?

Baptism

You are on the right track.

Now that you have changed your

mind, and repented of your sins

it’s time to take the next step of

obedience. Mat_3:11 I indeed baptize you

with water unto repentance: but he

that cometh after me is mightier

than I, whose shoes I am not

worthy to bear: he shall baptize

you with the Ruach Ha Kodesh,

and with fire:

What does it mean to be

Baptized? To be overwhelmed,

and fully covered. In this case, for

repentance, this needs to be done

with water. This does not mean

sprinkle – it means fully covered.

Submersed. It is taken from the

Greek Baptism, which means fully wet. From Baton, which

means cover fully with fluid. Aka,

water.

Act 2:38 And Peter said to them,

“Repent, and let each one of you

be immersed in the Name of עשוהי

Messiah for the forgiveness of

sins. and ye shall receive the gift

of the Ruach Ha Kodesh.

In the name means: Be aware that

it is in the authority of עשוהי the

anointed one which means that

הוהי saves, one who is anointed in

oil. For the forgiveness of sin

basically means for the

deliverance, freedom and liberty

from the penalty of each law of

scripture you have broken.

Something I have recently come

to understand in the spirit, is in

addition to the water baptism,

there must also be an oil

anointing. So the baptism must be

done with water, then a pouring of

oil on the head.

The pouring on of oil, is

significant. You see, throughout scripture, the spirit is symbolized

with oil. Specifically, the oil of an

olive. To have oil poured on you,

is to anoint you as a disciple.

The oil, from my spiritual

understanding is a physical

representation of the gift of the

Ruach Ha Kodesh. It is my belief,

that after the baptism, one should

be anointed with oil just as the

prophets of old were anointed,

and the kings of the old covenant

were anointed in this manner.

Act 2:40 And with many other words he earnestly witnessed and

urged them, saying, “Be saved

from this crooked generation.”1

Footnote: 1Jer. 51:6, Phil. 2:15,

Rev. 18:4.

Act 3:19 “Repent therefore and

turn back, for the blotting out of

your sins, in order that times of

refreshing might come from the

presence of the Master.

The Oil of Spirit

The first instance we have of

anointing oil being used is for

Aaron and his sons prior to them

entering the priesthood. Ex. 29:7 and shall take the

anointing oil, and pour it on

his head and anoint him.

Exo_29:21“And you shall take

some of the blood that is on

the altar, and some of the

anointing oil, and sprinkle it

on Aaron and on his garments,

on his sons and on the

garments of his sons with him.

And he and his garments shall

be set-apart, and his sons and the garments of his sons with

him.

Lev_8:12 And he poured some of

the anointing oil on Aaron’s head

and anointed him, to set him

apart.

The anointing oil was used to

set someone apart, for priesthood.

It was also used in the temple, to

set each item apart for the purpose

of worship from other “normal”

items that were not set apart. Anointing oil was used in

dedication.

Lev_21:12 nor go out of the

set-apart place, nor profane the

set-apart place of his Elohim, for

the sign of dedication of the

anointing oil of his Elohim is

upon him. I am הוהי.

When the anointing oil is

poured on the believer, they are “set apart” and “dedicated” to

being a friend of הוהי.

We see it further used here to

break the yoke of bondage:

Isa_10:27 And in that day it shall

be that his burden is removed

from your shoulder, and his yoke

from your neck, and the yoke

shall be destroyed because of the

anointing oil. So, after baptism, it is my

belief that a person must also be

anointed with oil. This completes

the cycle of breaking the yoke of

bondage that the person is under

from sin, and anoints them to the

service of הוהי. At that point, once

the yoke is broken, the Set Apart

Spirit is then sent to empower that

person in his or her friendship

with הוהי.

Oil is used for atonement: Lev_2:1‘And when anyone

brings a grain offering toהוהי, his

offering is to be of fine flour. And

he shall pour oil on it, and put

frankincense on it,

Lev 14:26“Then the priest pours

some of the oil into the palm

of his own left hand.

Lev 14:27 “And the priest shall

sprinkle with his right finger

some of the oil that is in his

left hand seven times before

הוהי. Lev 14:28 “And the priest shall

put some of the oil that is in

his hand on the tip of the right

ear of him who is to be

cleansed, and on the thumb of

the right hand, and on the big

toe of his right foot, on the

place of the blood of the guilt

offering.

Lev 14:29 “And the rest of the oil

that is in the priest’s hand he

puts on the head of him who is

to be cleansed, to make

atonement for him beforeהוהי. Oil is used for the prayer of

healing:

Jas 5:14 Is anyone among you

sick? Let him call for the

elders of the assembly, and let

them pray over him, having

anointed him with oil in the

Name of the Master.

Jas 5:15 And the prayer of the

belief shall save the sick, and

the Master shall raise him up.

And if he has committed sins,

he shall be forgiven. Jas 5:16 Confess your trespasses

to one another, and pray for

one another, so that you are

healed. The earnest prayer of a

righteous one accomplishes much.

The Ruach Ha Kodesh

Gift

John 14:26“But the Helper, the

Set-apart Spirit, whom the

Father shall send in My Name,

He shall teach you all, and

remind you of all that I said to

you. Act_1:8 But ye shall receive

power, after that the Ruach Ha

Kodesh is come upon you: and ye

shall be witnesses unto me both in

Jerusalem, and in all Judaea, and

in Samaria, and unto the uttermost

part of the earth.

Act_2:38 Then Peter said unto

them, Repent, and be baptized

every one of you in the name of

עשוהי Messiah for the remission of

sins, and ye shall receive the gift

of the Ruach Ha Kodesh. Act_19:6 And when Paul had laid

his hands upon them, the Ruach

Ha Kodesh came on them; and

they spake with tongues, and

prophesied.

Rom_15:13 Now the הוהי of hope

fill you with all joy and peace in

believing, that ye may abound in

hope, through the power of the

Ruach Ha Kodesh. 1Co_12:3 Wherefore I give you

to understand, that no man

speaking by the Spirit of הוהי

calledעשוהי accursed: and that no

man can say that עשוהי is the Lord,

but by the Ruach Ha Kodesh.

Tit_3:5 Not by works of

righteousness which we have

done, but according to his mercy

he saved us, by the washing of

regeneration, and renewing of the

Ruach Ha Kodesh; Something I find interesting.

עשוהי referred to the Ruach Ha

Kodeshas “the helper” who will

teach us all and remind us of His

words.

When the “helper” was

received, In all instances there

were cases where people

prophesied.

In some instances, not only did

they prophesy, but also spoke in

tongues. In all cases, where the Ruach Ha

Kodesh is referred to, it is referred

to with joy, and power.

Some religions teach that you

must speak in tongues, or you

have not received the gift of the

Ruach Ha Kodesh. Scripture

doesn’t say that the Ruach Ha

Kodesh only makes you speak in

tongues. I believe that when the

Ruach Ha Kodesh is received, you

will start to prophesy. You see,

the Ruach Ha Kodesh is the same

spirit that moved on the prophets back in the old covenant to write

down prophetic words. If you

have received the Ruach Ha

Kodesh, after studying out

scripture, it is my firm belief that

if you are looking for a sign, it

will more often than not be

prophesy… not tongues that you

will hear.

I do not presume to know

anything more than what I have

personally experienced, and what is taught in scripture.

By Faith Shall you

receive

Mat 7:7 "Ask and it shall be given

to you, seek and you shall find,

knock and it shall be opened to

you.

Mat 7:8 "For everyone who asks

receives, and he who seeks finds, and to him who knocks it shall be

opened.

הוהי gives to us what HE deems as

being good; as the verses in

context state: Mat 7:9 "Or is there

a man among you who, if his son

asks for bread, shall give him a

stone?

Mat 7:10 "Or if he asks for a fish,

shall he give him a snake?

Mat 7:11 "If you then, being

wicked, know how to give good

gifts to your children, how much

more shall your Father who is in the heavens give what is good to

those who ask Him!

The key is FAITH. If you ask,

anything in HIS name,

BELIEVING, it shall be done.

See: Mat 21:21 And

,meht ot dias ,gnirewsna עשוהי

"Truly, I say to you, if you have

belief and do not doubt, you shall

not only do what was done to the

fig tree, but even if you say to this

mountain, ‘Be removed and be

thrown into the sea,’ it shall be

done. Mat 21:22 "And whatever you ask in prayer, believing, you

shall receive." John 15:7 "If you

stay in Me, and My Words stay in

you, you shall ask whatever you

wish, and it shall be done for you

There are times in our life when

we ask our heavenly father for

bread, and it seems that we are

given stones. What we do not see,

is that we already have the wheat

if we have faith, we will use the

stones to make the wheat into

flour - which when given back to

the father, will be used to make

the bread for which we asked. Here is the explanation. Faith

without works is dead. It does

nothing. Faith is the word of הוהי

or the oats. When we are given a

stone, we are then to use the stone

to turn the faith (oats) into flour,

which then becomes an offering

back to הוהי. He will then take the

flour, and use it to make the bread

- or in other words, give us his

blessings - aka, that which we

have asked him for. Those who

ask will be given a word. Those

who seek will find that they have

the tools to act upon the word they have asked for. Those who

knock, will use what they have

been given to open the door,

which is the blessing that הוהי

wants to give you (aka, the bread).

Those who ask and do not believe

will not see the stones as a means

to get bread, but rather that their

request has not been answered.

Our prayers of faith are always

answered. A prayer of faith to

save the sick that results in the

sick dying is answered. The sick

have been saved - for if they go to

heaven, they have been fully cured of all sickness and disease!

This was the case when my

grandfather passed away a year

ago... we prayed that he might be

healed, and instead of healing, he

died. What some may see as a

stone, was in fact the bread! Other

times, we pray for bread, and are

given a word of faith (grain)

followed by a stone (mortar). This

is when הוהי expects us to grind

our own bread, using the stone to

grind the grain down, so that it

can make bread. This is faith

(given by hearing the word) with works. An analogy of this would

be my own life. I was lonely, and

prayed that הוהי might provide me

with a soul mate with which to

spend my life. I was given a word

(rama) and a vision - or oats.

Then, I met someone I thought

was the one, and thought I had

been given bread. But when I bit

down, I found instead a stone!

The person I thought was the one,

turned out to be a means of

putting the word of faith I had to

the test, refining it, purifying it,

just as grain is refined when it is ground by a mortar and pestle.

After my faith had been finely

ground, it was ready to be handed

back to the creator... and that was

no small amount of grinding! It

hurt, my life seemed as though it

was over before it began. Like

gold refined in the heat of the

flame, the impurities were ground

out so that when the word mixed

with my life, it would make bread

- in my case, the trial and hardship

of the stone, became the necessary

steps that were taken to allow הוהי

to give me the bread I had asked for. Because of the trials and

hardships, my faith became

perfected... and at last, when the

flour was ready, I was given my

bread - the soul mate I had prayed

for, and now I'm enjoying the

blessing of being married to a

wonderful husband. But, in all

honesty, had I been given the

bread without the preparation, I

would not have been as thankful

for the bread and I would have

rejected it. I am thankful for those

stones now, because without

them, I would not have seen the blessing of my bread! :-)

The Roar of the Lion

Let us be careful not to get caught

up in religion. It is a distraction

from the real TRUTH - which is

the message preached by the

disciples ofעשוהי: Accept עשוהי as

your savior, repent and be

baptized for the remission of sins!

Now, more... than ever, this

message is the one that is imperative. He is coming soon,

beloved! We must stand watch!

Let us put away these disputes of

religious belief, and focus on what

is most important: HIM! He died

to forgive our sins. He asks only

that we choose to accept his

sacrifice and love him as he loves

us.

Many are invited to the wedding

feast, and it is soon at hand. Not

all will come! This one will say, I

have taken a wife and need to be

with her. That one will say, I have

grain that needs to be harvested.. Beloved, do not get so caught up

in works that you forget the

messiah! It is NOT works that he

is looking for! He is looking for

love, and acceptance of his deed

on the cross. We, beloved, are not

in bondage! we have been set free

by the lamb... who is coming

soon, to take his own to paradise!

those that have ears to hear, let

them hear!

Do you not know, that the most

early believers were so caught up

in religious debate, that in order to

stop the arguing of which laws we ought to and not to follow, that

the disciples of our messiah

preached that we are no longer

under the law, we are under grace.

We are not REQUIRED to follow

the law, We CHOOSE to follow it

out of love for the messiah. Very

simple. Those who love Messiah,

will follow HIS commands. Those

who do not, wont. Following his

commands, however, do not get

one to paradise! It is only by His

death on the cross, that we can

ever hope to be with him in

paradise. Following his commands is NOT a requirement,

but a CHOICE.

IF you love me, you WILL

FOLLOW my commands. This

spake He, our messiah. He asks

only two things of us: Love our

neighbor, as we love our selves...

and love him, with all of our

heart, soul, mind and strength!

Just as you would show your love

to a family member by doing as

they ask of you, He asks we do

the same for Him.

Are you required to do what your family member asks for them to

have a relationship with you, or

have them love you? No. You do

so because you love them and

want to honor them. If you want

to honor a family member, will

you do things that would offend

them? Probably not. עשוהי asks the

same of us.

Celebrating holidays like

Halloween, Christmas, new

year’s, valentine’s day., Easter..

all of those things are things that

pagans did to honor their false

deities. Scripture clearly states we are not to do those things done by

pagans to honor pagan deities in

order to honorהוהי. They are an

offense to him.

It is like in a romantic

relationship, if one member of the

relationship flirts with someone

else in front of the person they are

in a relationship, the person they

are in a relationship gets hurt. We

hurt our savior, every time we

celebrate these holidays and pay

homage to the false g-ds of this

world. It would be far better, if we

were to honor His special days, rather than the ones WE chose,

would it not? I mean, His days,

are special anniversaries WE have

with HIM.

Celebrating Christmas,

Halloween, Easter, valentine’s

day, new year’s... are like

celebrating anniversaries you had

with people you broke up with,

before you met the person you

have a relationship with. When

each one of us accepted עשוהי's

death on the cross for us, we

accepted a relationship with him.

We broke up with the deities of this world, and now have a

relationship with the creator.

Let us not be found honoring

anniversaries of our relationship

with this world, but let us choose

to instead, celebrate the days that

are special to עשוהי - His SET

APART FEASTS

Tis the season, as they say. When

people are merry, putting up

decorations for the holidays....

but, has it ever crossed your

mind... where exactly did the Christmas tree come from? How

is it that it came to be that every

year, people will go out to a forest

and cut a tree down. They will

bring it inside, and fasten it so it

won't topple... and then proceed to

deck the halls and the tree with

gold and silver, ornaments and

lights, reds, greens, blues and

purples? How exactly does that

relate to what people say

Christmas is all about - the birth

of the Christ child? Well, in truth

- it has nothing to do with the

birth of the Christ child. In fact, Christmas as a whole, was

celebrated long before the Christ

child was ever born... and you can

find evidence of that in the bible.

You see, long before Christ was

born, Christmas was celebrated

every year, much like people

celebrate it now - with trees,

tinsel, and gifts. The only

difference was, that they didn't

celebrate it to honor the Christ

child- they did it to honor the king

of Babylon. Perhaps you have

heard of him? Nimrod. The king

of Babylon. They called the holiday "winter solstice" rather

than Christmas, and the child they

chose to celebrate was king

nimrod. You may remember him

as the great hunter spoken of in

genesis who in defiance against

הוהי, chose to build a great tower

to the heavens. The tower

building was stopped, as we

know, when the angels came

down and confused the languages

of the peoples and scattered them

into nations. This is proven, in the

scriptures... the old testament. If

you don't believe me, read it for yourself... along with הוהי's

thoughts on the subject:

Jer 10:2

Thus said יהוה, "Do not learn the

way of the gentiles,1 and do not

be awed by the signs of the

heavens, for the gentiles are awed

by them.2 Footnotes: 1Lev. 18:3,

Dt. 12:30 & 18:9, Ezek. 11:12 &

20:32, Eph. 4:17, 1 Peter 4:3. 2Dt.

4:19 & 17:3.

Jer 10:3

"For the prescribed customs of these peoples are worthless, for

one cuts a tree from the forest,

work for the hands of a craftsman

with a cutting tool.

Jer 10:4

"They adorn it with silver and

gold, they fasten it with nails and

hammers so that it does not

topple.

Jer 10:5

"They are like a rounded post, and

they do not speak. They have to

be carried, because they do not walk. Do not be afraid of them,

for they do no evil, nor is it in

them to do any good."

Jer 10:6

There is none like You, O יהוה.

You are great, and great is Your

Name in might.

Jer 10:7

Who would not fear You, O

Sovereign of the nations? For this

is Your due, for among all the

wise men of the nations, and in all

their reigns, there is none like You.

Jer 10:8

They are both brutish and foolish,

an instruction of worthlessness is

the tree.

Jer 10:9

Silver is beaten into plates; it is

brought from Tarshish, and gold

from Uphaz, the work of the

craftsman and of the hands of the

smith; draped in blue and purple;

all of them are the work of skilled

ones. Jer 10:10

But יהוה is truly Elohim. He is the

living Elohim and the everlasting

Sovereign. At His wrath the earth

shakes, and nations are unable to

stand His displeasure.

Jer 10:11

Say to them this, "The elah1 that

did not make the heavens and the

earth shall perish from the earth

and from under these heavens."

Footnote: 1Elah - Aramaic for

mighty one - See Explanatory

notes under El, Eloah, etc. Jer 10:12

He has made the earth by His

power, He has established the

world by His wisdom, and has

stretched out the heavens by His

understanding.

Jer 10:13

When He makes His voice heard,

there is a roaring of waters in the

heavens. And He makes vapors

rise from the ends of the earth.

Thelightning’s for rain He has

made, and brings wind from His

treasuries. Jer 10:14

Everyone is brutish in knowledge;

every smith is put to shame by his

idol. For his molded image is

falsehood, and there is no spirit in

them.

Jer 10:15

They are worthless, a work of

mockery. In the time of their

punishment they perish.

Jer 10:16

The ortion of Ya aqo is not like

these, for He is the Maker of all, and Yisra’ĕl is the tribe of His

inheritance– siH si stsoh fo הוהי

Name.

Jer 10:17

Gather up your bundle from the

ground, you who live under siege!

Jer 10:18

For thus said יהוה, "See, at this

time I am hurling out the

inhabitants of the land, and shall

distress them, so that they feel it."

Jer 10:19

Woe to me for my breaking! My wound is grievous, but I say,

"This is my sickness, and I bear it.

Jer 10:20

"My tent has been ravaged, and

all my cords have been broken.

My children have gone from me,

and they are no more. There is no

one to pitch my tent any more, or

to set up my curtains.

Jer 10:21

For the shepherds have become

brutish, and they have not sought

ton did yeht eroferehT .הוהי understand, and all their flock

scattered.1" Footnote: 1See 2:8,

12:10-11, 50:6-7, Ezek.34:1-23, 2

Tim. 4:3-4, 2 Peter 2:1-22.

Jer 10:22

See, it has come, the voice of a

report, and a great shaking out of

the land of the north, to make the

cities of Yehu ah a waste, a

habitation of jackals.

Jer 10:23

O יהוה, I know the way of man is

not in himself, it is not for man who walks to direct his own steps.

Jer 10:24

Ohtiw tub ,em esitsahc ,הוהי

right-ruling – not in Your

displeasure, lest You bring me to

naught.

Jer 10:25

our out Your wrath on the

gentiles who do not know You,

and on the tribes who do not call

on Your Name. For they have

eaten up Ya aqo , devoured him

and consumed him, and laid waste his home.1 Footnote: 1Ps. 79:6, Mic. 4:5

The Seven steps of

relationship

Recently, I have come to an

understanding of what it means to

have a relationship with Elohim,

verses only a religion. A

relationship, is not a series of

beliefs. It is defined as: The way in which two or more concepts,

objects, or people are connected,

or the state of being connected.

The state of being connected by

blood or marriage. A religion, on

the other hand, is defined as: The

belief in and worship of a

superhuman controlling power,

esp. a personal Deity. Details of

belief as taught or discussed.

What Elohim desires, is a

personal RELATIONSHIP with

each one of us. This has pretty

much nothing to do with our

beliefs - it has everything to do with our coming to know the

savior in a personal and intimate

relationship. Often in scripture,

we see the relationship HE desires

with us, as being that of a Bride,

and bridegroom. So, how does

one get from point A. to point B.?

Point A. being becoming a

believer, to point B. being

considered a bride? We have a

series of relationship levels that

we go through.

First, we come to an

understanding that we need

something more than ourselves to live a moral life. We get an

understanding of what morals are

by reading the "law" and we see

that in and of ourselves it is

impossible to keep that law. We

need something else, to give us

the strength. This, leads us to

humility. Humility, is recognizing

that we can't do this alone. It is at

that point, where we reach out to a

savior. Our savior, is עשוהי. We

understand that he paid the

penalty for our law breaking, and

we accept that he paid the penalty

on our behalf. This is step one. Step two. We now have been

set free of the penalty. Now what?

Now, we begin to learn what it

takes to obey the law, and Repent

for each law we have broken. As

we learn, we come to know more

and more laws we have broken,

and we live out a series of

repentance, until we have the

fullness of the law written on our

hearts. This is the doing of the Set

Apart spirit, who works in our

hearts to teach and convict. Each

time we are convicted, we repent.

Each time we repent, we learn not to repeat the same sin again. This

is the school master concept, as

each time we see our sin, are

convicted and repent, we are

brought closer to knowing עשוהי.

In this step, we are children. Our

heavenly father leads and guides

us, teaching us his truth, helping

us in his spirit to understand the

truth. As we understand more, we

go from being born, to being

children. We grow.

Step three. Spiritual

teenagers. This is where we

"rebel" against "religion", \man's church doctrines, and seek to find

out for ourselves what we should

and should not believe. Wedon’t

want to be spoon fed from the

pulpit anymore. Now, we open the

scripture for ourselves. We test

what we have been taught as

spiritual children, against what the

bible teaches. Is it true? is it a lie?

we go through a series of tests.

Trials. We reach out for our

heavenly father, and say "Abba,

teach us truth" At this stage, we

are coming to maturity. Seeking

out a relationship with Elohim, that is more than just religion. We

get to know Elohim as friends, as

children. We come to understand,

that we need His spirit to teach us

truth in greater depths. We

Understand that we are no longer

needing to be fed by pastors. We

graduate from milk, to the bread

of the word at this stage.

Step four. Spiritual young

adults. At this stage, as young

men and women, we begin to see

visions. Our spiritual gifts start to

manifest themselves. We begin to

seeעשוהי as more than "father" we see him as friend. We hear the

call going out to the bride. We are

the watchmen on the wall. Our

place is in prophesy. As young

men, we are the watchers on the

wall. We are the ones looking out

for the messiah to come, seeking

to see him. At this stage we come

to know him for ourselves. We

have had our bar/bat mitzvahs and

have been taught by the spirit of

the law. Now, we learn to live the

law in order to be pleasing to our

savior. It is no longer something

we MUST do, to avoid sin. It is something we do because we

WANT to please Elohim. At this

point, many choose to leave the

churches, seeking after spiritual

MEAT as it is more satisfying

Step five. Now we are the

virgins. We come to know עשוהי

as a lover. We are wooed by him.

He begins to take us from our

visions, and spiritual gifts, and

lead us to deeper relationship. We

no longer know ABOUT עשוהי,

we begin to know him. We begin

to see him as the Shula mite, in

the song of Solomon. He begins to share his secrets with us. He

gives us revelations about

himself. We begin to understand

more of what it means to have a

relationship. We are fed, and

rather than the law, we begin to

understand the attributes of the

savior. We begin to understand

the completeness of the law and

עשוהי together. We begin to taste

spiritual fruit of love, joy, peace,

gentleness, meekness, kindness,

temperance, and patience. Our

relationship becomes one of

secrecy. Step six: Now, we are his

betrothed. We understand how the

law comes together with the spirit

to produce life in him. We have

known עשוהי now for some time.

Now, we are introduced to the

FATHER. We begin to

understand the relationship of the

Father, and the son. In the temple,

we are at the mercy seat. We

begin to see the relationship of the

son, and the father and learn to

imitate it. We are anxiously

awaiting his return... עשוהי

becomes precious to us. We are able to give up the things of this

flesh, and begin to walk hand in

hand with the savior in spirit. Our

revelations of relationship

continue, but our revelations take

on a more spiritual aspect. We

learn how to walk in spirit.

Step Seven: Complete. We

are one with the savior as his

bride. We walk together with

HIM before the father as ONE.

We walk as He walked, and now

our relationship begins to grow

with the father as we now are one

with the word. We wait for his coming, and walk in completeness

of spirit. We sleep, and have dreams of our walk in heaven.

love in practice

Take for example, the history of

Halloween, and how it has origins

in a culture that shunned the

creator in favor of idol worship of

idols. Halloween was adopted into

the Christian church, by what is now known as the Roman

Catholic Church in order to get

converts. However, the traditions

continue and have been adopted

by many doctrines that were

created from the Roman Catholic

church during the reformation. So,

Yes... it's adoption into

Christianity began with the

catholic church - but it didn't stop

there and is now celebrated

among Christian denominations

of all kinds.

Some Christian denominations,

hating the idea of "Halloween" have renamed this holiday

"harvest" and rather than having a

Halloween festival, will have a

"harvest" festival. Aka... taking

the "good" and disposing of the

"bad" part of the holiday.

Good, being pumpkins, gourds,

candy, games... act...

But is it really "good?"

Not so. It is not "good." No

amount of changing names, can

change the fact that these customs

were once for the worship of

demonic gods, that were worshiped as idols. We dress our

kids up in costumes, and take

them out for candy. We go to

parties in costumes, and put jack

lanterns outside our houses. We

decorate with tomb

stones, skeletons.... we dress as

walking dead, witches... we put

spider webs up... watch movies

about murder, rape, etc.

all in the name of a good "scare."

We listen to stories about ghostly

figures, who after being

murdered or committing suicide,

still walk the earth... How, in the world can a holiday

that revolves around evil,

darkness, and death be "good?"

It's not. Halloween is dark with

the murder and burning the

bodies of innocent children to

please the "gods" for a good

harvest. Once upon a time, jack

lanterns were gourds lit with

candles made from the fat of the

poor children that were sacrificed

to the druid "gods." It was

believed, that to make your

child’s fat, into a candle and burn

it at your doorstep would keep away evil.

Costumes? They were a way for

parents to disguise their children,

so that they would not be

sacrificed!

Today, kids are not taught that a

jack lantern is the present

reminder of a past sin. They do

not fear the sacrificial ritual of our

druid ancestors back in Europe,

where they would be taken,

screaming for their parents, and

put into cages over a huge bone

fire to die from the flames. All of these "customs" are against

scripture. The bible commands us,

as believers not to murder. We are

told that witchcraft is rebellion

againstהוהי. We are told not to

follow the customs of our

ancestors, for they burned their

children with fire... and yet we do,

minus the actual burning of our

kids in flames...

or are we? In sending our children

out to collect candy, are we

causing them to someday, pass

through the fire of hell

unknowing? I was once taught, that a believer

should not having anything to do

with Halloween. I was told it was

a celebration of evil, death, and

darkness. I was told the wages of

sin was death, and the holiday that

celebrated the wages of sin was

Halloween.

Later in my life, I met a warlock. I

learned that this holiday, was a

high holiday for witchcraft! Its

darkness continues! It is STILL a

holiday of paganism. It is still

revered by those who shun הוהי,

just as much as it is embraced by the church. Is the church

really winning converts, or is

it being converted to sin by

partaking of the fruit of good and

evil?

So, I began to pray... What should

I as a believer do when confronted

with this holiday of darkness?

And that is when I got the answer.

Be the light!

So, in a holiday that celebrates

darkness, I decided I'm going to

do the opposite. I am going to

celebrate the light that comes with knowing my savior. I am going to

be thankful that my savior died,

so I don't have to face the flames

of hell. I'm going to be thankful,

for the ten commandments, that

forbid murder.

Instead of celebrating with death,

I shall celebrate with life. Instead

of darkness, I shall celebrate

Light. Instead of promoting fear, I

shall promote הוהי's love.

And, I'm going to share that light

on Halloween, with love for each

child that comes to my door in innocence. I'm going to share the

truth of G-d's love, the light of his

Spirit, and give the treat of life to

each child that dares to ask for a

treat.

Where light exists, the darkness

has to hide. Where love exists,

fear has to run away. Where truth lives, lies are exposed

Why I will not be silent

5These twelve עשוהי sent forth,

and commanded them, saying, Go

not into the way of the Gentiles,

and into any city of the

Samaritans enter you not: 6But go

rather to the lost sheep of the

house of Israel. 7And as you go,

preach, saying, The kingdom of heaven is at hand. 8Heal the sick,

cleanse the lepers, raise the dead,

cast out devils: freely you have

received, freely give. 9Provide

neither gold, nor silver, nor brass

in your purses, 10Nor money for

your journey, neither two coats,

neither shoes, nor yet staves: for

the workman is worthy of his

meat. 11And into whatever city or

town you shall enter, inquire who

in it is worthy; and there abide till

you go there. 12And when you

come into an house, salute it.

13And if the house be worthy, let your peace come on it: but if it be

not worthy, let your peace return

to you. 14And whoever shall not

receive you, nor hear your words,

when you depart out of that house

or city, shake off the dust of your

feet. 15Truly I say to you, It shall

be more tolerable for the land of

Sodom and Gomorrah in the day

of judgment, than for that city.

16Behold, I send you forth as

sheep in the middle of wolves: be

you therefore wise as serpents,

and harmless as doves. 17But

beware of men: for they will deliver you up to the councils, and

they will whip you in their

synagogues; 18And you shall be

brought before governors and

kings for my sake, for a testimony

against them and the Gentiles.

19But when they deliver you up,

take no thought how or what you

shall speak: for it shall be given

you in that same hour what you

shall speak. 20For it is not you

that speak, but the Spirit of your

Father which speaks in you.

21And the brother shall deliver up

the brother to death, and the father the child: and the children shall

rise up against their parents, and

cause them to be put to death.

22And you shall be hated of all

men for my name's sake: but he

that endures to the end shall be

saved.

23But when they persecute you in

this city, flee you into another: for

truly I say to you, You shall not

have gone over the cities of Israel,

till the Son of man become.

24The disciple is not above his

master, nor the servant above his lord. 25It is enough for the

disciple that he be as his master,

and the servant as his lord. If they

have called the master of the

house Beelzebub, how much more

shall they call them of his

household?

26Fear them not therefore: for

there is nothing covered, that shall

not be revealed; and hid, that shall

not be known. 27What I tell you

in darkness, that speak you in

light: and what you hear in the

ear, that preach you on the

housetops. 28And fear not them which kill the body, but are not

able to kill the soul: but rather fear

him which is able to destroy both

soul and body in hell. 29Are not

two sparrows sold for a farthing?

and one of them shall not fall on

the ground without your Father.

30But the very hairs of your head

are all numbered. 31Fear you not

therefore, you are of more value

than many sparrows.

32Whoever therefore shall

confess me before men, him will I

confess also before my Father

which is in heaven. 33But whoever shall deny me before

men, him will I also deny before

my Father which is in heaven.

34Think not that I am come to

send peace on earth: I came not to

send peace, but a sword. 35For I

am come to set a man at variance

against his father, and the

daughter against her mother, and

the daughter in law against her

mother in law. 36And a man's

foes shall be they of his own

household.

37He that loves father or mother more than me is not worthy of

me: and he that loves son or

daughter more than me is not

worthy of me. 38And he that takes

not his cross, and follows after

me, is not worthy of me. 39He

that finds his life shall lose it: and

he that loses his life for my sake

shall find it.

40He that receives you receives

me, and he that receives me

receives him that sent me. 41He

that receives a prophet in the

name of a prophet shall receive a

prophet's reward; and he that receives a righteous man in the

name of a righteous man shall

receive a righteous man's reward.

42And whoever shall give to

drink to one of these little ones a

cup of cold water only in the

name of a disciple, truly I say to

you, he shall in no wise lose his

reward.

2“Son of man, speak to your

countrymen and say to them:

‘When I bring the sword against a

land, and the people of the land

choose one of their men and make

him their watchman, 3and he sees the sword coming against the land

and blows the trumpet to warn the

people, 4then if anyone hears the

trumpet but does not take warning

and the sword comes and takes his

life, his blood will be on his own

head. 5Since he heard the sound

of the trumpet but did not take

warning, his blood will be on his

own head. If he had taken

warning, he would have saved

himself. 6But if the watchman

sees the sword coming and does

not blow the trumpet to warn the

people and the sword comes and takes the life of one of them, that

man will be taken away because

of his sin, but I will hold the

watchman accountable for his

blood.’

7“Son of man, I have made you a

watchman for the house of Israel;

so hear the word I speak and give

them warning from me. 8When I

say to the wicked, ‘O wicked

man, you will surely die,’ and you

do not speak out to dissuade him

from his ways, that wicked man

will die for his sin, and I will hold

you accountable for his blood. 9But if you do warn the wicked

man to turn from his ways and he

does not do so, he will die for his

sin, but you will have saved

yourself.

10“Son of man, say to the house

of Israel, ‘This is what you are

saying: “Our offenses and sins

weigh us down, and we are

wasting away because of them.

How then can we live?”’ 11Say to

them, ‘As surely as I live, declares

the Sovereign Lord, I take no

pleasure in the death of the

wicked, but rather that they turn from their ways and live. Turn!

Turn from your evil ways! Why

will you die, Ohouse of Israel?’

12“Therefore, son of man, say to

your countrymen, ‘The

righteousness of the righteous

man will not save him when he

disobeys, and the wickedness of

the wicked man will not cause

him to fall when he turns from it.

The righteous man, if he sins, will

not be allowed to live because of

his former righteousness.’ 13If I

tell the righteous man that he will

surely live, but then he trusts in his righteousness and does evil,

none of the righteous things he

has done will be remembered; he

will die for the evil he has done.

14And if I say to the wicked man,

‘You will surely die,’ but he then

turns away from his sin and does

what is just and right— 15if he

gives back what he took in pledge

for a loan, returns what he has

stolen, follows the decrees that

give life, and does no evil, he will

surely live; he will not die.

16None of the sins he has

committed will be remembered against him. He has done what is

just and right; he will surely live.

17“Yet your countrymen say,

‘The way of the Lord is not just.’

But it is their way that is not just.

18If a righteous man turns from

his righteousness and does evil, he

will die for it. 19And if a wicked

man turns away from his

wickedness and does what is just

and right, he will live by doing so.

20Yet, O house of Israel, you say,

‘The way of the Lord is not just.’

But I will judge each of you

according to his own ways.” People of faith, hear me. I have

been commanded as a watchman,

to write the truth to any in the

church who will hear what i have

to say. Any who are willing to

turn to the truth, please hear me. I

plead with you, the time is getting

shorter every day. He is at the

threshold, ready to make his

return! He wants a BRIDE that is

ready! Church, you ARE NOT

READY. You WILL BE

GATHERED AS TARES, YOU

WILL BE BURNED AS

CHAFF!!! REPENT NOW, While you STILL HAVE TIME! You

follow the doctrines of man, NOT

the doctrine of Scriptural truth.

You are and have been LIED TO.

You worship IDOLS, and are

SEVERELY deceived. The great

HARLOT has been drinking the

blood of your spiritual DEATH.

Turn Away, stop doing that which

is IDOLOTRY. Search out the

TRUTH. Seek, and even as I,

YOU WILL FIND it!

DO Not let your pastors, teachers,

popes, priests and what have you,

lead you to your spiritual deaths by the lies they teach that its ok to

sin, because your under grace.

Surprise.. grace doesn't last!

Grace runs out when the wheat is

harvested! The Tares, the weeds,

Are BURNED!!! Don't be a weed.

Be the wheat you were planted to

be!!

1What shall we say, then? Shall

we go on sinning so that grace

may increase? 2By no means! We

died to sin; how can we live in it

any longer? 3Or don’t you know

that all of us who were baptized

into Christ עשוהי were baptized into his death? 4We were

therefore buried with him through

baptism into death in order that,

just as Christ was raised from the

dead through the glory of the

Father, we too may live a new

life.

8Now if we died with Christ, we

believe that we will also live with

him. 9For we know that since

Christ was raised from the dead,

he cannot die again; death no

longer has mastery over him.

10The death he died, he died to

sin once for all; but the life he lives, he lives to הוהי.

11In the same way, count

yourselves dead to sin but alive to

הוהי in Christעשוהי. 12Therefore

do not let sin reign in your mortal

body so that you obey its evil

desires. 13Do not offer the parts

of your body to sin, as

instruments of wickedness, but

rather offer yourselves toהוהי, as

those who have been brought

from death to life; and offer the

parts of your body to him as

instruments of righteousness.

14For sin shall not be your master, because you are not under

law, but under grace.

In other words, Don't keep

breaking G-ds biblical laws on

purpose. IF you sin, repent. Learn

from it, and the key: DON'T

REPEAT THE OFFENCE!!!

Here is a parable:

A man was sentenced to death, for

killing someone. Theman’s

father, understanding that the man

had made a mistake, and that the

man had a family with a wife and

two small kids to care for, decided to take his sons place. So, he went

to the court, and confessed that

instead of his son doing the crime,

that it was in fact him. He told the

court his son was innocent, and

pleaded with the court to let his

son go home to his family.

The judge looked over the case,

and decided that the father would

pay for the crime his son

committed. The father was

sentenced to death, the son was

released on good behavior.

Not long after, the son was cleared of all charges. The father

was put to death.

The son, deciding that he was now

free of the penalty, decided to go

out and kill again. And again,

because he was now free of the

penalty, he figured his father

would pay for all his crimes and

he would be free to keep doing

whatever he wanted to do.

What should be done to the son,

that committed the crime again?

The son, is every believer who

choses, to after repenting and accepting the sacrifice our savior

made, to go out and sin again after

his debt has been paid.

There is only one heavenly father.

He died, in the form of his son, on

the cross to pay your penalty for

the commandments you broke.

Every commandment you break,

you are guilty of murdering an

innocent man - our savior, עשוהי.

You should die for your offences,

and that is the penalty, according

to scripture. But, our father,

decided that he would confess to

the crime and pay your penalty so that you could be free from the

penalty.

But, that doesn't mean that even

though you are free from the

penalty, you should go out and

break the law again! Christ only

died ONE time. To cover your

mistake ONE time. IF you love

him, you won't crucify him again

by breaking the law again. That is

repentance. Being sorry for your

sin, and NOT Sinning again.

But, we are human you say. We

make mistakes. Yes, we do. That is why after his death, he sent the

Set Apart spirit to give his

disciples POWER to overcome

temptation, and NOT Sin. When

you become a believer, this same

spirit is available to you as well,

and becomes a second conscience,

to PREVENT you from breaking

the law again. The law becomes

part of you when you are filled

with the Set Apart spirit, so

breaking it becomes

unfathomable! And, if you do

"mess up" this spirit is there to

convict you, so you can repent. This, is grace in its truest form!

We are given a spirit, to teach us

NOT to do wrong, so we don't end

up in the same situation that made

it necessary for us to be given the

death penalty in the first place a

second time.

15What then? Shall we sin

because we are not under law but

under grace? By no means!

16Don’t you know that when you

offer yourselves to someone to

obey him as slaves, you are slaves

to the one whom you obey—

whether you are slaves to sin, which leads to death, or to

obedience, which leads to

righteousness? 17But thanks be to

הוהי that, though you used to be

slaves to sin, you wholeheartedly

obeyed the form of teaching to

which you were entrusted. 18You

have been set free from sin and

have become slaves to

righteousness.

19I put this in human terms

because you are weak in your

natural selves. Just as you used to

offer the parts of your body in

slavery to impurity and to everincreasing wickedness, so now

offer them in slavery to

righteousness leading to holiness.

20When you were slaves to sin,

you were free from the control of

righteousness. 21What benefit did

you reap at that time from the

things you are now ashamed of?

Those things result in death!

22But now that you have been set

free from sin and have become

slaves to הוהי, the benefit you reap

leads to holiness, and the result is

eternal life. 23For the wages of

sin is death, but the gift of הוהי is eternal life in Christעשוהי our

Lord.

Do not be a weed. Be wheat.

Repent, for the Kingdom of הוהי is

at hand.

So, what am I doing, when I

speak out against the practices of

the church? I am exposing sin,

that many Christians do not even

know they are guilty of, so that

they can have a better relationship

with הוהי without that standing in

the way, preventing them from fully knowing הוהי in the beautiful

way HE intended. I was called to

show the bride where the spots are

on her gown, so she can have it

cleaned before the wedding, and

present herself with no blemish to

the groom, who is the King of

Kings.

Church, do you really want to

show up at the wedding feast with

a stained wedding gown? What a

disgrace! How upset our groom

will be, to find that the gown he

bought for you has been stained!!

Do you love עשוהי so little, that you would dare to show up on

your wedding day with a huge

dark sin stain on your gowns?

The teachings of man, are staining

your gowns. turn away from them. Clean your gowns!

ABOUT THE AUTHOR

Rachael Siebert is a born again

Messianic Believer, who felt a call

on her life to write down the truth as

she has been taught to her by the

Ruach Ha Kodesh. She has done so,

in hopes that the lessons she has learned in her faith will aid you in

yours.

As with all truth, she hopes that you

will study each thing she has said in

this book out for yourself, and

compare it with scripture. If anything

she has taught, does not line up with

scripture, then let it be accursed. If it

is truth, then let those with an ear for

it hear.

Table of Contents

Copyright

DEDICATION

ACKNOWLEDGMENTS

My Journey

Become Grafted into Truth

Change your mind

Baptism

The Oil of Spirit

The Ruach Ha Kodesh Gift

By Faith Shall you receive

The Roar of the Lion

The Seven steps of relationship

love in practice

Why I will not be silent

ABOUT THE AUTHOR