A book y

ou’

ll actuall

y r

ead

A book you’ll actually read

On the New Testament

by Mark Driscoll

On the New Testament

A Book You’ll Actually Read

Also available in the series:

On Who Is God?

On Church Leadership

On the Old Testament

A Book You’ll Actually Read

On the New Testament

Mark Driscoll

On the New Testament

Copyright © 2008 by Mark Driscoll

Published by Crossway Books

a publishing ministry of Good News Publishers

1300 Crescent Street

Wheaton, Illinois All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law. from I’m Glad You Asked by Kenneth Boa and Larry Moody. Copyright © 1995 Cook

Communications Ministries. Used with permission. May not be further reproduced. All rights reserved. Interior design and typesetting by Lakeside Design Plus Cover design and illustration by Patrick Mahoney First printing Printed in the United States of America

Scripture quotations are from

®, copyright © 2001 by Crossway Bibles,

a publishing ministry of Good News Publishers. Used by permission. All rights reserved. All emphases in Scripture quotations have been added by the author. Trade Paperback ISBN: 978-1-4335-0134-0 PDF ISBN: 978-1-4335-0442-6

Mobipocket ISBN: 978-1-4335-0443Library of Congress Cataloging-in-Publication Data

Driscoll, Mark, 1970–

On the New Testament / Mark Driscoll.

p. cm.—(A book you’ll actually read) Includes bibliographical references.

1. Bible. O.T.—Introductions. I. Title. II. Series. BS2330.3.D75 225.6'1—dc

VP

16 15 14 13 12 11 10 09

9 8 7 6 5 4 3 2

Contents

Series

Introduction

Introduction 1. Answers to Nine Common Questions about the New Testament Who Wrote the New Testament?

Can Books of the New Testament Be Written Today?

Does the New Testament Contain Any Errors or Contradictions?

How Were the New Testament Books Chosen as Scripture?

Why Are There Different Bible Translations?

Why Should I Trust the Transmitted Manuscripts of the New Testament?

What Is the Central Point of the New Testament?

What Principles Can Help Me Interpret the New Testament?

How Did Jesus Interact with the Scriptures?

How Should I Come to the Scriptures?

2. How to Read the New Testament The Gospels

History

Epistles

Apocalypse

Appendix 1: Building a Theological Library

Appendix 2: New Testament Reading Checklist

Series Introduction

On the New Testament is part of an ongoing series of books you will actually read.

The average person can read these books (minus the appendixes) in roughly one hour. The hope is that the big truths packed into these little books will make them different from the many other books that you would never pick up or would pick up only to quickly put down forever because they are simply too wordy and don’t get to the point.

The A Book You’ll Actually Read series is part of the literature ministry of Resurgence, called Re:Lit. Resurgence (www.theresurgence.com) is a growing repository of free theological resources, such as audio and video downloads, and includes information about conferences we host. The elders of Mars Hill Church (www.marshillchurch. org) have generously agreed to fund Resurgence along with the Acts 29 Church Planting Network (www.acts29network.org) so that our culture can be filled with a resurgence of timeless Christian truth that is expressed and embodied in timely cultural ways. Free downloads of audio and/or video sermons by Pastor Mark Driscoll on topical issues and entire books of the Bible are available at www.marshillchurch.org.

Introduction

Growing up I considered myself a moral and spiritual person. I always believed there was a God and tried to be a generally good person. At public high school I took a “Bible as Literature” class out of curiosity because I knew very little about what the Bible contained. Sadly, the class spent a great deal of time talking about various scholars’ opinions of the Bible, but I don’t recall reading much of what the Bible actually said. Then in college, a number of professors in a variety of classes freely littered their lectures with criticisms of the Bible, though again we never read any of what it actually said. Providentially, a friend named Grace, who has since become my lovely bride, had given me a nice leather-bound copy of the Bible with my name inscribed on the cover as a high school graduation gift. After owning it for a few months, I decided to pick it up and simply read it, without editorial comment or anyone else’s interpretation, in an effort to establish my own opinion of its content. As I read, I was stunned and offended by what the Bible said about the human condition, being trapped in sin, and God coming as Jesus on a rescue mission to die and rise to forgive sin and deliver people from Satan, sin, and death. Curiously, the scandal that unfolded as I read through the Old Testament and into the New Testament did not repel me, but instead captivated my attention. I had never heard anything with such authority, brutal honesty, and personal affront. I first picked up the Bible as a nineteen-year-old non-Christian college freshman who was curious about its content and who wrongly believed he had a pretty good idea of what it said. As I read the New Testament over the course of a few months, God miraculously opened my understanding of the words on the pages and changed my heart from cold indifference to warm devotion. I became a Christian not because

Introduction

9

of convincing emotional appeal, pressure from someone I loved, or overwhelming life crisis, but simply because I found the Bible to be both true and helpful. As I learned about Jesus from the Bible, my desire to know, love, follow, and obey Jesus grew quickly. By God’s providence, I found a wonderful church where the pastor baptized me as a Christian at the age of nineteen and plugged me into multiple Bible studies. At the age of twenty-one I married Grace, and at the age of twenty-two we graduated from college together. We then returned to our hometown of Seattle because God had called us to plant a church there. At the age of twenty-five we began Mars Hill Church as a small Bible study in our living room. The rest of the story of the church is chronicled in another book I wrote called Confessions of a Reformission Rev.,1 but the basic gist is that the church attracted many young non-Christians who knew very little about Jesus or the Bible. At the time I was also co-hosting with my friend, Lief, a weekly national radio show called Street Talk. Between the church and the radio program, large portions of my week

were taken up answering people’s basic questions about Jesus and the Bible. Many people became Christians and were baptized in our small new church. As the church grew from dozens to hundreds and then thousands of people, I could no longer meet with everyone to personally answer their questions. Instead, I began writing booklets that we self-published in our church for people to read. In these little books, I tried to answer the questions I once had and that people I had met through the church and radio program had asked me. Over the years, many thousands of copies of these booklets have been given away from our church for people to read and give to their friends. Upon seeing these brief books, my friends at Crossway asked if they could publish them, which was a humbling encouragement. 1. Driscoll, Mark. Confessions of a Reformission Rev.: Hard Lessons from an Emerging Missional Church. Grand Rapids, MI: Zondervan, 2006.

10

Introduction

Subsequently, after some editing, these books are now appearing as the series A Book You’ll Actually Read. Before we begin, I want to sincerely thank Jesus for saving me, Grace for buying me my first Bible and being the love of my life and mother of our five children, and the people of Mars Hill Church who have entrusted to me the great honor of teaching them the Bible about Jesus and answering their questions about Jesus.

I do not know what your opinion or understanding of the Bible is. I do know, however, that you, too, need to simply read it to discover for yourself how you will respond to its teaching. As you read the New Testament, I implore you not to approach its pages with passionless, Spock-like objectivity. You will be reading about Jesus, who claimed to be the sinless God and was brutally murdered for doing so. You will read about his resurrection from death and being the only person in human history to beat death. You will read about people who died brutal deaths because they claimed to have seen Jesus rise from death and refused to recant. You will also read about the end of the world, heaven and hell, and just about everything else that matters in this life, from sex to work to love. Therefore, it would be silly to not be intensely passionate as you read of these things. Throw yourself into your disagreements, confusions, and agreements wholeheartedly. You will not be the first to do so, and you will not be the first to discover that the pages are written to agitate you until you wrestle with the God who loves you and can take your best shots without flinching. Chapter 1 of this booklet briefly answers the most common questions I have received about the New Testament. Chapter 2 introduces you to the New Testament and assists you in reading through it in an informed manner. Appendix 1 will help you build a Bible reference library so that you can be a lifelong student of Scripture with the most helpful tools. Appendix 2 is a simple chart to help you track your personal reading of the New Testament.

Introduction

11

My intent in writing this book is to be of service to you as a pastor. I have had to read a great number of books and spend thousands of hours in study since my conversion in order to arrive at the conclusions that I’m sharing with you. I wish someone would have given me this book as a non-Christian or new Christian because it would have been quite helpful to me. I pray that you will find it helpful as well.

Answers to Nine Common Questions

about the New Testament

In this chapter I will answer nine of the most common questions I have both had and heard regarding the New Testament. Before we examine the New Testament in particular, though, I want to briefly explain the entire Bible in general so that we share a common understanding about both the Old and New Testaments. The New Testament speaks of the Old Testament as Scripture, for which the Greek word is graphe, meaning “writing.” The word bible comes from the Greek word for book. Holy Bible, therefore, means “Holy Book.” It contains sixty-six separate books. Thirty-nine books are in the Old Testament, which is a record of time from God creating the world and our first parents Adam and Eve until the coming of Jesus Christ into human history. The twenty-seven books of the New Testament begin with the four Gospels, which record the life, death, burial, resurrection, and return to heaven of Jesus, and then proceed to instructions to various Christians and Christian churches about how to think and live in light of who Jesus is and what he has done.

Our Bible, like history, is divided into the period prior to Jesus’ coming (BC or “before Christ”) and the period following his coming (AD or anno Domini, which is a Latin phrase meaning “in the year of our Lord”). The Old Testament covers roughly a few thousand years of human history. Most of the Old Testament was originally

Answers to Nine Common Questions

13

written in Hebrew, with part of Daniel and a bit of Ezra in Aramaic. It was written over the course of more than one thousand years. The New Testament covers just the first century of human history after Jesus’ coming. The New Testament was originally written in Greek. Every book was completed by the close of the first century. Authors of the New Testament include a doctor, tax collector, fisherman, former persecutor of Christians, and Jesus’ own two brothers.

The Old Testament was written on papyrus—a form of paper made out of reeds; the New Testament was written on parchments (prepared animal skins). A lecturer at the University of Paris created the Bible’s chapter divisions in the early 1200s, which accounts for our current 1,189 chapter divisions. The Bible’s 31,173 verse divisions were fully developed by 1551, in an effort to provide addresses (not unlike those on our homes) that would help us find particular sections. Over 77 percent of the Christian Bible is the Old Testament. The Old Testament has 929 chapters and 23,214 verses. The New Testament has 260 chapters and 7,959 verses. In the Old Testament, the longest book is Psalms and the shortest book is Obadiah. In the New Testament, the longest book is Acts and the shortest book is 3 John.

Calling the Old Testament “old” seems to denote information that is archaic, dated, and irrelevant in comparison to the New Testament. It was the early church father Origen (185–254) who first coined the phrases Old and New Testaments. Prior to Origen’s designation, the Jews and early church would have only known what we call the Old Testament as the Law, the Prophets, and the Writings, or the Scriptures. Origen’s confusion came from misunderstanding Jeremiah’s use of the old and new covenants in Jeremiah 31:31. By “new,” Jeremiah did not mean something detached from the prior works of God, but something renewed or fulfilled. Therefore, the new covenant is the renewing or fulfillment of the old.

14

On the New Testament

Likewise, the New Testament is inextricably linked with the Old Testament as its renewed fulfillment. Subsequently, the New Testament has roughly three hundred explicit Old Testament quotations, as well as upwards of four thousand Old Testament allusions. In many ways, the Old Testament is a series of promises that God makes, and the New Testament is the record of the fulfillment of those promises.

1. Who Wrote the New Testament?

On one hand, the twenty-seven books of the New Testament were written by at least eight human authors. In most of the books, the author clearly identifies himself. The only exception is the book of Hebrews, which some believe Paul wrote, but this can only be inferred since the author is not mentioned in the book. Chart 1.1 will help you understand who wrote the books of the New Testament. On the other hand, the human authors of Scripture are not the only authors of Scripture. God communicated through the authors of Scripture in a real and miraculous way so that his divine truth could be perfectly communicated through men. In this way, the divine and human authorship of Scripture is very much like Jesus himself, who was both fully God and fully man. God the Father chose to work through the humanity of Jesus to reveal himself to us in a manner akin to how he had previously revealed himself to us as God through the men who wrote the Old Testament.

During his earthly ministry, Jesus often taught his students/disciples about the future. On a few occasions he promised them that one day he would leave them and send the Holy Spirit to perfectly remind them of his life and teachings so that they could write and teach accurately and truthfully.1 Therefore, the New Testa1. John 14:25–26; 16:12–15.

Answers to Nine Common Questions

15

Chart 1.1 New Testament Authors

Author

Matthew

Mark

Luke

John

Paul

Peter

James

Jude

Number of NT

books written

13 or Name(s) of NT

Gospel of

Gospel

Gospel

Gospel of

Romans

1 Peter

James

Jude

books written

Matthew

of Mark

of

John

1 Corinthians

2 Peter

Luke

1 John

2 Corinthians

Acts

2 John

Galatians

3 John

Ephesians

Revelation

Philippians

Colossians

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

Hebrews?

Number of NT

93, or 106 if he

Chapters

also wrote

Written

Hebrews

ment, like the Old Testament, claims to be a combination of both human and divine authorship as God inspired people to write his truth without error.2 In writing through men, God did choose to work through each human author’s personality. As a result, the doctor Luke includes details in Acts and Luke that are of a more 2. 1 Cor. 2:12–13; 2 Tim. 3:16–17; 1 Pet. 1:10–12; 2 Pet. 1:20–21.

16

On the New Testament

medical and emotional interest, whereas James is very practical and Paul is very theological.

The belief that God wrote Scripture in concert with human authors whom he inspired to perfectly record his words is called verbal (the very words of the Bible) plenary (every part of the Bible) inspiration (divinely inspired revelation). Very

simply, this means that God the Holy Spirit inspired not just the thoughts of Scripture, but also the very details and exact words that were perfectly recorded for us as Scripture.

This doctrine is inextricably tied to the character of God himself. God is a truthful God who does not lie.3 Therefore, because God is ultimately the author of Scripture, it is perfect, unlike every other uninspired writing and utterance. In an effort to more fully appreciate Scripture, we will now examine six aspects of its origin, authority, and trustworthiness. First, all Scripture claims to be Godbreathed or inspired: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.”4 Jesus himself also taught that “Scripture cannot be broken.”5 This is because the Scriptures are from God and therefore come with his authority and power. Second, all of the prophetic writings of the Old Testament are divinely inspired and perfect, sacred Scripture. As Peter says, “the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving 3. Heb. 6:18; Titus 1:2.

4. 2 Tim. 3:16–17.

5. John 10:35.

Answers to Nine Common Questions

17

not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.”6 Peter also says that “no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” Third, the New Testament also claims to be divinely inspired, perfect prophecy, just like the Old Testament. One such example can be found in Ephesians 3:4–5, which speaks of “the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit.” Another example is found in Revelation, where John speaks of “the words of the prophecy of this book.”8 Therefore, the New Testament is divinely inspired, perfect, prophetic Scripture just like the Old Testament. Fourth, in the Old Testament we are repeatedly told that the “Word of God” will stand the test of time, unlike anything that has been or ever will be written; it will last forever because it is from God.9 The New Testament speaks of itself as the Word of God. Hebrews 4:12 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” Paul also calls his letter to the Ephesians “the sword of the Spirit, which is the word of God.”10 In his New Testament letter to the Thessalonians, Paul commends the church for receiving his letter as the Word of God saying, “And we also thank God constantly for this, 6. 1 Pet. 1:10–12.

7. 2 Pet. 1:20–21.

8. Rev. 22:18.

9. Ps. 18:30; Prov. 30:5; Isa. 40:8.

10. Eph. 6:17.

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On the New Testament

that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.”11 Thus, the New Testament is the Word of God and will last forever.

Fifth, the writers of the New Testament said and showed that they believed they were writing divinely inspired Scripture. Some critics of the New Testament claim that the authors never intended for anyone to believe they were writing books of the Bible on par with the Old Testament. However, their own writings prove that they in fact knew that God was using them in a miraculous way to write the final books of the Bible. For example, Paul claimed Jesus Christ was speaking through him.12 The New Testament writers claimed that their writings are holy.13 In 1 Corinthians 14:37, Paul boldly says, “the things I am writing to you are a command of the Lord.” Paul declared that the letters he wrote were to be read in the churches and obeyed.14 Paul said that his teaching was to be commanded and taught to others,15 as well as used for exhortation and rebuke.16 This is because Paul claimed that his authority was amazingly “not from men nor through man, but through Jesus Christ and God the Father.”17 He goes on to say of his teaching, “I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.” 11. 1 Thess. 2:13.

12. 2 Cor. 13:3.

13. 2 Tim. 3:15.

14. Col. 4:16; 1 Thess. 5:27; 2 Thess. 3:14. 15. 1 Tim. 4:11.

16. Titus 2:15.

17. Gal. 1:1.

18. Gal. 1:12.

Answers to Nine Common Questions

19

The New Testament writers claimed that God was speaking through them in a divinely inspired way just as he did the authors of the Old Testament Scripture. For example, Paul quotes the New Testament text of Luke 10:7 and calls it “Scripture.”19 Paul also provides one of the best summaries of God speaking through an apostle, saying, “we are ambassadors for Christ, God making his appeal through us.”20

The leader of the early church, Peter, was appointed by Jesus himself as the leader of the disciples and was therefore a man of great spiritual authority. Peter on many occasions argued that the New Testament was Scripture, just like the Old Testament. For example, he says that Jesus himself spoke through the New Testament apostles in the exact same way that he had through the Old Testament prophets, saying, “remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles.”21 One of the clearest teachings that the New Testament letters we presently have are no less divinely inspired, perfect Scripture than the Old Testament is presented by Peter: “And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.” Obviously, the New Testament writers did indeed claim to be writing books of the Bible on par with the books of the Old Testament, which was a very serious claim for a Jew to make. If it were not true, those making such a claim would be 19. 1 Tim. 5:18.

20. 2 Cor. 5:20.

21. 2 Pet. 3:2.

22. 2 Pet. 3:15–16.

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On the New Testament

guilty of lying and blaspheming God by teaching false doctrine. They rightly understood the magnitude of what they were saying, and many of them died brutal deaths for what they had written, without ever recanting because they told the truth by divine inspiration.

Sixth, the early church treated the apostles’ New Testament teaching as authoritative just like the Old Testament teaching of the prophets.23 Because of this we are told that the church is “built on the foundation of the apostles [New Testament] and prophets [Old Testament], Christ Jesus himself being the cornerstone.” Therefore, the answer to the question, who wrote the New Testament? is that God wrote the New Testament through human authors whom God the Holy Spirit inspired to perfectly pen his truth. Subsequently, Christians believe that Scripture (Old and New Testaments) is our highest authority, or metaphorical Supreme Court, by which all other things are tested. Practically, this means that lesser courts of reason, tradition, and culture are under the highest court of truth, which is divinely inspired Scripture. During the Protestant Reformation, the slogans sola Scriptura and prima Scriptura became popular to summarize this conviction; they mean Scripture alone

is our highest authority. This should not be confused with solo Scriptura, which is the erroneous belief that truth is only to be found in Scripture and nowhere else. Scripture itself tells us that God reveals truth to us in such things as creation and our conscience, but that the beliefs we may subscribe to from such forms of lesser revelation are to be tested by Scripture.

The New Testament was written because Jesus rose from death and proved himself to be God and the only way to eternal life. Nothing else could explain the widespread worship of him as God, the transformation of the disciples from fearful cowards into 23. Acts 2:42; 15.

24. Eph. 2:20.

Answers to Nine Common Questions

21

fearless preachers, the transformation of Paul from a murderer of Christians into a Christian pastor, or Jesus’ own mother and brothers worshiping him as God. While some critics claim that perhaps the authors of the New Testament collaborated in a grand plot to promote lies, we would have to first ask what motive they might have for such a plan. Why would they highlight the embarrassing unbelief of Peter and Thomas if it were not true? Why would they live lives of poverty, hatred, and torture, and ultimately suffer brutal murders without recanting, if they were simply lying? Theologically, why would they teach that everyone was an evil sinner, that a literal hell existed, that no one can save themselves, and risk their own eternity if they were lying? People lie because it profits them by bringing such things as power and wealth. Liars are known to recant when they are tortured and are facing murder. But in the New Testament we clearly see witnesses who never waver from their message that Jesus is God, even though it does not benefit them in any way and they live lives of shame and poverty that end in brutal murder.

2. Can Books of the New Testament Be Written Today?

Books of the Bible cannot be written today for a number of reasons. First, the Old Testament ended with the prophet Malachi promising that the next major event in redemptive history would be the coming of John the Baptist who would prepare the way for Jesus.25 There were then four hundred years of silence during which no book of the Bible was written until John came as promised.26 Likewise, the New Testament ends with its final book, Revelation, telling us that no other books 25. Mal. 3:1; 4:5–6.

26. Luke 1:11–17.

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On the New Testament

of the Bible are to be written after it27 and that we will again have silence until Jesus comes for the second time.28 Today, we are like God’s people in the days between Malachi’s promise and Jesus’ coming. We are in a season of long silence where we know the future but are awaiting its coming. For this reason we do not need any more information but rather the fulfillment of the promises we have already received.

In addition, the Bible tells us that Jesus is God’s final word to us29 and that we should not add anything to the Bible.30 If someone were to claim to write a book of the Bible today, they would need to meet all of the criteria that the New Testament authors met, which includes either being an eyewitness or depending upon eyewitness testimony, writing without any error in absolute consistency with the rest of the Bible, and being inspired by the Holy Spirit in a miraculous way. Furthermore, we have no need for any new book of the Bible because we already have all we need for faith and godliness. If there were some knowledge that we desperately needed, God would certainly not have waited some two thousand years to reveal it while his people sat in the darkness of partial knowledge.

3. Does the New Testament Contain Any Errors or Contradictions?

The Bible says that God cannot speak falsely,31 and so all of the Bible is without any error or contradiction.32 But the Bible also teaches that, though it is perfect, sometimes our interpretation of it is not, for the following reasons: 27. Rev. 22:18–19.

28. Rev. 22:20–21.

29. Heb. 1:1–2.

30. Deut. 4:2; 12:32; Prov. 30:5–6. 31. 2 Sam. 7:28; Titus 1:2; Heb. 6:18.

32. Num. 23:19; Pss. 12:6; 119:89; Prov. 30:5–6.

Answers to Nine Common Questions

23

• God’s thoughts are much loftier than ours.

• God has secrets that he has not revealed to anyone.

• Sometimes we see the truth as if through a dirty and fogged window.

• We are prone to resist God’s truth because it forces us to repent, and sometimes we are simply hard-hearted.

• We know in part.

• Some parts of the Bible are just hard to understand. Therefore, if it appears that there is a contradiction in Scripture, we should first dig deeply into our Bible to see if what appears to be an error is, in fact, not an error once we have examined it more closely.39 In the end, it is perfectly reasonable to simply say that at this time we do not have an answer for every question we may have, though we may as we learn more, or when we get to heaven and get the final word on everything.

4. How Were the New Testament Books Chosen as Scripture?

Canonization is the process by which some books were included in the New Testa-

ment while others were excluded. Canon is a word meaning “a measuring rod.” The canon is the standard that all scriptural books must meet. The books of the New 33. Isa. 55:9.

34. Deut. 29:29.

35. 1 Cor. 13:12.

36. Rom. 1:18–19.

37. 1 Cor. 13:9.

38. 2 Pet. 3:15–16.

39. A helpful resource is When Critics Ask by Norman L. Geisler and Thomas Howe (Grand Rapids, MI: Baker, 1992).

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On the New Testament

Testament were authoritative and shared particular traits that distinguished them from other mere books:

1. They were written based upon eyewitness testimony to the life, death, and resurrection of Jesus Christ.40

2. They told the truth about God and agreed with the rest of what Scripture teaches.41

3. They were received by God’s people and showed God’s power in changing lives.42

Importantly, all but a few New Testament writers were eyewitnesses to the events they recorded.43 Though not eyewitnesses, Luke received his information from Paul44 and numerous eyewitnesses,45 while Mark received his information from Peter who was an eyewitness.46 James and Jude were closely associated with the apostles in Jerusalem and were probably Jesus’ brothers, which would have also made them eyewitnesses. The fact of eyewitness testimony is indeed significant. In days when photos and videotape did not exist, the testimony of an eyewitness was the most powerful and trustworthy of all evidence. Because of this, the Bible is clear that events such as Jesus’ resurrection were witnessed by crowds of up to five hundred people at a time who 40. For example, John 19:35; 1 John 1:3; 2 Pet. 1:16. 41. 2 Cor. 11:1–6; Gal. 1:8.

42. Col. 4:16; 1 Thess. 2:13; 5:27; 1 Tim. 5:18; Heb. 4:12; 1 Pet. 3:16. 43. John 19:35; 20:30–31; Acts 1:1–3, 9; 10:39–42; 1 Cor. 15:6–8; 1 Pet. 5:1; 2 Pet. 1:16; 1 John 1:1–3.

44. 2 Tim. 4:11.

45. Luke 1:1–4.

46. 1 Pet. 5:13.

Answers to Nine Common Questions

25

were willing to testify.47 The question persists, if we are not to trust the many eyewitness accounts of Jesus’ life and ministry, then who do we have that is more credible that we can trust?

In an effort to summarize much of what I have tried to explain thus far, I have condensed the main points into a chart as a historical timeline of the writing of Scripture.

Although all of the New Testament books were written by the end of the first century, were circulated among God’s people, and were accepted as God’s Word, there were still some people who questioned which books should be included in the New Testament canon. Some people wanted to go too far, and others did not want to go far enough in regards to the New Testament canon. Some wanted to add books to the New Testament. The Montanists wanted to elevate ongoing prophetic utterances to the same level of authority as the New Testament. Liars who were not eyewitnesses to or apostles of Jesus pretended to be. They wrote false gospels such as Peter, Thomas, and Andrew, along with the false Acts of Andrew, the false Acts of Paul and Thecla, and the false Apocalypse of Peter. The New Testament itself speaks of such false writings to warn God’s people against believing them.48

Some people wanted to take books out of the New Testament. One such person was the heretic Marcion, who rejected all of the Gospels (except his highly edited version of Luke), and sought to remove many of the New Testament letters. Without a central authority to resolve these issues, it is a testimony to the unity of God’s people and the leading of the Holy Spirit that despite geographic, cultural, and theological differences, Christians in the early New Testament church generally ac47. 1 Cor. 15:1–8.

48. 2 Thess. 2:2; 3:17.

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On the New Testament

Chart 1.2 A Summarized Historical Timeline of Scripture Old Testament

Intertestamental Period

(1800–400 BC)

(400 Silent Years)

• Prophets spoke, “Thus says the Lord.” • No new books of Scripture

• Some prophets wrote their books (Jeremiah 36; Josh. 24:26; Isa. 30:8; are given.

Ezek. 43:11; Hab. 2:2; Dan. 7:1–2; 2 Chron. 21:12). • The Old Testament canon is

• Some prophets had a scribe (Ex. 17:14; 34:28). settled without any

significant debates regarding

• Books were treated as sacred.

certain books.

• Placed in ark (Deut. 31:24–26).

• Apocryphal (“hidden”) books

• Placed in sanctuary (Josh. 24:26).

are written as history, fiction,

• Placed before God (1 Sam. 10:25).

wisdom, and apocalyptic

literature that become

• Books showed the power of God changing peoples’ lives (2 Kings 22–23; popular books but are never

Ex. 24:7; Nehemiah 8).

considered to be Scripture.

• Old Testament books appeal to each other for authority as God’s Word: • Joshua 1:8 refers to the Pentateuch. • Daniel 9:2 refers to Jeremiah.

• Ezekiel 14:14 refers to Noah, Daniel, and Job. • Old Testament ends with the last prophet Malachi: • Promises that the next event will be Jesus coming to the Temple (Mal. 3:1).

• Promises that the next prophet will be John the Baptizer (Mal. 4:4–6). cepted all of the twenty-seven books that comprise our current New Testament. There was, admittedly, some debate about the place of books such as Hebrews, James, and Jude in the canon. Athanasius, bishop of Alexandria, listed each of the twenty-seven

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Life of Jesus

New Testament

(roughly 0–AD 33)

(AD 45–95)

Pseudepigrapha

• Four hundred silent

• Jesus spoke of Old Testament history as existing from • Authors under pen

years end with John

Abel (Genesis) to Zechariah (the time of Malachi) (Matt. names pretend to be

the Baptizer and

23:35; Luke 11:51).

eyewitnesses to

Jesus (Matt. 3:1–

• Jesus described the Old Testament as Law, Prophets, Jesus and write

17; 17:9–13; Luke

and Psalms (Luke 24:44).

various false

1:8–17).

gospels (e.g., the

• Jesus quoted the Old Testament freely for teaching. Gospel of Thomas).

• Jesus and the New Testament writers never quote any apocryphal books. They accepted the Old Testament as we have it.

• Jesus promised the Holy Spirit would inspire his disciples (John 14:26; 16:13).

• New Testament writers were nearly all eyewitnesses (e.g., 1 John 1:1–3).

• New Testament books claim to be Scripture (1 Cor. 14:37; 1 Thess. 2:13; 2 Thess. 2:15; Col 4:16; Rev. 1:3). • New Testament authors claim works of other disciples were Scripture (2 Pet. 3:15–16).

• After all eyewitnesses died, some pseudepigraphal (pen named) books were written by people pretending to be apostles.

• Almost all New Testament books were accepted by the second century, and all were finalized by the fourth century.

• No apocryphal books were accepted until the Catholic Council of Trent in 1546.

books of our New Testament in his Easter letter of AD 367. The entire New Testament canon as we have it today was formally accepted at the Third Council of Carthage in AD 397, which was attended by Augustine. The Third Council of Carthage did not

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On the New Testament

decide something that the church had not previously believed; rather, it confirmed the books that Christians had already embraced—since their writing—as divine Scripture. It was ultimately God the Holy Spirit who determined the New Testament canon. 5. Why Should I Trust the Transmitted Manuscripts of the New Testament?

Some people struggle with believing that the early copies of the original books of the Bible are trustworthy. To help bolster your confidence in the early copies, I would like to simply compare the New Testament books with various other books that are widely read and accepted in Western literature. This will show how trustworthy the earliest copies of the Bible were and how close to the original writings of the New Testament they were.

Three general tests exist for determining the historicity of any ancient text: the bibliographical test (number and quality of manuscripts), the internal test (the consis-

tency of the text to not contradict itself), and the external test (the accuracy of the text in relation to other works of history from that period). 1. The Bibliographical Test

The bibliographical test seeks to determine the historicity of an ancient text by analyzing the quantity and quality of copied manuscripts, as well as how far removed they are from the time of the originals. The quantity of New Testament manuscripts is unparalleled in ancient literature. There are more than five thousand Greek manuscripts, about eight thousand Latin manuscripts, and another one thousand manuscripts in other languages (Syriac, Coptic, etc.). As chart 1.3 illustrates,49 both the number of 49. Taken from I’m Glad You Asked by Kenneth Boa and Larry Moody (Colorado Springs: Chariot Victor, 1995), 78. Copyright © 1995 Cook Communications Ministries. Used with permission. May not be further reproduced. All rights reserved.

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transmitted manuscripts we possess of Scripture and their proximity in date to the autographa are astounding and unparalleled in the canon of Western literature. Chart 1.3 Extant Manuscripts of Ancient Classics Date

Number

Author

Written

Earliest Copy

Time Span

of Copies

Accuracy

Homer

ca. 850 BC

----------------

----------------------

95 percent

Herodotus

ca. 450 BC

ca. AD About 1,350 years

Not enough

copies to

reconstruct the

original

Euripides

ca. 440 BC

ca. AD About 1,500 years

Thucydides

ca. 420 BC

ca. AD About 1,300 years

Plato

ca. 380 BC

ca. AD About 1,300 years

Aristotle

ca. 350 BC

ca. AD About 1,400 years

Caesar

ca. 60 BC

ca. AD About 950 years

Catullus

ca. 50 BC

ca. AD About 1,600 years

Livy

ca. 10 BC

----------------

----------------------

Tacitus

ca. AD ca. AD About 1,000 years

New Testament

ca. AD ca. AD About 100 years

About 14, 99.5 percent

The age of the manuscripts is also excellent. Possibly the oldest manuscript is a scrap of papyrus containing John 18:31–33 and 37–38, dating from AD 125–130, no more than forty years after John’s Gospel was likely written. Bible scholar and papyrologist Carsten Peter Thiede even claims that he has dated a fragment of Matthew to about AD 60.50 By comparing the ancient manuscripts, we find that the vast 50. Carsten Peter Thiede and Matthew D’Ancona, Eyewitness to Jesus: Amazing New Manuscript Evidence about the Origin of the Gospels (New York: Doubleday, 1996).

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On the New Testament

majority of variations are minor elements of spelling, grammar, and style, or accidental omissions or duplications of words or phrases. Only about four hundred (less than one page of an English translation) have any significant bearing on the meaning of a passage, and most are footnoted in modern English translations. Overall, 97 to 99 percent of the New Testament can be reconstructed beyond any reasonable doubt, and no Christian doctrine is founded solely or even primarily on textually disputed passages.

Moreover, the Scriptures quoted in the works of the early Christian writers (most AD 95–150) are so extensive that virtually the entire New Testament can be reconstructed, except for eleven verses, mostly from 2 and 3 John. Critics of the accuracy of the Bible routinely claim that it is in fact a series of fables and legends that have developed over hundreds of years because there are not enough copies of ancient manuscripts to alleviate their skepticism. However, a simple shepherd boy dealt a death blow to their criticisms in 1947. He wandered into a cave in the Middle East and discovered large pottery jars filled with leather scrolls that had been wrapped in linen cloth. Amazingly, the ancient copies of the books of the Bible were in good condition despite their age and the harsh climate because they had been well sealed for nearly nineteen hundred years. What are now known as the Dead Sea Scrolls are made up of some forty thousand inscribed ancient fragments. From these fragments, more than five hundred books have been reconstructed, including some Old Testament books, such as a complete copy of Isaiah. Simply, if someone seeks to eliminate the trustworthiness of the New Testament, then to be consistent they would also have to dismiss virtually the entire canon of Western literature and pull everything from Homer to Plato to Aristotle off of bookstore shelves and out of classroom discussions.

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2. The Internal Test

This test of the Bible’s accuracy is indeed important because each book is a witness to a body of truth and, much like a legal case in our day, if a witness were to contradict himself, then his testimony should not be deemed trustworthy. While there is not sufficient time in a brief booklet to thoroughly defend the internal consistency of the Bible, I will provide a few simple examples that illustrate the amazing internal unity of the Bible.

Neither Islam nor any other world religion or cult can present any specific prophecies concerning the coming of their prophets. In the Bible, however, we see hundreds of fulfilled prophecies extending hundreds and sometimes more than a thousand years into the future. At the time of its writing, upwards of one-quarter of Scripture was prophetic in nature. Consider the following prophecies and their fulfillment in Jesus Christ:

• Seven hundred years before Jesus’ birth, Isaiah promised that Jesus’ mother would be a virgin who would conceive by a miracle.

• Seven hundred years before the birth of Jesus, Micah promised that Jesus would be born in Bethlehem.

• Seven hundred years before the birth of Jesus, Hosea promised that Jesus’ family would flee as refugees to Egypt to save his young life.

• Four hundred years before the birth of Jesus, Malachi promised that Jesus would enter the temple. Since the temple was destroyed in AD 70, this prophecy could not be fulfilled anytime after AD 70. 51. Isa. 7:14; Matt. 1:18–23.

52. Mic. 5:2; Luke 2:1–7.

53. Hos. 11:1; Matt. 2:13–15.

54. Mal. 3:1; Luke 2:25–27.

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On the New Testament

• Five hundred years before the birth of Jesus, Zechariah promised that Jesus would be betrayed for thirty pieces of silver.

• One thousand years before the birth of Jesus, David promised that lots would be cast for Jesus’ clothing.

• One thousand years before the birth of Jesus (and hundreds of years before the invention of crucifixion), David promised that Jesus would be crucified.57

• Seven hundred years before the birth of Jesus, Isaiah promised that Jesus would die and be buried in a rich man’s tomb.58

• One thousand years before the birth of Jesus, David promised that Jesus would resurrect from death;59 seven hundred years before the birth of Jesus, Isaiah also promised that Jesus would resurrect from death. The fulfillment of these prophetic promises shows the divine inspiration of Scripture and proves that there is a sovereign God who rules over human history and brings events to pass just as he ordains them. Because of these facts, we can trust the internal consistency of the Bible to be a chorus of faithful witnesses who sing together in harmony about the glory of Jesus Christ.

3. The Exter nal Test

The historicity of Jesus and events surrounding the time of his life has been well established by early Roman, Greek, and Jewish sources. Such ancient sources include 55. Zech. 11:12–13; Matt. 26:14–15.

56. Ps. 22:18; John 19:23–24.

57. Ps. 22:16; Luke 23:33.

58. Isa. 53:8–9; Matt. 27:57–60; Luke 23:46. 59. Ps. 16:10.

60. Isa. 53:10–12; Acts 2:25–32.

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Flavius Josephus, Mara BarSerapion, Cornelius Tacitus, Suetonius, Pliny the Younger, Lucian, and the Jewish Talmud. Simply, when the New Testament mentions historical facts such as rulers, nations, people groups, political events, and the existence of Jesus, non-Christian historical sources confirm the accuracy of the New Testament accounts. The following are three examples of ancient non-Christian historians confirming the New Testament teaching about Jesus’ living, dying, and rising: 1. Josephus (AD 37–100). Josephus was a Jewish historian born just a few years

after Jesus died. His most celebrated passage, called the “Testimonium Flavianum,” says:

Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men among us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day, as the divine prophets had foretold these

and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day. 2. Suetonius (AD 70–160). Suetonius was a Roman historian and annalist of the

Imperial House. In his biography of Nero (Nero ruled AD 54–68), Suetonius mentions the persecution of Christians by indirectly referring to the resurrection: “Pun61. Flavius Josephus, “Jewish Antiquities” in The New Complete Works of Josephus, trans. William Whiston (Grand Rapids, MI: Kregel, 1999), 18.63–64 (emphasis added).

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On the New Testament

ishment was inflicted on the Christians, a class of men given to a new and mischievous superstition [the resurrection].” 3. Pliny the Younger (AD 61 or 62–113). Pliny the Younger wrote a letter to the

emperor Trajan around 111 describing early Christian worship gatherings that met early on Sunday mornings in memory of Jesus’ resurrection day: I have never been present at an examination of Christians. Consequently, I do not know the nature of the extent of the punishments usually meted out to them, nor the grounds for starting an investigation and how far it should be pressed. . . . They also declared that the sum total of their guilt or error amounted to no more than this: they had met regularly before dawn on a fixed day [Sunday in remembrance of Jesus’ resurrection] to chant verses alternately amongst themselves in honour of Christ as if to a god. . . . In conclusion, there is more than sufficient reason to believe in the trustworthiness of the New Testament manuscripts. The bibliographical, internal, and historical evidences confirm that the New Testament we have today is what was originally written. Furthermore, not only was God the Holy Spirit involved in inspiring the New Testament, but because of his providential hand, we can rest assured that he was also involved in the preservation of his Word. 6. What Is the Central Point of the New Testament?

The word gospel simply means “good news.” The central message of the New Testament is the gospel, or good news, about the person and work of Jesus Christ. In 62. Suetonius, “Vita Nero” in The Lives of the Caesars, trans. J. C. Rolfe (New York: Barnes & Noble, 2004), 16.11–13 (emphasis added).

63. Pliny the Younger, The Letters of Pliny the Younger, trans. Betty Radice (New York: Penguin, 1969), 10.96.1–7, 293–94 (emphasis added).

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1 Corinthians 15:1–4, Paul provides the most succinct summary of the gospel: the man Jesus is also God, or Christ, and died on a cross in our place, paying the penalty for our sins; three days later he rose to conquer sin and death and give the gift of salvation to all who believe in him alone for eternal life. As sinners, we are prone to pursue a relationship with God in one of two ways. The first is religion/spirituality and the second is the gospel. The two are antithetical in every way. Religion says that if we obey God, he will love us. The gospel says that it is because God has loved us through Jesus that we can obey. Religion says that the world is filled with good people and bad people. The gospel says that the world is filled with bad people who are either repentant or unrepentant. Religion says that you should trust in what you do as a good moral person. The gospel says that you should trust in the perfectly sinless life of Jesus because he alone is the only good and truly moral person who will ever live. The goal of religion is to get from God such things as health, wealth, insight, power, and control. The goal of the gospel is not the gifts God gives, but rather God as the gift given to us by grace. Religion is about what I have to do. The gospel is about what I get to do. Religion sees hardship in life as punishment from God. The gospel sees hardship in life as sanctifying affliction that reminds us of Jesus’ sufferings and is used by God in love to make us more like Jesus. Religion is about me. The gospel is about Jesus. Religion leads to an uncertainty about my standing before God because I never know if I have done enough to please God. The gospel leads to a certainty about my standing before God because of the finished 64. I owe a special thanks to Tim Keller for his conversations with me over the years regarding the distinctions between religion and the gospel. For more on this topic, listen to or watch his session from Reform and Resurge 2006 called “Preaching the Gospel” (http://theresurgence.com/reform_resurge_ conference_2006) and read “Keller on Preaching in a Post-Modern City” (http://www.redeemer2. com/themovement/issues/2004/june/postmoderncity_1_p1.html).

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On the New Testament

work of Jesus on my behalf on the cross. Religion ends in either pride (because I think I am better than other people) or despair (because I continually fall short of God’s commands). The gospel ends in humble and confident joy because of the power of Jesus at work for me, in me, through me, and sometimes in spite of me. In summary, the central point of the New Testament is that we are more wicked than we ever feared, yet more loved than we ever dreamed. 7. What Principles Can Help Me Interpret the New Testament?

In this section I will not delve into the finer points of hermeneutical and exegetical arguments. Such discussions are profitable and have been aptly dealt with in more lengthy and scholarly books.65 Rather, my hope is to provide practical answers to important questions along the lines of what I tell the people I have the privilege of serving as their pastor. The following helpful steps for interpreting the New Testament are not so much taken from the stacks of books I have read on the issue, but rather are taken from my ongoing life with Jesus in Scripture. First, place yourself under Scripture to be interpreted by it, not over Scripture to interpret it. We are to come to the Scriptures accepting them as our highest authority and allowing them to be a means by which God examines our hearts and lives to find sin, folly, rebellion, hurt, damage, stain, and longing. There are ultimately only two ways to view the Bible. The first is illustrated by placing the Bible on the ground and standing on it to show my rule over it; the second is by picking it up and holding it over my head to show its rule over me. It is this second approach to Scripture that I long for you to embrace and live under, as it is utterly transforming in every way. On this point, Hebrews 4:12–13 speaks of Scripture like a scalpel held by God to cut evil 65. For example, see Is There A Meaning in This Text? by Kevin J. Vanhoozer (Grand Rapids: Zondervan, 1998).

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and its effects from our souls: “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”

Second, trust your English translations of the Bible. The original copies of the New Testament (called the autographa) were carefully hand-copied by trained scribes so that other copies could be made available for people to read. This process was painstaking and was the only means by which any ancient document could be reproduced until the invention of the printing press in the fifteenth century AD. While the handwritten copies had the occasional minor error (e.g., spelling or punctuation), the existence of multiple copies allowed the scribes to determine which scrolls had mistakes. Thus, the copied scrolls were accepted as accurate and authoritative by God’s people in the Old Testament.66 Also, the apostles, who were the senior leaders in the early church, taught from copies of the Old Testament books of the Bible.67 The early church tested all teachings against the existing Old Testament scrolls.68 Furthermore, Jesus himself taught from copies of the Old Testament books, not the autographa, and treated them as authoritative.69 In conclusion, God’s people have always relied on manuscripts, and these writings have proven to be accurate and trustworthy. Jesus’ own perfect example assures us of their trustworthiness. In addition, we trust this same process when reading every other ancient document because we do not usually have access to their original copies either, but have depended on copies for our modern translations.

66. Deut. 17:18 cf. 1 Kings 2:3; Ezra 7:14; Neh. 8:8. 67. Acts 17:2; 18:8.

68. Acts 17:11.

69. Matt. 12:3–5; 21:16, 42; Luke 4:16–21; 10:26.

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On the New Testament

In translating the Bible into English, including the New Testament, four general categories of translation are most common: word-for-word translations, thought-forthought translations, paraphrases, and corruptions. The same four options are also used in the translation of other ancient books into English. Word-for-Word

Word-for-word translations (also known as literal translations) make a special effort to carefully interpret each word from the original Greek, Hebrew, and Aramaic into English. Word-for-word translations emphasize God, the divine author of Scripture, over the human reader of Scripture. The result is a striving for the precision of what the Bible says, much like one would expect in other important communications, such as legal documents, marriage vows, or contracts. Word-for-word translations tend to be the best for studying because of their accuracy, though they sometimes lose the poetic nuances of the original languages. The best-known word-for-word translation is the King James Version (kjv). However, because of its use of archaic English, it is very difficult for some people to read. Probably the best word-for-word translations are the English Standard Version (esv), which I preach from, the New American Standard Bible (nasb), and the New King James Version (nkjv).

The philosophy of word-for-word translation guided virtually every English Bible translation until the middle of the twentieth century. At that time, thought-for-thought translation became popular.

Thought-for-Thought

Thought-for-thought translations (also known as dynamic equivalence or functional equivalence translations) attempt to convey the full nuance of each passage by interpreting the Scripture’s entire meaning and not just the individual words. Thought-

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for-thought translations may include words that were not included in the original text in an effort to give the same meaning that the reader of the original languages would have had.

The best and most widely read thought-for-thought English translation is the New International Version (niv). Other thought-for-thought translations include Today’s New International Version (tniv), New Living Translation (nlt), Contemporary English Version (cev), and the Good News Bible (gnb). The benefit of thought-forthought translations in general, and the NIV—my favorite thought-for-thought translation—in particular, is that they are easy to understand and make the Bible accessible to a wide number of people. Going one step further than thought-for-thought translations are paraphrases, which combine both Scripture and interpretive commentary into the translation method.

Paraphrase

Paraphrased translations pay even less attention to specific word meanings than thought-for-thought translations in an attempt to capture the poetic or narrative essence of a passage. For this reason, many paraphrased translations do not even have verse divisions in them. Examples of paraphrased translations include The Message (tm), The Living Bible (tlb), and The Amplified Bible (amp). Corruption

Corruptions are “translations” of Scripture that clearly seek to undermine the very teaching of Scripture. These “translations” are very poor and should not be used as credible translations for study. These include the Jehovah’s Witness translation called the New World Translation, which was written in large part to eliminate the deity

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On the New Testament

of Jesus Christ. This is in no way a translation but rather a terrible corruption of Scripture.

While some translations are better than others, it is important to note that various translations have various strengths and weaknesses and that the student of Scripture benefits from enjoying multiple translations. Furthermore, rather than fighting over translations, Christians should praise God for every good English translation and trust God the Holy Spirit to use them to transform our lives. However, I would encourage you to use the English Standard Version or another good word-for-word translation as your primary study tool while using other translations as secondary resources for your studies.

Third, do not read into the Scriptures but read from the Scriptures. Each text of the Bible has only one true interpretation and so we must be careful to read the truth out of the Bible (exegesis) rather than reading our beliefs and desires into it (eisegesis). Tragically, too many people come to the Bible not to learn what it says, but rather to make it say what they want it to say by ripping statements from their original contexts and wrongly using them to support untruth, which is grievous to God. Imagine how frustrated you would be if someone went through your various e-mails pulling words and phrases out of context and then compiled them to say something you did not say and impugned your character in the process? Fourth, interpret the Bible literally. While some people will stress that we should not take the Bible literally, they will themselves become quite insulted if we do not take their command literally. The fact is that people speak and books are written because someone is trying to say something that is important enough for them to go through the trouble of communicating. The Bible is no different. For example, Jesus died because he kept claiming to be God, and had he not meant to have been taken literally, it seems silly that he would die a brutal death rather than explain

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that he was only kidding, or at least misunderstood. The Bible should be received like all other forms of communication wherein we assume that what we are reading, seeing, or hearing is to be taken literally, unless to do so is nonsense. In those cases, we assume that a literal truth is being communicated in a figurative way that requires our imagination to appreciate. For example, when Paul writes that some men are “dogs,”70 he does not mean that they have a tail and can catch a Frisbee in their mouth. Indeed, Paul is speaking literally but in a figurative way. In this way, the Bible, like other forms of communication, continually speaks literally in either a plain-literal or a figurative-literal fashion. When the Bible speaks in a figurativeliteral fashion, it often tips us off with the words “like” or “as” that indicate figurative speech.

Fifth, distinguish between descriptive and prescriptive texts of Scripture. The difference is that descriptive texts report what happened, whereas prescriptive texts prescribe what should happen. This point is important because the Bible includes many negative examples of human behavior as well as isolated events that may not be repeated often, if ever. For example, the New Testament reports that Judas hung himself, but since that is a descriptive text and not a prescriptive text we should not do the same. In Acts 2 we read that during Pentecost tongues of fire appeared above the people’s heads, but we should not expect this to happen all the time because it was a unique event. Conversely, the Bible includes many prescriptive texts that tell us to do something such as love our enemies, which means we should.

Sixth, read and study the Scriptures intentionally. When I study a passage or book of Scripture, I ask some questions that help me to interpret what I am reading. These questions include:

70. Phil. 3:2.

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On the New Testament

1. Who is the author?

2. Who is the audience that is being spoken to? 3. What was the original cultural context? 4. Why was the book written?

5. What are the units of thought in the book? 6. What is the biblical context?

a. What are the surrounding verses?

b. How does this verse/passage fit into the overall book?

c. How does this verse/book fit into overall biblical revelation? 7. What is revealed about God (e.g., an attribute such as holiness or love)? 8. How does this connect to Jesus?

9. What sins do I need to repent of?

10. What principles need integration in my life? Seventh, be careful not to confuse principles and methods. The principles of Scripture are timeless whereas the methods for obeying them are timely. The Bible allows both a closed hand of timeless truth and an open hand of timely methods. However, great error ensues when the two are confused. For example, Colossians 3:16 commands God’s people to “[sing] psalms and hymns and spiritual songs.” That is the timeless biblical principle. To be obedient we must then develop cultural methods by deciding when the church gathers, where it gathers, who leads the singing, what songs are chosen, how many times each song is sung, what instruments (if any) are used, etc. Another example is Paul’s admonition to women in 1 Corinthians 11:2–15 to wear a head covering. Apparently women wanted to be spiritual leaders in the church but did not respect godly authority and were being divisive. Paul says that such women were acting shamefully, like the whores and lesbians of that day (for example, Numbers 5:18 speaks of a woman with her hair down as an

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adulteress; Deuteronomy 21:12–13 relates a woman with a shaved head to humiliation and mourning). In our culture, the method of wearing a head covering is not widely seen as a symbol of submission to godly authority, but the principle that godly women are to respect godly spiritual authority remains. Therefore, in our day the equivalent to the issue in Corinth would be a married woman who takes off her wedding ring, dresses scantily, and expects to stand in front of the church and be respected as a spiritual leader. Simply, principles are timeless and their cultural methods must be timely.

Eighth, come to the Scriptures seeking principles for application. Application means taking what we learn from the principles in the Bible and making changes in our thoughts and actions by God the Holy Spirit’s empowering grace so that our life is congruent with the Bible. While there is only one correct interpretation of a portion of Scripture, there are a seemingly infinite number of applications for the same text. For example, when the Bible says that we should help those in need, the applications for that principle are endless. The practice of application is important for two reasons. First, if we do not apply what we learn we are by definition hypocrites. Second, as Christians we are citizens of God’s counter-cultural kingdom and are supposed to live in such a way that those who see our lives will see biblical wisdom and be interested in our King, namely Jesus, and the better way of life that he grants through the teachings of Scripture.

Ninth, read the Scriptures realistically. The New Testament does speak a lot about the church, but does so with painful honesty. Oddly, it is not uncommon for people to read the New Testament as if it presents a flawless church filled with flawless people who loved and served Jesus flawlessly. This kind of utopian reading of the New Testament leads to despair with one’s church at best, and judgmental arrogance at worst. Admittedly, the New Testament does speak of a few decent churches in generally favorable terms, such as the churches in Philippi and Thes-

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On the New Testament

salonica. However, the churches and Christians in the New Testament are anything but the kind of utopian dream that too many Christians somehow see when reading their Bible. For example, the church at Galatia was filled with legalistic false doctrine that was demonic. The church at Ephesus struggled with racism. The notorious Corinthian church was rebuked for everything from a greedy lack of church tithing to drunkenness, feminism, disrespecting spiritual authority, suing one another, getting drunk at communion, having out-of-control worship services, and promoting every conceivable kind of sexual perversion (including prostitution, cross-dressing transvestism, cohabitation, homosexuality, and a guy who slept with his own mother, or stepmother, with the church’s approval). In summary, the reason the Bible has so many commands is because so few Christians and Christian churches were obeying, and any accurate reading of the New Testament must include a humble recognition that we and our churches each have a lot of sanctification to experience.

8. How Did Jesus Interact with the Scriptures?

Christians are told to “discipline yourself for the purpose of godliness.”71 To become skilled at something requires discipline. Consequently, what good musicians, athletes, and Christians share in common is discipline, which curiously shares the same root word as disciple. Therefore, to be a disciple of Jesus Christ is to be a person who lives a disciplined lifestyle patterned after the example of Jesus by the enabling of the same Holy Spirit who empowered him. The spiritual disciplines are varying habits in our lives through which God works to mold us to be continually more like Jesus. Examples of these disciplines include study, silence and solitude, fellow71. 1 Tim. 4:7 (nasb).

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ship, Scripture memorization, prayer, worship, evangelism, service, journaling, and fasting.72

I would like to mention two important points about the spiritual disciplines. First, the spiritual disciplines are not something we have to do to make God love us. Rather, because God already loves us, the spiritual disciplines are something that we get to do as we love him back and enjoy growing in our loving relationship with him. Second, the spiritual disciplines are not intended to enslave us. Rather, they are intended to lead us into growing freedom in the same way that a trained athlete or musician is free to enjoy the task more than a novice. Because Jesus humbly entered into history as a human being, he had to grow and learn just like we do.73 In examining the life of Jesus, we see seven ways in which Scripture was closely connected with his habitual practice of certain spiritual disciplines. In examining how Jesus interacted with the Old Testament Scriptures, we learn how we are to likewise interact with both the Old Testament Scriptures, which promised Jesus’ coming, and the New Testament Scriptures, which reveal the fulfillment of the Old Testament longings for the coming of Jesus. First, Jesus studied Scripture. Luke 2:46–52 records the amazing biblical insights that Jesus had even as a young boy:

After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. And when his parents saw him, they were astonished. And 72. If you would like to study the spiritual disciplines in greater detail, Spiritual Disciplines for the Chris- tian Life by Donald S. Whitney is a wonderful resource (Colorado Springs: NavPress, 1997). Also helpful are

Celebration of Discipline by Richard J. Foster (New York: HarperCollins, 1998) and Sacred Pathways by Gary

Thomas (Grand Rapids: Zondervan, 1996). 73. Luke 2:

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his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” And they did not understand the saying that he spoke to them. And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.

And Jesus increased in wisdom and in stature and in favor with God and man. Second, Jesus memorized Scripture. In keeping with the Old Testament commands,74 Jesus quoted Scripture often and freely. One amazing example is found in Matthew 4:1–11 where in weariness following forty days of fasting, Jesus fended off Satan by freely quoting memorized portions of Deuteronomy. Third, Jesus obeyed Scripture. Jesus’ life was lived without sin, which means that he completely and continually lived in obedience to Scripture.75 Furthermore, Jesus taught that anyone who follows in his example of obeying Scripture would be blessed: “Blessed rather are those who hear the word of God and keep it!”76 Likewise, in John 13:17 Jesus said, “If you know these things, blessed are you if you do them.” Indeed, simply hearing God is not sufficient; it must be accompanied with obedience if we hope to be blessed as Jesus was.

Fourth, to remain intimately connected to God the Father, Jesus often spent time in silence and solitude. Solitude is fasting from people for a prescribed time to connect with God and replenish the soul. Solitude is not punishment like that inflicted on prisoners, and is not intended to be indefinite as practiced by some extremist monks. Instead, solitude is the recognition that, just as we need time with those we love to 74. Ps. 119:11; Prov. 22:17–19.

75. Heb. 4:15.

76. Luke 11:28.

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build our relationships, so too we need time with Jesus to build our relationship with him. Like all relationships, this includes using the special times we get with him to listen to him as we read Scripture and speak to him in prayer. Despite the constant pressures upon his time from family, friends, and fans, Jesus’ own life was marked by ongoing times of silence and solitude. Luke 5:16 (niv) says that “Jesus often withdrew to lonely places and prayed.”

Fifth, Jesus lived in community. In addition to regularly taking time for solitude, we also see in Scripture that Jesus spent considerable amounts of time in community with others. In fact, Jesus spent most of his time in community with his disciples and frequently had dinner in the homes of people he was befriending. Jesus seemed to have particularly close fellowship with the youngest disciple, John, the sisters Mary and Martha, and their brother Lazarus.77 Therefore, in Jesus’ example we see that both getting alone with God to learn Scripture and enjoying time with people to live Scripture are equally important to cultivating a healthy, biblical life. Sixth, Jesus taught Scripture. The gospels record people calling Jesus “Rabbi,” which simply means Bible teacher, no less than thirteen times. When asked various theological questions, Jesus responded on a dozen occasions by pointing to the Scriptures and asking his critics, “Have you not read?” Seventh, Jesus shared the truths of Scripture evangelistically with non-Christians. The Scriptures are not meant solely for personal study or discussion with believing friends, but are also vitally important to helping lost people meet the God of the Bible. For example, Jesus spent time with the Samaritan woman at the well in John 4 and ate dinner with Zacchaeus and his crooked friends in Luke 19. Furthermore, in Luke 19:10 Jesus explained his earthly mission in evangelistic terms: “For the Son of Man came to seek and to save the lost.” Lastly, one of Jesus’ final commands in 77. John 11:5; 13:23.

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Scripture was that we also take the truth of the Scriptures to the nations: “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Having examined how Jesus’ life was interwoven with Scripture, we are now prepared to examine the final question, addressing how we should come to the Scriptures.

9. How Should I Come to the Scriptures?

I have reserved this question as the last to answer because, practically speaking, it is perhaps the most important. I grew up in a home where copies of the Bible were available, yet, sadly, I do not remember ever picking up a Bible to read until the age of nineteen in college. God made me a Christian while I was sitting on my bed in a college dorm reading the New Testament book of Romans. Since that day, my entire life has been changed by God the Holy Spirit working through the Bible to reveal to me the person and work of Jesus Christ. My entire family and ministry are built upon the Scriptures. One of my greatest heroes outside of the Bible is the great preacher Charles Haddon Spurgeon (1834–1892). One of his quotes has remained with me for many years. He said, “A Bible that is falling apart usually belongs to someone whose life is not.” One of the first things we learn in the Bible is that God speaks. In Genesis, he speaks creation into existence and speaks to our first parents Adam and Eve. Following their sin in Genesis 3, God again came to speak to them about the coming of Jesus, who would take away their sin.

78. Matt. 28:18–20.

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God always has and always will speak to us. God speaks to everyone through the means of their conscience and creation. God speaks most clearly through the Scriptures. Therefore, because both Jesus and I love you, I want to give a few practical suggestions for interpreting your own heart before coming to the Scriptures. First, come to Scripture prayerfully. Before reading and studying Scripture, we must pray that the Holy Spirit would teach us his Word. Because the Holy Spirit inspired the writings of the Bible and dwells in Christians, we trust that he will also illuminate our understanding of his Word if we humbly ask him. Furthermore, Paul says that only through the Holy Spirit can we come to a correct interpretation of Scripture.79 Second, come to Scripture in community. You need to actively serve and participate in a local church to learn with and from other Christians.80 The first thing in history that God said was not good was being alone.81 Our God exists in a Trinitarian community of Father, Son, and Spirit, and he made us in his image and likeness, which means that we too are meant for community. The community he has made for us is his church. Nothing replaces being with God’s people in relationships gathered around the Scriptures. The New Testament itself models this. Most of its books are letters written to churches, and those that were written to individuals instruct them how to serve and lead churches. Some simple examples of what Scripture says we are to do with what we learn from the Bible include:

• “Live in harmony with one another.”

• “Love each other. . . .” 79. 1 Cor. 2:6–16.

80. Col. 3:16.

81. Gen. 2:18.

82. Rom. 12:16.

83. Rom. 13:8.

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• “Welcome one another. . . .”

• “Instruct one another.”

• “Greet one another. . . .”

• “Serve one another.”

• “Be kind to one another, tenderhearted, forgiving one another. . . .”

• “Addressing one another. . . .”

• “Teaching and admonishing one another. . . .”

• “Exhort one another. . . .”

• “Stir up one another. . . .”

• “Show hospitality to one another. . . .” Third, come to Scripture attentively. Romans 10:17 stresses the importance of hearing Scripture: “faith comes from hearing, and hearing through the word of Christ.” Therefore, it is important to listen to Scripture continually. This would include reading Scripture to any children in your life, reading Scripture aloud with your spouse if you are married, and listening to Scripture, such as on your iPod. Additionally, Paul commands church leaders to “preach the word.”94 One of the most 84. Rom. 15:7.

85. Rom. 15:14.

86. Rom. 16:16.

87. Gal. 5:13.

88. Eph. 4:32.

89. Eph. 5:19.

90. Col. 3:16.

91. Heb. 3:13.

92. Heb. 10:24.

93. 1 Pet. 4:9.

94. 2 Tim. 4:2.

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significant ways that God’s Word can grow your faith is by hearing it preached passionately, truthfully, and clearly in a Bible-believing church every week. Furthermore, downloading good Bible preaching and teaching from the Internet is incredibly helpful supplemental hearing of God’s Word. As a practical aside, to come to the Scriptures attentively requires practicing the twenty-first century spiritual discipline of fasting from interrupting technology. This includes occasionally turning off our cell phones and Internet connections to focus on Scripture without interruption. Fourth, come to Scripture humbly. In the opening pages of Genesis we see Satan rise up to proudly disagree with what God had said.95 The best way to come to Scripture is humbly bowing our heads in worship so that our beliefs, desires, and opinions are open to being changed in order to conform to God’s Word.96 Fifth, come to Scripture devotedly. By continually memorizing Scripture you are giving the Holy Spirit opportunities to bring his Word to mind and help you apply it to the daily events of your life and the lives of those God brings into your life each day who could benefit from loving, biblical counsel. Sixth, come to Scripture meditatively. Christian meditation differs greatly from non-Christian forms of meditation. Christian meditation is not passively emptying one’s mind, looking inward for guidance, or detaching oneself from the world. Christian meditation is actively filling one’s mind with Scripture to hear from God and subsequently be transformed by God to effectively serve him in the world. In short, Christian meditation is prolonged, focused, thoughtful, and prayerful deep thinking on the truths of who God is and what God has said and done according to Scripture. Past church leaders have called this “meditatio Scripturarum,” or meditating upon Scripture. The concept of meditation is a fairly common theme in the Old Testament. 95. Gen. 3:1–5.

96. Heb. 4:12–13.

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There we find two words used for the discipline, and they appear some fifty-eight times, including in the lives of such leaders as Isaac97 and Joshua.98 In some ways the entire book of Psalms is a book of meditation and includes many references to the discipline.99 Meditation is also commended in the New Testament in such places as Philippians 4:8, which says, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” Summarily, meditation is not complicated or mysterious. It can be done anywhere at any time by anyone with a heart to know God better and become more like Jesus. The result is that God the Holy Spirit will honor our time and make the written Word become for us a living Word that transforms our hearts, minds, and lives by the truth.

Seventh, come to Scripture for life transformation, not just mental information.100 The purpose of Scripture is to make us increasingly more like Jesus Christ. He is a living person with whom we are to live in relationship by faith, not just a concept to be mastered at a distance.

Eighth, come to Scripture for relational and not just functional purposes so that you will love Jesus and not just seek to use him.101 In Scripture we learn that Jesus may not give us health, wealth, or comfort, but that he will give us the greatest gift of all, the gift of himself. Those who come to Scripture seeking to use or even manipulate Jesus do so in a way that is pagan and not Christian. Subsequently, such people are prone to twist the Scriptures or deny them altogether when Jesus does not 97. Gen. 24:63.

98. Josh. 1:8.

99. Pss. 1:1–4; 19:14; 77:11–12; 119:97–99. 100. John 5:39–40.

101. Matt. 7:21–23.

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allow them to rule as their god. If, however, we come to the Scriptures for no other reason than a growing relationship with the living Jesus, we will accept whatever he gives us in life and receive it gladly as a sanctifying opportunity to be both with him and like him.

Ninth, come to Scripture humbly. Invariably, there are Scripture texts that are more difficult to interpret than others. In reading some of Paul’s New Testament letters, for example, even Peter found that “there are some things in them that are hard to understand.”102 When trying to interpret such texts, I spend a considerable amount of time examining if the immediate context helps to explain the meaning of that portion of Scripture. I then look at related Scriptures throughout the Bible to see if they help me to understand what is being said. I also give myself permission to not rush to an answer. For example, I studied the book of 1 Corinthians for more than ten years before preaching it because some parts of the book were difficult for me to understand, and it took hundreds if not thousands of hours of study to have any confidence in my interpretation. When all is said and done, sometimes I just accept that I, unlike God, do not know everything and have to live with some mysteries until heaven.

Tenth, come to Scripture repentantly, willing to change any thoughts or actions that are incongruent with what the Scriptures declare. Mark Twain once quipped, “It ain’t those parts of the Bible that I can’t understand that bother me, it is the parts that I do understand.”103 Indeed, sometimes the cause of poor Bible interpretation has little to do with not understanding what Scripture says, but rather not liking what Scripture says. The cause is, therefore, simply a hard heart that welcomes the truth as easily as a large rock does bullets. Romans 1:18 speaks of our propensity as sinners 102. 2 Pet. 3:16.

103. Alex Ayres, ed., The Wit and Wisdom of Mark Twain (New York: HarperCollins, 2005), 24.

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to “suppress the truth.” The only hope of being biblical Christians who listen to God speak through his Word is to be continually aware of our propensity to oppose the truth when it does not support our sinful desires. The specific example in Romans 1 is sexual sin of every sort and kind; Paul is reminding us that our corrupt desires for such things as sinful sex will cause us to suppress the truth of what God says in an effort to act like our own gods and live by our own rules. Eleventh, come to the Scriptures historically. We are not the first Christians to listen to God or interpret his communication to us. Rather, when we pick up the Scriptures we do so as part of the universal church, which includes all of our brothers and sisters in faith who have ever lived or will ever live. We would be foolish to simply come to the Scriptures alone without including them. Therefore, it is wise to doublecheck our interpretations with trusted Bible teachers and commentators both from the present and the past. By doing so, we are accepting the fact that we are imperfect and so are some of our interpretations, but that God the Holy Spirit has given people to the church who are gifted in teaching and can help correct our misunderstandings. For those wanting to explore the works of Christian Bible teachers throughout the history of the church, www.ccel.org is an amazing free resource, especially the “Study Bible” link. Also, appendix 1 is intended to help you build a theological library of books that will help your studies of Scripture. Having answered nine of the more common questions about the New Testament, my hope is that you will frequently read and study the New Testament to God’s glory, your joy, and the world’s good.

How to Read the New Testament

The New Testament is actually a library of twenty-seven books written by at least eight different authors. The books of the New Testament are arranged not according to authorship or date of writing, but rather are grouped according to their type of literature. While numerous complicated divisions of literary genre could be made, for the purposes of our study I will simply break the books of the New Testament into four different types of literature: the Gospels, History, Epistles, and Apocalypse. I will briefly explain each type of literature and then introduce each book of the New Testament in hopes that you will then read that book for yourself. The Gospels

The Gospels are historical accounts and biographies of Jesus’ life and ministry. They accurately tell his story to varying cultural groups of people. Some critics of Scripture have argued that the differences between the Gospels are evidence of contradictions, which could not be further from the truth. The four Gospels simply operate like your local nightly news. The first three Gospels (Matthew, Mark, and Luke) function like local network television affiliates for ABC, NBC, and CBS, which generally report the same stories with some variance in eyewitness accounts and particular details. This explains why roughly 60 percent of the first three Gospels contain common and shared information. The Gospel of John, on the other hand, functions more like one

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Chart 2.1 Distinctives of the Four Gospels Gospel

Matthew

Mark

Luke

John

Author

Jewish Christian,

Jewish Christian, cousin

Gentile Christian

Jewish Christian

former despised tax

of Barnabas

doctor

and Jesus’

collector

youngest disciple

Primary

Jews

Romans

Gentiles

Greeks

Audience

Portrait of

Jewish Messiah and

Faithful servant

Perfect man

God

Jesus

King

Jesus’

Traced to Abraham

No genealogy because

Traced to Adam to

Jesus as the

Genealogy

and David showing

Jesus’ accomplishments,

show that Jesus was

eternal Word of

Jesus as the

not his family, are

fully human

God

fulfillment of Old

important

Testament prophecy

Notable

• Roughly 60

• Briefest Gospel

• Roughly 50 percent

• Roughly 90

Features

percent of the

• Few Old Testament

of the book is Jesus’

percent of John

book is Jesus’

quotes

words

is unique to

words, teaching as

• Thirteen women

John

a rabbi

• Explains Jewish words

and customs for non-

mentioned that are

• No parables or

• About 50 Old

Jews

omitted from other

exorcisms

Testament quotes

Gospels

• 150 present tense verbs

• Seven “I am”

emphasizing Jesus’

• Jewish customs

statements of

actions

explained

Jesus prove he

is God

• 35 miracles

• A focus on Jesus’

early years and

• 40 percent of the book is

emotional life

Jesus’ words

of the national cable television newscasts—such as CNN—which has news stories that are rarely found on the local nightly news. This explains why roughly 90 percent of John is unique to his account. Chart 2.1 is intended to help you learn what is distinct about each Gospel.

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Matthew is an unlikely author of a book of the Bible. He was a Jew who worked as a

crooked tax collector and extorted money out of people for the pagan Roman government. This explains why he speaks of money more than any other Gospel writer. Matthew was one of Jesus’ disciples and therefore an eyewitness to the events he recorded. Matthew wrote his Gospel primarily to convince Jews that Jesus was the fulfillment of the Old Testament. This explains why he begins by tracing Jesus’ genealogy back to David and Abraham, highlights Old Testament prophecies that Jesus fulfilled, and repeatedly quotes and alludes to the Old Testament. As you read Matthew you will see that Jesus fulfills all of the Old Testament and human history, and that God has loved you enough to both tell you of his coming and then actually come to live, die, and rise for you. Mark is a companion of Paul, Barnabas, and Peter in Acts and the New Testament let-

ters. Though not an eyewitness to everything he records, he is in some ways the pen for Peter, who was an eyewitness.1 Mark is the shortest of the Gospels and was written for Romans who did not care much about Jesus’ family lineage but did care about whether or not he accomplished his mission of salvation. Therefore, Mark is filled with action, present tense verbs, the miracles of Jesus, and Jesus’ own teachings. In some ways Mark is the equivalent of a blue-collar Gospel that cuts out the details and simply shows that Jesus did his job, is God, and is worth following. In Mark you will hear the teachings and see the actions of Jesus in such a way that you will marvel at his authority and courage and find yourself drawn to trust in him and, by grace, be like him. Luke gathered his Gospel from eyewitness testimony,2 and his is the more historically

detailed account of Jesus’ life and ministry. Luke was a well-educated doctor3 whose 1. For example, 1 Peter 5:13.

2. Luke 1:1–2.

3. Col. 4:14.

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Gospel carefully tells the story of Jesus in chronological order with special attention to Jesus’ healings of those who were sick, his emotional life, and the ministry of angels. Luke also highlights Jesus’ love for social outcasts and women. Luke was probably not a Jew, and his Gospel is written to show non-Jews that Jesus was indeed God who became a man. It does this by tracing Jesus’ genealogy back to Adam, the father of the human race, and ultimately God himself.4 Luke is the longest book in the New Testament and is dedicated, along with his sequel book, Acts, to a friend named Theophilus. In Luke you will see Jesus as the only perfect and sinless man who has ever lived, and by comparing yourself to him you will see your own sinful shortcomings and become keenly aware of why he had to live, die, and rise in your place. John was the youngest disciple, and he spent three years learning from Jesus while

living life with him in a warm relationship, much like that of an older and younger brother. John outlived all of the other disciples, who were murdered, and went on to lead the early church through the attacks of heretics from within and persecutors from without. John wrote five books of the Bible, but is best known as simply being the “one whom Jesus loved.”5 Along with Peter and James, John was among the inner circle of Jesus’ disciples and therefore saw the most intimate and amazing moments of Jesus’ life, which he faithfully recorded for us. When too old and weak to preach or even stand, it is recorded in church history that John had himself carried into the church and with a feeble voice simply articulated the heart that Jesus had for all of his followers, saying, “Little children, love one another.” John’s Gospel was the last written and is emphatic to repeatedly show that Jesus is God so that people will trust 4. Luke 3:23–38.

5. John 20:2; 21:7.

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in him for salvation.6 John contains a great deal of personal interaction between Jesus and individuals, few (roughly nineteen) Old Testament quotes, no parables, and no demonic encounters. John is written primarily to Greeks who are not as familiar with the Old Testament, which also explains why, among Americans whose culture is influenced so greatly by the Greeks, John perennially remains the most popular Gospel. In reading John you will learn to love Jesus as your God and worship him alone.

History

The brilliant doctor Luke, who wrote the Gospel that bears his name, also wrote the book of Acts.7 As a compendium, they provide for us the most thorough history of the life of Jesus and the early church. As much as his Gospel focuses on Jesus, Acts focuses on the Holy Spirit, who opens the understanding of people to trust in Jesus, gifts them for ministry, and empowers them to bring the good news of Jesus to others in word and deed. As you read Acts you will see the power of God poured out through average people like yourself who endured hardship, trial, confusion, and opposition because they met Jesus. You will be compelled to love the church and labor for its health and growth like your early brothers and sisters in Jesus Christ did by the power of the Holy Spirit.

Epistles

The Epistles, or “letters,” were written to people and churches for the purpose of instruction, correction, warning, and encouragement. Because the disciples that Jesus had personally trained (also called the apostles) were busy traveling to preach to people 6. For example, John 20:30–31.

7. Luke 1:1–4; Acts 1:1.

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who had not heard the gospel or were sitting in jail suffering for their faith, they could not be present with people and churches that needed them. So, they wrote letters that were to be read in the churches and obeyed by the Christians. Paul wrote thirteen of the Epistles in the New Testament—possibly fourteen if he also penned Hebrews, whose authorship is unknown. Paul zealously murdered Christians before he was knocked on his rear by Jesus and was converted to become a pastor who suffered and died to preach God’s love to the enemies he formerly hated. The conversion of Paul would be akin to Adolf Hitler halfway through the Holocaust apologizing to Jews and living a life of poverty and suffering to become a Jewish rabbi who preached God’s love for Jews. Paul’s letters untangle some of the messiest knots in the church, including homosexuality, women in ministry, and baptism. Because of his often unpopular teachings, Peter noted that although Paul’s words are sometimes hard to understand, we must not distort or ignore them, lest we find ourselves facing the justice of God.8 As you read Paul, you may get the sense that he is attacking you. Paul is a fearless pastor who loves you so much that he will not permit you to reduce Jesus to someone less than he is, or allow you to continue in sin and folly. He is satisfied with nothing less for you than the fullness of life in Jesus Christ. Romans is the longest letter in the New Testament. Paul wrote it to clearly explain

the universality of human sinfulness and the work of Jesus to save us from Satan, sin, death, and ourselves. Romans, therefore, is about what the gospel, or “good news,” of Jesus is and how we receive it by faith in and grace from him. Anticipating a future trip to Rome, Paul sent this letter on ahead of himself to a church that was not likely started by an apostle or ever visited by an apostle, in an effort to strengthen its faith and help fund his upcoming missionary church-planting trip to Spain. At various 8. 2 Pet. 3:15–16.

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times in church history, God has seen fit to light the wicks of certain books of the Bible. Of all such books, Romans is arguably packed with the most gunpowder. 1 and 2 Corinthians are letters Paul wrote to one of the worst churches of all time.

The church at Corinth (a.k.a. the church of Jerry Springer) was an arrogant church that was prone to having a lot of illicit sex, including homosexuality and prostitution, getting drunk at communion, suing each other, getting divorced, stealing, and even approving of one guy in the church who was having sex with either his mother or stepmother. Paul’s first letter is a response to a series of questions they asked him; his answers often begin with the statement “Now . . .” or “Now concerning. . . .”9 While 1 Corinthians is basically a stern series of rebukes, 2 Corinthians takes a kinder and more personal, pastoral tone, which shows that they heeded his commands and changed their ways after reading the previous letter. One of the most confusing things about 1 Corinthians is that 1 Corinthians is technically not 1 Corinthians. First Corinthians is actually the second letter Paul wrote to the church, but since the first letter has been lost, we have no idea exactly what it said. In addition, Paul’s other letter to the church, 2 Corinthians, is also not technically 2 Corinthians. It is actually Paul’s fourth letter to the Corinthians, because the third letter to the church was also lost. Therefore, the total of four letters Paul wrote to the Corinthians were as follows:

Letter 1: The first lost letter mentioned in 1 Corinthians 5:9–11.

Letter 2: First Corinthians, which is in the Bible.

Letter 3: The second lost letter mentioned in 2 Corinthians 2:3–4, 9; 7:8, 12.

Letter 4: Second Corinthians, which is in the Bible. 9. For example, 1 Corinthians 7:1; 7:25; 8:1; 11:2; 12:1; 15:1; 16:1.

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We cannot be exactly sure why two of Paul’s four letters to the Corinthians have been seemingly lost forever. We can only speculate that perhaps they were not inspired by God and therefore God chose not to preserve them for the canon of Scripture. This would not be altogether surprising since not everything Paul wrote was sacred and inspired Scripture—his grocery list did not make the Bible either. Galatians is a terse attack on false teachers who had infected the church in Galatia

with the heretical teaching that salvation is by things we do (such as morality and good works) and not solely by the work of Jesus. Therefore, Galatians explains what the gospel of Jesus is not. In Galatians you will learn that who you love (Jesus) is more important than what you do (works of the law) because you can be a good person and still go to hell if you don’t love Jesus. But if you love Jesus you will live like a loving and good person, because he will transform you. Galatians is a good book for you to read if you are a self-righteous, self-appointed judge, or if you happen to encounter one, or, God forbid, a pack of them, as they tend to roam like wild dogs as Paul says elsewhere.

Ephesians is a general letter written to a number of churches, not to address a crisis,

but rather to explain how Jesus has taken away sin to reconcile us to himself as Christians and to each other as the church. Paul wrote the letter (along with Philippians, Colossians, and Philemon) while in jail for preaching about Jesus. He spends the first three chapters stressing what Jesus has accomplished for us and the final three chapters emphasizing how this impacts our lives and makes us responsible in our families, at our jobs, and in our lives. Ephesians is filled with some of Paul’s most beautiful prayers and is a book that will stir your heart to love both Jesus and the church and live your life out of love for God and your neighbor.

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Philippians is written to one of the healthiest early churches, which had generously

given a great deal of money to fund the planting of new churches in regions that had not previously heard about Jesus. The letter is therefore predominated by the mood of joy. This mood is rather surprising because Paul writes it while sitting in a prison cell, which proves that he received his joy from the freedom of the gospel rather than his own freedom. In the letter, Paul mentions two women who are in some sort of cat fight, and Epaphroditus, who faithfully brought a large sum of money from the church to Paul to help him expand the gospel, but nearly died after growing ill. In chapter three we also encounter one of the most insightful background summaries of Paul’s pre-Christian life. Philippians is an encouraging book to faithful Christians and churches who give generously of their finances to plant new churches and fund missionaries.

Colossians is a letter written to exalt Jesus as the eternal God over all creation, in

refutation of some false teachings from the local folk religions that had corrupted the church’s understanding of Jesus. Paul also wrote this letter while sitting in prison. He refutes the exaltation of non-Christian philosophy, the worship of angels, and false teachers who are slick speakers but heretics nonetheless. The book neatly breaks into two parts: doctrine in chapters 1 and 2, and practical Christian living in chapters 3 and 4. Colossians is particularly helpful to those who find themselves in educated and spiritual cities where Christians may feel compelled to mingle their Bible with philosophers and spiritual teachers, thereby diluting the pure truth of Jesus, because of social and academic pressure to bend in the face of a stiff, southerly headwind. 1 and 2 Thessalonians were written to a young and zealous church that Paul had

started, only to leave roughly one month later. These letters continue Paul’s teaching to them in his absence. The Thessalonians were new Christians who were fired up

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On the New Testament

for Jesus, so Paul commended them on their sincere zeal for Jesus. But these new Christians also faced some persecution and wrongly believed that Jesus would return very quickly, and so they stopped working and likely spent their time sitting around reading the same kinds of books that are so popular today that tell us Jesus is coming back any minute so we should be sure to use up our vacation days. Paul encouraged them to continue to mature as Christians and get back to living their lives for Jesus, including being good witnesses at their jobs. 1 and 2 Timothy and Titus are commonly referred to as the “Pastoral Epistles”

because they are written from Paul to young pastors whom he loved as sons. Paul was a pioneering church planter and evangelist who would storm into a city, lead people to Christ, plant a church, and then leave—sometimes within a matter of weeks. In his wake would remain a great deal of work to be done in organizing the church, and so he would send in Timothy and Titus to clean up the messes, appoint leaders, and run off heretics and the like. These great personal letters are particularly beneficial to those Christians who care about the health of their church, church leaders, emerging church leaders, and young men who aspire to be elders in God’s church.

Philemon is written by Paul to a Christian slave owner named Philemon regarding

one of his Christian slaves named Onesimus. In Paul’s day, slavery was widespread, with roughly half of the Roman world made up of slaves. In some ways, Roman slavery resembled slavery as was practiced in America, but in other ways it was different. While some people were forced into slavery (because they were born into it or had lost a war, for example), others sold themselves into slavery (perhaps to pay off a debt). Paul wrote this letter while he was imprisoned. His letter seeks to bring the gospel of Jesus to bear in the life of one slave. It shows God’s great concern for individual people

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even if they are poor and powerless. Philemon was apparently a godly man, as the short letter states. The church met in his home, and Onesimus the Christian slave apparently stole money from his Christian master and fled to Rome. Paul urges Onesimus to return to his Christian owner and work hard for him, and promises to repay Philemon from his own pocket. He urges Philemon to treat the slave as a brother worthy of love and freedom. Philemon is a wonderful book for those who doubt God’s love for them because of their poverty and powerlessness. It is also a strong word for those Christians with power who rule over others to continually show the grace of Jesus to all people, especially fellow Christians. Hebrews is an amazing book that connects the great themes of the Old Testament

to Jesus as the fulfillment. The author of Hebrews is unknown, though many believe that it was likely Paul. Hebrews shows the superiority of Jesus over every aspect of Old Testament faith: he is our Temple and the presence of God with us, he is our High Priest who intercedes on our behalf, and he is our Lamb who was slain for our sin. Throughout the book, Jesus is explained to be superior to the angels, Old Testament prophets, Moses, Joshua, Aaron and the priests, and worthy of all worship and devotion. Hebrews is most appreciated by those Christians who desire to better understand the Old Testament and how it is fulfilled in Jesus. 1, 2, and 3 John were written to refute false teachings about Jesus and to defend the

truth against critics and heretics who had infiltrated the church and threatened to destroy all that Jesus had accomplished. John tells us that he wrote the first letter so that people can know whether or not they are Christians by whether or not they have Jesus.10 He then breaks it down to show that when people meet Jesus, their lives 10. 1 John 5:13.

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change emotionally by being marked by joy,11 morally by hating and fighting sin,12 theologically by believing only the truth about Jesus,13 and socially by loving Christian brothers and sisters in the church.14 John’s three letters are most helpful to those who wonder if they are a Christian, Christians who struggle with knowing if they are truly saved, and Christians who get tangled up in arguments with theological whack jobs who are prone to come up with yet another newfangled idea about Jesus after reading a book from some guy with a degree but no fruit. 1 and 2 Peter were written by Peter, the leader of Jesus’ disciples, in response to a

crisis, as Christians were being persecuted and slaughtered for their faith. These churches later witnessed Peter himself suffer the same fate, as history records that he was crucified. He was crucified upside down, however, because he did not consider himself worthy of dying right-side-up like Jesus. Peter’s two letters help those people undergoing trials to extend their horizon beyond the grave and persevere both for and like Jesus. In the second letter, we see how persecution can tempt some Christians to compromise their doctrine and holy conduct to gain a reprieve. James is written by Jesus’ half-brother. James’s conversion, along with that of his

other brother Jude and their mother Mary, is a strong argument that Jesus did not sin and did rise from death. After all, how else do we explain worshiping one’s brother or son as God unless the evidence was absolutely overwhelming? James is a very practical book written to people who are familiar with only one kind of grace from God. These people understand and welcome God’s saving grace that makes them a 11. 1 John 1:4.

12. 1 John 2:1.

13. 1 John 2:26.

14. 1 John 5:1.

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67

Christian, but then sit around being lazy, indifferent, fruitless, and worthless Christians. They do not understand God’s empowering grace that transforms them to live new lives patterned after Jesus’ life. While Paul is prone to stress what Jesus has done, James stresses what we should do in response to what Jesus has done. James is quite helpful to lazy Christians who are glad Jesus got out of his tomb for them but are unlikely to get off of their couch for him. James’s fate was much like his brother Jesus’ fate. History records that he was thrown off of the temple but did not die and so was subsequently stoned with rocks by a mob and beaten in the head by a laundryman with the stick he used to beat dirty laundry. Jude identifies himself as a brother of James, which means that he too was a half-

brother of Jesus. Jude pastored the famed church in Jerusalem. Like the pastors in the early church and every day since, the heretics, nut jobs, oddballs, weirdos, and freaks seeking book deals and speaking engagements were climbing into the church like ants at a picnic. Jude is a short little book that is a great encouragement to faithful Bible teachers everywhere who spend significant amounts of time cutting the cancers out of their church body before they spread and become fatal. Apocalypse

Jesus’ best friend, John, wrote Revelation as the last book of the Bible near the end of his life, long after the other apostles had all been murdered. Revelation is the most controversial book in the Bible because Western Christians have continually studied it as a book of eschatology (the study of the future and last things), focusing on the “how” and “when” of Jesus’ second coming. Consequently, the shelves in Christian bookstores are filled with silly dogmatic arguments about the particular details, like flying people and the barcodes used at grocery store checkout lines. What is often overlooked in studying the book, however, is the “what” and “who” of Revelation.

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On the New Testament

The who, as stated in the opening line of the book, is “the revelation of Jesus Christ.” The “what” of Revelation is worship, which is the end goal of all things, and explains why Revelation is the final book of the Bible. The opening chapter of the book shows that Revelation was given to us directly from Jesus.15 Revelation closes with a command that God’s people obey all that is written in the book, not by arguing about the details of Jesus’ second coming, but rather by worshiping God until we see him face to face.16 Revelation includes repeated condemnations of unacceptable worship within false religions—of angels, men, and false gods. The pages of Revelation are also filled with some of the most beautiful and poetic imagery in all of Scripture, thereby demonstrating the lavish nature of worship. Revelation includes the composition of at least ten new songs and features musical instruments, singing, shouting, clapping, kneeling, falling face down, praying, and the wedding feast between Jesus and his church. All of this worship is majestically directed to our exalted Lord Jesus who is ruling and reigning over all of his creation, blessing his people, and crushing their enemies from his throne; this appears in nearly every chapter of the book. Having briefly introduced the books of the New Testament, it is my prayer that you would enjoy the ongoing, informed reading and study of your Bible. To assist you, the two appendixes will help you build a theological library and also track your New Testament reading.

15. Rev. 1:10.

16. Rev. 22:9.

Appendix Building a Theological Library

In writing a letter to his friend Timothy who was coming to visit him, Paul urged Timothy to bring both his Bible and his books. Indeed, while the Bible is the most important collection of books, other books—particularly reference books—are also incredibly helpful in your study of the books of the Bible. As a new Christian in college I began by simply reading through the Bible in an effort to get a macro view of its content. Then, I chose one book of the Bible that most interested me and devoted myself to studying it exclusively until I felt that I had a good understanding of that book. After studying a particular book of the Bible for enough months to familiarize myself, I then chose another book and repeated the process. I have been doing this simple routine ever since, and out of it has come my Bible teaching ministry, pulpit, and Mars Hill Church.

I would encourage you to undertake a similar process with a lifelong goal of taking an average of six months to invest in each book of the Bible. Some books will take you longer to study, while others will require only a matter of weeks because of their brevity. By devoting an average of six months to each book, you will study the entire Bible in roughly thirty-three years.

To build a good basic theological library you will need to spend some money. You may find that friends and family are helpful in this process, especially if you ask for specific books for your birthday and other holidays. Thankfully, we live in a time when there is an abundance of good Bible reference material. But there is also a lot of junk. After working at a theological bookstore and also building a personal library

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of roughly four thousand volumes, I hope the following recommendations will help you invest your money wisely.

To begin, you should buy the books in the following order that they appear and purchase one from each section. At the end of this list I have also included some Web sites and other ideas that will help save you money as you build your library. There are also some books you will want to purchase that review the very best reference material available. By consulting these books you will save yourself a great deal of time and money. John Glynn’s Commentary and Reference Survey (Grand Rapids, MI: Kregel, 2007) reviews the best books in the major areas of theology and the best commentaries on every book of the Bible. If you hope to do advanced study or build a larger library, this resource is indispensable. Tremper Longman III also has written the Old Testament Commentary Survey (Grand Rapids, MI: Baker, 2007), and my friend D. A. Carson has written the New Testament Commentary Survey (Grand Rapids, MI: Baker, 2007). I commend each of these three books before you begin building your theological library.

Buying a Good Bible

To get started, you need to have a good Bible that you can keep for years and in which you can take notes. You will also want to get a few other translations of the Bible in inexpensive formats (e.g., used or paperback copies) to help compare translations. You can also purchase a parallel Bible that puts multiple translations side by side in one Bible. The following recommendations should help you get a good Bible: 1. Get your primary Bible in the English Standard Version (esv) translation because it is an accurate translation that is also very readable.

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2. Get good leather, not a bonded type of leather or leather that’s been dyed in some strange color like pink or blue because cows those colors live near nuclear plants.

3. Get a well-bound Bible so that it does not fall apart as you use it. 4. Get a good study Bible that you like. There are a number of study Bibles, and the best ones have a great deal of helpful information. 5. You get what you pay for, so plan on spending some money on a good Bible.

Reading through the Entire Bible

It is not uncommon for people who are new to the Bible to simply pick it up and begin reading forward from Genesis, like any other book. But it is also not uncommon for them to throw their hands in the air in Leviticus because they have become completely lost somewhere between the regulations on cleaning the mildew from your home for God and the command for defiled men to bathe themselves in a river. While it is true that all Scripture is God-breathed and profitable, it is also true that some parts are tough to navigate without a map. The following books will help you read through the entire Bible and get a macro view of its content. The first is very simple, and the second is a bit more informative.

• What the Bible is All About, by Henrietta C. Mears (Ventura, CA: Regal,

2007), is a great beginning place for people who are relatively unfamiliar with their Bible. It provides a simple introduction to each book and lists the essential chapters of that book of the Bible that should be read.

• How to Read the Bible Book by Book, by Gordon D. Fee and Douglas Stuart

(Grand Rapids, MI: Zondervan, 2002), also takes you through each book of the Bible and does so in a more thorough fashion than Mears’s book.

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How to Study the Bible

After you have read your Bible enough to have a general understanding of its primary themes, you then need to learn how to dig deeper and study books, chapters, and verses of your Bible. Fortunately, there are a wide number of excellent books that teach you how to study your Bible.

• Getting the Message, by Daniel M. Doriani (Phillipsburg, NJ: P&R, 1996),

teaches you how to study different types of books in the Bible and includes practical assignments.

• Grasping God’s Word, by J. Scott Duvall and John Daniel Hays (Grand

Rapids, MI: Zondervan, 2005), is an excellent tool for teaching you how to study the Bible.

• Reading the Bible with Heart and Mind, by Tremper Longman III (Colorado

Springs, CO: NavPress, 1996), is a simple introduction on how to study the Bible.

Bible Dictionaries

These reference materials are full of maps, charts, pictures, cultural insights, and basic language helps (Hebrew, Aramaic, and Greek). They are designed to provide the student with specific information on a wide variety of biblical subjects. A good dictionary is an essential reference piece to have in your library and will be continually useful. There are a number of good Bible dictionaries that range from one volume to multiple volumes. The following are some of the best:

• The New Bible Dictionary, edited by I. Howard Marshall et al. (Downer’s

Grove, IL: InterVarsity Press, 1996), is a one-volume Bible dictionary.

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• The New Unger’s Bible Dictionary, by Merril Unger (Chicago, IL: Moody,

2006) is an update of the classic one-volume Bible dictionary.

• Zondervan’s Pictorial Encyclopedia of the Bible, edited by Merrill Tenney

(Grand Rapids, MI: Zondervan, 1975), is a full five volumes in length. If the cost of this reference piece deters you, it may be worthwhile to consider buying it in CD-ROM format, which is less expensive. Concordances

A concordance is a collection of the most common words found in the Old and New Testaments. An exhaustive concordance will list each word found in Scripture and all of its occurrences. By using a numbering system, some concordances will identify the actual Hebrew or Greek word that has been translated into English. For instance, though there are three different Greek words used in the New Testament for “love” (each having its own nuance), our English texts translate them all the same way. A good concordance will show those distinctions. The concordance you choose will have to match up with the Bible version you study from (most major versions have concordances available). Make sure that you buy an exhaustive concordance to ensure that every word of your Bible is included and that it is in the translation of the Bible that you will be using primarily.

Topical Bible

A topical Bible will help you find all the verses in the Bible on particular subjects. The classic reference material in this category is Nave’s Topical Bible by Orville J. Nave (Nashville: Thomas Nelson, 2003), which you will likely find at a used bookstore, as well as new.

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Cross-Reference

One of the best ways to study the Bible is to let the Scriptures interpret the Scriptures. To do this you will enjoy The Treasury of Scriptural Knowledge (McLean, VA: MacDonald, 1982), which takes every verse of the Bible and cross-references it with all of the other verses in the Bible that relate to that verse. This classic reference work can be commonly found in used bookstores, as well as new. Bible Atlas

As you read the Bible you will quickly see how often places are mentioned throughout it. A Bible atlas will help you see where those places are and how they relate to each other geographically. I recommend the following:

• The Holman Bible Atlas by Thomas C. Brisco (Nashville: Broadman &

Holman, 1999).

• Baker’s Bible Atlas by Charles F. Pfeiffer (Grand Rapids, MI: Baker, 2003).

New Testament Surveys

A New Testament survey provides an outline of each book in the New Testament, introducing the authors, books, and historical settings of each book. This reference is a great place to start when beginning to study a book of the Bible.

• An Introduction to the New Testament by D. A. Carson and Douglas J. Moo

(Grand Rapids, MI: Zondervan, 2005).

• A Survey of the New Testament by Robert H. Gundry (Grand Rapids, MI:

Zondervan, 2003).

• New Testament Introduction by Donald Guthrie (Downers Grove, IL: Inter-

Varsity Press, 1990).

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• An Introduction to the New Testament by David A. deSilva (Downers Grove,

IL: InterVarsity Press, 2004).

Old Testament Surveys

Old Testament surveys provide an introduction to each book of the Old Testament, including information such as the date of their writing, authorship, historical context, main themes, and book outline. They also provide an overview of the theological debates surrounding the Old Testament and recommend further reading for Old Testament studies.

• A Survey of the Old Testament by Andrew E. Hill and John H. Walton (Grand

Rapids, MI: Zondervan, 2000).

• An Introduction to the Old Testament by Tremper Longman III and Raymond

D. Dillard (Grand Rapids, MI: Zondervan, 2006).

• Old Testament Theology by Paul R. House (Downers Grove, IL: InterVarsity

Press, 1990).

Preaching and Teaching the Old Testament

For those who preach and teach the Bible, the following resources are quite helpful in learning how to connect the Old Testament to Jesus.

• Preaching Christ from the Old Testament by Sidney Greidanus (Grand Rapids,

MI: Eerdmans, 1999).

• Preaching Christ in All of Scripture by Edmund P. Clowney (Wheaton, IL:

Crossway, 2003).

•

Christ-Centered

Preaching by Bryan Chapell (Grand Rapids, MI: Baker,

2005).

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• Preaching the Whole Bible as Christian Scripture by Graeme Goldsworthy

(Grand Rapids, MI: Eerdmans, 2000).

Studies on the Old Testament

These Old Testament studies provide a theological overview and understanding of the Old Testament.

• Toward Rediscovering the Old Testament by Walter C. Kaiser (Grand Rapids,

MI: Zondervan, 1991).

• Gospel and Kingdom: A Christian Guide of the Old Testament by Graeme

Goldsworthy (San Francisco, CA: Harper, 1983).

• He Gave Us Stories, by Richard L. Pratt Jr. (Phillipsburg, NJ: P&R, 1993),

is an introduction on how to connect the Old Testament narratives to Jesus.

• The Pentateuch as Narrative, by John H. Sailhamer (Grand Rapids, MI:

Zondervan, 1995), is an introduction to and commentary on the first five books of the Old Testament.

• The Shadow of Christ in the Law of Moses, by Vern S. Poythress (Phillipsburg,

NJ: P&R, 1995), shows how the laws of Moses point to Jesus. Manners and Customs

These reference books provide a wealth of information about the customs and lifestyles of biblical times. They often function as Bible dictionaries or encyclopedias, yet may have more cultural information than those reference tools have. •

Alfred Edersheim is a well-respected classic author whose books The Life and Times of Jesus the Messiah (Peabody, MA: Hendrickson, 1993) and Sketches

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of Jewish Social Life in the Time of Christ (West Valley City, UT: The Edito-

rium, 2006) are very helpful for understanding the culture in which the Bible was written. Because these are classic reference works, it is common to find them in used bookstores, as well as new.

• The New Manners and Customs of Bible Times, by Ralph Gower (Chicago,

IL: Moody, 2005), is also a well-respected classic reference book.

• Dictionary of Biblical Imagery, edited by Leland Ryken, James C. Wilhoit,

and Tremper Longman III (Downers Grove, IL: InterVarsity Press, 1998), is an invaluable resource for understanding the manners and customs of Bible times.

• The IVP Bible Background Commentary: Old Testament, by John H. Walton,

Victor H. Matthews, and Mark Chavalas (Downers Grove, IL: InterVarsity Press, 2000), is a verse-by-verse explanation of various Old Testament cultural customs.

• The IVP Bible Background Commentary: New Testament, by Craig S. Keener

(Downers Grove, IL: InterVarsity Press, 1994), is a verse-by-verse explanation of various New Testament cultural customs. Commentaries

Commentaries go through a book of the Bible chapter by chapter and verse by verse in an effort to explain what is said. Commentaries are designed to help the student after proper study has been done and should never take the place of your own personal time in the Word. They should be used with caution and discretion because, unlike the Bible, they are not perfect. Some commentaries are very helpful, while others are so erroneous that they will do little more than confuse and frustrate you. However, good commentaries—like good Bible teachers—can prove to be extremely helpful for the student to gain cultural, grammatical, and historical insights into the text. It

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can also be helpful to see others’ views that challenge us and cause us to think about our own conclusions. There are literally hundreds of individual commentaries on the books of the Bible, so trying to choose one is quite difficult. As a general rule, any single-volume commentary or multi-volume commentary series that has multiple authors who specialize in different books of the Bible will be the best use of your money. To help you navigate through the myriad of commentaries, I would again encourage you to consult John Glynn’s Commentary and Reference Survey (Grand Rapids, MI: Kregel, 2007) and possibly Tremper Longman’s Old Testament Com- mentary Survey (Grand Rapids, MI: Baker, 2007) and D. A. Carson’s New Testament

Commentary Survey (Grand Rapids, MI: Baker, 2007) before purchasing any single-

or multiple-volume commentaries.

Bible Difficulties

Some portions of the Bible are often attacked for being inaccurate and/or contradictory to other parts of the Bible. Therefore, it is helpful to have a solid reference book that seeks to provide faithful answers to these tough texts. At least one of the following books is essential to include in your library.

• When Critics Ask, by Norman Geisler and Thomas Howe (Grand Rapids,

MI: Baker, 1992), is arguably the best book on Bible difficulties.

• Hard Sayings of the Bible, by Walter C. Kaiser Jr. et al., (Downers Grove, IL:

InterVarsity Press, 1996), is a very good reference book.

• New International Encyclopedia of Bible Difficulties, by Gleason L. Archer

Jr. (Grand Rapids, MI: Zondervan, 2001), is also quite good.

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Systematic Theology

Systematic theology is the process of taking the related concepts and verses from the Bible and collecting them together according to topic. Systematic theology is very important to your understanding of the Bible, and having at least one good systematic theology is vital to every library. There are a multitude of such texts, and as you grow in your studies you will likely add many of these to your library. The ones recommended below are a great start.

•

Systematic

Theology, by Wayne Grudem (Grand Rapids, MI: Zondervan,

1995), is a thorough work.

•

Christian

Theology, by Millard J. Erickson (Grand Rapids, MI: Baker, 1998),

is a classic introduction to systematic theology. •

Integrative

Theology,

by Gordon R. Lewis and Bruce A. Demarest (Grand Rapids, MI: Zondervan, 1996), is a great look at theology from multiple disciplines.

The Canon and Manuscripts

• The Canon of Scripture, by F. F. Bruce (Downers Grove, IL: InterVarsity

Press, 1988), is a thorough explanation of why some books are in the Bible and others are not.

• The Indestructible Book, by W. Kenneth Connolly (Grand Rapids, MI: Baker,

1996), is a fascinating historical look at how the Scriptures have been both opposed and adored over the ages.

• The New Testament Documents: Are They Reliable? by F. F. Bruce (Downers

Grove, IL: InterVarsity Press, 1981), is a helpful study on the number and quality of New Testament manuscripts.

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• The Authority of the New Testament Scriptures, by Herman Ridderbos (Grand

Rapids, MI: Baker, 1963), is very helpful in understanding the trustworthiness of the New Testament manuscripts.

• The Historical Reliability of the Gospels by Craig L. Blomberg (Downers

Grove, IL: InterVarsity Press, 2008).

• The Text of the New Testament: Its Transmission, Corruption, and Restoration

by Bruce M. Metzger and Bart D. Ehrman (New York: Oxford University Press, 2005).

Bible Translations

• Pastoral Reflections on Bible Translations by Mark Driscoll at www.theresur-

gence.com.

• The Indestructible Book by W. Kenneth Connolly (Grand Rapids, MI: Baker,

1996).

• The Word of God in English by Leland Ryken (Wheaton, IL: Crossway,

2002).

• Choosing a Bible by Leland Ryken (Wheaton, IL: Crossway, 2005).

• The Bible in Translation by Bruce M. Metzger (Grand Rapids, MI: Baker,

2001).

• How We Got the Bible by John H. Sailhamer (Grand Rapids, MI: Zondervan,

1998).

• A General Introduction to the Bible by Norman Geisler and William E. Nix

(Chicago, IL: Moody, 1986).

The Divine Inspiration of Scripture

• God Has Spoken: Revelation and the Bible by J. I. Packer (Grand Rapids, MI:

Baker, 1994).

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•

Inerrancy, edited by Norman L. Geisler (Grand Rapids, MI: Zondervan,

1980), is a helpful collection of essays.

• Christ and the Bible, by John Wenham (Grand Rapids, MI: Baker, 1994), is

a very helpful survey of how Jesus Christ viewed the Old Testament. Biblical and Theological Jargon

As you begin to study theology you will discover that, like every discipline, it is filled with its own jargon and vocabulary that must be understood. The following books can help you reference tough words that are unfamiliar to you.

• Zondervan Dictionary of Bible and Theology Words by Matthew S. DeMoss

and J. Edward Miller (Grand Rapids, MI: Zondervan, 2002).

• The Compact Dictionary of Doctrinal Words, by Terry L. Miethe (Blooming-

ton, MN: Bethany, 1988), is succinct and to the point. Software

There is a large and growing repository of excellent Bible software for everyone from the simple student to the most adept scholar. The prices and features vary greatly, and the software upgrades continually. You will also find that some Bible software companies offer inexpensive software packages that bundle together many of the reference materials that I recommended above. As a result, for those who are computer savvy, buying the right software is generally the most inexpensive and efficient way to build a theological library. The following Web sites will help get you started on researching good Bible software.

•

www.logos.com

•

www.biblesoft.com

•

www.bibleworks.com

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Web Sites with Free Bible Study Resources

There is a seemingly infinite number of free Web sites that help you study the Bible. The following are a few recommendations to get you started. •

www.bible.org. Click on the “Net Bible” section for access to many Bible study tools.

• bible.crosswalk.com. Multiple translations, concordances, an interlinear Bible, a parallel Bible, commentaries, dictionaries, encyclopedias, lexicons.

• www.biblegateway.com. Multiple translations and concordances, a topical Bible.

• www.bibleplaces.com. Maps and pictures of places in the Bible.

• www.carm.org. Has an enormous library of articles on a wide variety of Christian issues.

• www.ccel.org. Contains an enormous number of classic Christian books. The online study Bible is among the best ways to see what the best theologians in the church have said about a particular text of the Bible.

• www.christianitytoday.com/bible. Bibles, concordances, dictionaries, lexicons, commentaries, apologetics, etc.

• www.danielakin.com. A variety of resources for Bible study, including an extensive list for “Building a Theological Library.”

• www.equip.org. Articles on cults, theology, and just about anything else.

• www.esv.org. The online collection of Bible study tools associated with the English Standard Version of the Bible.

• www.theresurgence.com. Hosted by the church I pastor, this has an enormous library of resources on theological issues in print, audio, and video format from some of today’s top Bible teachers.

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•

www.studylight.org. Bible dictionaries, interlinear Bibles, parallel Bibles, commentaries, concordances, encyclopedias, lexicons.

• www.webbible.net. Translations and concordances, commentaries, parallel Bibles, Greek and Hebrew tools, a Bible chronology. •

www.zhubert.com. An amazing Web site built by one of the elders of our church that allows you to study the original languages of the Bible at no charge.

Appendix New Testament Reading Checklist

The following checklist is offered to help you track your personal reading of the New Testament.

Matthew

Mark

Luke

John

Acts

Romans

1 Corinthians

New Testament Reading Checklist

85

2 Corinthians

Galatians

Ephesians

Philippians

Colossians

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

Hebrews

James

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New Testament Reading Checklist

1 Peter

2 Peter

1 John

2 John

3 John

Jude

Revelation

Pastor Mark Driscoll founded Mars Hill Church (www.marshillchurch.org) in Se-

attle in the fall of 1996, which has grown to over six thousand people in one of America’s least churched cities. He co-founded and is president of the Acts 29 Church Planting Network (www.acts29network.org), which has planted over one hundred churches in the United States and internationally. Most recently he founded the Resurgence Missional Theology Cooperative (www.theresurgence.com). Outreach magazine has recognized Mars Hill Church as the second most innova-

tive, twenty-third fastest-growing, and second most prolific church-planting church in America. The Church Report has recognized Pastor Mark as the eighth most influential pastor in America. His sermons are downloaded a few million times a year. Seattle magazine has named Pastor Mark one of the twenty-five most powerful people

in Seattle.

Media coverage on Pastor Mark and Mars Hill varies from National Public Radio to Mother Jones magazine, the Associated Press, the New York Times, Blender music magazine, Outreach magazine, Christianity Today, Preaching Today, and Leadership magazine to ABC Television and the 700 Club. His writing includes the books Vintage Jesus, The Radical Reformission: Reaching Out without Selling Out, and Confessions of a Reformission Rev.: Hard Lessons from an

Emerging Missional Church. He also contributed to the books The Supremacy of Christ

in a Postmodern World and Listening to the Beliefs of Emerging Churches. Most enjoy-

ably, Mark and his high school sweetheart, Grace, delight in raising their three sons and two daughters.

Praise for the A Book You’ll Actually Read series:

“ Mark has a gift of taking weighty ideas and expressing them in clear and lively language.”

Bruce A. Ware, Professor of Christian Theology, The Southern Baptist Theological Seminary

“ Serious, informed, reverent, but not technical discussions of great themes.” D. A. Carson, Research Professor of New Testament, Trinity Evangelical Divinity School

“ Simply and superbly written! Mark Driscoll has given us tools that can be placed in the hands of a skeptic or seeker, a new believer or mature saint.” Daniel L. Akin, President, Southeastern Baptist Theological Seminary “ These accessible books will encourage believers to see that theology is not an afterthought in the mission of God and the life of his church.” Ed Stetzer, Director of LifeWay Research “These books are well worth an hour of your time.” Craig Groeschel, Founding Pastor of LifeChurch.tv and author of Confessions of a Pastor

MARK DRISCOLL is the founding pastor of Mars Hill Church in Seattle, one of the

fastest-growing churches in America. He is president of the Acts 29 Church Planting Network and is the author of several books, including Vintage Jesus. BIBLICAL STUDIES / NEW TESTAMENT

Document Outline

• Front Cover

• Title Page

• Copyright

• Contents

• Chapter 1

• Back Cover