TOMMY TENNEY

T H E

God

Chasers

Pursuing the Lover

of Your Soul

✦

The God Chasers, Personal Study Guide,

and Devotional Journal

✦

E X P A N D E D E D I T I O N

© Copyright 2005 — Destiny Image Publishers

All rights reserved. This book is protected under the copy-right laws of the United States of America. This book may not be copied or reprinted for commercial gain or profit. The use of short quotations or occasional page copying for personal or group study is permitted and encouraged. Permission will be granted upon request. Unless otherwise identified, Scripture quotations are from the King James Version of the Bible. Scriptures marked NIV, NRSV, and NAS are from the New International Version, New Revised Standard Version, and the New American Standard, respectively. Emphasis within Scripture is the author’s own. Please note that Destiny Image’s publishing style capitalizes certain pronouns in Scripture that refer to the Father, Son, and Holy Spirit, and may differ from some Bible publishers’ styles.

Take note that the name satan and related names are not capitalized. We choose not to acknowledge him, even to the point of violating grammatical rules.

Destiny Image® Publishers, Inc.

P.O. Box 310

Shippensburg, PA 17257-0310

“Speaking to the Purposes of God for This Generation and for the Generations to Come”

ISBN 0-7684-2287-6

(From The God Chasers ISBN 0-7684-2016-4)

(From The God Chasers Interactive Study Guide ISBN 0-7684-2105-5) (From The God Chasers Daily Meditation & Personal Journal ISBN 0-768-2040-7) For Worldwide Distribution

Printed in the U.S.A.

2 3 4 5 6 7 8 9 10 / 10 09 08 07 06 05

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Contents

Part One

The God Chasers—Persuing the Lover of Your Heart . . . .

v

Part Two

The God Chasers—Interactive Study Guide . . . . . . . . . . . . 153

Part Three The God Chasers—Daily Meditation & Personal Journal . 219

Part One

The God Chasers

Contents

Introduction There Have Always Been God Chasers Chapter 1

The Day I Almost Caught Him. . . . . . . . . . . .

1

Running hard after God—Ps. 63:8

Chapter 2

No Bread in the “House of Bread” . . . . . . . . 17

Crumbs in the carpet and empty shelves

Chapter 3

There’s Got to Be More . . . . . . . . . . . . . . . . 35

Rediscovering the manifest presence of God

Chapter 4

Dead Men See His Face . . . . . . . . . . . . . . . . . 51

The secret path to His presence

Chapter 5

Do We Run Away Or Go In? . . . . . . . . . . . . . 67

A chance to meet the One you always knew was there Chapter 6

How to Handle the Holy . . . . . . . . . . . . . . . . 83

Moving from anointing to glory

Chapter 7

He’s Done It Before; He Can Do It Again . . . 101

Send the rain, Lord!

Chapter 8

The Purpose of His Presence . . . . . . . . . . . . 113

Divine radiation zones—presence evangelism

Chapter 9

Dismantle Your Glory . . . . . . . . . . . . . . . . . . . 123

The burial of man’s glory is the birth of God’s glory Chapter 10

Moses’ 1,500-Year Pursuit of God’s Glory . . . 139

You can’t seek His face and save your “face”

Introduction

There Have Always Been God Chasers

As long as there has been God, there have been God chasers.

History is filled with their stories. Mine is just another. Stories of this type can be read as road maps to the Holy of Holies, or to places of access to the heavenly.

God chasers transcend time and culture. They come from every background imaginable. They come from every era of time that has existed…from Abraham the wandering herdsman, to Moses the adopted stutterer, to David the shepherd boy. As the parade of time continues, the names keep popping up: Madame Jeanne Guyon, Evan Roberts, William Seymour of Azusa Street fame—until we reach today. Really, only history can tell us the names of God chasers, but they’re there. Are you one? God is just waiting to be caught by someone whose hunger exceeds his grasp.

God chasers have a lot in common. Primarily, they are not interested in camping out on some dusty truth known to everyone. They are after the fresh presence of the Almighty. Sometimes their pursuit raises the eyebrows of the existing church, but usually they lead the church from a place of dryness back into the place of His presence. If you’re a God chaser, you won’t be happy to simply follow God’s tracks. You will follow them until you apprehend His presence.

The difference between the truth of God and revelation is very simple. Truth is where God’s been. Revelation is where God is. Truth is God’s tracks. It’s His trail, His path, but it leads to what? It leads to Him. Perhaps the masses of people are happy to know where God’s been, but true God chasers are not content just to study God’s trail, His truths; they want to know Him.

They want to know where He is and what He’s doing right now.

Sadly, today the bulk of the Church is like some proverbial detective holding a magnifying glass in his hand and studying where God has been. Of course, a hunter can determine a lot by studying the tracks of an animal. He can determine which direction it’s going, how long it has been since it passed there, how much it weighs, whether it is male or female, and so on. Unfortunately, the Church today spends countless hours and much energy debating where God has been, how heavy He was when He was there, and even His gender. To true God chasers, all these things are immaterial. They want to run hard and hot on this trail of truth until they arrive at the point of revelation, where He presently exists.

A God chaser may be excited about some dusty truth, and may even be thrilled somewhat over determining the weight of the kabod, or glory, that passed in the path, and how long ago it was. But that’s just the problem. How long ago was it? A true God chaser is not happy with just past truth; he must have present truth. God chasers don’t want to just study from the moldy pages of what God has done; they’re anxious to see what God is doing.

There is a vast difference between present truth and past truth.1 I’m afraid that most of what the Church has studied is past truth, and very little of what we know is present truth.

If you want to recognize a real God chaser, think of a whoop-ing, barking, tail-pounding dog trembling with excitement. Just give God chasers the scent that God is nearby and see what happens. As the Bible says, the scent of water causes many things to happen.2 Like bloodhounds on a trail, they’ll get most excited when they reach their prey. In this instance, their prey is His presence.

All I can say is, I’m a God chaser. And so are a lot of those who have had God encounters. Why don’t you come join the company of God chasers?

We just want to be with Him.

Endnotes

1. See 2 Pet. 1:12.

2. See Job 14:9.

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Chapter 1

The Day I Almost Caught Him

Running hard after God—Ps. 63:8

We think we know where God lives.

We think we know what He likes, and we are sure we know what He dislikes.

We have studied God’s Word and His old love letters to the churches so much that some of us claim to know all about God.

But now people like you and me around the world are beginning to hear a voice speak to them with persistent but piercing repetition in the stillness of the night:

“I’m not asking you how much you know about Me.

I want to ask you, ‘Do you really know Me?

Do you really want Me?’ ”

I thought I did. At one time I thought I had achieved a good measure of success in the ministry. After all, I had preached in some of the largest churches in America. I was involved in international outreach efforts with great men of God. I went to Russia numerous times and helped start many churches there.

I’ve done a lot of things for God…because I thought that was what I was supposed to do.

But on one autumn Sunday morning, something happened to change all that. It put all my ministerial accomplishments, credentials, and achievements in jeopardy. A long-time friend 2

The God Chasers

of mine who pastored a church in Houston, Texas, had asked me to speak at his church. I somehow sensed that destiny was waiting. Prior to his call, a hunger had been birthed in my heart that just wouldn’t go away. The gnawing vacuum of emptiness in the midst of my accomplishments just got worse. I was in a frustrating funk, a divine depression of destiny. When he called I just sensed that something awaited us from God. Little did we know that we were approaching a divine appointment.

I am a fourth generation Spirit-filled Christian, three generations deep into ministry, but I must be honest with you: I was sick of church. I was just like most of the people we try to lure into our services every week. They won’t come because they are sick of church too. But on the other hand, though most of the people who drive by our churches, live within sight of our steeples, and inhabit our meeting halls may be sick of church as well, they’re also hungry for God.

“Somewhat Less Than Advertised”

You can’t tell me they’re not hungry for God when they wear crystals around their necks, lay down hundreds of dollars a day to listen to gurus, and call psychics to the tune of billions of dollars per year. They’re hungry to hear from something that’s beyond themselves, something they are not hearing in the Church of today. The bottom line is that people are sick of church because the Church has been somewhat less than what the Book advertised! People want to connect with a higher power!

Their hunger drives them to everywhere but the Church. They search in pursuits of the flesh to try to feed the hunger that gnaws at their souls.

Ironically, as a minister I was suffering from the same hunger pangs as the people who had never met Jesus before! I just wasn’t content to know about Jesus anymore. You can know all about presidents, royalties, and celebrities; you can know their eating habits, address, and marital status. But knowing about them doesn’t imply intimacy. That doesn’t mean you know them. In this information age, with tidbits of gossip

Pursuing the Lover of Your Heart

3

passed from mouth to mouth, from paper to paper, and from person to person, it’s possible to traffic in facts about someone without knowing him personally. Were you to overhear two people conversing about the latest calamity befalling some celebrity, or the latest victory he experienced, you might be led to think that they know that individual, when really all they know is facts about him! For too long the Church has been only conversant in the things of God. We talk techniques, but we don’t talk with Him. That’s the difference between knowing someone and knowing about him. Presidents, royalties, and celebrities—I may know many facts about them, but I don’t really know them. If I ever met them in person, they would have to be introduced to me because mere knowledge about a person is not the same as an intimate friendship.

It’s simply not enough to know about God. We have churches filled with people who can win Bible trivia contests but who don’t know Him. I am afraid that some of us have been side-tracked or entangled by everything from prosperity to poverty, and we’ve become such an ingrown society of the self-righteous that our desires and our wants and those of the Holy Spirit are two different matters.

If we’re not careful, we can become so interested in developing the “cult of the comfortable” with our comfortable pastor, our comfortable church building, and our comfortable circle of friends, that we forget about the thousands of discontented, wounded, and dying people who pass by our comfortable church every day! I can’t help but think that if we fail to even try to reach them with the gospel of Jesus Christ, then He sure wasted a lot of blood on Calvary. Now that makes me uncomfortable.

There had to be more. I was desperate for a God encounter (of the closest kind).

I returned home after speaking at my friend’s church in Texas. The following Wednesday, as I was standing in the kitchen, the pastor called again. He said, “Tommy, we’ve been friends for years now. And I don’t know that I’ve ever asked anybody to come back for a second Sunday in a row…but 4

The God Chasers

would you come back here next Sunday too?” I agreed. We could tell that God was up to something. Was the pursuer now being pursued? Were we about to be apprehended by that which we ourselves were chasing?1

This second Sunday was even more intense. No one wanted to leave the building after the Sunday night service.

“What should we do?” my pastor friend asked.

“We should have a prayer meeting on Monday night,” I said,

“with no other agenda. Let’s gauge the hunger of the people and see what’s happening.” Four hundred people showed up that Monday for the prayer meeting, and all we did was seek the face of God. Something was definitely going on. A minuscule crack was appearing in the brass heavens over the city of Houston.

Collective hunger was crying for a corporate visitation.

I went back home and by Wednesday the pastor was on the phone again, saying, “Tommy, can you come back again for Sunday?” I heard past his words and listened to his heart. He really was not interested in “me” coming back. What he and I both wanted was God. He is a fellow God chaser and we were in hot pursuit. His church had fueled a flaming hunger in me.

They too had been preparing for pursuit. There was a sense that we were close to “catching” Him.

That’s an interesting phrase, isn’t it? Catching Him. Really, it’s an impossible phrase. We can no more catch Him than the east can catch the west; they’re too far removed from each other. It’s like playing chase with my daughter. Often as she arrives home from a day of school, we play this little game that countless fathers and children play around the world. When she comes and tries to catch me, even with my hulking frame, I really don’t have to run. I just artfully dodge this way and then that, and she can’t even touch me, because a six-year-old can’t catch an adult. But that’s not really the purpose of the game, because a few minutes into it, she laughingly says, “Oh daddy,”

and it’s at that moment that she captures my heart, if not my presence or body. And then I turn and she’s no longer chasing me, but I’m chasing her, and I catch her and we tumble in the

Pursuing the Lover of Your Heart

5

grass with hugs and kisses. The pursuer becomes the pursued.

So can we catch Him? Not really, but we can catch His heart.

David did. And if we catch His heart, then He turns and chases us. That’s the beauty of being a God chaser. You’re chasing the impossible, knowing it’s possible.

This body of believers in Houston had two scheduled services on Sundays. The first morning service started at 8:30, and the second one followed and began at 11.

When I returned for the third weekend, while in the hotel, I sensed a heavy anointing of some kind, a brooding of the Spirit, and I literally wept and trembled.

You Could Barely Breathe

The following morning, we walked into the building for the 8:30 Sunday service expecting to see the usual early morning first service “sleepy” crowd with their low-key worship. As I walked in to sit down in the front row that morning, the presence of God was already in that place so heavily that the air was

“thick.” You could barely breathe.

The musicians were clearly struggling to continue their ministry; their tears got in the way. Music became more difficult to play. Finally, the presence of God hovered so strongly that they couldn’t sing or play any longer. The worship leader crumpled in sobs behind the keyboard.

If there was one good decision I made in life, it was made that day. I had never been this close to “catching” God, and I was not going to stop. So I spoke to my wife, Jeannie. “You should go continue to lead us to Him.” Jeannie has an anointing to lead people into the presence of God as a worshiper and intercessor. She quietly moved to the front and continued to facilitate the worship and ministry to the Lord. It wasn’t anything fancy; it was just simple. That was the only appropriate response in that moment.

The atmosphere reminded me of the passage in Isaiah 6, something I’d read about, and even dared dream I might experience myself. In this passage the glory of the Lord filled the temple. I’d never understood what it meant for the glory of the 6

The God Chasers

Lord to fill a place. I had sensed God come in places, I had sensed Him come by, but this time in Houston, even after there was all of God that I thought was available in the building, more of His presence literally packed itself into the room. It’s like the bridal train of a bride that, after she has personally entered the building, her bridal train continues to enter the building after her. God was there; of that there was no doubt.

But more of Him kept coming in the place until, as in Isaiah, it literally filled the building. At times the air was so rarefied that it became almost unbreathable. Oxygen came in short gasps, seemingly. Muffled sobs broke through the room. In the midst of this, the pastor turned to me and asked me a question.

“Tommy, are you ready to take the service?”

“Pastor, I’m just about half-afraid to step up there, because I sense that God is about to do something.”

\

Tears were streaming down my face when I said that. I wasn’t afraid that God was going to strike me down, or that something bad was going to happen. I just didn’t want to inter-fere and grieve the precious presence that was filling up that room! For too long we humans have only allowed the Holy Spirit to take control up to a certain point. Basically, whenever it gets outside of our comfort zone or just a little beyond our control, we pull in the reins (the Bible calls it “quenching the Spirit” in First Thessalonians 5:19). We stop at the tabernacle veil too many times.

“I feel like I should read Second Chronicles 7:14, and I have a word from the Lord,” my pastor friend said.

With profuse tears I nodded assent and said, “Go, go.”

My friend is not a man given to any kind of outward demon-stration; he is essentially a man of “even” emotions. But when he got up to walk to the platform, he appeared visibly shaky. At this point I so sensed something was about to happen, that I walked all the way from the front row to the back of the room to stand by the sound booth. I knew God was going to do something; I just didn’t know where. I was on the front row, and it could happen behind me or to the side of me. I was so

Pursuing the Lover of Your Heart

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desperate to catch Him that I got up and publicly walked back to the sound booth as the pastor walked up to the pulpit to speak, so I could see whatever happened. I wasn’t even sure that it was going to happen on the platform, but I knew something was going to happen. “God, I want to be able to see whatever it is You are about to do.”

My pastor friend stepped up to the clear2 pulpit in the center of the platform, opened the Bible, and quietly read the gripping passage from Second Chronicles 7:14:

If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Then he closed his Bible, gripped the edges of the pulpit with trembling hands, and said, “The word of the Lord to us is to stop seeking His benefits and seek Him. We are not to seek His hands any longer, but seek His face.”

In that instant, I heard what sounded like a thunderclap echo through the building, and the pastor was literally picked up and thrown backward about ten feet, effectively separating him from the pulpit. When he went backward, the pulpit fell forward. The beautiful flower arrangement positioned in front of it fell to the ground, but by the time the pulpit hit the ground, it was already in two pieces. It had split into two pieces almost as if lightning had hit it! At that instant the tangible terror of the presence of God filled that room.

People Began to Weep and Wail

I quickly stepped to the microphone from the back of the room and said, “In case you aren’t aware of it, God has just moved into this place. The pastor is fine. [It was two and a half hours before he could even get up, though—and even then the ushers had to carry him. Only his hand trembled slightly to give proof of life.] He’s going to be fine.”

While all of this happened, the ushers quickly ran to the front to check on the pastor and to pick up the two pieces of 8

The God Chasers

the split pulpit. No one really paid much attention to the split pulpit; we were too occupied with the torn heavenlies. The presence of God had hit that place like some kind of bomb.

People began to weep and to wail. I said, “If you’re not where you need to be, this is a good time to get right with God.” I’ve never seen such an altar call. It was pure pandemonium. People shoved one another out of the way. They wouldn’t wait for the aisles to clear; they climbed over pews, businessmen tore their ties off, and they were literally stacked on top of one another, in the most horribly harmonious sound of repentance you ever heard. Just the thought of it still sends chills down my back. When I gave the altar call then for the 8:30 a.m. service, I had no idea that it would be but the first of seven altar calls that day.

When it was time for the 11:00 service to begin, nobody had left the building. The people were still on their faces and, even though there was hardly any music being played at this point, worship was rampant and uninhibited. Grown men were ballet dancing; little children were weeping in repentance. People were on their faces, on their feet, on their knees, but mostly in His presence. There was so much of the presence and the power of God there that people began to feel an urgent need to be baptized. I watched people walk through the doors of repentance, and one after another experienced the glory and the presence of God as He came near. Then they wanted baptized, and I was in a quandary about what to do. The pastor was still unavailable on the floor. Prominent people walked up to me and stated, “I’ve got to be baptized. Somebody tell me what to do.” They joined with the parade of the unsaved, who were now saved, provoked purely by encountering the presence of God. There was no sermon and no real song—just His Spirit that day.

Two and a half hours had passed, and since the pastor had only managed to wiggle one finger at that point to call the elders to him, the ushers had carried him to his office. Meanwhile, all these people were asking me (or anyone else they could find) if

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they could be baptized. As a visiting minister at the church, I didn’t want to assume the authority to tell anyone to baptize these folks, so I sent people back to the pastor’s office to see if he would authorize the water baptisms.

I gave one altar call after another, and hundreds of people were coming forward. As more and more people came to me asking about water baptism, I noticed that no one I had sent to the pastor’s office had returned. Finally I sent a senior assistant pastor back there and told him, “Please find out what Pastor wants to do about the water baptisms—nobody has come back to tell me yet.” The man stuck his head in the pastor’s office, and to his shock he saw the pastor still lying before the Lord, and everyone I had sent there was sprawled on the floor too, just weeping and repenting before God. He hurried back to tell me what he had seen and added, “I’ll go ask him, but if I go in that office I may not be back either.”

We Baptized People for Hours

I shrugged my shoulders and agreed with the associate pastor, “I guess it’s all right to baptize them.” So we began to baptize people as a physical sign of their repentance before the Lord, and we ended up baptizing people for hours. More and more people kept pouring in, and since the people from the early service were still there, there were cars parked everywhere outside the church building. A big open-air ball field next to the building was filled with cars parked every which way.

As people drove onto the parking lot, they sensed the presence of God so strongly that some began to weep uncontrollably.

They just found themselves driving up onto the parking lot or into the grass not knowing what was going on. Some started to get out of their cars and barely managed to stagger across the parking lot. Some came inside the building only to fall to the floor just inside the doors. The hard-pressed ushers had to literally pull the helpless people away from the doors and stack them up along the walls of the hallways to clear the entrance. Others managed to make it part way down the hallways, and some made it to the foyer before they fell on their faces in repentance.

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The God Chasers

Some actually made it inside the auditorium, but most of them didn’t bother to find seats. They just made for the altar.

No matter what they did or how far they made it, it wasn’t long before they began to weep and repent. As I said, there wasn’t any preaching. There wasn’t even any music part of the time. Primarily one thing happened that day: The presence of God showed up. When that happens, the first thing you do is the same thing Isaiah did when he saw the Lord high and lifted up. He cried out from the depths of his soul:

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts (Isaiah 6:5).

You see, the instant Isaiah the prophet, the chosen servant of God, saw the King of glory, what he used to think was clean and holy now looked like filthy rags. He was thinking, I thought I knew God, but I didn’t know this much of God! That Sunday we seemed to come so close; we almost caught Him. Now I know it’s possible.

They Came Right Back for More

People just kept filling the auditorium again and again, beginning with that strange service that started at 8:30 that morning. I finally went to eat at around 4:00 that afternoon, and then came right back to the church building. Many never left. The continuous “Sunday morning service” lasted until 1:00

Monday morning. We didn’t have to announce our plans for Monday evening. Everybody already knew. Frankly, there would have been a meeting whether we announced it or not. The people simply went home to get some sleep or do the things they had to do, and they came right back for more—not for more of men and their programs, but for God and His presence.

Night after night, the pastor and I would come in and say,

“What are we going to do?”

Most of the time our answer to one another was just as pre-dictable: “What do you want to do?”

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What we meant was, “I don’t know what to do. What does He want to do?”

Sometimes we’d go in and start trying to “have church,” but the crying hunger of the people would quickly draw in the presence of God and suddenly God had us! Listen, my friend, God doesn’t care about your music, your midget steeples, and your flesh-impressive buildings. Your church carpet doesn’t impress Him—He carpets the fields. God doesn’t really care about anything you can “do” for Him; He only cares about your answer to one question: “Do you want Me? ”

Ruin Everything That Isn’t of You, Lord!

We have programmed our church services so tightly that we really don’t leave room for the Holy Spirit. Oh, we might let God speak prophetically to us a little, but we get nervous if He tries to break out of our schedules. We can’t let God out of the box too much because He can ruin everything. (That has become my prayer: “Break out of our boxes, Lord, and ruin everything that isn’t of You!”)

Let me ask you a question: How long has it been since you came to church and said, “We are going to wait on the Lord”?

I think we are afraid to wait on Him because we’re afraid He won’t show up. I have a promise for you: “They that wait upon the Lord shall renew their strength” (Is. 40:31a). Do you want to know why we’ve lived in weakness as Christians and have not had all that God wanted for us? Do you want to know why we have lived beneath our privilege and have not had the strength to overcome our own carnality? Maybe it’s because we haven’t waited on Him to show up to empower us, and we’re trying to do too much in the power of our own soulish realm.

God Ruined Everything in Houston

I am not trying to make you feel bad. I know most Christians and most of our leaders genuinely mean well, but there is so much more. You can “catch” God—ask Jacob—and it might ruin the way you’ve always walked! But you can catch Him. We’ve talked, preached, and taught about revival until the Church is 12

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sick of hearing about it. That’s what I did for a living: I preached revivals—or so I thought. Then God broke out of His box and ruined everything when He showed up. Seven nights a week, for the next four or five weeks straight, hundreds of people a night would stand in line to repent and receive Christ, worship, wait, and pray. What had happened in history, past and present, was happening again. Then it dawned on me,

“God, You’re wanting to do this everywhere.” For months His manifest presence hovered.

God Is Coming Back to Repossess the Church

As far as I can tell, there is only one thing that stops Him.

He is not going to pour out His Spirit where He doesn’t find hunger. He looks for the hungry. Hunger means you’re dissatisfied with the way it has been because it forced you to live without Him in His fullness. He only comes when you are ready to turn it all over to Him. God is coming back to repossess His Church, but you have to be hungry.

He wants to reveal Himself among us. He wants to come ever stronger, and stronger, and stronger, and stronger until your flesh won’t be able to stand it. The beauty of it is this: neither will the unsaved driving by be able to resist. It’s beginning to happen. I have seen the day when sinners veer off the highway when they drive by places of an open heaven. They pull into parking lots with puzzled looks, and they knock on the doors and say, “Please, there’s something here…I’ve got to have it.”

What Do We Do?

Aren’t you tired of trying to pass out tracts, knock on doors, and make things happen? We’ve been trying to make things happen for a long time. Now He wants to make it happen! Why don’t you find out what He’s doing and join in? That’s what Jesus did. He said, “Father, what are You doing? That’s what I’ll do.”3

God wants to move in with your church family. How long has it been since you’ve been so hungry for God that it consumed

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you to the point where you couldn’t care less what people thought of you? I challenge you right now to forget about every distraction, every opinion, but one. What are you feeling right now as you read about how God Himself invaded these churches? Are you squelching it? What is gripping your heart? Don’t you feel the awakening of what you thought was a long-dead hunger? How long has it been since you felt what you’re feeling right now? Rise up and pursue His presence. Become a God chaser.

I’m not talking about the excitement of praise and worship, as we would call it. We know how to get the music “just right” so the singing is stunning, the accompaniment is awesome, and everything seems perfect. But that’s not what I’m talking about, and that’s not what is causing your hunger right now. I’m talking about a hunger for God’s presence. I said “a hunger for God’s presence.”

Let me be blunt for a moment. I know in my heart of hearts that the truth of the matter is this: The Church has lived in self-righteous smugness for so long that we stink in God’s nostrils. He can’t even look at us in our present state.

In the same way that you or I might feel embarrassed in a restaurant or grocery store when we see someone’s children acting up and getting away with it, God feels the same way about our self-righteousness. God is uncomfortable with our smug self-righteousness. We are not “as together” as we think we are.

“What causes this kind of thing to happen?”

“Repentance.”

In those days came John the Baptist, preaching in the wilderness of Judaea,

And saying, Repent ye: for the kingdom of heaven is at

hand.

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the

way of the Lord, make His paths straight (Matthew 3:1-3).

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Repentance prepares the way and makes the road of our hearts straight. Repentance builds up every low place and takes down every high place in our lives and church families. Repentance prepares us for His presence. In fact, you cannot live in His presence without repentance. Repentance permits pursuit of His presence. It builds the road for you to get to God (or for God to get to you!). Just ask John the Baptist. When he built the road, Jesus “came walking.”

This is the crux of what I have to say: How long has it been since you said, “I’m going for God”? How long has it been since you laid aside everything that ever occupied you and ran down the road of repentance to pursue God?

It’s Not a Pride Thing; It’s a Hunger Thing I used to pursue preaching good sermons and great crowds, and attempt great accomplishments for Him. But I’ve been ruined. Now I’m a God chaser. Nothing else matters anymore.

I tell you that as your brother in Christ, I love you. But I love Him more. I couldn’t care less about what other people or ministers think about me. I’m going after God. That’s not a pride thing; it’s a hunger thing. When you pursue God with all your heart, soul, and body, He will turn to meet you and you will come out of it ruined for the world.

Good things have become the enemy of the best things. I challenge you and release you right now as you read these words to let your heart be broken by the Holy Ghost. It’s time for you to make your life holy. Quit watching what you used to watch; quit reading what you used to read if you are reading it more than you read His Word. He must be your first and greatest hunger.

If you are contented and satisfied, then I’ll leave you alone and you can safely put down this book at this point and I won’t ever bother you again. But if you are hungry, I have a promise from the Lord for you. He said, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Mt. 5:6).

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We Have Never Been Hungry

Our problem is that we have never really been hungry. We have allowed things of this realm to satisfy our lives and satiate our hunger. We have come to God week after week, year after year, just to have Him fill in the little empty spaces. I tell you that God is tired of being “second place” to everything else in our lives. He is even tired of being second to the local church program and church life!

Everything good, including the things your local church does—from feeding the poor, to rescuing babies at the pregnancy counseling center, to teaching kids in the Sunday school classes—should flow from the presence of God. Our primary motivating factor should be, “We do it because of Him and because it is His heart.” But if we’re not careful, we can get so caught up in doing things for Him that we forget about Him.

You can get so caught up in being “religious” that you never become spiritual. It doesn’t matter how much you pray. (Par-don me for saying this, but you can be lost, not even knowing God, and still have a prayer life.) I don’t care how much you know about the Bible, or what you know about Him. I’m asking you, “Do you know Him?”

I’m afraid that we have satiated our hunger for Him by reading old love letters from Him to the churches in the Epistles of the New Testament. These are good, holy, and necessary, but we never have intimacy with Him. We have stifled our hunger for His presence by doing things for Him.

A husband and wife can do things for each other while never really loving each other. They can go through childbirth classes together, have kids, and share a mortgage, but never enjoy the high level of intimacy that God ordained and designed for a marriage (and I’m not just talking about sexual things). Too often we live on a lower plane than what God intended for us, so when He unexpectedly shows up in His power, we are shocked. Most of us are simply not prepared to see “His train fill the temple.”

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The Holy Spirit may already be speaking to you. If you are barely holding back the tears, then let them go. I ask the Lord, right now, to awaken an old, old hunger that you have almost forgotten. Perhaps you used to feel this way in days gone by, but you’ve allowed other things to fill you up and replace that desire for His presence.

In Jesus’ name, I release you from dead religion into spiritual hunger, this very moment. I pray that you get so hungry for God that you don’t care about anything else.

I think I see a flickering flame. He will “fan” that.

Lord, we just want Your presence. We are so hungry.

Endnotes

1. See Phil. 3:12.

2. The pulpit was made of a high-tech acrylic plastic, often mistakenly called plexiglas. This material was said by engineers to be able to withstand tens of thousands of pounds of pressure per square inch.

3. See Jn. 5:19-20.

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Chapter 2

No Bread in the

“House of Bread”

Crumbs in the carpet and empty shelves

The priority of God’s presence has been lost in the modern Church. We’re like bakeries that are open, but have no bread.

And furthermore, we’re not interested in selling bread. We just like the chit-chat that goes on around cold ovens and empty shelves. In fact, I wonder, do we even know whether He’s here or not, and if He is here, what He’s doing? Where He is going?

Or are we just too preoccupied with sweeping out imaginary crumbs from bakeries with no bread?

Do We Even Know When He’s in Town?

On the day Jesus made what we call His triumphant entry into Jerusalem on the back of a little donkey, His path through the city probably led Him right past the entrance to the temple of Herod. I believe the reason the Pharisees were upset at the parade in John 12 is because it disturbed their religious services inside the temple.

I can hear them complaining, “What is all this going on?

You’re disturbing the high priest! Don’t you know what we are doing? We are having a very important prayer service inside. Do you know what we’re praying for? We’re praying for the Messiah 18

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to come! And you have the audacity to have this noisy parade and disturb us?! Who is in charge of this unruly mob anyway?”

Uh, do you see the guy on the little donkey?

They missed the hour of their visitation. He was in town and they didn’t know it. The Messiah passed right by their door while they were inside praying for Him to come. The problem was that He didn’t come in the manner in which they expected Him to come. They didn’t recognize Him. Had Jesus come on the back of a prancing white stallion, or in a royal chariot of gold with a phalanx of soldiers ahead of Him, the Pharisees and priests would have said, “That might be Him.” Unfortunately, they were more interested in seeing the Messiah throw off the yoke of Roman bondage than in throwing off the spiritual bondage that had become a blight on their land and people.

God is getting ready to break out in America, even if He has to bypass her stuffy churches to break out in the barrooms! We would be wise to remember that He has bypassed the religious elite before to dine with the poor, the profane, and the prostitutes. The Western Church, and the American Church in particular, has exported its programs about God all over the world, but it is time for us to learn that our programs are not progress. What we need is His presence. We need to decide that whatever it takes and wherever it comes from, we must have Him. And He wants to come—on His terms, not ours. Until then, the absence of “awesomeness” will haunt the Church.

We can be inside praying for Him to come while He passes by outside. Worse than that, the “insiders” miss Him while the

“outsiders” march with Him!

Bread Is Scarce During Times of Famine

Now it came to pass in the days when the judges ruled, that

there was a famine in the land. And a certain man of Bethle-

hemjudah 1 went to sojourn in the country of Moab, he, and his wife, and his two sons.

And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and

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Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.

And Elimelech Naomi’s husband died; and she was left, and her two sons.

And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.

And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited His people in

giving them bread (Ruth 1:1-6).

People Leave the House of Bread for One Reason Naomi and her husband and two sons left home and moved to Moab because there was a famine in Bethlehem. Consider the literal meaning of the Hebrew name of their hometown: Bethlehem means “house of bread.” The reason they left the house of bread is that there was no bread in the house. It’s simple, why people leave churches—there’s no bread. Bread was part of the temple practices as well; it was proof of His presence—the showbread, the bread of the presence. Bread has always been the one thing historically that was an indicator of His presence. We find in the Old Testament that bread in the form of the showbread was in the Holy Place. It was called “the bread of the Presence”

(Num. 4:7 NRSV). Showbread might better be interpreted as

“show up bread,” or in the Hebraic terms, “face bread.” It was a heavenly symbol of God Himself.

Naomi and her family have something in common with the people who leave or totally avoid our churches today—they left

“that” place and went somewhere else to try to find bread. I can tell you why people are flocking to the bars, the clubs, and the psychics by the millions. They’re just trying to get by; they are just trying to survive because the Church has failed them. They looked, or their parents and friends looked and reported, and 20

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the spiritual cupboard was bare. There was no presence in the pantry; just empty shelves and offices full of recipes for bread.

But the oven was cold and dusty.

We have falsely advertised and hyped-up our claims that there is bread in our house. But when the hungry come, all they can do is scrounge through the carpet for a few crumbs of yesteryears’ revivals. We talk grandly about where He has been and what He has done, but we can say very little about what He is doing among us today. That isn’t God’s fault; it is ours. We have only remnants of what used to be—a residue of the fading glory. And unfortunately, we keep the veil of secrecy over that fact, much in the same way Moses kept the veil over his face after the shine of “glory dust” faded.2 We camouflage our emptiness like the priesthood in Jesus’ day kept the veil in place with no ark of the covenant behind it.

God may have to “pierce” the veil of our flesh to reveal our (the Church’s) inner emptiness also. It’s a pride problem—we point with pride to where He has been (protecting the temple tradition) while we deny the obviously apparent “glory” of the Son of God. The religious spirits of Jesus’ day didn’t want the populace to realize that there was no glory behind their veil.

Jesus’ presence presented problems. Religious spirits must preserve where He’s been at the expense of where He is!

But a man with an experience is never at the mercy of a man with only an argument. “All I know is I was blind but now I see!” (See John 9:25.) If we can lead people into the manifest presence of God, all false theological houses of cards will tumble down.

Yet we wonder why people hardly bow their heads when they come in our meetings and places of worship. “Where has the fear of God gone?” we cry like A.W. Tozer. People don’t sense God’s presence in our gatherings because it’s just not there sufficiently enough to register on our gauges. This, in turn, creates another problem. When people get just a little touch of God mixed with a lot of something that is not God, it

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inoculates them against the real thing. Once they’ve been

“inoculated” by a crumb of God’s presence, then when we say,

“God really is here”; they say, “No, I’ve been there, done that.

I bought that T-shirt, and I didn’t find Him; it really didn’t work for me.” The problem is that God was there all right, but not enough of Him! There was no experience of meeting Him at the Damascus road. There was no undeniable, overwhelming sense of His manifest presence.

People have come to the House of Bread time and again only to find there was simply too much of man and too little of God there. The Almighty One is out to restore the sense of His awesome manifest presence in our lives and places of worship.

Over and over we talk about the glory of God covering the earth, but how is it going to flow through the streets of our cities if it can’t even flow down the aisles of our churches? It’s got to start somewhere, and it’s not going to start out “there.”

It must start in “here”! It must start at “the temple,” as Ezekiel wrote. “…I saw water coming out from under the threshold of the temple…” (Ezek. 47:1 NIV).

If God’s glory can’t flow through the aisles of the church because of seducing spirits and manipulating men, then God will have to turn somewhere else as He did the day Jesus rode past “the house of bread” (temple) in Jerusalem on a donkey.

If there is no bread in the house, then I don’t blame the hungry for not going there! I wouldn’t!

A Rumor of Bread Reaches Moab

When Bethlehem, the house of bread, is empty, people are forced to look elsewhere for the bread of life. The dilemma they face is that the world’s alternatives can be deadly. As Naomi was to discover, Moab is a cruel place. Moab will steal your sons from you and bury them before their time. Moab will separate you from your spouse. Moab will rob the very vitality of life from you. In the end, all that Naomi had left were two daughters-in-law whom she had known only ten years. With nothing but a gloomy and disastrous future staring her in the 22

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face, she told them, “You might as well not hang around me either. I don’t have any more sons to give you.” But then she said, “I heard a rumor….”3

There is an information “grapevine” that winds its way through every community, hamlet, and city of the world. It winds its way all down our coasts, over every mountain range, and into every place where men and women dwell. It is the

“grapevine of the hungry.” If just one of them hears the rumor that there is bread back in the House of Bread, the news will flow like a surge of electricity through a power line at near the speed of light. The news of bread will leapfrog from one household to the other, from one place to another almost instantaneously. You won’t have to worry about advertising on TV or promoting it in the usual ways of the world. The hungry will just hear. The news will break:

“No, it’s not a fake! It’s hard to believe, but this time it’s not hype or manipulation. No, it’s not just a trickle; it’s not just crumbs in the carpet. There really is bread back in the House of Bread! God is in the Church!”

When that happens, we won’t be able to hold them in our buildings, no matter how many services we conduct each day.

Why? How? All you must do is get the bread back!

Contented With Crumbs in the Carpet

There is much more of God available than we have ever known or imagined, but we have become so satisfied with where we are and what we have that we don’t press in for God’s best. Yes, God is moving among us and working in our lives, but we have been content to comb the carpet for crumbs as opposed to having the abundant loaves of hot bread God has prepared for us in the ovens of Heaven! He has prepared a great table of His presence in this day, and He is calling to the Church, “Come and dine.”

We ignore God’s summons while carefully counting our stale crumbs of yesteryear’s bread. Meanwhile millions of people outside our church walls are starving for life. They are sick

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and overstuffed with our man-made programs for self-help and self-advancement. They are starving for Him, not stories about Him. They want the food, but all we have to give them is a tattered menu vacuum-sealed in plastic to protect the fading images of what once was from the grasping fingers of the desperately hungry. This is why we see highly educated men and women wearing crystals around their necks in the hopes of getting in touch with something beyond themselves and their sad existence. Wealthy and poor alike flock to flashy seminars about enlightenment and inner peace, gullibly swallowing every bit of the unbelievable junk being passed off as the latest bright revelation from the other world.

How can this be? It should convict and shame the Church to see so many hurting and searching people turn to psychics, astrology, and spiritists for guidance and hope in their lives!

People are so hungry that they are pouring millions of dollars into an overnight industry of the occult manned by fake sooth-sayers (even the genuine “mediums” or “channelers” who tap the dark world of the occult and satanic familiar spirits are rare among this bunch). They are so desperate for hope that they will accept canned script from paid marketers as spiritual insight. Oh, the depth of spiritual hunger in the world! There is only one reason so many people are so willing to attempt to get in touch with something from the other side, even accepting the counterfeit—they don’t know where to find the real thing. The blame for that can only fall in one place. This hour seems to be custom tailored for the Church of His presence to prevail.

Now I must repeat one of the shocking statements that I keep hearing God say in my spirit:

… there is as much of God in most bars

as there is in most churches.

It is no wonder that neither sinners nor saints feel the need to bow when they come into a worship service. They don’t sense the presence of anything or anyone worthy of worship among us.

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The God Chasers

On the other hand, if the Church would become what it should and could become, then we’d have to scramble just to accommodate the demand for “bread” in the house. And when people would enter our houses of bread, no one would have to tell them to “bow their heads in prayer.” They would fall on their faces before our holy God without a single word being spoken. Even the heathen would instinctively know that God Himself had entered the house.4

We would ask one another, “Who will man the phones tomorrow?” knowing the lines would be jammed with people calling in to say, “I’ve got to hear from God!” Why do I say this?

Because when people pay the exorbitant price to psychics, they are really trying to touch God and find relief from the pain in their lives. They just don’t know where else to go. King Saul gave us the example of the desperate wanderer cut off from God. When he couldn’t reach or catch God, he said, “Then let me find a witch. Anybody! I’ve got to have a word if I have to disguise myself and sneak in the back door. I must have access to the spirit realm.”5

There is another problem God is concerned with, and Jesus revealed it when He rebuked the religious leaders of His day:

“Woe to you, teachers of the law and Pharisees, you hypocrites!

You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to”

(Mt. 23:13 NIV). It is bad enough when you refuse to go in yourself, but God gets extra agitated when you stand at the door and refuse to let anybody else in either! Through our ignorance of spiritual matters and our lack of hunger, we have figuratively “stood at the door” by the way we have done things, and have barred the lost and hungry from entering in. Our constant claims of hot bread backed only by stale crumbs on a frayed carpet of man’s tradition have left countless generations hungry, homeless, and with nowhere else to go but Moab. And so they grow weary with the cruel taskmaster who takes his tax in their marriages, children, and lives.

Now, today, there is a faint rumor that there is bread in God’s house once again. This generation, like Ruth (a picture

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of the unchurched unsaved), is about to sidle up to Naomi (a picture of a prodigal) to say, “If you heard there is really bread there, then I’m going with you. Wherever you go, I’ll go. Your people will be my people, and your God will be my God” (see Ruth 1:16). If…there’s really bread. So tattered was the reputation of Bethlehem (the house of bread) that Orpah didn’t go.

How many like her “don’t go” because the history of hype from the Church exhausts their energy? They can’t make the trip.

Do you know what will instantly integrate someone directly into the fabric of the local church? It will happen the moment they taste the bread of His presence in that place. When Ruth heard that there was bread back in Bethlehem, she rose from her sorrow to go to the house of bread.

Whatever Happened to the Bread?

The sign is still up. We still take people into our churches and show them the ovens where we used to bake bread. The ovens are all still in place and everything is there, but all you can find is crumbs from last year’s visitation, and from the last great wave of revival our predecessors talked about. Now we are reduced to being shallow students of what we hope to experience some day. I’m constantly reading about revival, and God impressed upon me recently, “Son, you’re reading about it because you don’t yet have the experience to write about.”

I am tired of reading about God’s visitations of yesteryear. I want God to break out somewhere in my lifetime so that in the future my children can say, “I was there. I know; it’s true.”

God has no grandchildren. Each generation must experience His presence. Recitation was never meant to take the place of visitation.

By-products of Bread in the House

Two things happen when the bread of God’s presence is restored to the Church. Naomi was a prodigal who left the house of bread when that table became bare. Yet once she heard that God had restored bread to Bethlehem, the house of bread, she quickly returned. The prodigals will come walking back 26

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into Bethlehem from Moab once they know there is bread in the house, and they won’t come alone. Naomi came back to the house of bread accompanied by Ruth, who had never been there before. The never saved will come. As a result, Ruth became part of the Messianic lineage of Jesus when she married Boaz and bore him a son named Obed, who was the father of Jesse, the father of David.6 Future royalty awaits our hunger-spurred actions.

Revival as we know it “now” is really the “recycling” of saved people through the Church to keep them fired up. But the next wave of true revival will bring waves of unchurched people into the House of Bread—people who have never darkened the door of a church in their lives. When they hear that there really is bread in the house, they will stream through our doors after smelling the fragrance of hot bread from the ovens of Heaven!

Often we are so full and satisfied with other things that we insist on “getting by” with our crumbs of the past. We’re happy with our music the way it is. We’re happy with our “renewal”

meetings. It is time for some of what I have politely termed

“divine discontent.” Can I say it and not be judged? I’m not happy. By that I mean that even though I have been a partici-pant in what some would call the revival of a lifetime, I am still not happy. Why? Because I know what can happen. I can catch Him. I know that there is far more than anything we have seen or hoped for yet, and it has become a holy obsession. I want God. I want more of Him.

The Key Seems to Be Less of Me

Satan’s ploy has been to keep us so full of junk that we’re not hungry for Him, and it has worked magnificently for centuries. The enemy has made us so accustomed to surviving on an earthly prosperity but a beggar’s subsistence in the spirit realm, that just a crumb of God’s presence will satisfy. There are those who are not content with crumbs anymore. They want Him and nothing else will do. A full loaf! Counterfeits no longer satisfy or interest them; they must have the real thing.

Most of us, however, keep our lives so jammed with junk food

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for the soul and amusements for the flesh that we don’t know what it is to be really hungry.

Have you ever seen hungry people? I mean really hungry people. If you could come with me on a ministry trip to Ethiopia or travel to some famine-ravaged land, you would see what happens when sacks of rice are brought out among really hungry people. They come from everywhere in a matter of seconds.

Most of us eat before we go to a church meeting, so the sight of a loaf of bread on a church altar wouldn’t do anything for us. But when God told me one morning to preach about the bread, He also said “Son, if they were physically starving, they would act differently.” (Interestingly, an intercessor felt impressed to bake bread that morning and the pastor felt led to place it on the altar!) There was birthed that day a Heaven-induced hunger for the bread of His presence. That bread has provoked healing, restoration, and hunger for revival around the world.

The Bible says of the Kingdom of Heaven, “…the violent take it by force” (Mt. 11:12). For some reason that doesn’t sound like us, does it? We’ve become so “churchified” that we have our own form of “political correctness” and polite eti-quette. Since we don’t want to be too radical, we line all the chairs up in nice rows and expect our services to conform to equally straight and regimented lines as well. We need to get so desperately hungry for Him that we literally forget our manners!

The most apparent difference between liturgical worship and

“charismatic” worship is that one has a printed program and the other is memorized. Often the one will even know when

“God” will speak prophetically!

Everybody whom I can think of in the New Testament record who “forgot their manners” received something from Him. I’m not talking about rudeness for the sake of rudeness; I’m talking about rudeness born out of desperation! What about the desperate woman with an incurable hemorrhaging problem who elbowed and shoved her way through the crowd until she touched the hem of the Lord’s garment?7 What about 28

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the impertinent Canaanite woman who just kept begging Jesus to deliver her daughter from demonization in Matthew 15:22-28?

Even though Jesus insulted her when He said, “It is not meet to take the children’s bread, and cast it to dogs” (Mt. 15:26b), she persisted. And she was so rude, so abrupt, and so pushy (or was she simply so desperately hungry for bread) that she replied,

“Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table” (Mt. 15:27).

Most of us, on the other hand, come to our ministers and say, “Oh Pastor, would you, could you, pray for me and bless me?” If nothing really happens, we just shrug our shoulders and say, “Well, I’ll go eat or I’ll go relax,” or “I’m going to go home and placate the inner man with fleshly food and entertainment.”

To be honest, I’m hoping that God grips men and women in His Church and causes them to become so obsessed with the bread of His presence that they will not stop. Once that happens, they don’t want just a “bless me” touch. They will want Him to show up in the place no matter how much it costs or how uncomfortable it may feel. They may sound and act rude, but they won’t really care about man’s opinion, only about God’s opinion. It is accurate to say that the Church, by and large, doesn’t really have a place for people like that.

One of the first steps to real revival is to recognize that you are in a state of decline. This isn’t an easy task in our professed prosperity, but we need to say, “We’re in decline; we’re not in the best of times.” Ironically, we find ourselves in the odd situation of matching the famous line from A Tale of Two Cities by Charles Dickens, “It was the best of times, it was the worst of times.”8

It might be the best of times economically, but on the whole, the Church is not riding a wave of spiritual prosperity. How long has it been since your shadow healed anybody? How long has it been since your mere presence in a room caused people to say, “I’ve got to get right with God”? Where are the future Finneys and Wigglesworths? This happened with them.

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I know a pastor in Ethiopia who was ministering in a service when men from the Communist government there interrupted the church service and said, “We are here to stop you from having church.” They had already done everything they knew to do but without success, so that day they grabbed the pastor’s three-year-old daughter and literally threw her out the second-story window of the building while everybody watched. The Communists thought that would stop the service, but the pastor’s wife went down to the ground floor, cradled her dead baby in her arms, and returned to her seat on the front row and worship continued. As a result of this humble pastor’s faithfulness, 400,000 devout believers would boldly show up for his Bible conferences in Ethiopia.

One time my father, a national leader in a Pentecostal denomination in America, was talking with this pastor. He knew that this pastor lived in horrible poverty in Ethiopia, and he made the mistake of showing a little bit of what he thought would be gracious sympathy. He told this Ethiopian pastor,

“Brother, we pray for you in your poverty.”

This humble man turned to my father and said, “No, you don’t understand. We pray for you in your prosperity.” That took my father aback, but the Ethiopian pastor explained, “We pray for you Americans because it is much harder for you to live at the place God wants you to live in the midst of prosperity, than it is for us in the midst of our poverty.”

The greatest trick the enemy has used to rob the American Church of its vitality has been the “lollipop of prosperity.” I am not against prosperity. Be as prosperous as you want to be, but pursue Him instead of the prosperity. You see, it is very easy to begin chasing God and wind up chasing something else!9 Don’t be like that. Be a God chaser. Period.

What If God Really Showed Up in Your Church?

If God really shows His “face” in your church, I can assure you that the “grapevine of the hungry” in your city or region will spread the news overnight! Before you can even pry the doors open the next day, the hungry will come and stand in 30

The God Chasers

line for fresh bread. Why don’t we see that kind of response now? The hungry have been “burned.” As soon as the tiniest trickle of God’s presence flows through our services, we want to tell the whole world, “There’s a river of God’s anointing that has broken out over here.”

Unfortunately, most of the times we shout, “God is here!”

the hungry come only to find that we have hyped and manipulated, and over-promoted and under-produced our goods.

We’ve falsely portrayed every trickle of God’s anointing as a mighty river, and to their dismay the only river they have found among us is a river of words. We sometimes even build magnificent bridges over dry riverbeds!

We can’t expect the lost and the hurting to come running to our “river” only to discover that there’s barely enough for them to get a single sip from God’s glass. We’ve told them, “God is really here; there’s food on the table,” but every time they have believed our report, they have been forced to comb through the carpet for the mere crumbs of the promised feast. Our past is more powerful than our present.

Ye Have Not Because…

Compared to what God wants to do, we’re digging for crumbs in the carpet when He has hot loaves baking in the ovens of Heaven! He is not the God of crumbs and lack. He is waiting just to dispense unending loaves of His life-giving presence, but our problem was described long ago by James the apostle, “…ye have not, because ye ask not” (Jas. 4:2). Yet the psalmist David sings through the tunnel of time that “his seed”

never go “begging for bread” (see Ps. 37:25).

We need to understand that what we have, where we are, and what we are doing is small compared to what He wants to do among and through us. Young Samuel was a prophet in a generation of transition much like ours. The Bible tells us that early in Samuel’s life, “…the word of the Lord was precious in those days; there was no open vision” (1 Sam. 3:1).

One night Eli the old high priest went to bed, and by that point in his life his eyesight had grown so poor that he could

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barely see anything. Part of our problem in the historical Church is that our eyesight has grown dim and we can’t see like we should. We’ve become satisfied with church proceeding in the dim “normal and status quo” mode. We just keep going through the motions, lighting the lamps and shuffling from dusty room to dusty room as if God was still speaking to us. But when He really does speak, we think people are dreaming.

When He really does appear, dim eyes can’t see Him. When He really does move, we are reluctant to accept it for fear we will

“bump into something unfamiliar” in our dim, lamp-less darkness. It frustrates us when God “moves the furniture” on us.

We tell the young Samuels among us, “Go back to sleep. Just keep doing things the way I’ve taught you to do them, Samuel.

It’s okay. It has always been this way.”

No, it hasn’t always been that way! And I’m not happy with it being that way— I want more! I don’t know about you, but every empty seat I see in a church building screams out to me,

“I could be filled with some former citizen of Moab! Can’t you put a body in this seat?” I don’t know about you, but that just feeds my holy frustration, my divine discontent.

And [before] the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep;

That the Lord called Samuel: and he answered, Here am I (1 Samuel 3:3-4).

The lamp of God was flickering low and was just about to go out, but that didn’t disturb Eli. (He lived in a permanent state of semi-darkness.) Young Samuel, though, said, “I hear something.” It is time for us to admit that the lamp of God is flickering. Yes, it is still burning, but things are not as they should be.

We look at this little flickering lamp casting low light in the Church here and there and say, “Oh, it’s revival!” It may be for the handful who can get close enough to see it, but what about those who are at a distance? What about the lost who never read our magazines, watch our TV shows, or listen to the latest Christian teaching tapes? We need the light of the glory of God 32

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bright enough to be seen from a distance. In other words, it is time for the glory of God, the lamp of God, to break out of the Church “bushel” to illuminate our cities!10

I believe that God is about to release the “spirit of a breaker”

(see Mic. 2:13) to come and literally break the heavens open so that everybody can eat and feed at God’s table. Before the heavens can open, though, the fountains of the deep must be broken.11 It’s time for some church, somewhere, to forget about trying to be a “politically correct church” and break open the heavens that the manna might fall and start feeding the spiritually hungry of the city! It’s time that we punch a hole in the heavens and break through in hungry travail so the glory of God can begin to shine down on our city. But we can’t even get a trickle to flow down the aisle, much less see His glory flow through the streets, because we’re not really hungry. We are like the Laodiceans, full and content.

Father, I pray that a spirit of spiritual violence will grip our hearts, that You will turn us into warriors of worship. I pray that we will not stop until we break through the heavens, until there’s a crack in the heavenlies, until there is an open heaven.

Our cities and nation need You, Lord. We need You. We’re tired of digging through the carpet for crumbs. Send us Your hot bread from Heaven, send us the manna of Your presence….

No matter what you need or feel you lack in your life—what you really need is Him. And the way to get Him is to get hungry. I pray that God will give you an impartation of hunger because that will qualify you for the promise of the fullness.

Jesus said: “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Mt. 5:6).

If we can get hungry, then He can make us holy. Then He can put the pieces of our broken lives back together. But our hunger is the key. So when you find yourself digging for crumbs in the carpet at the House of Bread, you should be praying, “Lord, stir up a firestorm of hunger in me.”

Endnotes

1. Bethlehemjudah is the full name of the city, much like Atlanta, Georgia. Judah refers to the land of the tribe of Judah.

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2. See 2 Cor. 3:13 NIV.

3. See Ruth 1:6.

4. See 1 Cor. 14:25 NAS.

5. See 1 Sam. 28:7.

6. See Ruth 4:17.

7. See Mt. 9:20-22.

8. Charles Dickens, A Tale of Two Cities, Book I, Chapter 1.

9. By “chasing God,” I am referring to our pursuit of Him as our chief aim and very reason for being— after salvation. I am not implying that we are saved by our works. Salvation is a work of grace alone through the finished work of Christ Jesus on the cross and His resurrection from the dead. Although this will be obvious to most readers, I thought it wise to include this important statement for those who may wonder…. I highly recommend A.W. Tozer’s book, The Pursuit of God.

10. See Mt. 5:15.

11. See Gen. 1:8; 7:11.

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Chapter 3

There’s Got to Be More

Rediscovering the manifest presence of God

I don’t know about you, my friend, but there’s a driving passion in my heart that whispers to me that there’s more than what I already know, more than what I already have. It makes me jealous of John, who wrote Revelation. It makes me envious of people who get glimpses out of this world into that world and see things that I only dream about. I know there’s more. One reason I know there’s more is because of those who have encountered the “more” and were never the same. God chasers!

My prayer is, I want to see You like John saw You!

In all my reading and study of the Bible, I have never found any person mentioned in the Scriptures who really had a “God encounter” and then “backslid” and rebelled against God.

Once you experience God in His glory, you can’t turn away from Him or forget His touch. It’s not just an argument or a doctrine; it’s an experience. That is why the apostle Paul said,

“…I know whom I have believed…” (2 Tim. 1:12). Unfortunately, many people in the Church would say, “I know about whom I have believed.” That means they haven’t met Him in His glory.

One reason people flow out the back doors of our churches as fast as they come in through the front door is because they have more of a “man encounter” with our programs than a 36

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“God encounter” with the unforgettable majesty and power of the Almighty God. What is needed are “Damascus road experiences” like Saul’s encounter with God Himself.1

This speaks strongly of the difference between the omnipresence of God and the manifest presence of God. The phrase,

“omnipresence of God,” refers to the fact that He is everywhere all the time. He is that “particle” in the atomic nucleus that nuclear physicists cannot see and can only track. The Gospel of John touches on this quality of God when it says, “And without Him was not any thing made that was made” ( Jn. 1:3b). God is everywhere in everything. He is the composite of everything, both the glue that holds the pieces of the universe together and the pieces themselves! This explains why people can sit on a bar stool in an inebriated state and suddenly feel the conviction of the Holy Spirit without the benefit of a preacher, gospel music, or any other Christian influence. God is literally right there in the bar with them, and the mind-numbing ability of alcohol to lower inhibitions also allows them to lose their inhibitions toward God. Unfortunately by then it is not always a “choice” of their will that moves them toward God, just the hunger of their hearts. Their “mind” is numb; their heart is hungry. When their

“mind” recovers to discover the will is unbroken, they often revert because it was not a valid encounter. A hungry heart inside a man with an unbowed head (mind) and an unbroken (unsubmitted) will is a recipe for misery.

Now if God can do that in the bar room, why should we be surprised at all the other things He can do “all by Himself”?

(Most people who don’t come from a church background will tell you that the first time they felt the prick of the conviction of God was in some place other than in a church service or religious setting.) All these instances illustrate the effects of the omnipresence of God, the quality of His presence being everywhere, all the time.

The Manifest Presence of God

Yet even though God is everywhere all the time, there are also times when He concentrates the very essence of His being

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into what many call “the manifest presence of God.” When this happens, there is a strong sense and awareness that God Himself has “entered the room.” You might say that although He is indeed everywhere all the time, there are also specific periods of time when He is “here” more than “there.” For divine reasons, God chooses to concentrate or reveal Himself more strongly in one place than another, or more at one time than another.

This concept may disturb you theologically. You may be thinking, Wait a minute. God is always here. He’s omnipresent.

That’s true, but why did He say, “If My people, which are called by My name, shall humble themselves, and pray, and seek My face…”? (See Second Chronicles 7:14.) If they are already His people, what other level of “Him” are they to “seek”? Seek His face! Why? It is because His favor flows wherever His face is directed. You can be God’s child and not have His favor, much as an earthly child would be in disfavor but not be disowned.

That phrase in the verse is particularly interesting. God told His people for all generations that if they would seek His face and “turn from their wicked ways,” then He would hear them and heal their land. How can we be God’s people and have wicked ways? Perhaps our “wicked ways” explain why we have been content just to be in God’s vicinity instead of gazing upon His face. The only thing that is going to turn the focus and favor of God toward us is our hunger. We must repent, reach for His face, and pray, “God, look at us, and we’ll look to You.”

Guided By the Eye of God

Too often God’s people can be guided only by the written Word or the prophetic word. The Bible says He wants us to move beyond that to a place marked by a greater degree of tenderness of heart toward Him and by a deeper maturity that allows Him to “guide us with His eye” (see Ps. 32:8-9). In the kind of home in which I was raised, my mom or dad could just look at me a certain way and get the job done. If I was straying down the path of childhood foolishness, they didn’t always have to say anything. Just the look in their eyes as they glanced 38

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or glared toward me would give me the guidance that I needed.

Do you still need to hear a thundering voice from behind the pulpit? A biting prophetic utterance to correct your ways? Or are you able to read the emotion of God on His face? Are you tenderhearted enough that His eye can guide you and convict your heart of sin? When He glances your way, are you quick to say, “Oh, I can’t do that. I can’t go there, and I can’t say that because it would displease my Father”? The glance of God convicted Peter, and to the altar music of a rooster crowing he wept his way to tenderness.

God is everywhere, but He doesn’t turn His face and His favor everywhere. That is why He tells us to seek His face. Yes, He is present with you every time you meet with other believers in a worship service, but how long has it been since your hunger caused you to crawl up in His lap, and like a child, to reach up and take the face of God to turn it toward you? Intimacy with Him! That is what God desires, and His face should be our highest focus.

The Israelites referred to the manifest presence of God as the shekinah glory of God. When David began to talk about bringing the ark of the covenant back to Jerusalem, he wasn’t interested in the gold-covered box with the artifacts inside it.

He was interested in the blue flame that hovered between the outstretched wings of the cherubim on top of the ark. That is what he wanted, because there was something about the flame that signified that God Himself was present. And wherever that glory or manifested presence of God went, there was victory, power, and blessing. Intimacy will bring about “blessing,” but the pursuit of “blessing” won’t always bring about intimacy.

What we cry for is a restoration of the manifested presence of God. When Moses was exposed to the glory of God, the residue of that glory caused his face to shine so much that when he came back down from the mountain, the people said, “Moses, you must cover your face. We can’t bear to look at you” (see Ex.

34:29-35). Whatever or whoever is exposed to the manifested presence of God begins to absorb the very material matter of

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God. Can you imagine what it was like in the Holy of Holies?

How much of the glory of God had been absorbed by those badger skins, the veil, and the ark itself?

The Legacy of a Place Where God Lingers

When God begins to visit in a place or among a people, unusual things start happening simply because He is there. If you don’t believe me, ask Jacob. Look particularly at his flight from his problems. At one point, God told him to go back to Bethel, meaning “house of God,” and Jacob essentially told his family members, “If we can just get back to Bethel, I’ll build an altar to God and we’ll be all right” (see Gen. 35:1-3). He knew there was a lingering presence of God at Bethel.

It is interesting to read what happened when Jacob and his family made that trip to Bethel: “And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob” (Gen. 35:5).

The Hebrew word for “terror” comes from a root word that means “to prostrate; hence to break down, either by violence, or by confusion and fear.”2 If we want the “fear of the Lord” to return to the world, then the Church must return to Bethel, the place of His manifest presence.

Stumbling Into the Cloud

The manifest presence of God often lingers in a place even when no one else is around. I remember the day a member of the church staff at a church that God invaded crossed the platform in the sanctuary on a weekday to refresh the platform water. He never made it back. Three hours later somebody noticed that he was gone and they went looking for him. The light was dim in the sanctuary, and when they turned on the lights, they saw the man lying prostrate on the platform where he had fallen after stumbling into the cloud of His presence.

There have been times when a cloud of the presence of God would suddenly show up as God’s people worshiped. Now that is when things get scary. It could be the mist of the glory of God 40

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beginning to congeal itself before our eyes. I don’t understand it; I’m just telling you it has happened.

One of the pastors there had a brother-in-law who was an atheist. In fact, he wasn’t just an atheist; he was an “evangelistic atheist.” This brother-in-law was the kind of guy whom you wanted to avoid at family gatherings because he always caused trouble and started heated arguments. In the middle of God’s invasion of this particular church, this brother-in-law called the pastor’s wife (who was his sister). He told her, “Look, I’m flying in. Would you pick me up? I just want to spend a couple of days with you.”

The pastor knew something was up, because this brother-in-law had never done that before. When he arrived, it was obvious that he didn’t know what he was doing there. It was the strangest thing. There they were, trying to make conversation with each other when they had nothing in common. They talked about the weather, and then they ran into one of those awkward long silences in the car coming back from the airport. As they passed by the church, the pastor said, “That’s the church. We just finished some remodeling.”

Since the brother-in-law had never seen it, and figuring it was yet another way to plug an awkward moment of silence, this pastor said, “You wouldn’t want to go in and look at it, would you?”

To his complete surprise, his atheist brother-in-law said, “Yes, I would.”

“I’m Not Ready for This!”

The pastor pulled into the church parking lot and then unlocked the door to the church building. His brother-in-law was right behind him, and the pastor’s wife was third in line. The pastor stepped inside and held the door open for his brother-in-law, and the moment the man’s foot touched the floor on the other side of the threshold, he crumpled in a heap and began to weep and cry out, “My God, help me! I’m not ready for this. I don’t know how to do this! What am I going to do?”

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Then he grabbed the pastor and said, “Tell me how to get saved right now!” The whole time he was writhing on the floor and crying uncontrollably. So this pastor led his brother-in-law to the Lord right there while he was sprawled half-in and half-out of the building while his sister patiently held the door open!

Her atheist brother had an encounter with the “residue” or lingering presence of the glory of God.

As soon as he regained a measure of coherence, they asked him, “What happened to you?” He said, “I don’t know how to explain it. All I know is that when I was outside the building I was an atheist and I didn’t believe that God existed. But when I stepped across that threshold, I met Him and I knew it was God.

I knew I had to get right, and I felt horrible about my life.” Then he added, “It just took all the strength out of me.”

What could happen in a city or a region if this strength of

“presence” expanded beyond the localized area of the church building?

The Anointing and the Glory

When the anointing of God rests on human flesh, it makes everything flow better. One of the clearest pictures of the anointing and its purpose in the Bible is provided in the Book of Esther. When Esther was being prepared for her presentation to the king of Persia, she was required to go through a year of purification during which she was repeatedly soaked in fragrant anointing oil (ironically using virtually the same ingredients of the Hebrews’ worship incense and anointing oil). One year in preparation for one night with the king! A logical side benefit of all those soaking baths in perfumed oil is that every man who came near to Esther would think or say, “My, but you smell good.” Nevertheless, Esther wouldn’t give them the time of day for the same reason that you and I should never be distracted by the pursuit of man’s approval:

The purpose of the anointing is not to make man like you, but to make the King like you.

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It is far more important that the King approve of you than the people. David was anointed by God long before he was crowned by the people. He sought God’s approval over man’s—

he was a God chaser!

We have prostituted God’s anointing too many times. We prepare for Him and we soak in His precious, sweet-smelling anointing, but then all we do is parade it around for man! We end up flirting on the way to the chamber of the King and never make it, seduced by other, lower lovers. We need to remember that our King is not going to have “soiled goods.” Only the vir-gins are fit to go in to the King. I’m saying that we prostitute the anointing in the sense that we say, “That was good preaching!”

or “That song was really good!” and we give man the glory and the attention (or we seek man’s glory and attention). We seek to please man (the flesh). Even our services are structured to please man. The anointing really does do a lot of wonderful things in our lives, and it breaks the yoke of oppression. But that is only a by-product. It is much like when I splash cologne on for my wife.

The by-product is that I smell good to everyone. But the purpose of the perfume was for her, not them! The problem comes when we use it to impress and flirt with one another, overlooking the primary purpose of the anointing, which is to camouflage the stench of our own flesh.

When Esther entered the king’s “house of women,” she was given oils and soaps for purification and subjected to a soaking process designed to turn a peasant girl into a princess. Again, the real purpose of the anointing is not to make us sound good, look good, or smell good to man. That happens as a by-product, but the real purpose of the anointing is to give us favor in the King’s chamber. Our flesh stinks to God and the anointing makes us acceptable to the King. It’s God’s process of turning peasants into princesses—prospective brides-to-be!

The anointing may make us worship or preach better, but we need to remember that the anointing—whether it falls on us individually or on a congregation during a service—is not the end, but just the beginning. Some would prostitute the anointing by

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“dancing around in front of the veil” of God’s presence, not realizing that its whole purpose is to prepare them to enter in, to go past the veil into His glory. The King’s chamber, the Holy of Holies, awaits the anointed. The holy anointing oil was literally rubbed on and into everything in the Holy Place, including the garments of the priest. They then took “powdered perfume” to anoint the very atmosphere.

And he [Aaron and his successors] shall take a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the veil:

And he shall put the incense upon the fire before the Lord,

that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not (Leviticus 16:12-13).

Under the ordinances of the Old Testament, the last thing the high priest did before he entered into the Holy of Holies was to place a handful of incense (symbolic of the anointing) into a censer and thrust his hands and the censer through the veil to made a dense screen of smoke. Why? To “…cover the mercy seat…that he die not” (Lev. 16:13b). The priest had to make enough smoke to camouflage or conceal his flesh from God’s presence.

The anointing speaks of the action of man in worship. It was anointed worship that filled the Holy of Holies with smoke and made it possible for a man to stand in God’s presence in a concealed place and live. At other times in the Old Testament, God stepped out of the Holy of Holies and made His own cloud of covering so mankind wouldn’t see Him and perish. Under the old covenant based on the blood of bulls and goats, the priest of flesh had to make so much covering smoke that everything he did in the Holy of Holies had to be done by touch and not by sight. We walk by “faith,” and not by sight! God, I know You’re in here somewhere.

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We Dance at the Veil and Refuse to Go In

The Word of God tells us that the veil of division was torn in two by Jesus Christ’s death on Calvary, and that we have free entry into God’s presence through the blood of Jesus. We just aren’t entering in. Occasionally somebody falls or stumbles his way past the veil during our dancing sessions and then comes back with a wild-eyed stare. But we usually go back into our dancing mode right in front of the veil. We get all excited about the possibility but we never really consummate the process. The purpose of the anointing is to help us make the transition from flesh into glory. One reason we like to linger in the anointing is that it makes the flesh feel good. On the other hand, when the glory of God comes, the flesh doesn’t feel very comfortable.

When the glory of God comes, we become like the prophet Isaiah. Our flesh is so weakened by His presence that it is unnecessary for man to do anything other than behold Him in His glory. I’ve come to the conclusion that, in His presence, I am a man without a vocation. There’s no need for me to preach if God shows up in His glory.3 The people are already convinced of His holiness simply by His presence. Simultaneously, they are convicted of their unholiness and their need to repent and live holy before Him. They are aware of His worthiness to receive praise and worship, and they are seized by a driving desire to dive deeper and lead others into His presence!

Jacob prayed and wrestled for a blessing, but what he received was a “changing.” His name, his walk, and his demeanor were changed. I’m convinced that, in order to bring godly change into our lives, sometimes God puts a little spot of “death” in our bodies (as in Jacob’s hip).4 Something dies within us every time we are confronted by His glory. It’s a “handle” for the holy. Just as Isaiah received the hot coals on his lips, we receive the hot bread of His presence and are forever changed. When more of our flesh dies, more of our spirit lives. The first six chapters of Isaiah’s prophecy is devoted to “woe.” He says, “Woe is me, woe is you, and woe is everybody.” But after the prophet saw

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the Lord high and lifted up, he began to talk about things that can only be understood in the context of the New Testament.

One thing hasn’t changed: the process of receiving the “blessing” of the hip, or the hot coal of God’s glory on our lips of flesh, still doesn’t feel good. It still makes us very uncomfortable as we dance around in front of the veil. The priests of old instinctively knew that God’s glory wasn’t something to trifle with. That is why they tied a rope around the high priest’s ankle before he passed through the veil. They knew that if he entered God’s presence in presumption or sin, then he wouldn’t be walking out of there. They would have to drag his dead body back into our realm outside the veil and hope things would go better the next time. We must face some of the same issues today as we obey God’s call for the Church to move from the anointing into His manifest glory.

“It Was Too Much of God”

Certain people throughout Church history have known about the glory. Smith Wigglesworth was certainly one who knew about it. In one of the biographies about his life, the story is told that a pastor began to pray with Wigglesworth, and he was determined to stay in the prayer room with him. In the end, he finally had to crawl out of the room on his hands and knees, saying, “It was too much of God.” That is possible. You can walk at that place. Ask Enoch. The end result of this quest is that all that remains is God’s glory, not man’s anointed gifts, ministry, opinions, or abilities. In God’s manifest presence, you and I will need to do very little, yet great and mighty things will happen. On the other hand, when you and I do “our thing,” the results are few and there isn’t much of God’s glory in it. That’s the difference.

Another illustration of the difference between the anointing and the glory is this: When you scrape your feet across the carpet on a fresh cold day and touch the tip of someone’s nose, you will get a spark. You will also get a spark if you grab a 220-volt power line with your bare hands. In both cases, the power behind the spark is electricity and they both operate from the 46

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same principle. One will just give you a spark, but the other has the potential to instantly kill you or to light up your whole world. They both share the same source, but they differ in power, purpose, and scope.

If we allow God to replace our programs with His manifest ed presence, then whenever people walk through the doors of our local church building or when they mingle with us at the mall, they will be convicted of sin and could rush to get right with God without a word being spoken. (We’ll deal with this in more detail in Chapter 8, entitled “The Purpose of His Presence.”) We Do Not Have a Lock on God

We need to learn how to entertain and welcome the manifested presence of God to such a degree that just the residue of what has gone on among us brings sinners to the point of conviction and conversion instantaneously. I am hungry for that kind of expression of revival, but if we’re not careful we are going to let the lamp flicker out. We do not have a lock on God because we’re not married to Him yet. He is still just looking for a bride without spot or wrinkle, and we need to remember that He already left one bride at the altar and He’ll leave another.

I believe that God will literally destroy the Church as we know it if He has to so He can reach the cities. He is not in love with our imperfect versions of His perfect Church; He is only out to claim the house that God built. If our foul-smelling, man-made monstrosity stands in the way of what He wants to do, then He will move our junk pile aside to reach the hungry. His heart is to reach the lost, and if He spared not His own Son to save the lost, then He won’t spare us either.

We must move into agreement with what God wants to do. The same Bible you and I carry to church services week after week says, “If we don’t praise Him, then the rocks will cry out.”5 If the Church won’t praise Him and obey Him, then He will raise up people who will. If we won’t sing of God’s glory in the streets of the cities, then He will raise up a generation that is nonreligious and uninhibited and reveal His glory to them. His

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problem is that we suffer from the spiritually fatal disease of reluctance. We’re just not hungry enough!

Only Repentance Will Get Us Anywhere

God is not coming to people who merely seek His benefits.

He’s coming to people who seek His face. In the Old Testament, when a person refused to show you his face, he was deliberately turning away from you. Ancient orders of the Church practiced

“shunning.” We can brag on our accomplishments or we can ignore our inadequacies, but no matter what we do, only repentance will get us anywhere with God.

The only way He will turn His visitation in revival into habitation for life is if you and I will prepare a place for Him with tears and repentance, because then He will no longer be found to wink at our ignorance. He will literally close His eyes and not look at us, lest His godly glance destroy us.

God is tired of screaming instructions at the Church; He wants to guide us with His eye. That means we have to be close enough to Him to see His face. He’s tired of correcting us through public censure. We have sought His hands for too long. We want what He can do for us; we want His blessings, we want the chills and the thrills, we want the fishes and the loaves. Yet we shirk at the high commitment it takes to pursue His face.

If you seek His face, what you get is His favor. We have long enjoyed the omnipresence of God, but now we are experiencing brief moments of visitation by His manifest presence. It causes every hair to stand up on end, and it makes demonic forces flee and run.

When the anointing comes, if you’re a preacher you preach better. But when the glory falls, you can’t do anything. You stumble and stutter and just want to get out of the way. When you’re a singer and you’re anointed, you sing better. But when the glory falls, you can barely sing. Why? Because God declared that no flesh is going to glory in His presence.6 This doesn’t mean that you are a bad person or that you live in sin. It means that you are flesh and blood caught in the very presence of God.

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Doesn’t this evoke longing memories of what happened at the dedication of Solomon’s temple? The priest and minister couldn’t stand to minister.7 They weren’t blasted back from blessing; I think they were fallen faceward from fear!

“If I’ve Ever Heard God—That Was God”

When the glory falls, people find themselves doing very odd things. I’ve seen it night after night during meetings in places of holy outbreak. One night a lady said, “I’ve never been to this church. Honestly, I was planning to leave my husband in the morning. But at 7:30 tonight [the services had started 30 minutes earlier at 7:00], I was sitting at my supper table when God spoke to me. If I’ve ever heard God, that was God. He said to me, ‘Get up and go over to that church right now—the building with the green roof on it.’ ”

She came to the church building (with the green roof) and made it as far in as the back pews. Then she fell on her face between the back pews and wept in repentance for two hours.

Nobody had to tell her what to do. Needless to say, her marriage was saved.

Real Revival Is When…

We don’t understand revival; in fact, we don’t even have the slightest concept of what true revival is. For generations we have thought of revival in terms of a banner across the road or over a church entryway. We think revival means a silver-tongued preacher, some good music, and a few folks who decide they’re going to join the church. No! Real revival is when people are eating at a restaurant or walking through the mall when they suddenly begin to weep and turn to their friends and say, “I don’t know what’s wrong with me, but I know I’ve got to get right with God.”

Real revival is when the most “difficult” and unreachable person you know comes to Jesus against all odds and possibilities.

Frankly, the main reason such people aren’t reached any other time is because they are seeing too little of God and too much of man. We’ve tried to cram doctrine down people’s throats,

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and we’ve printed enough tracts to paper the walls of entire buildings. I thank God for every person reached by a gospel tract, but people don’t want doctrine, they don’t want tracts, and they don’t want our feeble arguments; they just want Him!

(When will we learn that if people can be argued into the faith, then they can just as easily be argued out of it as well?) People may be attracted by our great music for a while, but it will only keep them interested as long as the music is good. We must not compete with the world in areas where they are as competent (or better than) us. They can’t compete with God’s presence.

I can tell you a secret right now if you promise to tell someone else. Do you want to know when people will start coming inside the confines of your local church building? They will come as soon as they hear that the presence of God is in the place.

It’s time to rediscover the power of the manifest presence of God.

God is looking for enough hungry people to receive His presence. When He comes, you won’t need any advertisements in the newspaper, or on radio or television. All you need is God, and people will come from far and near on any given night! I’m not talking about theory or fiction—it is already happening. It all begins with the prayer of the hungry:

There’s got to be more…

Endnotes

1. See Acts 9:3-6.

2. James Strong, Strong’s Exhaustive Concordance of the Bible (Peabody, MA: Hendrickson Publishers, n.d.), terror (#H2847,

#H2865).

3. See Heb. 8:11 NIV.

4. To this day some Jews will not eat meat from that corresponding place on an animal. See Gen. 32:32.

5. See Lk. 19:40.

6. See 1 Cor. 1:29.

7. See 1 Kings 8.

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Chapter 4

Dead Men See His Face

The secret path to His presence

“I know it’s here somewhere; I can tell I’m close. There has got to be a way to get in there. Oh, there it is. This path doesn’t look really nice, though. In fact, it’s kind of broken and bloody.

Let’s see what they call this path… Repentance. Are you sure this is the way? Are you sure this is how I can reach my goal of His face and His presence? I’m going to ask a fellow traveler.

Moses, what do you say? You’ve been there; tell me.”

And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in My sight, and I know thee by name.

And he said, I beseech Thee, show me Thy glory.

And He said, Thou canst not see My face: for there shall

no man see Me, and live (Exodus 33:17-18,20).

When Moses asked God to show him His glory, the Lord warned him that no man can see Him and live. Even in the new covenant, this statement is true. Only dead men can see God.

There is a connection between His glory and our death.

When Moses began to press the case with God and said, “I want to, I’ve got to,” Moses already had the outline of the tabernacle. He was the man God chose to receive the architectural details of the pre-Calvary model of salvation and man’s ultimate 52

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restoration to His presence. I am positive that Moses looked at the tabernacle and the law and thought, This is not really it; this is just some sort of a model of what God is going to do. It’s only a type, a shadow. I think he knew that the furniture and utensils of the tabernacle all had symbolic meaning. He wanted to see the finished product. This man “started a cathedral” that was too big to build in one generation, so he said, “Show me Your glory.”

That was when the Lord said, “You can’t. Only dead men can see My face.”

That’s why I love to read about the visionary prayers of people like Aimee Semple McPherson and William Seymour who used to stick his head in an apple crate during all-night prayer meetings on Azusa Street and pray for the glory of God to come down. I believe that when the conglomerate prayers of God’s people gather together and finally reach a crescendo of power, hunger, and intensity, it finally gets to be “too much” for God to delay any longer. At that point He finally says, “That’s it. I won’t wait any longer. It is time!”

That is what happened in Argentina in the 1950’s. A man named Edward Miller wrote a book entitled, Cry for Me Argentina, in which he describes one of the origins of the great revival in Argentina that was destined to impact South America and ultimately the entire world. Dr. Miller is now in his eighties, but more than four decades earlier he was one of but a few Pentecostal or Full Gospel missionaries working in Argentina. He tells the story of how 50 students in his Argentine Bible Institute began to pray and had an angelic visitation. They had to suspend classes because of the heavy prayer burden they had for the nation of Argentina. Day after day for 49 days in a row, these students prayed and interceded for Argentina in this Bible school. Argentina was a spiritual wasteland at the time, as far as Dr. Miller knew. He said he only knew of 600 Spirit-filled believers in the entire nation during those years under the government of Juan Peron.

Dr. Miller told me that he had never seen people weep so hard and so long in prayer. It had to be supernatural in origin

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and purpose. We don’t know much about interceding today.

Many of us think it consists of screaming against evil spirits, but that’s not what needs to happen. We simply need for “Father” to show up.

It Could Only Be Described As “Unearthly Weeping”

Dr. Miller told me that those students wept and cried day after day. He mentioned that one young man leaned his head against a concrete brick wall and wept until, after four hours, a trail of tears had run down the porous wall. After six hours had passed, he was standing in a puddle of his own tears! These young intercessors wept day after day, and he said it could only be described as unearthly weeping. These students weren’t simply repenting for something they had done. They had been moved by the Spirit into something called “vicarious repentance,”

in which they began to repent for what had happened through others in their city, their region, and in the country of Argentina.

Dr. Miller said that on the fiftieth day of continuous intercession and weeping before the Lord, a prophetic word came forth that declared, “Weep no more, for the Lion of the tribe of Judah hath prevailed over the prince of Argentina.” Eighteen months later, Argentines were flocking to evangelistic healing services in soccer stadiums that seated 180,000 people, and even the largest stadiums in the nation weren’t big enough to contain the crowds.

I’ll never forget what he told me:

“If God can get enough people in an area to reject the rulership and the dominion of satan, if enough of His people will reject satan’s dominion in the right way—with humility, with brokenness, and in repentant intercession, then God will slap an eviction notice on the doorway of the ruling demonic power of that area. And when He does, then there is a light and glory that begins to come.”

We are really praying for an opening in the heavens over our cities and our nation so that when the glory of God comes, the people in our area can’t resist anymore because the stronghold 54

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of demonic powers is broken. How does that happen? It happens through a visitation of the manifestation of the glory of God. Oh, that “prayers” would arise that would both close the gates of hell and open the windows of Heaven!

We Like to Dance Around Burning Bushes

One of our problems is that whenever we have good services or feel like revival has come, we tend to camp out at that spot and pull aside from our pursuit of God so we can dance around burning bushes. We get so caught up in what happened at the bush that we never go back to Egypt and set the people free!

God is telling His Church that it’s not enough just to be blessed. It is not enough to receive His gifts and walk in His anointing. I don’t want more blessings; I want the Blesser. I don’t want any more gifts; I want the Giver. “Are you saying you don’t believe in gifts, that you don’t want God’s blessings?” No, I’m saying that sometimes in our emotional frenzy over seeing something from the “other world” briefly visit this world, we get overwhelmed and distracted from our divine purpose. Don’t just get excited about the “toys” that God has; He wants you to be excited about Him.

My ministry requires me to travel quite often, and when I come home to my family, I don’t get too excited when I am peppered with questions by my children: “What did you bring me, Daddy? Did you get me anything?” I realize that is normal for little children, but what I really want, what I dream about almost every day I am away, is the moment my six-year-old just crawls up in my lap and “loves” on me with no thoughts about what toy I’ve tucked into my suitcase. I think that’s what my children will remember years from now too, decades after the toys and trinkets have disappeared in a dump somewhere. Father God wishes for the same thing. God chasers want God! Not even the “things of God” will satisfy someone who is a “man after God’s own heart” (see Acts 13:22).

Most of the time when we get a visitation from God, our eyes are on the wrong thing. We want His spiritual “toys.”1 We tell Him, “Touch me, bless me, Father,” and we have managed

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to turn our local churches into “bless me clubs.” Nowhere in the Bible is the altar “the place of blessing.” An altar exists for only one thing. Just ask that little lamb that was brought to the altar…this is not a place of blessing; it is a place of death. But if we can embrace that death, then perhaps we can see God’s face.

Why Are You Talking About Death So Much?

I’m talking about the New Testament equivalent of death, which is repentance, brokenness, and humility before the Lord. Too many times we only give lip service to God’s Word. We say it is true but we act like it isn’t. What if God meant what He said?

What if it’s true that only dead men see His face?

We are too easily satisfied with things that are not quite what they ought to be. I’m pressing my point because the Church is in grave danger of once again stopping at the “burning bush” in this wonderful visitation of God’s presence. There is a greater purpose behind the meetings taking place around the world (and it isn’t just for us to get blessed). God wants to break open the heavens over our cities so the people who are without God will know that He is Lord and that He loves them.

Now that is the true purpose of God’s visitation among men. We need to get our eyes off the toys and onto the purpose….

Like Moses, we need to cry out, “No, thank You, Lord; that’s not enough. We want more, we’ve got to see more, we want to see Your glory. We don’t want to see just where You have been; we want to see where You are going! ”

That is where we must stand, calling for God to show us where He’s going to break open the heavens over our cities.

That is what I’m looking for. I just want to find out where He’s going so I can position myself at the place where He is going to break open. There is an element of sovereignty in God’s choice of places. Nobody on earth strikes the match for burning bushes.

Only God can do that. Our part consists of wandering through the wilderness until we find that spot, and then to remember to take off our shoes because we’ve stumbled onto holy ground.

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I Can Almost Smell the Singed Fragrance…

Sometimes I visit places where I can almost smell the singed fragrance of leaves that don’t burn. It makes me sense that we’re near that place where God is going to give us an encapsulated vision of the greater purpose behind all this.

Most of what we have seen so far is the renewal of the Church. I’m thinking that revival is not the best word for what we are seeing because it refers to something that is dead being brought back to life. I don’t have the terminology to describe what God is about to do. How do you describe a “tsunami”?

How do you describe a tidal wave? How do you talk about what God can do, along with the unspeakable grace and strength that come with it?

The biblical model I desire and dream of is God’s dealings with the city of Ninevah. I want to see a wave of God sweep through a city, pushing before it all of man’s arrogance while leaving behind it nothing but a trail of broken repentance. I’m hungry for revival like we see in Jonah’s description of citywide repentance and fasting in Ninevah.

That kind of revival should have happened at Nazareth but it didn’t. Nazareth would have been the optimal place because that city had the greatest preacher who ever lived. Jesus stood in Nazareth’s synagogue and said, “The Spirit of the Lord is upon Me.” Then He read from the menu of what He wanted to do—heal the sick, open blind eyes, set the prisoners free—but He wasn’t able to do any of it because of the unbelief of the people in Nazareth. We need to pay attention to this sad story because Nazareth was the “Bible belt” in Jesus’ day. Nazareth was the place where it should have happened. (You cannot go by the outward appearance of a place or people.) I don’t care what a thing or a person looks like; only God knows His plans for the future. Many Christians have written off major metropolitan cities such as Los Angeles, New York, Detroit, Chicago, or Houston. Los Angeles may be the home of thousands of pornographic places and the Hollywood film industry, but Ninevah was an even more unlikely place for

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revival in its day! To say nothing of Shanghai, New Delhi, Cal-cutta, Rio de Janeiro…and the list grows! But if someone can find the light switch, His glory will flood these cities. It must, because He said that “the glory of God will cover the earth”!

(See Numbers 14:21.)

I’m a Walking Dead Man

Only dead men see God’s face, so when you go behind that veil you have to say, “I’m really not alive anymore. I’m a walking dead man.” When a condemned man begins his final walk to the death chamber, just before they close the door of the cor-ridor, the warden or one of the chief guards will often shout through the hall, “Dead man walking.” This is to let everyone know that a man is spending his last few moments of life on this earth, and that they are to be still and honorable. The man is alive, but only for a few moments. When he gets to the death chamber, it’s all over. That is how a Christian lives out Romans 12:1: dead man walking.

The high priest of old knew that he was a “dead man walking” when the other priests tied a rope around his ankle while he looked at the heavy veil separating him from the Holy of Holies. The only way he would ever walk out of that room alive was solely by the mercy and grace of God. We don’t understand the delicate matter of approaching the glory of God today. We talk about the glory and say, “The glory is here,” but it really isn’t. The anointing is here, and there may be a measure of the light of God. But if the glory of God ever showed up in full measure, we’d all be dead. Mountains melt at His manifest presence; how much more man’s flesh!2

We have failed to grasp something about the glory of God (perhaps we are unable to grasp it). Paul the apostle said, “That no flesh should glory in His presence” (1 Cor. 1:29). If there is flesh present when the glory of God comes, then it will have to be dead flesh, because nothing can live in that presence. The only mortal thing that can remain in His manifest presence and stand is “dead” flesh, because only dead men can see His face.

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“I Don’t Know If I’m Coming Back”

Once a year the high priest of Israel would leave his home with a heavy heart and tell his family, “I don’t know if I’m coming back. I’m not sure, but I think I’ve done everything I’m supposed to do. Is my ephod on straight?” The Jews were so cautious about avoiding defilement that the high priest was not even allowed to sleep the night before he went behind the veil!

The other priests kept him up all night reading the law to him, so that he wouldn’t accidentally defile himself through a dream in the night.

Allegorically speaking, when the moment of truth finally came, the high priest would carefully dip his finger into the warm blood of the sacrificial goat or lamb and daub it on his earlobes. He would apply more blood to each of his thumbs and on his big toes. Why? Symbolically, he was taking on the appearance of one who is dead so he could come near God’s glory and yet live. Once the blood of death was applied head and toe, the priest would take a deep breath and take one last look at the mortal realm, double-check the rope around his ankle, and reach for the censer. This bowl or container connected to a chain had hot embers in the bottom. The priest would take a handful of holy incense and drop it on top of the embers, which would create a thick billowing cloud of sweet-smelling smoke. The priest would stick this censer under the veil and swing it back and forth until smoke completely filled the Holy of Holies. Then he would gently lift the bottom hem of the heavy veil and crawl into the Most Holy Place with fear and trembling, desperately hoping he would come back alive.

Knees are better than feet for entering the Holy of Holies.

The Aaronic Priests Knew Something We Do Not The covering smoke was the priest’s last-ditch fail-safe system to protect his living flesh from the consuming holiness of Almighty God. The Aaronic priests knew something about God that we need to rediscover today. They knew that God is holy and mankind is not. They knew that living flesh would instantly die if it encountered the unshielded, uncovered glory of God.

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So when they went behind that veil, there had to be enough smoke in that room to hide everything from view—even though they had followed every requirement, covered themselves with blood, and stayed up all night reading the Scriptures. The way they knew the covering cloud was thick enough was if they couldn’t see anything either. The priest had to fulfill all his duties, including the sprinkling of blood, by feel instead of by sight. The covering cloud was a reassuring sign to the man that he had a good chance of seeing the light of day again. (See Leviticus 16.)

I believe that the cloud of incense wasn’t there just to keep the man from seeing God’s glory. Perhaps it was because if the Holy of Holies weren’t filled with smoke, then the glory of God would have an unimpeded view of “live flesh.” There is a remarkable passage of Scripture that says, “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour” (Rev. 8:1).

Why would the angels of Heaven stand in stunned silence for 30 minutes? The context of the previous chapter is the appearance of the saints arrayed in white robes standing before God Himself. There will come a day when our mortal bodies are going to take on immortality, when this corruption is going to take on incorruption. Yet even then, the residue of the flesh will still be there. I believe that when we step through the pearly gates, the angels are going to stand in stunned silence for 30

minutes, as if to say, “The redeemed are standing there, right in front of the Holy One.” It’s unimaginable to them that flesh can stand in the glory of God, but it can—if it’s been transformed through the process of death and resurrection and through His shed blood. Only dead men can see God’s face.

His Mercy Keeps Him Away From Us

It is God’s mercy that keeps Him away from us. For generation after generation, Christians have prayed strange little prayers and beat the altars saying, “God come near, God come near.” I believe He has been answering us all along, but with a doubled-edged answer. With one hand, He beckons on, calling 60

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out to us, “Come on, call Me closer and I will come because I want to come near.” Yet at the same time, He holds out His other hand in warning while saying, “Be careful, be careful. If you’re going to get any closer, then make sure that everything is dead. If you really want to know Me, then everything must die.”

Why did God audience death? What was it about the stench of the burning hair and hide of a sacrifice that was so inviting to God that it caused Him to literally leave Heaven and visit the place of a burning sacrifice? There is something about death that is inviting to God. You may not realize it, but death has been in every revival in Church history! Death was there in those early meetings on Azusa Street. Death was there in the First and Second Great Awakenings. The Pentecostal pioneer, Frank Bartleman, of the Azusa revival, said, “The depth of your repentance will determine the height of your revival.”

The more death that God smells,

the closer He can come.

It’s as if the smell of that sacrifice was a signal that God could draw near to His people for a moment without striking them down for their sin. His end goal has always been reunion and intimate communion with mankind, His highest creation; but sin made that a fatal affair. God cannot come close to living flesh because it reeks of the world. It has to be dead flesh for Him to come close. So when we beg for God to come close, He will, but He also says, “I can’t really get any closer, because if I do, your flesh will be destroyed. I want you to understand that if you will just go ahead and die, then I can come near to you.”

That is why repentance and brokenness—the New Testament equivalent of death—brings the manifest presence of God so near. But we want to avoid repentance because we don’t like the smell of death. Anyone who has ever smelled the obnoxious odor of burning hair and hide will agree that it doesn’t smell good. It isn’t enticing to the senses of mankind, but it is very enticing to God because it is a signal that He can once again draw close to those He loves.

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Forget the “High Entertainment Index”

The things that God likes and the things that we like are almost always two different things. The Lord spoke to me one time while I was ministering and said, “Son, the services that I like, and the services that you like, are not the same.” I began to notice that too often we categorically design our services to be man-pleasing services. We craft them to tickle the itching ear, and we want them to have a “high entertainment index.”

Unfortunately, these kinds of meetings have very little of our sacrificial love poured out to Him who alone deserves our praise and worship.

God would rather have moments with a few who really love Him than for everybody to come and be entertained. Yet we are hosting a party for God in which we trade presents with each other while totally ignoring Him! There is something about that element of death to self that is special. Maybe it’s not very pleasing to us, and maybe we think it doesn’t do anything for us or seem pleasing in our eyes, but it sure does something for God.

If you picked up this book hoping to get Holy Ghost chill-bumps up and down your spine, you may be disappointed. But if you opened these pages knowing in your heart that the Church needs a revolution in its worship and ways, then you won’t be disappointed. The last time I read Psalm 103:1, it said,

“Bless the Lord, O my soul.” It did not say, “O my Lord, bless my soul.” God is tired of just reaching into His pocket and dispensing the blessings of His hand. He wants us to enjoy the fellowship of His face, but only dead men can get close enough to see Him.

God Doesn’t Dare Come Any Closer…

Most of us are content to preserve some bit of our fallen life or fleshly ambitions while lightly clinging to the hem of God’s garment of salvation. Oh, we can cling to the remnants of “our own thing” as long as we are willing to live on the handouts God is able to give us when He sticks His hand out from under the veil. It is only enough to keep us from spiritual famine, but 62

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God doesn’t dare come any closer because it would kill the very flesh we prize so highly. The choice is ours.

God is looking for someone who is willing to tie a rope around an ankle and say, “If I perish, I perish; but I am going to see the King. I want to do everything I can to go behind that veil. I’m going to put on the blood, I’m going to repent, I’m going to do everything I can because I’m tired of knowing about Him. I want to know Him. I’ve got to see His face. ”

No matter who you are, what you’ve done, or what religious tradition you embrace; the only way you are going to go through that veil is through the death of your flesh. The death of genuine repentance and brokenness before God will allow Him to draw near to you. The apostle Paul said, “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Cor.

13:12). At that point we will know God in the full measure of who He is, the way He knows us in the full measure of who we are.

The apostle John was exiled to the prison island of Patmos because of his faith in Christ, but I’m convinced there was a deeper reason for it. It was only after John was a walking dead man abandoned on a deserted island to die that he heard a voice and turned to look in the face of God the Son, Jesus Christ.

We all think we’ve known God and we all think we’ve been a part of the Church. But we need to look closely at John. This was the apostle who personally leaned on the breast of Jesus.

He was the closest disciple. John watched Jesus awaken from a sound sleep to calm the storm on the Sea of Galilee. He saw Jesus literally stop a funeral procession to touch the body of a dead boy, raise him from the dead, and restore him to his mother. Yet this same apostle turned around on the island of Patmos and saw Him in His unveiled glory for the first time. He said that the Lord’s head and hair were white like wool, and His eyes burned like fire. His feet were like fine brass. The Scriptures say that John fell at the Lord’s feet as though he were dead (see Rev. 1:17). Why would John do that when he had already

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known Jesus for three years? In the visionary instant that John saw Him, he tasted death because he had seen life. It takes death to really see Him, and all I can say is, “It’s a good day to die.” The more I die, the closer He gets.

John the Baptist knew that secret too. Jesus said, “…Among them that are born of women there hath not risen a greater than John the Baptist” (Mt. 11:11a). Why? John had the grace to understand the little-known principle upon which all true ministry, service, and worship stand:

He must increase, but I must decrease (John 3:30).

If I decrease, then He can increase. Less of me means more of Him. John the Baptist was wise enough to acknowledge the true Giver of all gifts and abilities. He said, “A man can receive nothing, except it be given him from heaven” (Jn. 3:27b). Basically, if there is less of me, then there is room for more of Him.

The more of me that dies, the closer He can get. How far can this go? Well, I don’t know, but I can tell you the name of somebody to ask. Check with Enoch. He showed us that you can literally walk with God, but you will “die” along the way.

The Bible says, “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death” (Rev. 12:11). Are you avoiding death?

Do you want God’s blessings on your life? The greatest blessing doesn’t come from God’s hand; it comes from His face in intimate relationship. When you finally see Him and know Him, you have come to the source of all power.

It’s Not Going to Be a Cheap Blessing

It is true that all flesh must die in the presence of His glory, but it is also true that all that is of the Spirit lives forever in His glory. The eternal part of your being that really wants to live can live forever, but first there is something about your flesh that has to die. Your flesh holds you back from the glory of God, so you are most likely locked in an unending wrestling match between the flesh and the spirit as you read these words.

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see Your glory.” The God of Moses is willing to reveal Himself to you but it’s not going to be a cheap blessing. You will have to lay down and die. He can only come close to you to the degree you are willing to die.

You need to forget who’s around you and abandon the “normal protocol.” God is in the business of re-defining what we call “church” anyway. He’s looking for people who are hot after His heart. He wants a Church of Davids who are after His own heart3 (not just His hand). You can seek for His blessing and play with His toys, or you can say, “No, Daddy, I don’t just want the blessings; I want You. I want You to come close. I want You to touch my eyes, touch my heart, touch my ears, and change me, Lord. I’m tired of me the way I am, because if I can change, then the cities can change too.”

We need to pray for a breakthrough, but we cannot pray for a breakthrough unless we’re broken ourselves. Breakthroughs only come to broken people who are not pursuing their own ambition, but who are after the purposes of God. We need to weep over our city just as Jesus wept over Jerusalem. We need a breakthrough from the Lord.

Don’t resist the Holy Spirit when the hand of God tries to mold your heart. The Potter of your soul is simply trying to

“soften” you. He wants to bring you to such a place of tenderness that it doesn’t take a hurricane-force wind from Heaven for you to even know that He is present. He wants you to be so tender that the gentlest breeze from Heaven, the smallest zephyr from His presence, will set your heart a-dancing, and you’ll say, “It’s Him!”

We Want Life, But God Is Looking for Death

We need to repent for designing services that men like, instead of yielding to what God likes. Like most men and women, we have wanted “life” in our services when God was after “death” in our gatherings! It is “death” through repentance and brokenness that ushers in the presence of God and causes you to draw near to the Lord and yet live.

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Some people get very uncomfortable at this point because it’s starting to smell a little smoky. They can smell the odor of burning flesh in the air. It may not smell good to us, but God is drawn toward repentance. The Bible says, “When a sinner repents, the angels rejoice” (see Lk. 15:10). Death and repentance on earth bring about joy in the heavenlies.

Revival must begin in your local church before it can reach into your community. If you are hungry for revival, then I have a word from the Lord for you: Fire doesn’t fall on empty altars.

There has to be a sacrifice on the altar for the fire to fall. If you want the fire of God, you must become the fuel of God. Jesus sacrificed Himself to win our salvation, but He has called each and every person who wants to follow Him to do what? To lay down their lives and take up their cross and follow Him.4 According to Strong’s Concordance, the Greek word for “cross,” stauros, means “figuratively, exposure to death, i.e. self-denial.”5 Elijah didn’t ask for God’s fire to fall down on the altar until he had loaded it up with fuel and a worthy sacrifice. We’ve been praying for the fire to fall, but there’s nothing on the altar!

If you are hungry for the fire to fall in your church, then you need to just crawl up on the altar and say, “God, whatever it takes. I lay myself on the altar and ask You to consume me with Your fire, Lord.” Then we can follow the lead of John Wesley who explained how he drew such large crowds during the First Great Awakening:

“I set myself on fire, and the people come to see me burn.”

Endnotes

1. I’m using the term toys to describe our attitude toward God’s gifts. I am not trying to demean or belittle the genuine purpose and value of these supernatural impartations from God. God did not give us precious gifts such as the gift of prophecy, the gift of the word of knowledge, or the gift of healings to use to impress flesh or influence people. They are given for the purpose of edifying and equipping the Body of Christ for the work of the ministry.

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2. See Judg. 5:5; Nahum 1:5.

3. See Acts 13:22.

4. See Lk. 9:23.

5. James Strong, Strong’s Exhaustive Concordance of the Bible (Peabody, MA: Hendrickson Publishers, n.d.), cross (#G4716).

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Chapter 5

Do We Run Away Or Go In?

A chance to meet the One you

always knew was there

Whenever I encounter a party scene or see people drinking and acting like pure pagans, I can’t help but like them! They don’t play any religious games. They know who and what they are.

(The ones who irritate me are the ones who play games and pretend to be something they are not!) Almost every time I pass by a bar or nightclub, the crazy thought comes to mind, Lord, why not right here? Why don’t You just break out right here?

My definition of revival is when God’s glory breaks out of the four walls of our churches to flow through the streets of the city.

Revival of historical proportions in modern times would be when God invades the shopping malls on Friday night. I want to see every mall association be forced to hire full-time chaplains just to handle the crowds of people they find weeping under conviction each shopping day. I want to see citywide calls for volunteer ministers just to handle the flood of people who get convicted of their sins when they pass through the town. (Security guards know what to do with shoplifters, but would they know what to do with people who come up to them in distress because they’ve been convicted of their sin?) Hasten the day!

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I believe God has stirred such a pent-up demand for His presence that in the “day of the Lord” (if His people will pursue His presence), the existing churches will not be able to handle the explosion of lost souls wanting to be saved. The modern Church is a caretaker or a maintenance organization at best, and a museum of what once was, at worst. Our greatest problem is that we’ve “stocked our shelves” with the wrong stuff. We offer the hungry our dusty shelves of bland, man-produced religious ritual that no one in his right mind is really hungry for! Empty religious ritual is as appetizing as “blue mashed potatoes” or some other unnatural concoction. If anybody could ever open a store that just dispenses Jesus, the hungry masses would come. Perhaps the reason we haven’t stocked our ser-vices with the right stuff is because it doesn’t come cheap.

The Church today has made it to the halfway point in its journey across the wilderness. We are camped at the foot of Mount Sinai, much like the children of Israel in the Book of Exodus. It is obvious that we have reached the point where we are going to have to make a decision. Will we go in or run away?

And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto Myself.

Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine:

And ye shall be unto Me a kingdom of priests, and an holy

nation. These are the words which thou shalt speak unto the children of Israel (Exodus 19:3-6).

This is New Testament language on the pages of the Old Testament. They were given the obvious option of leap-frogging to a new level of intimacy.1

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We’ve Come to a Mountain of Decision

We can be contented with burning bushes and rejoice over our first encounters with the supernatural God. We can be satisfied with the God-carved tablets of revelation and wisdom and all the other things that He does. But now we’ve come to a mountain of decision, the proverbial “fork in the road.” God has pulled us out of sin and out of the world. He has begun to make a people out of us. That’s what the journey in the wilderness was all about; God was making a people out of “no people.”

Peter wrote, “Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy” (1 Pet. 2:10). God took slaves and menial servants who had no education and certainly no self-esteem, and He planted His own character in them and placed His name on them. He pulled them out of Egypt and said, “Now, I’m going to make a people out of you.” He was literally building a Bride.

The Lord brought the descendants of Abraham to the base of Mount Sinai, but it wasn’t easy. When the multitude of people needed food, God wanted them to seek Him for their bread, but instead they berated Moses and talked about how good it was back in Egypt, the place of their bondage. Nevertheless, Moses prayed and God supplied quail and manna. The same thing happened when there was a water shortage. Instead of asking God or believing in His abundant supply, they immediately cornered Moses to complain and talk about the “good old days”

in Egypt. God had something better for the children of Israel, but it was almost as if He was thinking, If I can just get them past this mountain, then I can have hope of taking them all the way.

Called to “A Place in Him”

The sad and unfortunate truth of the Book of Exodus is that the motley group of people God brought to Mount Sinai was not the group of people that He took across the river Jordan into the promised land. Something happened at the mountain. God called them and made them a nation for the first time in their history. He called them to a place—a place of blessing and a 70

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place of change—where they didn’t want to go. Don’t fall into the trap of thinking that this “place” was merely some physical spot on the map, because these people were already traipsing across the wilderness. Their blessing didn’t consist of some rocky real estate someplace, although the promised land was part of the package deal. God called them to a promised place in Him. He called them to a place of covenant, a place of intimacy with their Creator that was not offered to any other people on the planet at that time. That’s the secret of the secret place. We think that the idea of a “kingdom of priests” is an exclusively New Testament or Christian idea, but it was also God’s original plan for Israel!

And the Lord said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

And be ready against the third day: for the third day the

Lord will come down in the sight of all the people upon mount Sinai.

…when the trumpet soundeth long, they shall come up to

the mount (Exodus 19:10-11,13b).

Although the first generation of Israelites gathered around the mountain would ultimately believe the fearful spies and shrink away from the promised land in fear, the real cause of their failure is found right there at the foot of Mount Sinai.

God intended for all the Israelites to come close to Him on the mountain, but they were uncomfortable.

And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

And Moses said unto the people, Fear not: for God is come to prove you, and that His fear may be before your faces, that ye sin not.

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And the people stood afar off, and Moses drew near unto the thick darkness where God was (Exodus 20:18-21).

They saw the lightning and heard the thunder, and they shrank back in fear. They ran from His presence instead of pursuing Him as Moses did. They were unhappy with the style of leadership that God had chosen. (He couldn’t lay down His identity as the Almighty God just to please man then, and He won’t do it today either.) So the end result of their flight from holy intimacy that day was that they died before they or their children ever entered the promised land. They preferred distant respect over intimate relationship.

It wasn’t God’s original plan for the first generation of Israelites to die in the wilderness. He wanted to take the same group of people whom He brought out of the land of bondage into the land of promise. He wanted to give His new nation of former slaves their very own land and inheritance, but they wouldn’t have it because of fear and unbelief. Their doom was sealed when they looked across the Jordan at the promised land and shrank back, but it really began when they shrank back from God’s presence in the cloud on Mount Sinai. It was there that they ran from God and demanded that Moses stand between them. (The Church has been suffering from the same problem ever since.) We often prefer that a man stand between us and God. We have a hell-inspired, fleshly fear of holy intimacy with God. The roots of this fear reach all the way back to the Garden of Eden. Adam and Eve hid in shameful fear while God longed for sweet fellowship.

Do We Run Away Or Go On In?

Now look closely at your local church. I can almost guarantee you that some of the people in the congregation were there

“in the beginning.” Others came a few months later or several years later. Some are brand-new believers or at least new arrivals. God has brought all of you to the mountain today. You who were “not a people,” have been made a people. God took all of us out of the slavery of sin. He’s pulled some of us out of 72

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bad marriages. Others were delivered from the bondage of alcoholism and other chronic substance-abuse problems. We’ve been delivered from joblessness and destitution, chronic depression, and too many other pits of hell to mention. In the end, we have all wound up together at the foot of His mountain hearing His call to come closer. Now we face the same challenge as the children of Israel thousands of years ago: Do we run away or go in? Into what? Into His presence.

There is an air of expectancy and excitement in the Church today. You probably sense that “it’s not too much further” as I do. Some scholars believe that when the Israelites stood at the foot of Mount Sinai, they were only a few days’ march away from the promised land. The only reason they were delayed was because of their reluctance to press in to God. Their fear of intimacy sowed the seeds for fear of the enemy. The same can be said of most churches today. I really sense that we stand at a critical crossroads today.

On the one hand, we could say, “We’ve come too far to turn around now.” But we could also say, “We’re really tired. We want to sit here for a while.” The real question is, What does God say? I believe He wants us to grasp where we are at this point. He wants us to reach out and receive everything He has to give us for today.

You and I are going to do one of two things from this point on:

1. We will grow into a relationship with Him, no matter what it costs us, or,

2. We will turn back to where we came from and become a program-driven, meeting-going, organizing, committee-run church people, doing all the “good” things that “good people”

are supposed to do. We will end up fondly looking back on this time of decision and saying, “Those were the days.”

I don’t know about you, but I don’t want to grow old and look back with regret someday and say, “Oh, those were great days.” Why should I when I’ve come to understand that with God I can live in the present tense? I can walk in the freshness

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of what He has for me every day. If we dare to follow God today, then on some tomorrow we may be able to look back and say, “I remember those years; that was before we had the great revival of His presence!”

Our Future Depends on Our Outlook

Frankly, our future depends on our outlook in this hour of decision. If our outlook is, “Well, we’ve done pretty well,” then this is probably all we’ll do. But our futures will look totally different if we say, “Thank You, Lord…but where’s the rest? There’s got to be more! Show me Your glory!”

Satan’s most successful trick is to get us to race to false finish lines. He works tirelessly to get us to stop short and say, “We made it!” He delights when he sees us fall or pull over to the wayside only to notice at the last moment that the finish line is still ahead. The apostle knew of what he spoke when he said, “I press toward the mark, forgetting those things that are behind” (see Phil. 3:13-14).

We need to learn from the events at Mount Sinai. It was there that the Israelites built the tabernacle according to the instructions God gave to Moses. It was on Mount Sinai that God gave to Moses the great revelation of His law in the Ten Commandments. But other equally important things happened there as well. It was also there that a golden calf of idolatry was created.

First of all, God revealed on Mount Sinai that He wanted to begin dealing with the people directly and personally. Until that day, Moses had always relayed to the Israelites everything that God said. That was a time of transition, a period in which God was saying, “Okay, it’s time to grow up. I want to talk to you directly from now on as an entire nation of holy priests. I don’t want to have any more intermediaries. I love Moses, but I don’t want to have to speak through him to reach you. I want to deal with you directly as My nation, as My people.”

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Many Have Become “Milk Babies” in Padded Pews Unfortunately, the Israelites suffered from the same problem many Christians do today. We have become addicted to the anointing, the relayed word of good preaching and teaching.

Too many of us have become “milk babies” who want to sit on padded pews in an air-conditioned and climate-controlled building where someone else will pre-digest what God has to say and then regurgitate it back to us in a half-digested form.

(We’re afraid of getting “spiritual indigestion” from messages we think are “too rough” to handle.) Tender tummies are unused to tough truth!

The solution is hunger and desperation for God Himself without intermediaries. We need to pray, “God, I’m tired of everybody else hearing from You! Where is the lock on my prayer closet? I’m going to lock myself away until I hear from You for myself!”

We make a great deal out of reading the Word and that is important. But we need to remember that the early Church didn’t have access to what we call the New Testament for many years. They didn’t even have the Old Testament Scriptures because those expensive scrolls were locked up in synagogues.

The only Scriptures they had were the verses from the law, the Psalms, and the prophets that had been passed down orally from grandfathers and grandmothers—and that only if they were Jewish believers. So what did they have? They walked and talked with Him in such a rich level of intimacy that it wasn’t necessary for them to pour over dusty love letters that were written long ago. They had God’s love notes freshly written on their hearts.2

The Holy Spirit is saying, “Look, I know it’s great that I’ve brought you out of sin and your clothes aren’t wearing out. You are living in a measure of blessing, and you have My presence revealed in the cloud and the fire every day. I know you’ve got good leadership, but what I really want is this: I want to grow you up and I want to pull you close in a new level of intimacy.”

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No true revival has ever occurred simply because people sought revival. They were birthed when people sought Him. In our presumptuous thinking, we have said, “Okay, we’re going to hold a revival.” You might as well try to hold a hurricane! If you can hold it, then “it ain’t revival.” If you can contain it or control it, then “it ain’t revival either.” We need to call it what it is: a series of good meetings complete with whipped-cream preaching and maraschino cherries of man on top! We may love it and lick our lips through every minute of it, but it isn’t revival.

We have to face the fact that we have become addicted to all the things that accompany church, like the choirs and the music.

But they are not what God calls “church” and they are not true revival either. I have a strong sense that God is about to strip all that away to ask us, “Now, who loves Me? Who wants Me?” It’s time to seek the Reviver instead of revival!

God is tired of having long distance relationships with His people. He was tired of it thousands of years ago in Moses’ day, and He is tired of it today. He really wants to have intimate, close encounters with you and me. He wants to invade our homes with His abiding presence in a way that will make every visitor begin to weep with wonder and worship the moment they enter.

Run Away Or Go In

And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

And the people stood afar off, and Moses drew near unto the thick darkness where God was (Exodus 20:18,21).

What a divine dichotomy! One ran in; the other ran away!

God was calling the people to intimacy and they ran the other way! They told Moses, “…let not God speak with us, lest we die” (Ex. 20:19). They understood that only things that match the character of God as depicted in the Ten Commandments could stand to live in His presence. By running away, they were saying, “Look, we don’t want to live up to that. Don’t let God talk to us right now.” All God wanted them to do when 76

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He gave Moses the Ten Commandments was to clean up their act so He could do more than just see them from a distance.

He wanted to walk with them once again in the cool of the desert day. He wanted to sit with them and share His heart in intimate communion. Nothing has changed, my friend. He wants to do the same thing now with you and me. Our proper response is, “Please, God, speak with us even if we have to die!”

The sad reality may be that most Christians in America don’t have a real sense of the abiding presence of God because they refuse to clean up the clutter in their lives. And many of us who attempt to clear the clutter tend to get stuck in the logjam of legalism.

Hearing Father’s Footsteps

When the Israelites told Moses that they were afraid, he tried to explain to them, “Fear not, God is only trying to prove you.

That thunder and lightning reminds you of His awesome power so that you won’t sin. You see, He’s just wanting you to come clean so He can talk with you” (see Ex. 20:20). Isn’t it amazing how ponderous and heavy your parents’ footsteps seemed to be when you heard them come in your direction, especially at those times when you were doing something you shouldn’t have been doing? The Israelites were hearing Father’s footsteps.

The Bible says, “And the people stood afar off,” while

“Moses drew near unto the thick darkness where God was” (Ex.

20:21). What a picture. The people are running this way while Moses is running that way, saying, “Come on, guys, it’s God.

He’s just saying, ‘Come near to Me.’ He’s never done this before. When I was up on the mountain He let me get this close, and now He’s come down because He wants all of us to draw near to Him together.”

God always starts with the leadership, and Moses had already stepped into that thick darkness once before on the mountaintop. At this point, God wanted the rest of the Israelites to join Moses in His presence, but they ran away instead. It appears to me that the history of the Jewish people went downhill from the moment God said, “Come near,” and

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they said, “No way.” And it is abundantly clear that this problem isn’t unique to the Israelites of Moses’ day—it is also a serious problem in the Church today.

All They Want to Do Is “Date” God

There is something in us that makes us afraid of the commitment that comes with real intimacy with God. For one thing, intimacy with God requires purity. The days of fun and games in the Church are over. What do I mean by “fun and games”? If your definition of fun is “low commitment and lots of thrills and chills,” then all you’ve ever wanted to do is “date God.” You just wanted to get in the backseat with Him. Do I need to draw a picture? God is tired of us wanting to get our thrills from Him without putting on the ring of commitment! Some are more enamored with the “goose bumps” than the glory! They’re addicted to the anointing, liking the feeling of being blessed, receiving the “gifts” like a religious “gold-digger,” happy with chocolates, flowers, and jewelry. The last time I checked, He was still looking for a bride, not a girlfriend; one who will “stick”

with Him.

I’m afraid that many people in the Church have simply approached God to get what they can from Him without committing anything in return. God is saying to His Church, “I don’t want that. Now if you want to marry Me, let’s do this right. Let’s pledge ourselves to each other.” We’ve chased after cheap thrills without the commitment, but God is saying, “Intimacy.” And He’s saying it everywhere: “Intimacy.” And out of that intimacy will come revival. The babe of revival is hewn from the granite rock of commitment to the Bridegroom. Babies are always birthed from intimacy. It’s time to “draw near.”

We’ve often placed the cart before the horse. We say, “We want revival,” and never mention intimacy. We seek revival without seeking Him. That’s a lot like some stranger of the opposite sex walking up to you and saying, “I want kids. What do you say?

I don’t really know you and I’m not even sure I like you. Of course, I don’t want all the commitment that goes with marriage, but I really do want children. How about it?”

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Leaders in the Church have written countless books on how to grow churches, but sometimes the underlying message there is, “This is how to grow churches without relationship with Him.” We have tried to find shortcuts to short-circuit the “intimacy requirement” every way we can. Why? It is because what we want is a “bunch of kids” sitting on the pews in the church so we can look around and compare with everybody else’s church family in town. Children in and of themselves do not make a household! They are the natural by-product of a loving relationship and intimacy in a marriage. Frankly, most of our churches today are the spiritual equivalent of a dysfunctional household—“single parent” presbyteries. Where is “Dad”?

What we really need to be seeking is a real relationship with God. Anytime you put a man and a woman together who love each other, you don’t have to worry about whether or not they will have children in most cases. It’s a natural outgrowth of the process of intimacy.

Why is it that the largest revivals in the last century have never been held on American soil? I think it dates to the era when our morals went down the tubes along with our commitment levels. I propose that our nation’s collective ability to really grow deep in its relationship with God is accurately mirrored in its reciprocal (or opposite) factor—by our skyrocketing trend toward rampant divorce rates and broken marriages. In other words, we have forgotten or dismissed as unimportant the lost art of commitment to God. As we made the choice to turn away from God’s face at the mountain, every other commitment in our lives began to deteriorate and fall apart as well.

Hothouse Christians Have No Root

Most Christians in North America are “hothouse Christians”

who bloom as long as they are kept in a protected and carefully controlled environment far from fear, distress, or persecution.

“God forbid that it should ‘cost’ us something to speak the name of Jesus.”

But time and again, we have seen that if you take hothouse Christians out of their protected environment and put them

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into the real world where the wind of adversity blows and the rain of sorrow falls; if they have to endure the hot sun and the drought it brings, then they discover that they never developed a root system in the hothouse. So they wither and say, “I’m just not cut out for this!”

God has dealt with me to the point where I have been forced to redefine some of my criteria for what it means to be “saved.”

If it takes the “perfection of environment” to prove the presence of God in your life, then my guess is that the persecuted Christians just don’t have God. How can they? They don’t have Bible seminars; they don’t have choirs or the latest worship music. They don’t have air conditioning, ushers, nurseries, elec-tronic paging systems, carpeted sanctuaries, or staff counselors.

Their worship environment is terrible. If they get caught having church, they must pay a terrible price. I read an account of a group of Chinese Christians who were caught holding a church service. The officials placed a horse trough in the middle of town and forced every man and woman in that congregation to urinate into it. Then they drowned the pastor in it, right in front of their eyes!

Do you know what happened? The church congregation doubled in two weeks, and it wasn’t because of their nice sanctuary or dynamic worship team. True church growth, wherever it may be, in freedom or persecution, comes because of only one thing. It springs forth from an intimate knowledge of the living God.

The Confession of People in Love

These kinds of believers don’t gauge their relationship with God by whether they received a salary raise this quarter, by how things are going with their bank account, or by how much

“fun” they’ve had during church activities. They have joined Paul by saying, “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God” (Acts 20:24). This is 80

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the confession of people in love and in intimate communion with their Maker.

God is calling. The first time God revealed this to me, I trembled and wept in front of the people as I told them the same thing I tell you today: “You are at Mount Sinai today, and God is calling you into personal intimacy with Him. If you dare to answer His call, then it is going to redefine everything you’ve ever done.” Your decision today will determine whether you go forward or backward in your walk with Christ.

Intimacy with God requires a certain level of brokenness because purity comes from brokenness. The games are over, friend. He’s calling you.

Could it be that we don’t want to get into that cloud with God because we know He’s going to look into our hearts, and we know what He will find there? We have to deal with more than our outward actions; we have to deal with our inward motives also. We must come clean, because God can’t reveal His face to a partially pure Church. It would be destroyed in an instant.

God is calling people who want serious revival into a place of transparent purity. It’s you who He’s after. He wants you to draw near, but at the same time, if you come near, then He will have to deal with you. That can only mean one thing: You must die.

This is the same God who told Moses, “No man has seen My face and lived.” So remember to pass by the altar of forgiveness and sacrifice on your way into the Holy of Holies. It’s time for us to lay our egos on the cross, to crucify our will, to lay our own agendas aside.

God is calling you to a higher level of commitment. Forget the plans you’ve made for yourself and lay on His altar and die to self. Pray, “God, what do You want me to do?” It’s time to lay everything aside and cover yourself in the blood. Nothing alive can stand in His presence. But if you’re dead, then He will make you alive. So all you need to do is die if you really want to get into His presence. When the apostle Paul wrote, “I die

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daily,” he was saying, “I enter into the presence of God every day” (see 1 Cor. 15:31b). Run in, don’t run away!

Endnotes

1. See 1 Pet. 2:9.

2. Let me hasten to add that my statements here are not meant to imply that I feel the Bible is unnecessary or irrelevant, or anything less than the anointed, inerrant, and infallible Word of God. My purpose here is to caution Christians against the practice of reading the Bible in a permanent state of “past tense” perspective. “Look what God did back then with those people. Too bad He doesn’t do that today with us.” God’s Word is a road map to something greater— the God of the Word. Sometimes I think we almost fall into idolatry when we tend to worship the Word of our God more than the God of the Word.

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Chapter 6

How to Handle the Holy

Moving from anointing to glory

“Do you quietly bow your head in reverence

when you step into the average church?

I would be surprised if your answer is yes.”

A.W. Tozer

My life changed forever on the October weekend in Houston, Texas, when God’s presence invaded the atmosphere like a thunderbolt and split the podium at the Sunday service. I’ll never forget telling my friend, the pastor, “You know, God could have killed you.” I wasn’t laughing when I said it. It was as if God had said, “I’m here and I want you to respect My presence.” A picture of Uzzah’s grave had popped into my mind.

We didn’t know what we were asking for when we said we

“wanted God.” I know I thought I did, but I didn’t. When God actually showed up, none of us were prepared for the reality of His presence. As I’ve already mentioned earlier in this book, there was very little preaching because we didn’t have a choice.

God repossessed His church for a period of time and He wouldn’t allow anything to happen that He hadn’t specifically ordained for that service.

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The thick blanket of His tangible presence was so heavy that I received an “up close and personal” understanding of what is meant by God’s Word when it says:

And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord, So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord (1 Kings 8:10-11).

God came so suddenly and so forcefully into that church building that we were afraid to do anything unless He specifically told us to do it. His presence was always there of course, but not the weighty manifest presence we experienced at certain times. In those moments, all we could do was sit there, trembling. We were afraid to take an offering without specific permission from God. We kept asking each other, “Do you think it’s okay to take an offering? Do you think we should do this?

What about that?”

Reverence the Holy

Why were we so hesitant about things most of us had done thousands of times before? We were amateurs at handling the holy.

(We still are!) I have noticed that early on in visitations of God’s manifest presence, He comes suddenly and without warning.

But in subsequent visitations, He comes only by invitation (displayed hunger). The crux of the whole matter is simple: Do you really want Him to come? Are you willing to pay the cost of becoming a God chaser? Then you will have to learn how to properly reverence, handle, and steward the holiness of God.

A.W. Tozer was deeply concerned about our loss of holiness in the Church. He noticed that the average church was losing that sense of sacredness in their worship services, and it grieved him. To him, that lack of reverence meant that people didn’t think God’s presence was in their church. (And it probably wasn’t.) Tozer observed that the yearning and desiring of a spiritual life was losing out to worldly secularism. Such an environment does not produce revival. As a result, Tozer felt that

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God may actually look elsewhere if the Church does not come back to Him, to a relationship with Him, and not just His

“stuff.”1

I now know why the high priests of old would say to their fellow priests, “Tie a rope around my ankle, because I’m going into the place where the glory of God abides. I’ve done everything I know to make myself ready, but I am in awe of God.” I’m not afraid of God; I love Him. But I now have a respect for the glory and the holy things of God that I confess I didn’t have before.

It used to be easy to handle the anointing, but now I know it is a sacred thing. Now I am careful to pray two things before I minister in most cases: I pray a prayer of thanksgiving first of all, saying, “Thank You, Lord, for visiting us.” Then I ask the second part of that prayer, “Please stay, Lord.”

If you remember the barren woman who prepared the prophet’s room for Elijah in Second Kings chapter 4, she was rewarded with a son. When satan took him away in premature death, God sent the prophet to raise him back to life. Satan cannot steal what God has birthed, but God will only birth things to people who make room for the miraculous by faith. That is why I am careful to thank the Lord for coming, and then I tell Him that we have made provisions for Him to come again. “Lord, we’re going to be here worshiping You on Wednesday, Thursday, and Friday.

Our sole purpose is to praise Your name and seek Your lovely face.” By faith I believe that God will visit us once again. I know from His Word that when God visits someone, He causes new and precious things to be born. And even if satan tries to kill them, God will move Heaven and earth to breathe life back into what He has birthed!

We need to learn how to handle the holy things of God with greater tenderness and sensitivity. We must remember that

“the good” can quickly become the worst enemy of “the best.” If you want God’s best, then you will have to sacrifice what you think is good and acceptable. If you and I can find out what is 86

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acceptable to Him, “the best,” then the promise of visitation becomes real.

I think I’ve seen a glimpse of what I think God is doing. He is moving into position.

Going to Where God’s Glory Belongs

Chapter 13 of the Book of First Chronicles tells us that after David was crowned king over Israel and defeated the Philistines, he decided to move the ark of the covenant back to Jerusalem. This was a “move of God” in the sense that this Old Testament abode of the manifest presence of God was being moved from its interim resting place to the place where His glory belonged. God is wanting to move into His true resting place.

Jerusalem is spoken of as a type and shadow of the Church. The apostle Paul spoke of Jerusalem “which is above” as the “mother of us all,” referring allegorically to the Church (see Gal.

4:26). This is a picture of the Church, the spiritual city or abode of God. God wants His glory in the Church, on display for the world to see.

There were times when God’s glory, His kabod (or “weighty presence”) was moved out of its rightful place through the sin or indifference of men. The grandson of the old priest, Eli, remains an eternal landmark of God’s absence from man’s worst-laid plans. As the newborn boy’s mother lay dying, she told the women at her side that the boy would be named Ichabod, which literally means “the glory has departed.” Her labor began moments after she learned that the ark of God had been taken by the Philistines in battle and that her husband, Phinehas, was slain. Eli’s sons, Phinehas and Hophni, had sinned against God even while attending to their priestly duties before the Lord! (Is this still the case today in countless ministries? The same fate may well await them—their legacy may well be remembered under the name “Ichabod, the glory has departed.”) In the 20 years or so that passed after the loss of the ark, Saul the king never showed any interest in bringing the ark of the covenant to Jerusalem, but David felt differently. He had a burning passion to see God’s presence restored to its proper

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place in Jerusalem. He wanted to live under the shadow of God’s glory.

The Church has been “playing church” for too long. It is time for someone to stand up and say, “The era of Saul is over!”

Saul was a king after the flesh; David was a king after the Spirit.

Saul was a king chosen because he stood head and shoulders above everybody else (according to outward appearance and qualifications), and he “appeared” to be the right one. He was named king only because the people pressed God for “second best.” Saul quickly lost his God-given mandate to rule by choos-ing to please men by his actions instead of God. There is no room for a politician in the stewardship of God. We have only one “public” to please as children of God, and that is the audience of One who made us for His own pleasure.

David, on the other hand, was God’s chosen king, a man who had been groomed all his life through intimate relationship. When God ripped the kingdom out of Saul’s hand to put it into David’s hand,2 David said in essence through his actions, “We’re not going to pursue God in the fleshly ways any longer.” When people like you and me stand up and declare our intentions as God chasers, the Church will never be the same again.

Looks Don’t Matter Anymore

There are steepled buildings all over North America, but no matter what the sign on their manicured front lawns say, God is quite unwelcome in those places. Why? Because their programs, their dignity, and their respectability among men are more important than the presence of God. Yet God is beginning to rain down His grace and mercy, and, a little bit at a time, His thirsty people are changing. No longer do they care about the imposing appearance of a building or the professional look of a man-made program—they are hunting for God. They want the ark of God’s presence back in the Church.

You may be in the same place I am in today. I’ve been in too many ark-less church services. I’ve endured too many powerless choir songs. I’m even tired of my own ministry! I have preached 88

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too many sermons that may have been anointed but didn’t usher in the very presence of the One we all long for. Maybe I was doing the best I knew how to do, but all I could do was muster up a faint scent of Him, the merest hint of something immeasurably better and more powerful.

All I could do under the anointing was make some smoke on the wrong side of the veil when what we really longed to do was slip underneath and behold His glory behind the veil. I’m thankful for the anointing, but now I know that God has even more for us— Himself. I struggled and worked at the ministry for decades, but now I’ve discovered that when the weighty presence of God comes in, everything I can do pales in comparison.

When God comes on the scene in His manifested presence, everything—sinners and saints, rich and poor, wise and foolish, young and old alike— everything falls down in awe of His glory.

We must move from asking for anointing to pursuing His manifest presence, the glory. Anointing empowers the flesh—you preach or sing better. “Glory” flattens flesh! Go for the glory!

David remembered his intimate fellowship with God in his father’s fields. He remembered his supernatural encounters with the Lord as a lowly young shepherd facing lions, bears, and the mightiest warrior of Philistia. Now many years later, as the newly crowned king of both Judah and Israel, David made the first move to fulfill his dream:

Then [David] said to the whole assembly of Israel, “If you

approve, and if the Lord our God opens a way, let us send to our kinsmen who have stayed behind in all the districts of Israel, and also to the priests and Levites in the cities and towns where they have common lands, bidding them join us.

Let us fetch the Ark of our God, for while Saul lived we never resorted to it” (1 Chronicles 13:2-3 Revised English Bible3).

The “Sauls” and the flesh have tried to do it long enough.

Thank God for pastors and churches who are hungry enough for the presence of God to lay everything else aside and say,

“We might have a nice building, we might have a tabernacle,

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but we need Him!” Many times Israel had all the trappings of God but didn’t have Him. The Jews of Jesus’ day had the tabernacle, they performed every ritual sacrifice to perfection, they went through all the motions of the law, and they kept the Levitical priesthood working round the clock—but the ark of the covenant was gone. I sometimes wonder if the split veil was also to reveal the emptiness of religion gone awry. The rip revealed that the Holy of Holies was empty. (They couldn’t fathom that the “Holy of Holies” of the Father had just been ripped by a Roman spear on a hill not far away from the temple.) All the activity took place outside the veil, while behind the veil there was only empty silence. Sometimes you must acknowledge that something is missing and take a trip to get the “ark.” Pharisees never like to admit that they possess less than everything.

So David gathered all Israel together…to bring the ark of God from Kirjathjearim.

And David went up… to bring up thence the ark of God the

Lord, that dwelleth between the cherubims, whose name is called on it (1 Chronicles 13:5-6).

In David’s day, if you wanted the glory of God then you had to go to the ark of the covenant. The ark was still at Abinadab’s house in Kirjathjearim, where it was left by the stunned Israelites from Bethshemesh after more than 50,000 of them had died. They were killed because they looked upon the sacred ark of God’s presence as a common box. They presumed to open the ark of God’s presence and look inside as if it were nothing more than a pretty toy box. Twenty years later, David made a 15-mile pilgrimage to find the missing glory: And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.

And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.

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And David and all the house of Israel played before the Lord on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.

And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.

And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.

And David was displeased, because the Lord had made a breach upon Uzzah: and he called the name of the place Perezuz-zah to this day.

And David was afraid of the Lord that day, and said, How

shall the ark of the Lord come to me?

So David would not remove the ark of the Lord unto him into the city of David: but David carried it aside into the house of Obededom the Gittite (2 Samuel 6:3-10).

David and his crew were trying to handle the holy presence and glory of God with human hands. How do you handle the holiness and glory of God? God will only let you do things your way just so far. I’ve heard it said that David’s caravan “hit a bump in the road at the threshing floor.” Who put that “bump”

in the road? That would be like God! He still has a way of putting speed bumps in the middle of the highway of man’s reasoning. They force us to slow down and ask, “Is this the right thing?”

The Bump in the Road

David’s problems came when he and his troupe tried to continue on as normal past God’s speed bump. The Lord never intended for His glory to creak along on the back of man’s mechanisms, vehicles, or programs. He has always ordained for His glory to be transported by sanctified or set apart holy human vessels who reverence and respect His holiness.

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Abinadab’s sons had spent up to 20 years around the ark. To them, it was an ornate but ordinary box or chest. They were probably honored when they were chosen to drive the cart carrying the ark, but neither one of those young men was prepared, and they didn’t know about the ancient warnings concerning God’s holiness. When David’s procession came to God’s holy shaking place in the road, the oxen stumbled and Uzzah reached out to steady the ark. Uzzah’s name literally means

“strength, boldness, majesty, security.”4 The presence of God never needs the assistance or guidance of man’s strength to hold its rightful place. Nor will God ever allow the arm of flesh to glory in His presence without tasting death.

God’s glory “broke out” on the flesh that drew near to it in a living state and Uzzah was instantly killed. Only dead men can see God’s face, and only repentant dead flesh can touch His glory.

I don’t think any of us have seen the Church function on the order of the church at Jerusalem in the Book of Acts. The deaths of Ananias and Sapphira for lying to God described in Acts 5:1-11 should be reexamined by the Church today. That same Spirit is beginning to visit the Church today, and His standards of holiness have not changed. When the glory of God descended on that young church, it brought fear on the people, but it also brought God’s miracle-working power through signs and wonders, causing many to be added to the church (Acts 5:11-16). Why? Because the leaders who were submitted to God flowed in His power and authority. (You have nothing to fear from “Dad” if you haven’t done anything bad while “Dad” was gone!)

As soon as God’s presence fell on us in small measures of glory, we began asking ourselves the same questions David must have asked himself when he saw how serious it was to be the stewards entrusted with God’s manifest presence. We began to ask ourselves, “Should we really be the ones to take care of this sacred Presence?” I distinctly remember saying over and over, “Why me, Lord?” David, the psalmist of the hills and 92

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the warrior of God, had suddenly discovered another facet of God’s character that he had never seen before. Evidently no one else in Israel had seen this side of God either. Sadly, neither has the Church of today.

David decided to cancel the trip to Jerusalem and pull aside to leave the Presence he now feared at the home of Obededom in nearby Gath (formerly a Philistine stronghold). The ark stayed there for three months, and the Lord blessed Obededom, his family, and everything that he owned.

Why did David stumble like the oxen pulling the cart? He was in shock. He had been doing everything he knew to do in the most respectable manner that he knew of. (In fact, David’s methods resemble the methods used by the Philistines years earlier to transport the ark into Israelite territory according to First Samuel 6:7.) He was dancing at the head of the procession and around the cart along with the rest of the people while many played instruments and sang. He obviously believed that God would be pleased with his efforts that day.

They were a happy little “church” taking the presence of God to the place where it belonged. Then they hit a holy bump in the road at the threshing floor of Nachon, a Hebrew word which ironically means “prepared.”5 They were obviously unprepared. When Uzzah casually reached out to steady “God’s box” from falling off of man’s vehicle, God seemed to say,

“Look, I’ve let you come this far in your own manner; enough is enough. If you really want My presence back in Jerusalem, then you’re going to have to do it My way.” Then He struck down Uzzah right on the spot and stopped David’s parade in its tracks. God broke out of His box and caused man’s plans to fall that day, and it would take David three months to recover, repent, research, and return for God’s glory. The same thing happens today when we encounter God’s manifest glory. Too often we reach out in fleshly presumption to stop the God we’ve carefully contained in a box from falling off of our rickety man-made ministry program or tradition. We shouldn’t be surprised when God’s glory breaks out of our doctrinal or traditional

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boxes and shocks us. Something always dies when God’s glory encounters living flesh.

David changed his plans and methods because the weightiness of the presence of God suddenly dawned on him. He began to think, This is no small matter. What are we doing? Am I really the one who should be doing this?

Do You Want to Pay the Price?

That is exactly where the Church is at this crucial moment in time: We have reached the point in this move of God where we are trying to transport the glory back to where it belongs. We’ve run into the shaking place at God’s threshing floor and it is time to ask ourselves, “Are we really the ones? Do we really want to do it? Are we willing to pay the price and obey God’s voice at all costs? Are we willing to learn anew how to handle the holy things of God?”

I must warn you that God’s glory, His manifest presence, can literally split local church bodies like the “split” body of Uzzah.

Many a godly pastor should approach his congregation with kindness and diplomacy to say:

“If you’re not serious about seeking God’s face, then you might want to find another place. If you’re uncomfortable about waiting on the presence of God and experiencing the weightiness of God’s glory; if you are uncomfortable with the strange and unusual manifesta-tions that sometimes accompany His coming, then you need to find someplace less hungry to stay. We’ve had church our way long enough. If you want to keep having church ‘the way Saul did it’ yesterday, if you are content to put God in His familiar box and strap it to your own man-made programs and procedures, then you might need to go somewhere else. I must warn you that the

‘bump in the road’ just told us that we are not going to do it that way anymore.”

It’s when you hit that holy bump at the threshing floor of

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is not right anymore.” Until you hit that bump, you will probably be perfectly satisfied and at ease with a little dancing, some small harps (that aren’t too noisy), a few people singing and dancing, and maybe even a few less conservative things from time to time. But once you decide to return God’s glory to its proper place, you are destined to hit a holy bump when God’s glory appears and slays some flesh right in front of everybody.

True repentance is an awesome flesh-death sight to behold…

too much for some to stomach.

That day when I leaned over to whisper to the pastor in fear and trembling, “God could have killed you! ” we both knew we had reached the point of the bump in the road. God said, “Are you serious about Me coming? Do you really want Me to? Then you’re going to have to do it My way.”

No one but God knows how the Israelites handled the ark when they first loaded it onto the new cart at Abinadab’s house, but we do know they handled it differently after Uzzah’s death.

We can be sure about one thing: Nobody touched it. They had a new respect for God’s glory that wouldn’t wear off for a lifetime.

They probably said, “Good luck, Obed. You should probably know that we have to bury a man today because he touched that thing when we hit a bump in the road. You’d better be careful, Obededom.”

David wondered, “I don’t know if I really want that ark in Jerusalem. It might kill us all.” The only problem was that for the next three months, David kept hearing reports about God’s blessings on Obededom. According to the Bible, Obededom’s house was so blessed that everything he touched was blessed too! That seemed to include everything he owned, all his family members, and even his second cousins and farm animals were doing better. Money was flowing in and everybody was healthy.

When David checked with Obededom, he said:

“Yeah, you’ve heard right.”

“Well, what have you done?”

“I know we sure haven’t touched that thing; I won’t let the kids get close to it. But ever since you dumped that

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box off on my front porch, it’s just like that thing is emanating riches, power, and authority. When I walk into town, things happen that I didn’t even have anything to do with.”

David quickly reconsidered his official position on the ark.

It had suddenly dawned on him what the presence and the glory of God could mean to a nation if it brought blessing to even a lowly farmer’s family. Then he said, “I’ve got to get that ark back where it belongs. I’m going to get it to Jerusalem.”

When David put the ark on the new cart the first time around, he had “all of Israel” with him thinking, Wow, God will be pleased with the way we did this. Look at all the thousands of guys gathered around the ark playing instruments and dancing.

Since no one bothered to ask God for His opinion about it all, He had to pull the plug on the party. “No more, not one step further. I’m shaking things up! You’ve hit the holy bump on the threshing floor and this is where the flesh gets off. This is as far as you go doing it your way. If you really want My presence to be where it belongs, then from here on out you do things My way.”

The second time around, David did what he should have done the first time. He studied the history of past moves of God in the Word. How did they move the ark of the covenant from one place to another in Moses’ day? He rediscovered the true purpose and function of the Levites and the Aaronic priests, and he noticed for the first time that wooden staves were meant to be put through the mysterious rings on the side of the ark. “Oh, so that’s what those rings are for.” It’s amazing that God got “bent out of shape” over two sticks!

Don’t Take God for Granted

A lot of hungry church leaders today are reading everything they can find about past moves of God. Why? Because we are at the holy bump in the threshing floor. We somehow sense that if we really want the holiness of God and the fullness of His glory to dwell in our midst, then we need to find out how to 96

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properly handle the holy, God’s glory. We know that this is where the flesh has to fall off, but what is God’s way to do it?

Our hunger is too deep for one meal to satisfy us. We are after more than His visitation. We want God’s visitation to become a habitation. We want His kabod, not “Ichabod.” We want His present presence to be here.

We are in the same situation as King David. Our greatest danger at this point is for the sacred things to become common. The ark of the covenant was housed in Abinadab’s home for a long time, but God’s presence was only there in a limited fashion.

Some writers think Uzzah grew up around the ark of the covenant as a kid. Perhaps he played on it, sat on it, or swung his feet from the sides, and generally didn’t think anything about it. If this is true, it was because God was there in a limited fashion.

However, when you start moving God’s glory back to the place where it belongs, His “felt” or manifested presence and power will begin to be restored with every step back to His divine order. (Could the stumbling have come from the addi-tional “weight” of the glory, the kabod, being restored to the ark?) You will no longer be able to get away with things that you used to take for granted. If we’re not careful, we can allow sacred things to become so common that we begin to think like Uzzah: I can touch it, see? I grew up with it; it’s harmless. We’re going to touch God’s glory one time too many.

Never take God’s holy presence for granted, and never assume that if no one is crying, shaking, manifesting odd movements, or prophesying away, then God isn’t at work. Be careful when you stifle a yawn of boredom and complacency. Many of the great saints in historic denominations and churches knew that God doesn’t always have to manifest Himself in things seen by the eye of the flesh. They would solemnly warn all of us,

“Don’t come in here looking for sensationalism. Come looking for God and you will find Him.”

We need to live with a new awareness of His constant presence. I want to be careful so it won’t become so common to me

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that I begin to think I can casually reach out and touch His holiness with my flesh at any point. I want Him at any cost, and I will not let sacred things become common to me. If you are committed to participate in the visitation and habitation of God, then pray this with me:

“Lord God, I am here to meet with You, and I am learning how to handle the holy things of Your presence.

Have mercy on me, Lord Jesus.”

One of the first things God does when He “turns on the power” in His Church is to bring back a respect for that power.

Any electrician or experienced “do-it-yourselfer” will tell you that before they wire a house, they always turn off the power first. Why? Most will admit it is because they have touched the power before! What did they gain from the experience? They received a deep and personal respect for the power of electricity and its effect on unprotected flesh.

Before God brings His power into the earth, in His mercy He first restores our respect and awe for His glory and the things that are holy. We need to regain a deep and personal respect for the power of God’s glory on unrepentant flesh. It’s not that we shouldn’t come near it, “use” it, or dwell in it. Just as an electrician is able to work around crackling 220-volt power lines with safety once he learns to respect the power of electricity, David and the Israelites learned how to honor and “handle” or steward God’s glory manifested in the ark of the covenant. In fact, they even took the ark into battle with them later on. God is calling you and me to carry His presence “into battle” with us every day as “living arks” or tabernacles of the Most High God. He wants us to dwell with Him in intimate communion—but first the flesh must die.

The anointing and power of God’s presence are going to come upon us so strongly that His presence will literally go before us into our offices, plants, prisons, and shopping malls.

Because this great revival is based on His glory and presence and not on the works of man, it cannot be contained within the four walls of churches. God’s glory must flow out to the world.

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There is another point to notice in David’s second attempt to move God’s glory into its proper place. When he recalled the Levites and the descendants of Aaron to the priestly duties as stewards of the ark, he gave them a solemn warning that applies to every high priest in the Kingdom of God today: And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord God of Israel unto the place that I have prepared for it.

For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought Him not after the due

order (1 Chronicles 15:12-13).

The Hebrew word translated as “sanctify” is qadash, and it means to “separate” or “make holy.”6 In other words, we have to become holy like He is. Do you know how David emphasized the importance of sanctification to those men? I think he said, “I want to show you the tombstone of a guy who wasn’t sanctified.

You’re about to carry the same ark of the covenant that did this to him, so you had better go through a cleansing ceremony right now. You better cleanse yourself.” I know that the first man to thrust a stave through the rings, counted himself as dead.

Only “dead men walking” can host God’s holiness.

Worth More Than a Coke

This move of God taking place across the earth has often been marked by night after night of cleansing in repentance. If we allow God to take us through the complete process of repentance and brokenness without hindering or quenching His Spirit, then when the kabod, the weighty presence of God, comes among us and upon us, then we will be able to carry it without fear because we will be walking in the purity of Jesus and our flesh will be dead, covered by the blood of the Lamb.

The old-timers in the Pentecostal movement used to do some things that I made fun of as a young man. I have an aunt who “gave up drinking Coke” when she was seeking the presence of God in her life. She really enjoyed drinking Coca-Cola,

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but she prayed, “God, if You will visit me, I’ll never drink another one.” God took her at her word.

I used to laugh about it as a kid and tease her as I waved a Coke in front of her. “Here, you want a Coke?” She would just laugh and say, “No, I don’t want a Coke.” Even then that laugh of hers always left me feeling like she knew something I didn’t.

Now, ever since the first day of God’s manifested presence showing up in Houston, I can say, “I understand now, Auntie. I understand.” Nothing is worth holding on to so hard that you can’t hold Him.

Endnotes

1. A.W. Tozer is one of my favorite authors. I recommend you read Tozer on Worship and Entertainment: Selected Excerpts, compiled by James L. Snyder (Camp Hill, PA: Christian Publica-tions, 1997).

2. See 1 Sam. 28:17.

3. Revised English Bible [a revision of The New English Bible]

(Oxford and Cambridge, England: Oxford University Press and Cambridge University Press, 1989).

4. James Strong, Strong’s Exhaustive Concordance of the Bible (Peabody, MA: Hendrickson Publishers, n.d.), Uzzah (#H5798,

#H5797). Definition adapted from the original definition.

5. Strong’s, Nacon (#H5225).

6. Strong’s, qadash (#H6942).

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Chapter 7

He’s Done It Before;

He Can Do It Again

Send the rain, Lord!

We want God to change the world. But He cannot change the world until He can change us. In our present state we are in no position to affect anything. But if we will submit to the Master Potter, He will make us—all of us—into what He needs us to be. He may remake the vessel of our flesh many times, but if we will submit to the Potter’s touch, He can turn us into vessels of honor, power, and life. After all, wasn’t He the One who turned unlearned fishermen into world-changers and hated tax collectors into fearless revivalists? If He did it once, He can do it again!

I want to break the standard writing “rules” for Christian books and ask you to pray a prayer with me right now, as you read the first page of this chapter. This book was written to help usher God’s presence into your life and church family. It may sound silly, but I want you to put your hand on your heart and pray this “prayer of the clay” with me right now:

“Father, we thank You for Your presence. Lord, the air is just pregnant with possibility and we sense Your nearness. But we must say that You are not near enough.

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Come, Holy Spirit. If not now, when? If not us, who? And if not here, where? Just tell us, Lord, and we’ll go; we will pursue Your presence because we want You, Lord. Your presence is what we are after and nothing less will do.”

Something is happening in the Body of Christ. More and more of us are unwilling to play the old religious games. Something like a warrior spirit is rising up within us, an urge to con-quer territory in the name of the Eternal One. I know that in my life, I’ve received a mandate from the Lord to pour my life into key cities where I sense God intends to pour out His Spirit in the days ahead.

I’m shopping for places where God is “breaking out.” I’ve already described how God “broke out” in the city of Houston (and I mention it simply because I was privileged to be present when God came on the scene). I have felt led to participate in continual meetings for more than a year in some places, and incredible things are happening. We still have a long way to go, but in each city we did something that has deep spiritual significance for this move of God. I want to see a contagious outbreak of God like was seen with Finney, Edwards, Roberts, and company, where whole regions are swept into the Kingdom.

I’m After Entire Cities

I am after cities; I’m not interested in just preaching in churches to Christian people. I’m after entire cities occupied by people who don’t know Jesus. Once while preaching at a conference with Frank Damazio in Portland, Oregon, I heard him mention something that instantly captured my attention. He said that a number of pastors in the Portland area had united together to drive some stakes in the ground at strategic places around the perimeter of their region and the city and at every major intersection. The process took them hours because they also prayed over those stakes, as they were physical symbols marking a spiritual declaration and demarcation line.

I felt the stirring of the Holy Spirit so I said, “Frank, if you’ll provide the stakes, then I will go to cities I feel called to and

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help the pastors stake out that territory for God.” Then I began to ask God in prayer, “Lord, give me some precedent so I can understand what You are doing here. Then I’ll know why You have pressed this into my heart.”

Ironically, this stirring of the Lord came upon me later in California, and I was reminded that California was the site of the great “gold rush.” Whenever would-be gold prospectors found a spot of ground where they thought there might be some gold, they would “stake a claim.” Some plots of property are just more valuable than others because of what is in the ground. If you wanted to claim a plot of ground in those days, then you would “stake” it by driving a stake into the earth. That stake would bear your name and a rough description of the area you were claiming. Later the land would be formally surveyed, but until then, a claim stake was as good as a land deed in a court of law back in those days. If anybody disputed your claim, you could go to that undisturbed plot of ground and dig up your stake bearing your name and the rough dimensions of the claim and say, “See, I’ve claimed it according to law. I am in the process of possession and occupation, but this claim stake is proof that the land is already mine by law.”

Pastors and congregations who have put down roots in a city or region have a “legal right” under God to claim their cities for the King by “staking” out the territory. In the past, too many of us have been content to keep our faith contained within the four walls of our meeting halls and church buildings. Now God is calling us to extend our faith beyond to the boundaries of our cities and nation. In effect, we are literally expanding the “walls”

of our spiritual churches when we stake out our cities. It forces us to see ourselves as “the Church” in the city, one people under God comprised of many congregations according to the first century pattern of the “city-church.”

We actually made wooden stakes with four sides bearing the words, “Renewal, Revival, Reconciliation,” along with supporting Scriptures. A hole was drilled down the middle of the stake and a rolled-up written proclamation was inserted in it. Altogether, 104

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there are about 20 Bible verses in the stakes and proclamation, but one of them is Isaiah 62, which says:

Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, His reward is with Him, and His work before Him.

And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not for-

saken (Isaiah 62:11-12).

Repent, Request, and Resist

The written proclamation contained in every stake driven into the ground of these cities contains this declaration made by God’s lawful representatives of that city:

“On the basis of scripture, I stand for leaders of this city, and I stand as a representative for other city pastors who desire to do three things, repent, request and resist.

“We repent, we ask the Lord to forgive us for the sins that have taken place in this state and this region, specifically this city. We ask for forgiveness of the sins of political corruption, racial prejudice, moral perversions, witch-craft, occult and idolatry. We pray the blood of Jesus to cleanse our hands from the shedding of innocent blood.

We ask forgiveness for divisions in the church, forgiveness for pride, forgiveness for the sins of the tongue, anything that has hurt the cause of Christ. We repent and humble ourselves to ask for mercy to be poured out on our land, our community and our churches.

“We request, we ask for God’s kingdom to come, and His will to be done in this city. We ask in the Name of Jesus for an outpouring of grace, and mercy and fire, for true spiritual revival to come and cover the community, causing a turning back to God, a cleansing, and a brokenness, and a humility. We ask for the destiny of this city not to be aborted. We ask that You visit this city and our churches, and our homes. Do not pass this city by. We

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ask for a restoration of the foundations of righteousness to this city.

“We also resist, on the basis of my submission to God, by faith I resist the devil and his works, all forces, and all powers of evil that have taken hold of the city. We resist the spirit of wickedness that has established strongholds in this city, the dark places, the hidden works of darkness, the mystery places where the enemy has set up encamp-ments. We call on the name of the Lord to destroy all spiritual strong holds, we proclaim this day that this city, especially this region, is now under the power and owner-ship of the Holy Spirit. All other spirits are hereby given notice, and evicted from this property by the power of the Name of Jesus. Today we stand in the gap and build a hedge of protection around this city.”1

Before you ever purchase property in the natural, you need to have it surveyed or staked, and you need to determine if you are willing to pay the price to possess the land. When we stake our cities as God’s people, we are in effect declaring open war on satan’s kingdom. Our acts are bold acts of outright aggression without apology or hesitation. We’re telling the devil, “We have declared this before God, and now we are telling you, ‘We will take the city!’ ”2

A word of the Lord has come to me about “old wells” that applies directly to cities as well as to older mainline denominations and churches. God is going to redig or uncap the old wells first, before the newer artesian wells break open. Genesis chapter 26 tells us that Isaac had his men redig the wells that his father, Abraham, had originally dug many years before in the Valley of Gerar. Although his father’s enemies had filled in the wells after Abraham’s death, Isaac still called them by their original names. He found so much water there that he constantly battled with Philistine raiders and finally moved to Beersheba, or

“the well of the oath.” It was here that Jacob encountered the living God and discovered his true birthright in God’s plan.3

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In this day, God is uncapping some of the ancient wells of revival. These are places where His glory is like a standing pool of water. People have to come to the well to get satisfied, and that is by God’s design.

Before God brings forth the new wells, He will redig the old wells.4 In the year before I began working on this book, the Lord spoke to my spirit and said, “I am going to re-visit the places of historical revival to give My people another chance. I will call them to dig out the debris from the old wells so that the starting of the new revival will be upon the foundations of the old revival.”

In simple terms, before the real revival breaks out in the malls, it will have to break out in our church altars. Then the back pews. Then is when the glory of the Lord can flow underneath the threshold of the door and out into the streets in fulfillment of the prophecy in Ezekiel 47:

Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the

house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the

loins.

Afterward he measured a thousand; and it was a river that

I could not pass over: for the waters were risen, waters to

swim in, a river that could not be passed over.

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And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these

waters shall come thither: for they shall be healed; and every

thing shall live whither the river cometh.

And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they

issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine (Ezekiel 47:1-5,9,12).

Isn’t it ironic that the river of God’s presence flowing from His sanctuary actually grew deeper the further the prophet walked? Finally Ezekiel ended up in water that was over his head and he couldn’t touch bottom. He was out of control. I am after an “out-of-control” revival! Its shallowest point should be at the “church” building!

The Next Wave of Glory

I believe that some cities are old wells of God’s anointing—

places of historical revival. God is calling pastors and congregations in those cities to redig those wells. Unfortunately, digging the debris out of an old well is not a pleasant task.

When a pastor friend of mine bought some property in India, he was told that there was an old well on the property. It wasn’t a common “vertical” well; it was slanted horizontally into the side of a mountain.

As the ministry workers began to dig out the debris, they found old machinery, discarded furniture, and mounds of old trash among high stands of overgrown weeds and rushes. They found something else too: They encountered hundreds of cobras in that abandoned well, and they had to be removed. My friend told me, “We got that old well all cleaned out and went to bed. When we got up the next morning, we hoped and expected to find a pool of stagnant water waiting for us. But we discovered that the water in the well had begun to bubble up 108

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and was flowing so strongly again that it had created a stream overnight!”

The next wave will come as God uncaps the artesian wells of His glory! Many of the wells in the deserts of the Middle East are

“standing pool wells.” There is enough water seeping up into the natural holding tank of the earth to keep it filled most of the time, even in the desert heat. Almost every living thing in the desert ecosystem makes its way to the oasis or standing pool well for the water of life. God has uncapped abundant standing pools of His presence that have brought life to millions of thirsty believers and unsaved people over the last few years. But they must travel to the well. There is forgotten power in pilgrimage.

Now He is about to release the next stage or wave of His anointing, and it will be unlike the old standing pool wells in that these new wells will be artesian wells that will explode with great force. According to Webster’s Ninth New Collegiate Dictionary, an “artesian well” is “a well made by boring into the earth until water is reached which from internal pressure flows up like a fountain; a deep-bored well.”5 This new wave or level of God’s glory will come solely from the “deep-bored” people of God’s presence. It will explode into our world with such force that His life-giving presence will push beyond every barrier and obstacle to flow into the thirsty streets of our cities and nations. This is how His glory will “cover the whole earth” (see Is. 6:3; Hab. 2:14).

Fountains of the deep will break open!

You don’t have to go to the waters of an artesian well; the water goes to you! Given the fact that water always seeks the lowest level and the path of least resistance, it is easy to see why Jesus, the “brightness of [the Father’s] glory, and the express image of His person” (Heb. 1:3a), said, “…the poor have the gospel preached to them” (Mt. 11:5). God’s glory always seeks to fill the void in the lives of men. In the days to come, God’s glory will emanate from the most confounding places and individuals, and it will begin to flow and fill the lowest and most open of people. And He alone will receive the glory.

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The Lord spoke to me clearly about His glory during a rare downpour in Southern California. I was born and raised in Louisiana where we are accustomed to seeing days of rain.

There were many times when it would rain continuously for days and nights and no one would think anything about it. But when it rains in Southern California, people take notice. On this particular day, something strange was going on. California was getting a “Louisiana-style” thunderstorm. It was almost a sub-tropical downpour. Back home, people prepare for rain because they are used to it. They build ditches, culverts, and storm sewers, so they are ready for the rain when it comes.

The Los Angeles area, however, is not accustomed to that much rain. I happened to be in a coffee shop when it began.

After 20 minutes had passed, I realized it wasn’t going to stop so I went out to where I’d parked the car on the street. The water was flowing over the curb and was almost knee-high in the street! I had to wade through it just to get my car out before the water level rose any higher—in just 20 minutes! As I drove away, I said to myself, “They sure don’t build storm drains here or something. I don’t know where the rain goes at home, but it never gets that deep in the streets that quick.”

As I walked through the rain back to my hotel room, I sensed God’s presence and just began to weep. As tears mingled with the rain, I sensed the Lord speak to my heart, “Just as they are unprepared for the rain in the natural, so are they unprepared for My rain in the Spirit. And I will come upon them suddenly.”

As I prepared for the meeting that night, I listened to the local news and heard the weatherman in Los Angeles say something that struck a prophetic nerve in me. He said, “This is not the last storm. Actually, they are stacking up out in the Pacific like waves, one against another.” Then he added, “They’re just going to keep coming,” and explained that the source of those waves of rain was El Niño. El Niño in Spanish means “the babe” and is used to refer to the babe of Bethlehem! That weatherman 110

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didn’t realize that he was prophesying, but he was talking about the “Christ child,” the Source of all the waves of glory about to sweep over this planet.

In that moment, something rose up in me and said, “Yes, Lord! Just send wave after wave of Your glory until it has literally flooded everything! May all that is not of You just be washed away downstream.” Rain, Jesus, reign!

Very often the “law of precedent” applies to parallel events in the natural and spiritual realms. I am so hungry for the unleashing of His glory that I can’t express its intensity or urgency. So I pray,

“Lord, just let it rain! Satan is not going to have enough storm sewers to drain off the glory this time. It’s going to rise so high that everybody is going to be floated off their feet and out of control in a mighty wave of the glory of God. Let it rain, Lord!”

Break open the fountains of the deep. Uncap the ancient wells. Reclaim your heritage. Stake the city! The earth is the Lord’s!

He’s done it before; He can do it again!

Send the rain, Lord.

Endnotes

1. For further information, contact City Bible Church, 9200

N.E. Fremont, Portland, Oregon, 97220.

2. I felt so compelled by this that I, along with a band of intercessors, went to Bonnie Brae Street in Los Angeles, California, which was the site of the original outbreak that grew so large it had to be moved to Azusa Street. While interceding there on the property, we drove in a stake! Something seemed to break in my heart (and, I hope, in the heavenlies). It felt like we were tapping into an old well! Debris was being removed and repented of. May the waters of Azusa flow again.

3. See Gen. 28:10-16.

4. My good friend, Lou Engle, wrote a book on this subject of “redigging the wells,” and in it he deals with all the details of

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intercessory prayer. See Lou Engle, Digging the Wells of Revival (Shippensburg, PA: Destiny Image, 1998).

5. Webster’s Ninth New Collegiate Dictionary (Springfield, MA: Merriam-Webster, Inc., 1988), 105.

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Chapter 8

The Purpose of His Presence

Divine radiation zones— presence evangelism

Time and again we ask one another, “Why can’t I win my friends to the Lord? Why is it that my family members just don’t seem interested in God?” The answer may shock you in its bluntness, but the truth often hurts. The reason people who know you aren’t interested in your God may be because you don’t have enough of the presence of God in your life. There is something about God’s presence that makes everything else crumble in comparison. Without it, you will be just as pale and lifeless as everybody else around you. No matter what you do, without His presence, you will be “just another somebody” to those around you.

I don’t know about you, but I am tired of just being “another somebody” to the lost around me. I have made a decision. I made up my mind and set my heart to declare, “I am going to pursue the presence of God in my life. I am going to get so close to God that when I walk into secular and public places, people will meet Him.” They may not know that I’m there, but they will definitely know that He is there. I want to be so saturated with God’s presence that when I take a seat on a plane, then everyone near me will suddenly feel uncomfortable if they’re not right with God—even though I haven’t said a word.

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I’m not wanting to condemn or to convict them; I just want to carry the fragrance of my Father with me.

We understand “program evangelism,” where we knock on doors or pass out tracts, or some other program of the church designed to reach the lost. John Wimber helped us to understand “power evangelism,” where we mix anointing with the program. In this form of evangelism, we might pray for someone to be healed on the street instead of just witnessing or giving out tracts. But there is a little understood, much underused form of evangelism that I call “presence evangelism.” This is where people take note, saying, “They have been with Jesus”

(see Acts 4:13). This is when the residue of God on a person creates a divine radiation zone of the manifest presence of God, so much so that it affects those around you.1

“Shadow healing” would fall into this category. Only it wasn’t Peter’s shadow that healed anyone;2 it was the shadow of who Peter walked with that created a zone—a healing zone, or a demon-free zone! The Hebrews believed that the anointing would extend as far as your shadow reached. I believe that the glory will extend as far as His shadow reaches! Cover the earth, Lord!

The Gospel of Mark tells us that immediately after Jesus astounded His disciples by rebuking the sea and the wind during a great storm, they landed in the “country of the Gadarenes”

(see Mk. 4:35–5:1). Something happened that day that I pray will happen in our day.

When the sole of Jesus’ foot touched the sandy shore of Gadara, one half-mile distant a man possessed of 5,000 demons suddenly was freed from their choking grasp for the first time.3

“Why? How do you know?” Mark tells us that when the demonized man saw Jesus, he ran to worship Him. Up until that precise moment, the demons had told him where to go and what to do at every other instance. He had no control over his own actions, even when the demons commanded him to cut himself.

So what changed all that? What happened in a moment that wrested that man’s mind and physical functions out of the control

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of 5,000 controlling demon spirits? I’ll tell you what happened: Father stepped back in the house.

That is what we need today. We need to hear the footfall of God as the sole of His foot touches earth just one time…. When that happens, we won’t have to worry about telling little demons to run. We won’t even have to scream Scriptures against their prince or practice pulling down demonic strongholds. The purpose of His manifest presence is to “set the captive free,” to fulfill Luke 4:18. He wants to finish what He was unable to start in Nazareth when He said, “This day is this scripture fulfilled in your ears” (Lk. 4:21b).

“Lord, we want to see You! We are tired of just talking about You like Sunday school children. When are You going to show up, Lord?”

I pray that an “Isaiah Chapter 6 Visitation” will come to churches in the cities, because all it takes is one footstep of Almighty God in a city to break the chains of decades and centuries of demonic dominion. I pray that we can say with the prophet Isaiah, “I’ve seen the Lord.” I’m praying for a corporate breakthrough in the Church, but first I pray that God gives each of us an individual breakthrough in our lives. “Lord, we are not just coming to You to get a blessing. We seek the Blesser.” We need a breakthrough.

I must warn you that sometimes you will be broken to get a breakthrough. It’s just the way it happens. I encourage you to linger and soak in the presence of the Lord at every opportunity.

When you draw near to Him, don’t hurry and don’t rush. Realize that this is (or should be) at the top of your priority list. Let God do a deep work in your heart and life. This is the way God creates a “deep-bored” well in your life that will become an artesian well of power and glory in His presence. The purpose of His presence is to bring deliverance to the captives and victory to the children.

Nothing Stops a Fight Like Daddy Coming Home!

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words and sometimes sticks and stones. But it is time for us to cry out to our Father and watch our neighborhood battles take a totally new turn. I tell you with every ounce of faith in my being that if the Father of us all can step down and allow His manifested presence to touch earth just once…. If even one tiny tear from His eye can fall in a city like Los Angeles, New York, or Chicago, then the flood of glory it will spawn will bring revival throughout the land as demons flee and sinners fall to their knees! Jesus, help us. Come, Father! Abba Father, Daddy…

we need You!

The bottom line is this: If you are really hungry to see Daddy come on the scene, then you have to understand that you must stop seeking His benefits and quit asking for Him to do this and that. We have managed to turn what we erroneously call

“church” into a big “bless me club” where we sign up for this blessing and that blessing. I’m not so sure that we need to seek blessings anymore. That’s what the Israelites did in all the centuries after they ran from the face of God. We need to seek brokenness and repentance, and say by our actions as well as our words, “God, we want You. We don’t care if You ‘do’ anything or not. We are crawling up on the altar. Let Your fire of cleansing fall so we can finally see Your face.”

Why would we go through all this? There are at least two reasons I can think of. First of all, the experience of seeing God’s glory is life-changing. It is the most habit-forming experience a human being can have, and the only side effect is death to the flesh. The second reason is this: The true purpose of God’s presence manifesting in our lives is evangelism. If we can carry a residue of God’s glory back into our homes and businesses, if we can carry even a faint glow of His lingering presence into lukewarm churches, then we won’t have to beg people to come to the Lord in repentance. They will run to the altar when His glory breaks their bondage (and they can’t come any other way!).

No man comes to the Father any other way except through repentance and salvation through Jesus. Every other so-called way to salvation bears the mark of a thief and a robber.

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The Lord knows that we have tried to pave the way for people to come to God through painless, cheap grace and costless revival. But all we wound up with was bargain basement salvations that hardly lasted a week. Why? Because all we gave people was an emotional encounter with man when what they really needed was a death encounter with the glory and presence of God Himself. From here on, our prayer should be:

“Father, we confess that we want to see change in our lives and in our church so we can bring about change in our city.

“Give us such a heart and passion after You that we may begin to see Your glory flow out of us to convict and save the lost. Release Your presence through us as You did through Charles Finney when he walked through factories and saw workers drop to their knees under Your glory and cried out for forgiveness although not one word had been spoken or preached. May the faintest shadow of Your presence in our lives heal the sick and restore the lame we meet in the streets.

“Let Your presence so saturate us that unsaved guests can’t step into our homes or be around us with unrepentant hearts. May Your glory bring conviction in their lives that leads to salvation—not because of the words we say, but because of Your presence and power in our hearts.”

Honestly, I’m looking for the same kind of revival that they had in the New Hebrides when officials sent for Duncan Camp-bell, who was conducting nightly revival services in that region.

They told the evangelist, “Would you please come to the police station? There are a whole score of people here and we don’t know what’s wrong with them, but we think you might.” (This really happened!)

As the man walked with the officials through the village to the police station at 4:00 in the morning, he said it was like a plague had come on the village. People were weeping and praying behind every haystack and every door. Men were kneeling on the street corners and ladies and children in their nightgowns 118

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were huddled around each other in their open doorways weeping and crying.

When the evangelist finally reached the police station, he found scores of people weeping and crying out to the police,

“What is wrong?” They didn’t even know enough about God to know it was Him! They just knew something was wrong and that they were guilty. The only thing they knew to do was to go to the police station and confess that something was “wrong.” What was wrong was that there was sin in their hearts and the conviction of God had come upon them suddenly. When these people began to flood the police station with their confessions of wrongdoing, the police didn’t have the answer.

The evangelist stood on the steps of the police station early that morning and preached the simple gospel of repentance and salvation through Jesus Christ and genuine revival came to that place. This is the kind of revival that I’m talking about, the kind that will quickly overwhelm the resources and manpower of every church.

America Is Hungry, But the Bread Is Stale

Frankly, we would be totally unable to contain or manage such a harvest of souls in our present state because we don’t have enough fresh bread of His presence on our shelves for the hungry masses! It may bother some people that I say that, but I have a problem with our “part-time, gone fishing” church mentality. We touched on this earlier in Chapter 2, “No Bread in the ‘House of Bread,’ ” but it bears repeating until the situation changes. Why is it that on every corner in America’s cities we have little convenience stores that stay open 24 hours a day just to meet the public’s demand for their goods? Meanwhile, most of America’s churches supposedly satisfy the nation’s hunger for God while operating only two hours a week on Sunday morning! Why isn’t the Church staying open every night and day? Aren’t we supposed to be offering the Bread of Life to the hungry? Something is terribly wrong, and I don’t think it is America’s hunger for God. They are hungry all right, but they are smart enough to tell the difference between the stale

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bread of yesterday’s religious experience and the fresh bread of God’s genuine presence. Once again we must conclude that the reason the hungry aren’t knocking on our doors is because the House of Bread is empty.

It is interesting to note that not one of the 50 largest churches in the world is in the United States. “How can that be?

Haven’t we sent missionaries around the world for more than 200 years?” The hungry need fresh bread in abundance, not stale crumbs in the carpet from last century’s wedding rehearsal dinner.

I have a friend who pastors a church of about 7,000 believers.

His church is arguably the best cell-based model church in America, but he told me that he had recently attended a conference overseas and what he discovered there brought tears to his eyes.

He told me, “Tommy, there’s something that just really griped me at that conference.” He explained that the conference sponsored a workshop for pastors who pastored churches larger than 100,000, and then he said, “I couldn’t stand it. I just had to open the door and stick my head into that meeting to see if there was anybody there. The room had about 20 or 30 people in it, and it just griped me that I couldn’t go in there.” Then with tears in his eyes, he told me, “Then it dawned on me, Tommy. Nobody in that room was an American.”

This man has been fairly successful by American standards.

He has managed to make a sizable dent on his city of about 400,000, but he wants to do more. He isn’t a head-counter or a number-chaser who is interested only in competing with other pastors who brag about their Sunday morning attendance figures. He is a God chaser and a soulwinner. His tears weren’t tears of jealousy; they were tears of sorrow. If there has ever been a country ripe for revival, it is the United States. It is time for God’s people to get desperately hungry after Him, because the fires of revival must first ignite the Church before its flames can spread to the streets.

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I am weary of trying to accomplish God’s works with the hands of man. What we need for nationwide revival is one thing and one thing only: We need to have God show up.

If you want your local high school classes to turn into prayer meetings, then you will need to see God show up. I’m not talking about a theoretical or historical occurrence. There have been times when God’s glory has been flowing in His churches so much that His people had to be careful in area restaurants.

Simply bowing their heads to pray over their meal, they look up to see waitresses and other customers all around, just weeping uncontrollably and saying, “What is it with you people?”

My wife was standing in line to pay for some purchases at a store during God’s visitation in Houston when a lady tapped her on the shoulder. She turned around to see who it was to find a total stranger weeping unashamedly. This lady told my wife, “I don’t know where you’ve been, and I don’t know what you’ve got. But my husband is a lawyer and I’m in the middle of a divorce.” She began to blurt out her other problems and finally said, “What I’m really saying is, I need God.”

My wife looked around and said, “You mean right here?”

She said, “Right here.”

My wife just had to ask again, “Well, what about the people in line?”

Suddenly the lady turned to the woman standing in line behind her and said, “Ma’am, is it okay if I pray with this lady right here?”

But that lady was also crying and she said, “Yes, and pray with me too.”

There Is No Shortcut

Supernatural things like that will happen to you too, but it only comes one way. It only comes when the priest and the ministers weep between the porch and the altar and cry out to Jesus Christ, “Spare the people.” There is no shortcut to revival or the coming of His presence. God’s glory only comes when repentance and brokenness drive you to your knees, because His presence requires purity. Only dead men see God’s face.

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We cannot expect others to repent at that depth if you and I are not willing to continually walk in that level of repentance.

The world is tired of hearing pompous churches preaching popular sermons from behind their elevated pulpits. What right do we have to tell everybody else to repent when there are such glaring problems in our own house? Hypocrisy has never been in style in God’s Church, but we’ve made it the main attraction in “our” version of church. What we need to do is come clean and confess, “Yes, we have some problems. Yes, I have some problems too. But I am repenting of my sin right now. Is there anybody here who wants to join me while I repent?”

I think we will all be surprised at the number of people who will start crawling out from the crevices of society when they see the Church repenting! Once again, it all goes back to our most serious problem—we don’t have the bread of His presence. Our churches are filled with “career prodigals” who love their Father’s things more than their Father. We come to the family dinner table not to ask for more of the Father, but to beg and persuade Him to give us all the things in His house that He promised are rightfully ours. We open the Book and lick our lips and say, “I want all the gifts, I want the best portion, the full blessing; I want all that belongs to me.” Ironically, it was the father’s blessing that actually “financed” the prodigal son’s trip away from the Father’s face! And it was the son’s new revelation of his poverty of heart that propelled him back into his Father’s arms.

Sometimes we use the very blessings that God gives us to finance our journey away from the centrality of Christ. It’s very important that we return back to ground zero, to the ultimate eternal goal of abiding with the Father in intimate communion.

“Lord, put a hunger in our hearts for You, and not just for Your things. We appreciate Your boundless blessings, Father, but we are hungry for You, our Blesser. Come show us the real purpose of Your presence. ”

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Endnotes

1. See Heb. 8:11 NIV.

2. See Acts 5:15-16.

3. See Mk. 5:2-6. NOTE: According to W.E. Vine in Vine’s Expository Dictionary of Old and New Testament Words (Old Tappan, NJ: Fleming H. Revell Co., 1981), 329, a Roman legion in Jesus’ day consisted “of upwards of 5,000 men.” Many assume there were only 2,000 demons infesting this man because they asked the Lord for permission to invade the bodies of 2,000

swine, but perhaps many of them had to “double up” in their efforts to escape the overpowering pain and terror they felt at the Lord’s presence.

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Dismantle Your Glory

The burial of man’s glory

is the birth of God’s glory

We have lost the art of adoring the Lord. Our worship gets so cluttered with endless strings of shallow and insincere words that all we do most of the time is “take up space” or “put in prayer time” with a passionless monologue that even God must ignore.

Some of us come to Him clinging to such heavy burdens that we are too frustrated and distracted to see the Father or understand how much He loves us. We need to return to the simplic-ity of our childhood. Every night that I’m home, I rock my six-year-old daughter to sleep because I love her. Usually she will lay back in my arms, and just before she drifts off to sleep she will remember the problems of the day and say something like,

“Daddy, this little boy was mean to me on the playground at school,” or “Daddy, I had trouble on my spelling test today.” To her these seem like giant problems. I always try to reassure her that everything will be all right in those moments because she is resting in my arms and because I love her. It doesn’t matter what anyone said on the playground, and none of her little failures have any power to hurt her because she is in my arms.

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enjoy my favorite part of the day. That is when my little girl just lays her head back to look at me with her eyes half open and give me her little smile. The only way I know to describe it is that her face displays sheer adoration and complete security in those moments. She doesn’t have to speak; I understand. And then in complete peace she drifts off to sleep, with the smile of safety and trust on her face.

God wants us to do the same thing. Too often we come to Him at the end of our day and “worship” Him with premanu-factured mechanics and memorized words. Then, since we are almost totally absorbed with our “playground” offenses and the temporal problems of the day, we lay back in His presence just long enough to say our string of words and deliver our wish list.

Then we jump up and run off to continue our frustrated rat-race lives. Often we never seem to find that place of perfect peace.

You Will Have to Face Him

What He wants us to do is just look at Him. Yes, we can tell Him what we feel. We need to tell Him, but He is really waiting to receive our most intimate worship and adoration, the kind that transcends mere words or outward actions. He has set before you an open door, but you will have to “face” Him. You cannot back your way into the door of eternity; you have to walk into it. You will have to stop looking at and listening to other things. He is beckoning to you to “come up hither,” and He’ll show you the “hereafter” (see Rev. 4:1). That should bring peace to a weary child.

It is dangerous for us to be led by our “number-crunching intellect” because we can over-analyze the causes and the purposes of God. We’ll end up like the Pharisees, Sadducees, and scribes of Jesus’ day who missed their hour of visitation. I, for one, don’t want to do that. Jesus wept over Jerusalem, the symbol of the “home of God’s presence” in His day, saying in essence, “You didn’t know the hour. I came to you and you didn’t know. You knew the Word but you didn’t know Me” (see Lk. 19:41-44). “He came unto His own, and His own received Him not” (Jn 1:11).

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I’m not writing this because you and the many others who will read these words don’t know God’s Word. On the contrary, I’m saying this because the Lord wants to develop a new level of intimacy with His people. He doesn’t want us to memorize Bible trivia; He wants us to know Him. Paul said that before he was converted to Christ, he understood the law.1 But after he was converted, he said, “I know whom I have believed” (2 Tim.

1:12b). It’s one thing to know about Him; it’s quite another to know Him.

God is calling you to a new level of intimacy. If you dare to answer His call, the Lord will reveal a fresh part of His character. He will pull you so close that you will be breathing the very rarefied air of Heaven. The only way to the place David called

“the secret place” is through the door of focused worship, when you lay aside every distraction and focus your body, soul, and spirit upon God.2 When His presence becomes so strong that you are oblivious to everyone and everything else around you, then healing can come in an encounter with God from which you will never “recover.” Your heart will be as permanently disabled with love as Jacob’s leg was left with a limp!3

“My Favorite Services and Yours Are Not the Same”

I was launched on this journey when God spoke to me while in the midst of His presence. He said, “Son, the services that you consider your favorite services and those I favor are not the same services.” That is when I realized that we often come to church to

“get something” from God, when the Bible tells us over and over again to “minister unto the Lord.” Yes, we’re involved in ministry all right. Our lives are so filled with ministry to people and the needs of people that we very seldom enter into a place where we can minister to Him. We go away week after week self-gratified, with our itches scratched and our narrow personal needs met.

When will we hear God’s still small voice saying,

“Would somebody just love Me?”

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As I said before, the last time I read it, Psalm 103:1 still said,

“Bless the Lord, O my soul”—but we often practice, “O my Lord, bless my soul”!

God’s definition of a hero and ours are probably not the same. Consider what He said about the “sinful” woman who broke the alabaster box to anoint the Lord with oil. If Heaven has a hall of fame, then I can tell you someone whose name is going to be right at the top of the list. It is Mary, the woman with the alabaster box. What is so startling about it is that the disciples were so embarrassed by the woman’s actions that they wanted to throw her out, but Jesus made her actions an eternal monument of selfless worship! Jesus didn’t intervene because of Mary’s talent, beauty, or religious achievements; He stepped in because of her worship. The disciples said, “To what purpose is this waste?” (Mt. 26:8b) Jesus said, “It’s not waste; it’s worship.”

Often dense disciples mislabel things during their political posturing about who sits at the right and who at the left, while Jesus goes “worship hungry.” His growling hunger pangs attract an outsider, a “box-breaker,” a foot washer! Such worshipers must often ignore the stares and comments of a politically correct church while ministering to Jesus.

He desires our adoration and worship. Heaven’s “hall of fame” is filled with the names of obscure people like the one leper who returned to thank God while nine never bothered. It will be filled with the names of people who so touched the heart and mind of God that He says, “I remember you. I know about you. Well done, My good and faithful servant.”

Meanwhile in our church services we act like ungrateful children demanding our biblical allowance and blessings. We religiously seek the hand of God, but we know nothing about seeking the face of God and crying out, “I just want You.”

Sit in the Lap of the Blesser

God is saying to us, “I have set before thee an open door”

(see Rev. 3:7-13). This is one of those seasons when God seems to be throwing open the door of Heaven and saying, “Come in to a new place of intimacy and communion with Me.” You

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don’t need to worry about the blessings if you sit in the lap of the Blesser! Just tell Him that you love Him and every blessing you ever imagined will come to you. Seek the Blesser, not the blessing! Seek the Reviver, not revival! Seek His face, not His hands!

Often I see the aisles of churches strewn with people who have climbed into the lap of the Father. I see them hiding their faces underneath benches and pews as they seek the face of God. Something is happening in the Church today, and it has nothing to do with the hype and manipulation of man. Aren’t you sick of all that? Aren’t you hungry for an encounter with God that’s not contaminated by the vain promotions and manipulations of fleshly leaders? Don’t you long to have God just introduce Himself to you? You are not alone. There was one woman who marked the road of repentance with her tears and dismantled her glory for the Lord.

And one of the Pharisees desired Him that He would eat with him. And He went into the Pharisee’s house, and sat down to meat.

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

And stood at His feet behind Him weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet, and anointed them with the ointment.

Now when the Pharisee which had bidden Him saw it, he spake within himself, saying, This man, if He were a prophet, would have known who and what manner of woman this is that toucheth Him: for she is a sinner.

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most?

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Simon answered and said, I suppose that he, to whom he forgave most. And He said unto him, Thou hast rightly judged.

And He turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.

Thou gavest Me no kiss: but this woman since the time I came in hath not ceased to kiss My feet.

My head with oil thou didst not anoint: but this woman hath anointed My feet with ointment.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And He said unto her, Thy sins are forgiven.

And they that sat at meat with Him began to say within themselves, Who is this that forgiveth sins also?

And He said to the woman, Thy faith hath saved thee; go in peace (Luke 7:36-50).

You may be only a few spiritual inches away from the encounter of a lifetime. If you want to see the face of God, then just follow Mary to the feet of Jesus. Pull out your alabaster box of precious sacrificial praise and worship. You’ve been holding your treasure back for too long, but there is One here who is worthy of it all. Don’t hold anything back!

The Gospels of Matthew and Mark also record this event, and they say that Simon was or had been a leper.4 Many scholars believe that the account recorded by Dr. Luke is the story of an earlier event, but even so, Simon the Pharisee was still a spiritual leper because he was afflicted with the disfiguring sin of hypocrisy. You can always count on some Pharisees with the lep-rosy of hypocrisy showing up to look with disdain as you rush in to throw your best at the Lord’s feet, but who cares? Who knows what problems will be lifted from your shoulders in that moment? Who knows what worries, fears, and anxieties will fade away when you hear Him say, “I accept you.”

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In God’s eyes, we are all lepers in the spirit realm. We need to be those who return to the One who delivered us to offer thanksgiving. God’s acceptance means you can ignore all the other voices that say, “I reject you.” I don’t mean to be rude, but who cares how many other lepers reject you when you have been healed and accepted by the King?

In the Gospels of Matthew and Mark, Mary’s harshest critics weren’t the Pharisees or Sadducees. The disciples of Jesus were ready to throw her out when Jesus quickly intervened.

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.

She hath done what she could: she is come aforehand to anoint My body to the burying.

Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her (Mark 14:6,8-9).

Are You Always on God’s Mind?

Jesus said that this woman who had broken her alabaster box to anoint Him for His burial would never be forgotten wherever the gospel is preached. In other words, she would always be on God’s mind. Do you want a visitation from God? You will have to make room for Him in your life, no matter how crowded and cluttered it may be at this moment. Sometimes it means your most treasured things may have to be broken to release the fragrance God remembers.

Your brokenness is a sweet-smelling savor to God. He collects every tear that drips from your chin and flows from the corners of your eyes. The Bible says that He has a bottle of memories to hold every tear you’ve shed.5 He loves you, so steal away to your secret prayer place and pull out that “alabaster box” of precious anointing you’ve been saving for such a time as this. Break it at His feet and say, “Jesus, I love You more than anything. I’ll give up anything; I’ll go anywhere. I just want You, Lord.”

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glory,6 so Mary used her glory to wipe the feet of Jesus. Middle Eastern women in Jesus’ day generally wore their hair “up,” and it was often wrapped in a turban or veil when they left their homes for public places. So Mary probably had to unwrap or

“dismantle” her hair to wipe the Lord’s feet. I don’t want to offend anyone, but it is important for us to understand what that really meant to Mary’s reputation. Open sandals were the most common footwear, and it was customary for guests to leave their sandals at the door when they entered a house.

Since most travelers in Israel shared the main roads with camels, horses, and donkeys, it was impossible to completely avoid the droppings of these animals all day long.

Sandals provided some protection to travelers, and it was unthinkable to wear them into a person’s house. Nevertheless, it was certain that the residue of the day’s journey (including the odor of the animal droppings) was still deposited on a guest’s unprotected feet. For this reason, the dirty job of wash-ing the animal droppings off of everyone’s feet was reserved for the most insignificant servant of the household. Any servant who washed a guest’s feet was automatically considered the one

“who doesn’t count, the unimportant expendable slave,” and was openly treated with disdain.

What a picture of humble worship Mary provides. She dismantled her “glory,” her hair, to wipe animal waste from His feet. Our righteousness and glory are nothing but filthy rags, fit only to wipe His feet!7

If you really wanted to dishonor and humiliate a person who entered your home, all you had to do was make sure that your servants didn’t bother to wash his feet. This was especially true in a Pharisee’s house where outward cleanliness meant everything. Jesus clearly says that when He entered Simon’s house, no one washed His feet (refer to Luke 7:44). It is almost like Simon wanted Jesus there, but he didn’t want to honor Him.

How often do we want God present in our services but refuse (or ignore) to worship Him as we should?

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Are Our Services Tailored for God or Man?

For too long, the Church has asked God to be “present” but never placed the presence of God in a position of honor. That means that what we really wanted were His “tricks.” We wanted His divine healings, supernatural giftings, and all the miraculous things He can do; but we really didn’t want to honor Him.

How can I say such a thing? Ask yourself if most of our church services have been custom-tailored to entertain people or God.

Is it more important to us that when an influential man or woman leaves, he or she says, “Oh, that was good. I enjoyed that”; or that God says, “Oh, that was good. I enjoyed that”?

When God entered our services in the past, how often did we suspend everything we were doing to honor Him? Or did we consider His arrival as an interruption in our agenda that was nice, but only in “proper measure.” I wonder if, when Mary broke open the alabaster box containing precious oil of spike-nard, she noticed that when her tears fell on our Lord’s dusty, unwashed feet, that they made a streak of cleanliness? Did it suddenly dawn upon her what measure of disrespect had been shown toward Jesus, although He was an invited guest in that house? I believe she did, and it broke her heart. Her grief seemed to only turn up the velocity of her tears until they came like a floodgate had been opened. There were so many tears dripping on Jesus’ feet that Mary was literally able to use them to wash away the animal dung on His feet!

But what could Mary use to wipe the remaining residue of animal dung from the Lord’s feet? She had no honor or authority in that place, so she couldn’t ask for a towel. Having nothing else at hand, with no towels provided by servant or master, Mary dismantled her hair and used her glory to wipe Jesus’

feet. She took the disdain and public disrespect of that household away from Him and took it upon herself. She removed every evidence of His public rejection with her beautiful hair and took it as her own. Can you imagine what that did for the heart of God? Jesus gave us insight into His feelings in that moment when He openly rebuked His host.

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And He turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest Me no

water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.

Thou gavest Me no kiss: but this woman since the time I came in hath not ceased to kiss My feet.

My head with oil thou didst not anoint: but this woman hath anointed My feet with ointment.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little (Luke 7:44-47).

You Must Dismantle Your Glory to Minister to Him God spoke to me and said, “Mary dismantled her glory to minister to Me.” If all the disciples were present, there were at least 12 other people in that room that day, and not one of them attained the intimacy that she obtained that day. The disciples missed it, even though they were good people like Peter, James, and John. Hear me, friend; you can be busy being a disciple and doing the work, but miss the worship! Do you really think God needs us to do things for Him? Isn’t He the Creator who stepped out on the balcony of Heaven and scooped out the seven seas with the palms of His hands? Wasn’t it God who pinched the earth to make the mountains? Then obviously He doesn’t need you to “do” anything. What He wants is your worship. Jesus told the woman at the well, “…true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him” (Jn. 4:23).

Like countless numbers of pastors, elders, and deacons in the Church today, the disciples got nervous when faced with such raw hunger for God and were saying, “Somebody stop this woman!” But Jesus intervened and said, “No, finally somebody is doing something that’s right. Don’t you dare stop her!” The Church doesn’t make room for Marys with alabaster boxes because they make all the rest of us nervous when they begin to dismantle their glory, pride, and ego right there “in front of

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everybody.” (The real problem is that our ego and self-centered glory stands out like a flashing beacon in the place of humility.) God is saying to His people, “I will bring you close to Me if you will dismantle your glory.” I keep hearing Him say, “Dismantle your glory; take your ego apart and lay it aside. I don’t care who you are, what you feel, or how important you think you are. I want you, but first you must dismantle your glory.” Why?

Because the burial of man’s glory is often the birth of God’s glory.

Mary had to get to the point where her passion made her say,

“I don’t care who sees me do this.” You may feel a tugging and drawing in your heart as you read these words. If that is true, then I can almost guarantee that you have learned how to keep a straight face and “keep going” even though you felt like falling at the Lord’s feet to ask for mercy and forgiveness. You must let your love break past the shell of “who you pretend you really are.” God wants you to openly and boldly let the world know how much you really love Him—even if you have to dismantle your glory right in front of a room full of disdaining disciples.

Become a box-breaker! Break the box of “your” precious things and finalize it by a public show of private passion.

God doesn’t need your religious service; He wants your worship. And the only worship He can accept is worship that comes from humility. So if you want to see Him, you will have to dismantle your glory and bathe His feet in your tears—no matter what you may find there. (Honestly, isn’t that about the only thing your glory is good for? Our righteousness is as a filthy rag in His sight.8)

An Anointer or the Anointed

We “pedestalize” people whom God has anointed. Whom does God memorialize? Jesus says that what Mary did will “be told for a memorial of her” (Mt. 26:13). We like the anointed; He likes the “anointers”! These are people of His face and feet—oil pourers, tear washers, humble lovers of Him more than lovers of His things.

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I believe that Mary actually anointed Jesus twice, and was going to anoint Him a third time. First she came as a sinner and anointed His feet, longing to receive forgiveness at any cost in Luke chapter 7. Then she anointed His head at the end of His earthly ministry in Matthew chapter 26 and Mark chapter 14.

Jesus Himself said that she did it “for My burial” (Mt. 26:12).

Just think of it. He’s hanging on the cross, suspended between Heaven and earth as though unworthy of both, abandoned by all, breathing His last agonizing breaths.

But what’s that He smells…more than the salty smell of blood trickling down His fractured face, stronger than the noise of dice thrown by the soldiers, overpowering the jeers of the Jewish priests? It’s the fragrance of past worship, captured in the locks of His hair…He smells the oil from the alabaster box! The memory of the worship of an “anointer” strengthens His resolve, and He

“finishes” the task at hand.

This same woman who anointed Him in His life witnessed the crucifixion and said, “I can’t leave Him unanointed in His death.” As she carried yet another compound of precious spices to anoint the Lord’s body in the tomb, she found His tomb empty and again felt her heart break with emptiness as she began to bitterly weep and cry. Oh, the love of an anointer!

They are willing even to pour anointing over dead dreams!

Jesus had just vacated the tomb and was on His way to sprinkle His shed blood on the mercy seat when He heard her familiar cry. This was potentially the most important task that Jesus ever did, because it was the heavenly fulfillment of the most important task that any earthly high priest ever did in his sanctity and cleanliness. The high priests of Israel had to be very careful to avoid becoming ceremonially defiled, so no woman was allowed to touch them at all. Yet just as Jesus began His ascent on high to sprinkle His blood on the true mercy seat in Heaven, He saw the one who had dismantled her glory to clean His feet, the anointer. Perhaps He had one foot on the bottom rung of Jacob’s ladder that ascends into Heaven when He abruptly stopped and said, “She’s come to do it again. She has

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come with her precious fragrances and sacrifices of praise, only I am not there to receive it.” So He stopped on His way to do the most important task He would ever do and said, “I can’t leave her here without letting her know.”

You can literally arrest the purposes and plans of God if you are a worshiper. Jesus stopped what He was doing to go to a person who had broken her most precious alabaster box to anoint Him.

He stopped when He saw her tears and went to stand behind her. Finally He said, “Mary, Mary.”

God Was Arrested By the Cries of a Prostitute What made the Son of God do that? Why did the great High Priest of Heaven stop His advance toward the mercy seat for the cries of a former prostitute? I can tell you this: He only does it for

“hall-of-famers.” At first Mary didn’t even recognize Him because He had changed. She said, “Where have you put Him? Where have you put the familiar appearance I’ve grown used to seeing?” She thought the glorified Christ was just the gardener ( sounds like many of us today who often fail to recognize God’s glory when it stares us in the face).

Finally Mary stopped her sobbing enough to really hear His voice as He said, “Mary.” His likeness had been changed from mortal to immortal, and His whole countenance had been altered from something of this world to something that was not of this world. He quickly said, “Mary, don’t touch Me. I really don’t want to go through all that sacrifice on the cross all over again, so don’t touch Me. But Mary, I just had to let you know that I am all right. Go tell the disciples.”9 He had to tell her not to touch Him; it’s as though He knew she would for Him to say this!

He also had to be near enough for her to touch Him if she wished to. It was as if Jesus would have risked being defiled as High Priest for the sake of a worshiper.10

God will whisper His prophetic secrets before they ever come to pass for broken-box worshipers and fragrant anointers. He will turn aside at the height of His glory for people who will dismantle their own glory and ego just to share His shame as their own.

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Are You Waiting for the Whisper of God?

In a sense, Jesus was endangering the very purposes of God the Father for a worshiper who would dismantle her glory. That is why He had to be careful to say, “Don’t touch Me.” What a level of trust He had in her! Have you ever wondered how certain people seem to have a certain attachment to God? For some reason, God just seems to be near them all the time. I can tell you that it isn’t because they preach so well, or because they are such stellar singers. No, they know how to dismantle their egos and glory. They lay it all aside just to worship at His feet in brokenness and humility. And it is for these precious few that God Himself will stop His ascent to Heaven just to whisper His secrets into their waiting hearts.

Did you notice that God didn’t break Mary’s alabaster box?

Mary had to break it. If you want to have that kind of encounter with God, then you will have to “break” yourself. The highest level of worship comes from brokenness, and there are no shortcuts or formulas to help you “reach the top.” No one can do it for you; that is something only you can do. But if you do, God will stop just to spend time with you.

If He hears that cracking tinkle when you break your alabaster box of personal treasures; if He notices the rustling sound as you bow to dismantle your own glory; you are going to stop Him in the middle of whatever He’s doing, because God cannot pass by a broken and contrite heart.11 He is going to move Heaven and earth just to come visit with you.

If you want to know why some churches have revival, or why some people have intimacy when multitudes do not; the answer is that these are people of brokenness. The breaking of your heart arrests the ears and eyes of God, and it begins when your love for Him supersedes your fear of what others may think. You can’t seek His face and save your “face.” The “end” of your glory, the dismantling, if you please, is the beginning of His glory.

Endnotes

1. See Phil. 3:5-6.

2. See Ps. 91:1.

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3. I borrowed this phrase, “disabled heart,” from John Bunyan, The Acceptable Sacrifice, or The Excellency of a Broken Heart (Sterling, VA: Grace Abounding Ministries, Inc., 1988; reprinted from the 1958 edition of Mr. O.G. Pearce, The Retreat, Harpendon, Herte, England), 21. John Bunyan uncovered this truth in this, his last book. He considered The Acceptable Sacrifice to be the culmination of his work, more important than any other, including Pilgrim’s Progress. I would encourage you to read this work if you are at all interested in wrestling with God. It is available from GodChasers.network, P.O. Box 3355, Pineville, LA 71361.

4. See Mt. 26:6-7; Mk. 14:3.

5. See Ps. 56:8.

6. See 1 Cor. 11:15.

7. See Is. 64:6.

8. See Is. 64:6.

9. See Jn. 20:17. Three days later, Jesus returned to appear to the rest of the disciples. They could touch Him then, but only after He had completed His mission to the mercy seat.

10. Of course, we know that the death of Jesus was once for all, never to be repeated and forever sealed with His resurrection. My point here is just to say that even if He would have jeop-ardized His sacrifice for the sake of Mary—which, of course, was impossible—He would have called to her anyway. That’s how great the pull of an anointer is on God!

11. See Ps. 51.

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Chapter 10

Moses’ 1,500-Year

Pursuit of God’s Glory

You can’t seek His face and save your “face”

When God tells us, “You can’t see My face,” most of us are satisfied that we’ve done our religious duty and we quickly return to life as usual. When we discover that God’s best and deepest treasures require death to self, we often don’t pursue Him any further. We don’t ask the questions we need to ask to find out why His presence doesn’t come cheaply. Perhaps it’s because we think it is impertinent or we are simply afraid of His answer. Moses persisted. He had learned that it isn’t impertinent to pursue God for His own sake; it is God’s greatest desire and delight.

This burning desire to see God’s glory, to see Him face to face, is one of the most important keys to revival, reformation, and the fulfillment of God’s purposes on the earth. We need to look closely at the 1,500-year pursuit of God’s glory by the ancient patriarch, Moses. As we noted earlier in Chapter 4, when Moses told God, “Show me Your glory,” the Lord said,

“You can’t, Moses. Only dead men can see My face.” Fortunately Moses didn’t stop there. Unfortunately, the Church did.

It would have been easy for this man to have been satisfied with God’s first answer, but he wasn’t. Moses wasn’t selfish or 140

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presumptuous. He wasn’t seeking material things or personal fame. He wasn’t even seeking miracles or gifts (and Paul even instructed us to seek after the best gifts in his letter to the Corinthians). Moses simply wanted God, and that is the greatest gift and blessing we can ever give Him. Yet Moses had to pursue Him, and it didn’t come easy.

And [Moses] said, I beseech Thee, show me Thy glory.

And He said, I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

And He said, Thou canst not see My face: for there shall no

man see Me, and live.

And the Lord said, Behold, there is a place by Me, and thou shalt stand upon a rock:

And it shall come to pass, while My glory passeth by, that I will put thee in a clift of the rock, and will cover thee with My hand while I pass by:

And I will take away Mine hand, and thou shalt see My

back parts: but My face shall not be seen (Exodus 33:18-23).

By the time Moses had this discussion with God, the Israelites had already turned their backs to run from God when He asked them to draw near on Mount Sinai. It was Moses who had boldly pressed into the cloud of His presence. In fear and trembling, Israel demanded that Moses and the Aaronic priesthood stand between them and the God they feared because of their sin.

Moses often walked into the concealing cloud in the tent of meeting, and somehow he dared to desire even more.

Will We Pursue Public Approval or God?

While Moses pursued God on a mountaintop on the Israelites’ behalf, his brother Aaron, the high priest, yielded to the pressure of public opinion and agreed to make an idolatrous golden calf for the Israelites. Then the people pursued their pleasures in the valley while Moses watched the finger of God inscribe the law onto tablets of stone. It was after this

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episode that God told Moses He would still allow the Israelites to cross over into the promised land, but they would have to make do with an angel, “…for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way” (Ex. 33:3). Moses answered:

…See, Thou sayest unto me, Bring up this people: and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by name, and thou hast also found grace in My sight.

Now therefore, I pray Thee, if I have found grace in Thy sight, show me now Thy way, that I may know Thee, that I may find grace in Thy sight: and consider that this nation is Thy people.

And He said, My presence shall go with thee, and I will give thee rest.

And he said unto Him, If Thy presence go not with me,

carry us not up hence (Exodus 33:12-15).

Moses saw and experienced the miracles and supernatural provision of God along with all the other Israelites. So has the modern Church, at least in a small measure.

Most of us would have leaped at the chance to have the verbal strength and promise of God to go with us wherever we go.

But who is to say we even know where we should go? Moses wisely answered, “If You don’t lead, I’m not going anywhere.”

He understood that it was “good” to have God go with you, but that it was “better” to go with God. God negotiated with Moses, “I will give you rest.” I think the New Testament fulfillment of God’s

“rest” to the Church is found in the supernatural gifts of the Spirit that enable us to effectively train and minister to the Body with a minimum of human effort. In Isaiah 28:11-12 the Scriptures say, “For with stammering lips and another tongue will He speak to this people. To whom He said, This is the rest….” I believe that the gifts of the Spirit (including tongues) are the

“rest” referred to here. God was saying metaphorically, “Moses, I’ll give you the gifts, the ‘rest’,” and Moses was saying, “I don’t want the gifts; I want You.” The Church is so enamored with the 142

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gifts of the Spirit that we don’t know the Giver of the gifts.

We’re having so much fun playing with God’s gifts that we’ve even forgotten to thank Him. The best thing we can do as God’s kids is to lay down His gifts long enough to go sit in the Father’s lap. Seek the Giver, not the gifts! Seek His face, not His hands!

Moses Wanted Habitation, Not Visitation

The Israelites rarely took time to thank God for His mighty acts because they were too busy compiling “want lists” and official complaints connected with their physical and personal desires. The vast majority of us today have done the same thing.

Moses, however, wanted something more. He had experienced the miracles. He had heard God’s voice and witnessed His delivering power. More than any other person alive at that time, Moses had even experienced the manifest presence of God in measure, in temporary visitation. But everything he saw and experienced in God told him that there was far more just waiting for him beyond the cloud. He longed for more than visitation; his soul longed for habitation. He wanted more than just seeing God’s finger or hearing His voice speaking from a cloud or a burning bush. He had gone beyond fear to love, and God’s abiding presence had become his consuming desire. That is why he begged God in Exodus 33:18:

“I beseech Thee, show me Thy glory. ”

He wanted to see God’s face! God was quick to grant Moses’

request for Israel. His presence would still go before the people, but He didn’t grant Moses’ most urgent request directly. First God said that He would cause all His goodness to pass before Moses, and that He knew Moses by name. But then the Lord explained to Moses, “Thou canst not see My face: for there shall no man see Me, and live” (Ex. 33:20). That statement appears to be a closed case, but Moses somehow sensed “there was a way.” The Lord told Moses, “Look, you can’t see My face, but there is a place by Me where you can see Me as I disappear off in the distance” (see Ex. 33:21-23).

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Most people would have been more than happy with that answer, but Moses had tasted the unearthly joy of the Lord’s presence and he was acquiring a taste for God that couldn’t be satisfied from a “safe” distance. A hunger had been ignited in his being that would drive him to risk death in God’s presence to achieve satisfaction. That hunger was destined to span 1,500

years and death itself to find fulfillment.

The Lord told Moses to “present himself” to Him on top of the mountain the next morning, and He would hide him in the cleft of a rock while His glory passed by. Now that is an interesting procedure. God was saying, “Now before I ever get there, I am going to reach forward in time to cover you with My hand while I pass by you. After I pass by, I am going to pull My hand away so you can stick your head out and look in the direction I’ve gone. Then you will see just a little bit of My ‘back parts’ as I disappear into the distance” (see Ex. 33:22-23).

So God came in His glory at the speed of light or faster to proclaim His divine name and pass by in His glory. As He passed by, He pulled His hand away from the cleft in the rock so Moses could see the backside of His glory disappearing in the distance. Even though this brief revelation came as quickly as a flash of lightning, it made such an impact on Moses that he was able to dictate the Book of Genesis for later generations, the “backside” or the history of God, describing his vision of the creation.

“The Problem Is That You’re Still Alive”

Moses saw where God had been. He saw God’s tracks where He invented and invaded time. Then he was able to retrace history with supernatural insight after that single flash of God’s receding glory before his eyes. Even after this experience Moses wanted more, but God’s words still remained with him, “You’re alive, Moses; you can’t see My face.”

Moses knew that there was a greater purpose behind the tabernacle and everything he had received from God, and he felt a driving need to know God and to see His eternal purpose fulfilled. Moses knew the only way to do it was to look into the 144

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face of God. I’ve got to see Your glory; I’ve got to see the finished product. The hunger in Moses’ heart birthed a prayer and a persistence that defied the limits of time, space, and eternity.

If you ever get so hungry for God

that you are in pursuit of Him,

He will do things for you

that He won’t do for anybody else.

The conclusion to this story can’t be found in the Old Testament. You have to jump ahead 1,500 years or so to a new era and a new covenant to find the end of the hunger that began in Moses’ life in the Book of Exodus. Moses had a consuming hunger for God that produced what I call an “unforgettable prayer.” Moses’ prayer that he see God’s glory continued to echo in God’s ears every day, every week, and every year over the centuries until the day Jesus spoke to His disciples about going to a mountain in Israel many generations later. That God-birthed prayer from Moses’ heart was an eternal thing that knew no limits in time. It didn’t die the day Moses took his last breath on earth; it continued to echo through the throne room of God until the moment that prayer was granted.

That moment came late in the earthly ministry of Jesus Christ, on a day when He separated three of His most faithful followers to accompany Him to the top of a high mountain.

Jesus had already begun to weed out His disciples with statements like, “For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it” (Mt. 16:25).

(That statement still bothers us today because there is “death”

in it.)

Jesus had been pouring His life into the disciples, but they seemed to have a serious problem understanding what He was doing and why. They liked His teaching, but they rarely seemed to understand it. They loved to see Him work miracles, but they were never able to grasp the greater purpose behind them. The disciples just followed Him around trying to understand a little of what He was doing.

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Nearly All Disciples Fall Asleep

During Prayer Meetings

On this one day, Jesus took three disciples with Him to the mountain and began to pray. I am convinced that the disciples of the first century weren’t any different from the disciples of the twentieth century, because all of them seem to fall asleep during prayer meetings.

And it came to pass about an eight days after these sayings, He took Peter and John and James, and went up into a mountain to pray.

And as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering.

And, behold, there talked with Him two men, which were Moses and Elias:

Who appeared in glory, and spake of His decease which He should accomplish at Jerusalem.

But Peter and they that were with Him were heavy with sleep: and when they were awake, they saw His glory, and the two men that stood with Him.

And it came to pass, as they departed from Him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for Thee, and one for Moses, and one for Elias: not knowing what he said.

While he thus spake, there came a cloud, and overshad-

owed them: and they feared as they entered into the cloud

(Luke 9:28-34).

There’s that cloud again. It’s almost like, “Uh oh…if they wake up, they’re going to see the ‘glory.’ Quick, cloud, cover us.”

Did you notice that it was only after the disciples were asleep that God unzipped the robe of human flesh that cloaked the glory of God in Jesus Christ? Today we refer to that mountain as “the mount of transfiguration” because the Bible says the Lord’s garments became “white and glistering.” The original Greek term for glistering, exastrapto, “signifies to flash like lightning, gleam, be radiant.”1 While the disciples were sleeping, 146

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Jesus Christ was there alone as His glory was being revealed, bathing the earth with the preexistent light of the glory of God—in a lightning-like robe!

It Is Time for You to See Me Now

In that moment, it is as if He said, “Okay now, Michael, Gabriel [the two archangels], go get Moses. It is time for him to see My glory now.” In the halls of Heaven they dusted off Jacob’s ladder and extended it to the earth and Moses walked down to a place where he’d never been before—the promised land of his people. In his natural life, Moses was doomed to stand on the wilderness side of the river Jordan and look into the promised land of revival without ever participating in it. He had prayed to see the glory of God, but he could never see it until after he was dead. On this day, 1,500 years after his death, after the unforgettable prayer of Moses had echoed in God’s ears unceas-ingly day after day, Moses “the dead man walking” saw the glory of God unveiled.

You need to understand that even after you die, your prayers live on. For 1,500 years the prayer of Moses kept saying, “Show me Your glory. Show me Your glory. Show me Your glory!” until it prodded the very conscience of God. He had to make a divine appointment and set a day when eternity would intersect the limited spheres of time and space. “Moses, now that you’re dead, I guess I’m going to have to answer that prayer!”

It is for this reason that I get excited when I read about the faithful, persistent prayers of those who went before us. I am stirred in my spirit when I see saints in our day join their fervent prayers with those of Aimee Semple McPherson and of William Seymour, who often stuck his head in the apple crate at Azusa Street to pray for the glory of God to come down.

When the full measure of the gathered prayers of God’s people finally reach a crescendoing echo in God’s ears, then it becomes too much for Him to wait any longer. He cannot pass by the prayers of the brokenhearted and contrite who seek His face. Finally the day comes when God says from His throne on high, “That’s it. ”

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That is what happened in Argentina when Dr. Edward Miller and his 50 Bible students began to besiege the throne with prayers of fervent intercession. As we noted earlier, Argentina was a spiritual wasteland in the 1950’s as far as Dr. Miller knew.

He said he only knew of 600 Spirit-filled believers in the entire nation at that time, but some Bible students in a tiny Bible school began to intercede. They began to weep with supernatural, Spirit-birthed compassion for a nation that didn’t even know they existed. God thundered the Argentinian answer. The same thing is happening in places around the globe where revival is breaking out like unquenchable wildfire. We’re tired of doing things man’s way. We want “Father” to show up, even if we have to die in brokenness and repentance to see it happen.

Moses prayed, “Show me Thy glory,” and it took 1,500 years for that prayer to be answered. There were three sleepy disciples who benefited from Moses’ unforgettable prayer, but they fell into the same trap that threatens the sleepy Church today.

Moses stepped onto that mountain that day and saw the unveiled glory of God. As he was leaving, the disciples finally woke up—just as it was all fading and Jesus was saying good-bye.

Yet the three men were so overcome by the briefest glimpse of that fading glory that they wanted to build three monuments right on the spot and camp there! But God the Father intervened from Heaven and said, “No, this isn’t even what it’s all about yet. You haven’t seen anything yet” (see Lk. 9:34-35).

Sometimes We Can Stop Short

Some of us seem to thrive on the momentary revelations of God when He wants us to press in for His secret things. He loves to honor the prayers of persistent pursuers like Moses, but He will actually stop our attempts to build monuments to partial and incomplete revelations of His glory—especially ones that we never paid for with our prayers and death on the altar of brokenness. We like things to come quickly, easily, and cheaply— microwave revival. God knows that such things never produce godly character in us. He says:

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…If any man will come after Me, let him deny himself, and

take up his cross, and follow Me.

For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:24-26).

I have feebly tried to explain the unexplainable, but all I know is this: “The more I die, the closer God gets.” I don’t know how much of God you know or have, but He will reveal more of Himself to you if you are willing to die to yourself. Paul the apostle said he knew a man (himself) who was caught up into the third heaven in Second Corinthians 12:2. This apostle didn’t merely know

“about” God; he knew God. How did he gain that intimate knowledge? He said, “I die daily” (see 1 Cor. 15:31).

Many modern saints spend a lot of time looking for shortcuts to God’s glory. We want the gain without the pain. We want revival in our cities, but we don’t want to hear anyone tell us that revival only comes when people are hungry, when “vicarious intercessors” repent for sins they never committed on behalf of people they’ve never met. Paul said, “For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh” (Rom. 9:3).

You are reading this book by divine appointment. Somewhere, somehow, an unforgettable prayer is being answered today. But it could be that you are avoiding death and you’re running from the altar of sacrifice that God has placed before you. (Don’t worry, it is true of all of us.) The greatest blessing doesn’t come from God’s hand; it comes from His face in intimate relationship. You find the true source of all power when you finally see Him and know Him in His glory.

The More You Die, the Closer He Can Come

Now let me tell you the good news beyond the altar of death and brokenness. While all flesh dies in His glory, all that is of the Spirit lives forever in His glory. That part of your being that

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really wants to live can live forever, but something about your flesh has to die. Let me put it this way: Your flesh holds back the glory of God. The God of Moses is willing to reveal Himself to you today, but it is not going to be a “cheap” blessing. You’re going to have to lay down and die, and the more you die, the closer He can come.

You need to forget about the opinions and expectations of those around you. You need to lay aside every idea of what the

“normal religious protocol” may be. God has only one protocol for the flesh: death. God is out to redefine the Church. He is sending His fire to burn away everything that isn’t from Him anyway, so you have nothing to lose…but your flesh. God isn’t looking for religious people; He’s looking for people who are hot after His heart. He wants people who want Him, who want the Blesser more than the blessings.

We can seek for His blessing and play with His toys, or we can say, “No, Father, we don’t just want the blessings; we want You. We want You to come close. Touch our eyes. Touch our hearts and ears. Change us, Lord. We are tired of the way we are. We understand that if we can change, then our city and nation can change.”

Are You Going to Let Him Get Close?

I believe that this generation is very close to revival, but I don’t want to simply watch as God passes down the street to go somewhere else where people really want Him. “It’s going to happen somewhere, but if not us, who, Lord? We aren’t satisfied with Your gifts, as wonderful as they are. We want You.” The equation for revival is still the same:

If My people, which are called by My name, shall humble

themselves [die on the altar of repentance] , and pray, and

seek My face [instead of just revival or momentary visitations] , and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2 Chronicles 7:14).

“Father, we seek Your face.”

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As God redefines the Church, it is highly likely that the Church that emerges from the cloud of His glory will look very different from what you and I think the Church should look like. This will happen because God is repossessing the Church and drawing it close to Him.

Will we dare to draw close to His glory? God really wanted the children of Israel to come up and receive the Ten Commandments directly from Him along with Moses. But they ran from God’s presence. The Church is in danger of doing the same thing today. We can take the risk of something dying in us as we dare to draw close to His glory, or we can turn and run back to our traditions of men and the safety of religious legalism and man-operated church services. Seeker-friendly is fine; Spirit-friendly is fire!

Let’s create a comfort zone for God and a discomfort zone for man by repentant worship. Our churches are more comfortable for man, plush with padding, than they are comfortable for God, stripped of flesh!

The Israelites literally isolated and insulated themselves from God’s intimate presence because of their fear of death.

Moses, on the other hand, drew near to the thick darkness concealing God’s glory. It is time for the Church to truly embrace the cross of Jesus. Our hunger must propel us beyond the death of the flesh into the life and light of God’s glory. It is the destiny of the Church of the living God. But it will only happen when we lay down the security of the “new covenant law” of religious practice and carefully controlled “supernatural” visitations for the apparent uncertainty and risk of living face to face with our supernatural God.

God doesn’t want us to turn away from His glory so we can build pitiful monuments to a momentary revelation we never paid for with our tears. Salvation is a free gift, but God’s glory will cost us everything. He wants us to press in and live in His perpetual habitation of glory. He wants us to be so saturated with His presence and glory that we carry His presence with us everywhere we go in this life. This may be the only way the

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unspeakable glory of God will find its way to the shopping malls, hair style salons, and grocery stores of our nation.

This is the way God’s glory is destined to cover the whole earth. It has to start somewhere. The fountains of flesh have to be broken up, as well as the windows of Heaven opened up, for the glory to begin to flow like a river and cover the earth. Jesus said, “Out of [your] belly shall flow rivers of living water” (Jn.

7:38b). We will have to be totally sold out to Him if His glory is going to cover the earth.

The difference between the anointing and the glory is the difference between God’s hands and His face, and the path to the glory of God takes us right up to the altar where we must lay everything down and die. In the end, we will find ourselves face to face with God as a nation of “dead men walking,” in possession of His glory. Nothing else is needed; nothing else is necessary. Once God’s children lay down their toys and crawl into the Father’s lap to seek His face, the House of Bread will once again overflow with fresh bread and every good gift. The hungry will find the eternal satisfaction that they’ve always longed for.

He will not frustrate us. God will allow Himself to be caught by us. As a father playing tag with his child allows himself to be caught by the laughing, loving child, so too will the heavenly Father allow Himself to be caught. In fact, just when you would tire in despair, He will turn and catch you. He wants to be “captured” by our love. He eagerly awaits the laughing, loving encounter. He has missed those times with man since the Garden.

Intuitively, God chasers have known this. They were willing to chase the “uncatchable,” knowing the “impossible” would catch them. In fact, one famous God chaser wrote this:

I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus (Philippians 3:12b).

Paul caught Him!

So can you! Come join the company of God chasers!

The “chase” is on….

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Endnote

1. W.E. Vine, Vine’s Expository Dictionary of Old and New Testament Words (Old Tappan, NJ: Fleming H. Revell Company, 1981), as listed under “dazzling,” Vol. 1, 272.

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Part Two

The God Chasers

Interactive Study Guide

Contents

Publisher’s Page

Preface

Introduction by Tommy Tenney

Chapter 1

The Day I Almost Caught Him . . . . . . . . . . . 159

Running hard after God—Ps. 63:8

Chapter 2

No Bread in the “House of Bread” . . . . . . . . 165

Crumbs in the carpet and empty shelves

Chapter 3

There’s Got to Be More . . . . . . . . . . . . . . . . . 172

Rediscovering the manifest presence of God

Chapter 4

Dead Men See His Face . . . . . . . . . . . . . . . . . 178

The secret path to His presence

Chapter 5

Do We Run Away or Go In?. . . . . . . . . . . . . . 184

A chance to meet the One you always knew was there Chapter 6

How to Handle the Holy . . . . . . . . . . . . . . . . 189

Moving from anointing to glory

Chapter 7

He’s Done It Before; He Can Do It Again . . 194

Send the rain, Lord!

Chapter 8

The Purpose of His Presence . . . . . . . . . . . . 200

Divine radiation zones—presence evangelism

Chapter 9

Dismantle Your Glory . . . . . . . . . . . . . . . . . . . 205

The burial of man’s glory is the birth of God’s glory Chapter 10

Moses’ 1,500-Year Pursuit of God’s Glory . . . 211

You can’t seek His face and save your “face”

Publisher’s Page

Run! Run! Run!

Get ready to put on your shoes and enter another adventure with Tommy Tenne y. The God Chasers Interactive Study Guide is an effective resource tool that will take you deeper into the many truths you first discovered in The God Chasers.

Too often, we read a book and are blessed during the initial reading, but soon forget the impact it had on us. This Interactive Study Guide is a starting place to leave the surface of simply reading the book. You will be able to plunge deep into a fuller search and application of the realities revealed in The God Chasers.

It will open your heart to explore again the spiritual scenery creatively written by the pen of Tommy Tenney.

Don Nori

Publisher

Preface

The very fact that you, fellow-God chaser, are reading this book reveals that you want to know the Lord, not just know about Him.

Please, please, please do not approach this as another “how-to”

book. As you read, be open to the Spirit of the Lord. In the midst of this study experience, He would like you to experience His presence!

Allow Him to catch you as you chase Him.

While you are reading The God Chasers, and at any other time throughout your day when you feel the slightest inkling of His nearness, stop everything and focus on Him! Press into Him.

Chase Him. Lift your heart and voice to Him and welcome His presence.

At the end of each chapter we have included a “CATCH

Phrase.” These few words capture the basic principle being presented in the chapter—a phrase you can repeat throughout your day.

This book can be used by individuals or in a group setting.

It is our prayer that through this interactive study guide, you learn not only to chase God, but that catching Him becomes a way of life.

Dian Layton

Introduction by Tommy Tenney

I didn’t really want to write a “study guide” for The God Chasers.

Study guides and workbooks tend to be so information oriented and The God Chasers is more impartation oriented. No amount of information, no matter how interesting or beneficial, will make you a “God chaser.” That is something that must be caught, not taught. You can study the lives of men and women whose passion for Him changed the course of history…yet remain unchanged yourself. You can read prayers and cries of saints who touched Heaven…and remain untouched and unmoved. You can gather all the information that the world has to offer…and miss the impartation that God longs to give.

But after hearing of so many who have used The God Chasers as a tool to teach from, and after reading letters from people in those classes, I felt that I just had to get involved.

It is my prayer that this study guide will give you something to think about in your personal devotions—that your devotions will prompt discussions in your study groups—but most importantly, I pray that they will impart hunger and spark a deeper, more intimate dialogue between you and God.

May God bless you in your pursuit.

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Chapter 1

The Day I Almost Caught Him

Running hard after God—Ps. 63:8

We have studied God’s Word and His old love letters to the churches so much that some of us claim to know all about God. But now people like you and me around the world are beginning to hear a voice speak to them with persistent but piercing repetition in the stillness of the night:

“I’m not asking you how much you know about Me.

I want to ask you, ‘Do you really know Me?

Do you really want Me?’ ”

The God Chasers page 1

Chase the Key Word Through the Chapter

As you read Chapter 1, highlight or underline the key word,

“know.” It appears a total of 38 times. Also highlight statements that you find particularly impacting.

Ask Some Questions

1. What is the difference between knowing about God and actually knowing God? What is the difference between serving God and having a relationship with Him?

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2.

How did you initially get to know the Lord? How did you get to your present place of knowing Him?

3.

What does it mean to be hungry for God? What encourages people to be hungry for Him? What encourages you to be hungry for Him?

4.

What does it mean to seek God’s face and not His hand? Do you seek His face every day? Why or why not?

God Chaser Experience

The only way for you to get to know someone is to spend time with them. It is the same with God. Do you want to know Him, really know Him? Then you absolutely must spend time with Him. Look at your schedule for the next week. Make an appointment with God each day and mark it on your calendar or planner. Determine how long this appointment will last each

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day. Plan to spend at least 15 minutes. For the next seven days, make this appointment an unquestionable necessity. Don’t let anything postpone or cancel your time with the Lord.

During your appointments with God this week, use the following outline to chase Him in the Word and prayer:

Chase Him in the Word—Part A

Read about the biblical God Chaser, David, in the following portions of Scripture: First Samuel 16:18-23; 30:6; Second Samuel 6:12-15; Acts 13:22 and throughout the Psalms. As you read, consider aspects of David’s chase that you could implement in your own life and jot notes in the area below.

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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Chase Him in the Word—Part B

The following Scriptures speak about chasing or seeking the Lord. Read one each day and jot brief notes of key words and thoughts in the verse(s). (Note: Also read the Scriptures that are mentioned in Chapter 1 of the book.)

Psalm 63:8

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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Psalm 42:1-2

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First Chronicles 16:10-11

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Second Chronicles 7:14

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Hebrews 11:6

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Psalm 27:8

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Psalm 62:5-8

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_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in Prayer

Now use the Scriptures above as a prayer guide. Read each one aloud and then convert it into a prayer.

Example: Read the verse aloud

First Chronicles 16:10–11 (NIV): “Glory in His holy name; let the hearts of those who seek the Lord rejoice. Look to the Lord and His strength; seek His face always.”

Pray the words you have read

“Lord, I glory in Your name. I’m seeking You right now, and I let my heart rejoice! You are so good! Today, I look to You and Your

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strength. I need Your strength, Lord. I look for and seek Your face. I want to see You, Jesus. I want to know You better.”

Continue in a similar manner through each verse.

Read it aloud, then make it your prayer.

Chapter 1 closes with the following statements: The Holy Spirit may already be speaking to you. If you are barely holding back the tears, then let them go. I ask the Lord, right now, to awaken an old, old hunger that you have almost forgotten.

Perhaps you used to feel this way in days gone by, but you’ve allowed other things to fill you up and replace that desire for His presence.

In Jesus’ name, I release you from dead religion into spiritual hunger, this very moment. I pray that you get so hungry for God that you don’t care about anything else.

I think I see a flickering flame. He will “fan” that.

Lord, we just want Your presence. We are so hungry.

The God Chasers page 16

Get Caught!

Right now, where you are, lift your hands to Him in an act of surrender to His Spirit. Don’t speak. Just wait quietly and feel His nearness. Listen for His voice. (Note: God speaks many, many languages and one of His favorites is the language of pictures.) 164

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CATCH Phrase— “I’ll follow hard when life is hard!”

Most people respond to circumstances in habitual ways.

Throughout the Book of Psalms, especially in chapters 61 and 91, David said he would “run to the rock” when he felt overwhelmed. Where do you run? To the refrigerator? To the mall?

To some addictive substance? Try running to the Rock—to the Lord Jesus! Whenever you are faced with difficulties, problems, or major decisions this week, press toward God with all your strength. Lean into His Spirit. Experience chasing God in the midst of it all and allow Him to rescue you. Form a new habitual response of chasing Him in times of trouble. Repeat the CATCH phrase to yourself throughout each day:

“I’ll follow hard when life is hard!”

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Chapter 2

No Bread in the “House of Bread”

Crumbs in the carpet and empty shelves

The priority of God’s presence has been lost in the modern Church. We’re like bakeries that are open, but have no bread. And furthermore, we’re not interested in selling bread.

We just like the chit-chat that goes on around cold ovens and empty shelves. In fact, I wonder, do we even know whether He’s here or not, and if He is here, what He’s doing? Where He is going? Or are we just too preoccupied with sweeping out imaginary crumbs from bakeries with no bread?

The God Chasers page 17

Chase the Key Words Through the Chapter

As you read Chapter 2, highlight or underline the word,

“bread.” It appears a total of 73 times. Also highlight the words,

“hunger” and “hungry” which occur a total of 33 times. Include in your highlighting chase the statements that you find particularly impacting. As you read, be open to the Lord. In the midst of this study experience, He would like you to taste the bread of His presence!

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Ask Some Questions

1.

What do you think it would look like if God were to “show up” in your city or town? Do people see that God has

“shown up” in your life? Today, how can you let God “show up”?

2.

Many people mistake inner hunger for the need of some kind of natural satisfaction. The emptiness we feel inside should drive us closer to the only One who can truly satisfy.

When your soul is hungry, what do you tend to fill it up with?

3.

Page 27 speaks about people who are starving in countries like Ethiopia. What would your church service look like if people got that hungry for God?

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4. Are you hungry for more of God? Be happy! Jesus said in Matthew 5:6 that you are blessed—happy and to be envied—if you are hungry! He loves to satisfy the hungry heart with His presence. Are you hungry for a deeper relationship with Him? How is that hunger evident in your daily life?

God Chaser Experience

Continue to keep last week’s recommended appointments with the Lord, making them an unquestionable necessity. Don’t let anything postpone or cancel your time with the Lord.

This week—FAST. Choose a food item or some activity that you usually turn to for satisfaction and replace it with time getting satisfied in God’s presence.

During your appointments with God this week, use the following outline to chase Him in the Word and prayer.

Chase Him in the Word—Part A

Read about the biblical God Chaser, Ruth, in the four chapters of the Book of Ruth. As you read, consider aspects of both Ruth and Naomi’s lives that are relevant to your own life and jot notes in the area below.

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Chase Him in the Word—Part B

The following Scriptures speak about hunger or being satisfied with the bread of His presence. Read one each day and make brief notes of key words and thoughts in the verse(s). (Note: Also read the Scriptures that are mentioned in Chapter 2 of the book.)

Matthew 4:4; Luke 4:4

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John 6:35-51

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Isaiah 55:1-2

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John 4:31-34

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Psalm 17:15

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Matthew 5:6; Luke 6:21

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Psalm 63:1; 84:2

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Chase Him in Prayer

Now use the Scriptures above as a prayer guide. Read each one aloud and then convert it into a prayer.

Example: Read the verse aloud

John 4:34: “Jesus said to them, ‘My food is to do the will of Him who sent Me, and to finish His work.’”

Pray the words you have read

“Lord, my food—the thing that fulfills my hunger—is obedience to Your will. Help me to walk in obedience to You today, and I will experience satisfaction.”

Continue in a similar manner through each verse.

Read it aloud, then make it your prayer.

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Father, I pray that a spirit of spiritual violence will grip our hearts, that You will turn us into warriors of worship. I pray that we will not stop until we break through the heavens, until there’s a crack in the heavenlies, until there is an open heaven. Our cities and nation need You, Lord. We need You. We’re tired of digging through the carpet for crumbs. Send us Your hot bread from Heaven, send us the manna of Your presence….

No matter what you need or feel you lack in your life—what you really need is Him. And the way to get Him is to get hungry. I pray that God will give you an impartation of hunger because that will qualify you for the promise of the fullness. Jesus said:

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Mt. 5:6).

If we can get hungry, then He can make us holy. Then He can put the pieces of our broken lives back

together. But our hunger is the key. So when you find yourself digging for crumbs in the carpet at the House of Bread, you should be praying,

“Lord, stir up a firestorm of hunger in me.”

The God Chasers page 32

Get Caught!

Right now, where you are, kneel in a position of submitted humility. Whisper to the Lord. Tell Him how hungry you are.

Then “soak” in His presence. Allow Him to minister to your deepest longings.

CATCH Phrase— “When I feel empty, I’ll hunger for God!”

Whenever you feel an inner emptiness this week, instead of resorting to your usual temporal means of satisfaction, go to the

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Lord. Run into His presence. Repeat the CATCH phrase to yourself throughout each day:

“When I feel empty, I’ll hunger for God!”

**********************************

Additional Exercise: Bake Bread!

Purchase some Pillsbury bread dough and bake it in the oven during your meeting time. As the aroma causes stirrings of hunger in your stomach, compare that desire to spiritual hunger. Do you long for His presence? Ask the Lord to make you truly hungry for Him.

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Chapter 3

There’s Got to Be More

Rediscovering the manifest presence of God

I don’t know about you, my friend, but there’s a driving passion in my heart that whispers to me that there’s more than what I already know, more than what I already have. It makes me jealous of John, who wrote Revelation. It makes me envious of people who get glimpses out of this world into that world and see things that I only dream about.

I know there’s more. One reason I know there’s

more is because of those who have encountered

the “more” and were never the same. God

chasers! My prayer is, I want to see You like John saw You!

The God Chasers page 35

Chase the Key Words Through the Chapter

As you read Chapter 3, highlight or underline the words, “manifest presence” and “presence of God.” Include in your highlighting chase those statements that you find particularly impacting. As you read, be open to the Lord. In the midst of this study experience, He would like you to actually experience the manifest presence of God!

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Ask Some Questions

1. What is the difference between the omnipresence of God and the manifest presence of God? Do you know (or know of) any modern day individuals who have had “Damascus Road” encounters with God? Have you ever had an encounter with God that forever changed you?

2. Who were some of God’s favorite people in the Bible? Were they perfect? Why did God delight in them?

3. If we want God’s manifest presence in our church services, what do we need to do? Where will it begin?

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Chase Him in the Word—Part A

Read about some of the biblical God chasers who encountered the manifest presence of God: John, in the Book of Revelation, specifically Revelation 1:10-18; Saul in Acts 9:3-9; Uzzah in Second Samuel 6:6-7; the musicians and priests in Second Chronicles 5:13-14; and Jacob in Genesis 32:24-30. As you read, consider what your response might have been in each of their encounters, and jot notes in the area below.

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Chase Him in the Word—Part B

The following Scriptures speak about being in His presence.

Read one each day and briefly note key words and thoughts in the verse(s).

Genesis 3:8

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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Exodus 33:14-15

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Psalm 16:11; 95:2

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Jeremiah 29:12-14; 33:3

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Acts 17:27-28

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Deuteronomy 10:9; Hebrews 11:6

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Isaiah 55:1; Revelation 22:17

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Chase Him in Prayer

Now use the Scriptures above as a prayer guide. Read each one aloud and then form it into a prayer.

Example: Read the verse aloud

Hebrews 11:6 (NIV): “…without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him.”

Deuteronomy 10:9 (NIV): “That is why the Levites have no share or inheritance among their brothers; the Lord is their inheritance, as the Lord your God told them.”

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Pray the words you have read

“Lord, I earnestly seek for You. I don’t want to just go through religious exercises. I believe that You exist and I really, really want to know You. You, Lord, are the reward I seek. Reward me with Your presence.”

Continue in a similar manner through each verse.

Read it aloud, then make it your prayer.

God Chaser Experience

Now that you’ve read about people who have had encounters with God, and now that you have studied Scriptures clearly stating God’s desire to be close to His people, experience His nearness for yourself!

Get Caught!

Here is something you can try: Sit alone in your room and simply ask God to make Himself real to you. You may or may not feel His immediate presence, but know that He promises that we will find Him when we search for Him with all our hearts (See Jer. 29:13).

Sit and wait, claiming His promise. As you wait, the Holy Spirit will bring areas of your life to mind where you need cleansing and forgiveness. Whisper prayers of repentance. Cry. Tears are very healing and cleansing. Let Jesus wash your sins and your weari-ness away. After your meeting with Him, you will feel stronger, fresher, and cleaner throughout your being. It’s a promise.

CATCH Phrase—“I’m conscious of Your Presence, Lord.”

Remind yourself throughout each day that God is with you.

Look for His appearing in your home, at work, during rest and exercise, and in your meeting times with Him. Pause at regular intervals and whisper:

“I’m conscious of Your presence, Lord.”

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The manifest presence of God often lingers in a place even when no one else is around. I remember the day a member of the church staff at a

church that God invaded crossed the platform in the sanctuary on a weekday to refresh the platform water. He never made it back. Three hours

later somebody noticed that he was gone and they went looking for him. The light was dim in the

sanctuary, and when they turned on the lights,

they saw the man lying prostrate on the platform where he had fallen after stumbling into the

cloud of His presence.

The God Chasers page 39

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Chapter 4

Dead Men See His Face

The secret path to His presence

“I know it’s here somewhere; I can tell I’m close.

There has got to be a way to get in there. Oh, there it is. This path doesn’t look really nice, though. In fact, it’s kind of broken and bloody. Let’s see what they call this path… Repentance. Are you sure this is the way? Are you sure this is how I can reach my goal of His face and His presence? I’m going to ask a fellow traveler. Moses, what do you say? You’ve been there; tell me.”

And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in My sight, and I know thee by name. And he said, I beseech Thee, show me

Thy glory….And He said, Thou canst not see

My face: for there shall no man see Me, and

live (Exodus 33:17-18,20 KJV).

The God Chasers page 51

Chase the Key Words Through the Chapter

As you read Chapter 4, highlight or underline the words,

“repent,” “repentance,” (18 times) and “death” (29 times).

Include in your highlighting chase those statements that you find particularly impacting and challenging. As you read, be

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open to the Lord. In the midst of this study experience, He would like you to experience true repentance and dying to yourself.

Ask Some Questions

1. Can you think of a Bible character who needed a breakthrough? Where in your life do you need a breakthrough?

Often it is that very place where you need to be broken. Brokenness to breakthrough can be a daily experience. What patterns in your life need to be broken? Repent! Die to your self and allow God to rebuild that area of your life.

2. God’s logic is very different from man’s logic.

I must decrease so that God can increase (see Jn. 3:30).

If you want to keep your life, you must lose it (see Mt.

16:25).

If you want to be great, become servant to all (see Mk.

10:43-45).

Have you ever faced a time of decrease in your life? How did it feel? Did you experience God’s power and presence increasing in the midst of or following that time?

3. Think of a Bible character who wanted to please himself and not God. Now think about areas in your own life where you are trying to win the favor of people. In what areas are you trying to please yourself?

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God Chaser Experience

At numerous places throughout the Book of Psalms, it says,

“Bless the Lord, oh my soul” (Psalm 103:1,2,22; 104:1). It does not say, “Oh my Lord, bless my soul.”

Far too often, we as God’s people ask Him to bless us. This week, make a change in your life. Instead of asking for God’s blessings, ask Him what you can do, right in the midst of daily circumstances and challenges, that would bless Him. What response can you offer that would make God really happy?

Chase Him in the Word—Part A

Read the following Scriptures about John the Baptist, God chaser extraordinaire. Make a note about each verse in the space provided.

John 3:30

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Matthew 11:11a

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

John 3:27

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in the Word—Part B

The following Scriptures speak about death to self and/or living for Him. Read one each day and briefly note key words and thoughts in the verse(s).

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Revelation 12:11; Exodus 33:20

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

First Corinthians 15:31

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

John 12:43; Galatians 1:10

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

John 8:29

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Colossians 3:22-24

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

First Corinthians 6:20; 7:23

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Romans 12:1

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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Chase Him in Prayer

Now use the previous Scriptures as a prayer guide. Read each one aloud and then form it into a prayer.

Example: Read the verse aloud

Romans 12:1 (NIV): “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.”

Pray the words you have read

“Lord, as a spiritual act of worship, I present myself to You. I surrender my dreams, goals, and plans and give my life in its entire-ty to You. I lay down my own selfish desires and yield myself to Your will. I will live this moment, this day, not to please myself or other people, but to please You. Amen.”

Continue in a similar manner through each verse.

Read it aloud, then make it your prayer.

Get Caught!

Lay down on the altar. Go ahead. Pick a piece of floor and lay yourself down as a visual act of surrender to God’s purposes. As you lie there, allow the flame of His presence to burn up the

“stuff” in your life. Ask the Holy Spirit to show you areas where you have not submitted to His will and repent from each one.

When you rise to your feet, continue the same attitude of surrender throughout the day. If you feel selfish attitudes rising up within your heart, find a spot alone and lie down again! Repeat the visual act of surrender. This outward exercise will do much to bend your inner attitudes toward God’s will.

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The more death that God smells,

the closer He can come.

It’s as if the smell of that sacrifice was a signal that God could draw near to His people for a moment

without striking them down for their sin. His end goal has always been reunion and intimate communion with mankind, His highest creation; but

sin made that a fatal affair. God cannot come

close to living flesh because it reeks of the world.

It has to be dead flesh for Him to come close. So when we beg for God to come close, he will, but He also says, “I can’t really get any closer, because if I do, your flesh will be destroyed. I want you to understand that if you will just go ahead and die, then I can come near to you.”

That is why repentance and brokenness—the New

Testament equivalent of death—brings the mani-

fest presence of God so near.

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CATCH Phrase—“I’m dying to see You, Lord.”

Remind yourself throughout each day that your life belongs to Him and your words, thoughts, and actions are to please Him.

Look for opportunities in your home, at work, during rest and exercise, and in your meeting times with Him. Pause at regular intervals and whisper:

“I’m dying to see You, Lord.”

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Chapter 5

Do We Run Away or Go In?

A chance to meet the One you always knew was there

And the people stood afar off, and Moses

drew near unto the thick darkness where God was (Exodus 20:21).

They saw the lightning and heard the thunder,

and they shrank back in fear. They ran from His presence instead of pursuing Him as Moses did.

They were unhappy with the style of leadership

that God had chosen. (He couldn’t lay down His

identity as the Almighty God just to please man then, and He won’t do it today either.) So the end result of their flight from holy intimacy that day was that they died before they or their children ever entered the promised land. They preferred

distant respect over intimate relationship.

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Chase the Key Words Through the Chapter

As you read Chapter 5, highlight or underline the words, “call”

or “calling” (18 times) and “come” or “coming” (30 times).

Include in your highlighting chase those statements that you find particularly impacting and challenging. As you read, be

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open to the Lord. In the midst of this study experience, He would like you to answer His call to come closer.

Ask Some Questions

1. How did God make “a people” out of the Israelites? How is God calling us to become “a people”? Do your family members and coworkers see you as one of God’s people?

2. How do you gauge how close you are to God? Is it by the blessings you receive? By what standards should you gauge your relationship to Him?

3. Why did the Israelites run from an encounter with God?

Why do we run away from God? Why are we afraid to deal directly with God?

God Chasers Deal Direct!

Many Christians run from conference to conference, from prophet to prophet, hoping to hear from God. God wants us to run to Him, not to other people and places.

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Visual Exercise: Stand before Mount Sinai. Visualize yourself standing before God. Present yourself to Him, saying, “Here I am, Lord. I answer Your call. I want to come closer, no matter what the cost. Here I am, Lord.”

As you continue to have your daily appointments with God this week, begin each meeting in this way. As you read His Word and pray, continue in the posture of presenting yourself to Him with a desire to hear directly from Him.

Chase Him in the Word—Part A

Read the following Scriptures about the children of Israel. Write notes about each text in the space provided.

Exodus 19:3-6

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Exodus 19:10-11,13b

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Exodus 20:18-21

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in the Word—Part B

The following Scriptures speak of the Lord’s desire for us to be the “people of God” in close relationship to Himself. Briefly note key words and thoughts in the verses.

Exodus 19:6-7

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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First Peter 2:5,9; Revelation 1:6

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Deuteronomy 29:13

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Second Samuel 7:23-24

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Hebrews 8:10-13

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Hebrews 10:19-22

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

First Timothy 2:5 (God chasers deal direct!) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in Prayer

Now use the Scriptures above as a prayer guide. Read each one aloud and then form it into a prayer.

Example: Read the verse aloud

First Timothy 2:5 (NIV): “For there is one God and one mediator between God and men, the man Christ Jesus.”

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Pray the words you have read

“Jesus, I’m so thankful that You made a way for me to come boldly into God’s presence. You made a way for me to ‘deal direct’ with God. I present myself to you this day, Lord, and say,

‘Here I am.’ Amen.”

Continue in a similar manner through each verse.

Read it aloud, then make it your prayer.

God is calling. The first time God revealed this to me, I trembled and wept in front of the people as I told them the same thing I tell you today: “You are at Mount Sinai today, and God is calling you into personal intimacy with Him. If you dare to answer His call, then it is going to redefine everything you’ve ever done.” Your decision today will determine whether you go forward or backward

in your walk with Christ.

Intimacy with God requires a certain level of brokenness because purity comes from brokenness.

The games are over, friend. He’s calling you.

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CATCH Phrase—“God chasers deal direct.”

Remind yourself throughout each day that you have direct access to the throne of Almighty God. Because of the blood of Jesus, you can boldly enter the Holy of Holies and make your requests known to Him. Come boldly, knowing you are a child of God.

“God chasers deal direct.”

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Chapter 6

How to Handle the Holy

Moving from anointing to glory

My life changed forever on the October weekend

in Houston, Texas, when God’s presence invaded

the atmosphere like a thunderbolt and split the podium at the Sunday service. I’ll never forget telling my friend, the pastor, “You know, God could have killed you.” I wasn’t laughing when I said it. It was as if God had said, “I’m here and I want you to respect My presence.” A picture of Uzzah’s grave had popped into my mind.

We didn’t know what we were asking for when we

said we “wanted God.” I know I thought I did, but I didn’t. When God actually showed up, none of

us were prepared for the reality of His presence.

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Chase the Key Words Through the Chapter

As you read Chapter 6, highlight or underline the words, “holy”

or “holiness” (32 times). Include in your highlighting chase those statements that you find particularly impacting and challenging. As you read, be open to the Lord. In the midst of this study experience, He would like you to reverence His holiness.

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Ask Some Questions

1.

How did the Israelites treat the Ark without the respect it deserved?

In what way are we treating the holy things of God without due respect?

2.

How did David first learn from his mistakes? What did he do differently the second time?

How can we follow David’s example and learn from history and our mistakes?

3.

Have you ever hit a divine “bump in the road”? Did you think it was “divine” at the time?

What speed bumps loom ahead in your road?

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God Chaser Experience

Stop. What decisions are you about to make? Have you asked God what He wants you to do? Ask Him right now. Then listen.

Let Him speak and give you direction.

Chase Him in the Word—Part A

Read the following Scriptures about the Ark of the Covenant, and the “bump in the road.” Write notes about each text in the space provided.

First Chronicles 13:2-5

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

First Chronicles 13:6-12

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

First Chronicles 15:1-2,12-13

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in the Word—Part B

The following Scriptures speak of the Lord’s holiness. Briefly note key words and thoughts in the verse(s).

Psalm 99:9

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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Proverbs 9:10

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Isaiah 6:3-5; 35:8

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Revelation 4:8

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

First Peter 1:15-16; Second Peter 3:11

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Hebrews 12:14

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Psalm 29:2; 96:9

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in Prayer

After reading the verses about holiness, speak softly and reverently to God. Tell Him what you respect about Him. Tell Him everything you are not, and everything He is. Consider the greatness of the Lord and sit quietly in awe of Him.

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The crux of the whole matter is simple: Do you

really want Him to come? Are you willing to pay the cost of becoming a God chaser? Then you will have to learn how to properly reverence, handle, and steward the holiness of God.

The God Chasers page 84

It used to be easy to handle the anointing, but now I know it is a sacred thing. Now I am careful to pray two things before I minister in most cases: I pray a prayer of thanksgiving first of all, saying,

“Thank You, Lord, for visiting us.” Then I ask the second part of that prayer, “Please stay, Lord.”

The God Chasers page 85

CATCH Phrase—“Holy, Holy, Holy.”

Be like the living creatures in Revelation 4:8 (NIV). Day and night they never stop saying: “Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.”

Remind yourself throughout each day that God is holy. When wrong thoughts try to come into your mind, speak as a declaration, “Holy, Holy, Holy” and resist unholy thoughts. Before you speak to anyone, pause and think about what it is you are about to say. Are your words holy and pure? Whisper to your soul,

“Holy, Holy, Holy.” Choose carefully what you speak to that family member, coworker, waitress, or salesperson…

God is awesome in wonder and power. Do not take Him for granted and do not assume that you are making right choices.

Ask for His help and wisdom to make holy decisions.

“Holy, Holy, Holy.”

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Chapter 7

He’s Done It Before;

He Can Do It Again

Send the rain, Lord!

We want God to change the world. But He cannot

change the world until He can change us. In our present state we are in no position to affect anything.

But if we will submit to the Master Potter, He will make us—all of us—into what He needs us to be.

He may remake the vessel of our flesh many times, but if we will submit to the Potter’s touch, He can turn us into vessels of honor, power, and life. After all, wasn’t He the One who turned unlearned fishermen into world-changers and hated tax collec-

tors into fearless revivalists? If He did it once, He can do it again!

The God Chasers page 101

Chase the Key Word Through the Chapter

As you read Chapter 7, highlight or underline the word, “rain”

(19 times). Include in your highlighting chase those statements that you find particularly impacting. As you read, be open to the Lord. In the midst of this study experience, He would like to send the rain of His Spirit to you!

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Ask Some Questions

1. What person in the Bible was very “rough,” but God reshaped him or her? How were you “rough” before you knew the Lord? What rough edges is the Master Potter working on in your life right now?

2. What “debris” could be hindering the flow of God in our churches and cities? If water flows to the place of least resistance, where is there no water because of resistance in your life?

Pages 104-105 in The God Chasers explain the need to repent, request, and resist in relation to praying for cities.

How can you apply these same prayer principles to your own life?

3. What can we learn about the “river” from Ezekiel Chapter 47? Can you recognize areas in your life where you are in

“safe waters” but God is asking you to go deeper? Where do you need to relinquish control, grab hold of God’s hand, and jump?

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God Chaser Experience

If you have identified an area where you need to give up control and trust God, put visual expression to it. Stand up and confess that area to the Lord. Reach out by faith and “take His hand.”

Then jump. That’s right. Jump. And as you jump, declare to the Lord, to yourself, and to the enemy that you are taking a leap of faith and you are putting your trust and confidence in God.

You might have read the preceding paragraph, shook your head, or laughed, and continued reading. If you have trouble with outward actions affecting spiritual conditions, take time to look at some biblical examples. (See Second Kings 13:15-19; Ezekiel 12:3-20.)

So, now stand up and jump! Go out in the deep, unfamiliar places where you must trust the Lord. Get into the “river” of His presence and swim.

Chase Him in the Word—Part A

Although it is written for you in The God Chasers, read the Ezekiel 47 prophecy in your own Bible, underlining words and phrases that particularly impact you. Then write a note about each text in the space provided.

Ezekiel 47:1-5

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Ezekiel 47:9

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Ezekiel 47:12

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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Chase Him in the Word—Part B

The following Scriptures speak symbolically of water, rain, or rivers. Briefly note key words and thoughts in the verse(s).

Psalm 42:1-2

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

John 4:10-14

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Revelation 22:1,17

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Zechariah 10:1; James 5:7-8

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Hosea 10:12

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Acts 3:19

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

John 7:37-39

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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Habakkuk 2:14

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in Prayer

Are you thirsty? Lift your hands and ask Him to send the rain.

When you begin to feel His presence, sit or lie down and just

“soak.” Let waves of Living Water wash over you—cleansing and refreshing your soul. Drink deeply of the River of Life.

Don’t rush this time with the Lord. Let the rain of His presence soften and minister to you.

“Yes, Lord! Just send wave after wave of Your glory until it has literally flooded everything! May all that is not of You just be washed away downstream.” Rain, Jesus, reign!

Very often the “law of precedent” applies to parallel events in the natural and spiritual realms. I am so hungry for the unleashing of His glory that I can’t express its intensity or urgency. So I pray,

“Lord, just let it rain! Satan is not going

to have enough storm sewers to drain off

the glory this time. It’s going to rise so

high that everybody is going to be float-

ed off their feet and out of control in a

mighty wave of the glory of God. Let it

rain, Lord!”

Break open the fountains of the deep. Uncap the ancient wells. Reclaim your heritage. Stake the city! The earth is the Lord’s!

He’s done it before; He can do it again!

Send the rain, Lord.

The God Chasers page 110

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CATCH Phrase—“I’m thirsty for You, Lord.”

Each time throughout the day that you drink a beverage, remember the Living Water that satisfies your inner thirst and whisper to Him…

“I’m thirsty for You, Lord.”

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Chapter 8

The Purpose of His Presence

Divine radiation zones—presence evangelism

Time and again we ask one another, “Why can’t I win my friends to the Lord? Why is it that my family members just don’t seem interested in God?”

The answer may shock you in its bluntness, but

the truth often hurts. The reason people who

know you aren’t interested in your God may be

because you don’t have enough of the presence of God in your life. There is something about God’s presence that makes everything else crumble in com-

parison. Without it, you will be just as pale and lifeless as everybody else around you. No matter what you do, without His presence, you will be

“just another somebody” to those around you.

The God Chasers page 113

Chase the Key Word Through the Chapter

As you read Chapter 8, highlight or underline the word, “presence” (28 times). Include in your highlighting chase those statements that you find particularly impacting. As you read, be open to the Lord. In the midst of this study experience, He would like to permeate your being with His presence!

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Ask Some Questions

1. How did Peter’s shadow affect people? What is a “divine radiation zone”? How might this concept change our thinking about spiritual warfare?

2. Why do our evangelistic efforts, both personal and corporate, often fail? Have you ever tried to evangelize? Do you have any success stories? Why or why not?

How can you be a “presence evangelist”?

3. What is your favorite fragrance? What is God’s favorite fragrance? What attracts God? What attracts people to God?

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The God Chasers

I encourage you to linger and soak in the pres-

ence of the Lord at every opportunity. When you draw near to Him, don’t hurry and don’t rush.

Realize that this is (or should be) at the top of your priority list. Let God do a deep work in your heart and life. This is the way God creates a

“deep-bored” well in your life that will become an artesian well of power and glory in His presence.

The purpose of His presence is to bring deliverance to the captives and victory to the children.

The God Chasers page 115

God Chaser Experience

Get close to God. Picture His arm around you as you rehearse your day. Picture yourself in your home, school, or work place shining with the fragrance of His presence.

Chase Him in the Word—Part A

Look at some of the first New Testament God chasers in the Book of Acts. Take notes about how they affected the world around them.

Acts 4:13

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Acts 5:15-16

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Acts 6:15

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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Chase Him in the Word—Part B

The following Scriptures speak about Jesus being seen in and through our lives. Briefly note key words and thoughts in the verse(s).

Psalm 17:15

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Second Corinthians 3:18

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Romans 12:2

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Matthew 5:14-16

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

John 12:32

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

John 17:21-23

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Second Corinthians 2:14-16

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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The God Chasers

…the experience of seeing God’s glory is life-changing. It is the most habit-forming experience a human being can have, and the only side effect is death to the flesh. The second reason is this: The true purpose of God’s presence manifesting in

our lives is evangelism. If we can carry a residue of God’s glory back into our homes and businesses, if we can carry even a faint glow of His lingering presence into lukewarm churches, then we won’t

have to beg people to come to the Lord in repentance. They will run to the altar when His glory breaks their bondage (and they can’t come any

other way!).

The God Chasers page 116

Chase Him in Prayer

Make a list of three people you know personally who need Jesus.

Pray for them. Ask God to prepare you to meet with them. Ask God to help you shine brightly with His light into the darkness of their lives. Ask Jesus to be seen in you.

CATCH Phrase—“God chasers leave their tracks”

Every person wants to make some kind of lasting mark on the world. You will make a difference—as you carry the glory of God with you wherever you go. Today, this week, be filled with His glory, and allow Him to shine through you into the darkness of people’s lives. Don’t just leave “tracts.” Leave tracks…leave a lasting impression of Jesus on everyone you come in contact with.

“God chasers leave their tracks”

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Chapter 9

Dismantle Your Glory

The burial of man’s glory is the birth of God’s glory

My head with oil thou didst not anoint: but this woman hath anointed My feet with ointment. Wherefore I say unto thee, Her sins,

which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little (Luke 7:46-47).

You Must Dismantle Your Glory to Minister to Him God spoke to me and said, “Mary dismantled her

glory to minister to Me.” If all the disciples were present, there were at least 12 other people in that room that day, and not one of them attained the intimacy that she obtained that day. The disciples missed it, even though they were good people like Peter, James, and John. Hear me, friend; you can be busy being a disciple and doing the work, but miss the worship!

The God Chasers page 132

Chase the Key Word Through the Chapter

As you read Chapter 9, highlight or underline the word, “glory”

(30 times). For enhanced understanding, the following is a thesaurus list for you to consider as your read the word “glory.”

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The God Chasers

Magnificence

Splendor

Beauty

Grandeur

Recognition

Acclaim

Praise

Fame

Position

Status

Prestige

Honor

Self-worth

Acknowledgment

Accolade

Tribute

Ask Some Questions

1.

Look at the thesaurus list above. How can we dismantle those things (our glory) in order to better minister to God?

2.

We’re all familiar with the story of Mary’s alabaster box.

Could anyone ever accuse you of extravagant worship?

Why might the disciples have “missed” the worship in what Mary was doing?

What are the “alabaster boxes” in your life?

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3. “Son, the services that you consider your favorite services and those I favor are not the same services.” When you first read that statement, what did you think?

What is the difference between entertaining man and entertaining God in a church service? How would those church services look different?

Chase Him in the Word—Part A

Study the following verses to meet some people who are sure to be in “God’s Hall of Fame.”

Matthew 26:10-13; Mark 14:6-9

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Luke 17:12-19

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Mark 12:42-44

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Genesis 5:24

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Psalm 51:17; Isaiah 57:15

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in the Word—Part B

The following Scriptures speak about “glory.” Note how each text can apply to your life.

Second Corinthians 11:30; 12:5,9

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

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First Corinthians 1:29,31; Second Corinthians 10:17

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Galatians 6:14

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Psalm 115:1

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Jeremiah 9:23-24

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

First Chronicles 16:10,27-29

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

First Chronicles 29:11-13

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Chase Him in Prayer

Come to Jesus like Mary did. Kneel at His feet and pour out before Him those things in your life which you hold as precious. Pour out your gifts, talents, and ministry. Lay down your dreams, expectations, and goals. Let your own glory—your self-worth, ego, position, recognition, and acclaim—be broken in His presence.

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God is saying to His people, “I will bring you close to Me if you will dismantle your glory.” I keep hearing Him say, “Dismantle your glory; take your ego apart and lay it aside. I don’t care who you are, what you feel, or how important you think you

are. I want you, but first you must dismantle your glory.” Why? Because the burial of man’s glory is often the birth of God’s glory.

Mary had to get to the point where her passion

made her say, “I don’t care who sees me do this.”

You may feel a tugging and drawing in your heart as you read these words. If that is true, then I can almost guarantee that you have learned how to

keep a straight face and “keep going” even though you felt like falling at the Lord’s feet to ask for mercy and forgiveness. You must let your love

break past the shell of “who you pretend you really are.” God wants you to openly and boldly let the world know how much you really love Him—even

if you have to dismantle your glory right in front of a room full of disdaining disciples.

Become a box-breaker!

Break the box of “your” precious things and finalize it by a public show of private passion.

God doesn’t need your religious service; He wants your worship. And the only worship He can accept is worship that comes from humility. So if you

want to see Him, you will have to dismantle your glory and bathe His feet in your tears—no matter what you may find there.

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CATCH Phrase—“I am a BOX-BREAKER!”

Throughout your day, be conscious of things in your life that you have held precious. As situations arise that challenge your

“rights” or as you feel “self” rising up inside, humble yourself and lay it all down before the Lord. Use every situation as a new opportunity to worship Him, saying, “Here it is, Lord. Here is my box of “self-worth,” or “ego,” or “dreams.”

“I am a BOX-BREAKER!”

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Chapter 10

Moses’ 1,500-Year

Pursuit of God’s Glory

You can’t seek His face and save your “face”

When we discover that God’s best and deepest

treasures require death to self, we often don’t pursue Him any further. We don’t ask the questions we need to ask to find out why His presence doesn’t come cheaply. Perhaps it’s because we think it is impertinent or we are simply afraid of His

answer. Moses persisted. He had learned that it isn’t impertinent to pursue God for His own sake; it is God’s greatest desire and delight.

This burning desire to see God’s glory, to see

Him face to face, is one of the most important

keys to revival, reformation, and the fulfillment of God’s purposes on the earth. We need to look closely at the 1,500-year pursuit of God’s glory by the ancient patriarch, Moses. As we noted earlier in Chapter 4, when Moses told God, “Show me

Your glory,” the Lord said, “You can’t, Moses.

Only dead men can see My face.” Fortunately

Moses didn’t stop there. Unfortunately, the

Church did.

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Chase the Key Word Through the Chapter

As you read Chapter 10, highlight or underline the word, “face”

(24 times). Include in your highlighting chase those statements that you find particularly impacting. As you read, be open to the Lord. In the midst of this study experience, He would like you to see His face!

Ask Some Questions

1.

The hunger of one person—Moses—changed the history of a nation. What could one truly hungry person do today in a church, city, or region?

What would a “Moses-sized” hunger look like today?

2.

Can we be truly hungry without a prayer life? How is your prayer life?

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3. What does this statement mean: “Salvation is a free gift, but God’s glory will cost us everything?”

We long for a Moses-style encounter without paying the price. What is the price, and how do we pay it?

4. Read Second Corinthians 3:18. What happens to us when we do see His face? Do you want to be changed from glory to glory?

What must you do to allow that change to happen?

Chase Him in the Word—Part A

Moses had to wait 1,500 years to see His face. Christians, however, have been given unlimited access to His presence through the blood of Jesus. Read the following Scriptures and note how Jesus made a way for us to see God’s glory.

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Matthew 27:51; Mark 15:38; Luke 23:45

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Hebrews 10:19-22

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Ephesians 2:6

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God Chaser Experience

Yes, Moses had to wait 1,500 years to see His face; but you, dear God chaser, are invited to boldly enter His throne room! Second Corinthians 3:18 tells us that as we behold His glory, we are changed. We cannot change ourselves. It is only in His presence that we are transformed…from one degree of glory to the next.

Spend time in His presence. Choose a time and place where there will be no distractions. Come boldly, and with full assur-ance, seeing yourself as the person God’s Word declares you to be…forgiven and cleansed…seated there with Him in heavenly places.

Tell Him how much you love Him. Don’t seek His hand—don’t bring out your prayer list. Just allow yourself to love and be loved by Pappa God…and you will be changed.

Chase Him in the Word—Part B

The following Scriptures speak of God’s glory and of His face.

Briefly note key words and thoughts in the verse(s).

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Psalm 27:8

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Second Chronicles 7:14

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Exodus 33:12-15,18-23

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Luke 9:28-34

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Second Corinthians 3:14-18

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Ephesians 1:13-18

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Revelation 22:4-5

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Chase Him in Prayer

Pray from the position of one who is seated with Him in heavenly places. Ask God what is on His heart. Ask Him to show you people from His perspective, and pray accordingly.

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He will not frustrate us. God will allow Himself to be caught by us. As a father playing tag with his child allows himself to be caught by the laughing, loving child, so too will the heavenly Father allow Himself to be caught. In fact, just when you would tire in despair, He will turn and catch you. He wants to be “captured” by our love. He eagerly

awaits the laughing, loving encounter. He has

missed those times with man since the Garden.

Intuitively, God chasers have known this. They were willing to chase the “uncatchable,” knowing the “impossible” would catch them. In fact, one famous God chaser wrote this:

I follow after, if that I may apprehend that for which also I am apprehended of Christ

Jesus (Philippians 3:12b).

Paul caught Him!

So can you! Come join the company of God chasers!

The “chase” is on…

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CATCH Phrase—“I am a God chaser”

After you have seen His glory, nothing in this world will ever again bring the same kind of satisfaction. Nothing this life offers can compare to being in His presence. Acts 17:28 says that we live and move and have our being in Him.

Live that way! In every situation, amidst every crisis and problem, as well as in the sweet times of communion with your heavenly Father, declare…

“Blessings as you continue your chase!”

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Concluding Thoughts

Spiritual truth can never be fully attained in a classroom or church meeting setting. It must be integrated into the experiences of life. The environment into which the seed of the Word falls will determine the nature of the fruit that is produced by that Word. Faith is the proper environment for the growth of spiritual truth in the soul of man.

To experience the ultimate benefit from this study guide, we encourage you to take these cherished truths and allow the Holy Spirit to work them into the very fabric of your being. Receive them into your spirit, allow them to penetrate your heart, mind, and soul, meditate upon them, and seek the Holy Spirit’s help in applying them to every facet of your life. As these truths are growing in you they will be accompanied by your own personal experiences. Then, watered by the outworking of obedience to the Divine will, the seeds will yield their own harvest of spiritual fruit.

Lastly, our learning is not simply for us to experience the truth only for ourselves. It is our responsibility to allow the truth to bring us into Divine alignment with the purposes of God so that we can teach and bless others. As the Word is worked into your life, the Lord will give you words to accurately and powerfully transfer these truths to others.

Part Three

The God Chasers Daily

Meditation & Personal Journal

Includes excerpts from:

St. Augustine • Bernard of Clairvaux • Jacob Boeme Francis de Sales • Henry Drummond • Jonathan Edwards François Fénelon • Jeanne Guyon • St. John of the Cross Julian of Norwich • C.S. Lewis • Leonard Ravenhill A.W. Tozer • Sadhu Sundar Singh

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Thoughts From a

Fellow God Chaser

Pages from the journals of explorers allow readers to vicariously travel with them to unfrequented locales. Those same pages become a road map to some who actually retrace the steps of the pioneering adventurer. They are not content to just mentally visit distant locations; they want to experience them firsthand.

Reading pages written by “pioneers of His presence” has fueled the fire of my own passion for the pursuit of His presence since I was a young lad. I will never forget the first time I read Leonard Ravenhill’s book, Why Revival Tarries. I still remember what the cover looked like, and I can still quote entire pages that were burned into my 16-year-old mind. I remember desiring to know God like Ravenhill and Tozer did.

As I grew older I discovered other “pioneers,” and I was amazed to find a long lineage of them stretching all the way back to the apostle Paul. Perhaps he was the first New Testament model we were given. By his pursuit in the spirit of what he missed in the flesh he showed us the way and told us to “follow him as he follows Christ”

(see 1 Cor. 11:1). Paul did not fraternize with the earthly body of Jesus as did the disciples. Neither have the generations of God chasers since him had that opportunity. But nothing deterred their passionate pursuit of His presence. Paul’s words have become the mantra for those 221

mourning for the manifest presence of their Lord. “Oh, that I might know Him” (see Phil. 3:10).

Predating Paul was Moses and his quest for the “glory.” How often I’ve wanted to join him in the secret cleft of the rock while God passed close by.

“Show me Your glory” has been the borrowed prayer of God chasers for centuries. Their tales of pursuit were often written into their own journals. Some of the Holy Writ was birthed in this manner. There are some new names I have included here to familiarize you more with their “paths to His presence.” I have discovered some new paths myself. There is brand-new insight that I have never published before.

What you’ll find is that there are many paths to Him, whether it be the contemplative and quiet or the confrontive and bold.

Many people are content to let others push the envelope of spiritual experience. They will perhaps later read the reports of these spiritual explorers and make a mental visit through their eyes and ears. If that describes you, then this book will have only some value. But if you are hungry for His presence to become real to you, then you will use this book and the writings of these “God chasers” as your personal road map to the Holy of Holies. We have left space for you to leave landmarks for yourself or others to come back and retrace the path you took.

There are untapped regions in the “heights and depths” of Christ.

Just when you think you know Him, you’ll discover a heretofore hidden aspect of His exceeding majesty. So I encourage you to “run” and

“write.” Run to Him, and write about Him.

Running and Writing,

Tommy Tenney

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Helpful Tips for Your Chase

The purpose of this journal is to introduce you to a new way of spiritual enrichment. It will not be enough to simply read the individual quotes, write a few words, and then move on to the next page.

The author and the publishers want to encourage you to prayerfully meditate on these powerful truths. As you do so, this journal will become a resource that will help move you to new levels of intimacy with the Lord Jesus and enable you to return to those new levels.

To Learn His Presence

It is our hope that this journal will help you live in the presence of the Lord every day. It is not intended to simply add new truth to a bag that is already full; rather, it is our desire that it will bring you to a place of new experiences with God.

But it will require that you spend time thinking on the insights of each individual quote, feeling them in your heart, contemplating on their spiritual meaning, applying them to your life, and ultimately letting them lead you to a quiet place of prayer and communion with your Divine Lover, the Lord Jesus.

Begin Your Journey

Few of us have the opportunity for quiet meditation and personal contemplation every day. Therefore, the pages are not dated. It is important that you use this journal when you have the time to give 223

yourself to prayer and meditation. It will not help you if you simply make this experience a part of a daily regimen of religious duty.

When you have the time to allow the Holy Spirit to move in your heart and speak to you, you will find its greatest impact on your life.

To begin the journey, it is imperative that you find a quiet place where you can get alone with your journal, your Bible, and your Lord.

Read each quote several times, making sure that you have captured the essence of the writer’s thoughts. Do not be content with a casual glance before quickly moving on to the next quote. Allow the Spirit of the Lord to enter your thought processes and bring fresh insight. Let the words become a prayer that is formed on your lips.

The practice of contemplative prayer is certainly a lost art in our Western society. We are used to having our spiritual food gathered, prepared, cooked, and delivered to our table by our favorite preachers of the day. This journal will provide you with an opportunity to break out of this rut.

You might want to talk to your friends about the quote and get their thoughts and reactions. How about memorizing the quote so that you can think on it during the day?

Come back to these words several times. Do not be satisfied with only one look. Often, days down the road, fresh meaning and application will come to you.

Here are a few questions that will help guide you in your search: 1. What is the main focus and intent of the author’s words?

2. How does this concept apply to my life?

3. What Scripture verses will lead me into further application of this truth?

4. What circumstances have I gone through that enrich the meaning of these statements?

5. Are there any particular areas of my life that need adjustment so that I can move into a new level of experiencing the power of this truth?

6. What is preventing me right now from experiencing the reality of these powerful insights?

7. How can I form the truths of this quote into a personal prayer to the Lord?

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Perhaps a good landmark to begin with would be these words, which Francis de Sales wrote in his Introduction to the Devout Life:

“A blind man when in the presence of his prince will preserve a reverential demeanour if told that the king is there, although unable to see him; but practically, what men do not see they easily forget, and so readily lapse into carelessness and irrever-ence. Just so, my child, we do not see our God, and although faith warns us that He is present, not beholding Him with our mortal eyes, we are too apt to forget Him, and act as though He were afar: for, while knowing perfectly that He is everywhere, if we do not think about it, it is much as though we knew it not. And therefore, before beginning to pray, it is need-ful always to rouse the soul to a steadfast remembrance and thought of the Presence of God. This is what David meant when he exclaimed, ‘If I climb up to Heaven, Thou art there, and if I go down to hell, Thou art there also!” [Ps. 139:8] And in like manner Jacob, who, beholding the ladder which went up to Heaven, cried out, ‘Surely the Lord is in this place and I knew it not’ [Gen.

28:16] meaning thereby that he had not thought of it; for assuredly he could not fail to know that God was everywhere and in all things. Therefore, when you make ready to pray, you must say with your whole heart, ‘God is indeed here’ ” (70).

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Devotion 1

Repentance prepares us for His presence.

In fact, you cannot live in His presence

Date

without repentance.

Good things have become the enemy of

Time

the best things. I challenge you and release

you right now as you read these words to let

Location

your heart be broken by the Holy Ghost. It’s

time for you to make your life holy. Quit

watching what you used to watch; quit read-

ing what you used to read if you are reading

it more than you read His Word. He must be

your first and greatest hunger.

(The God Chasers, 14)

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Devotion 2

There is much more of God available than

we have ever known or imagined, but we

Date

have become so satisfied with where we are

and what we have that we don’t press in for

Time

God’s best. Yes, God is moving among us

and working in our lives, but we have been

Location

content to comb the carpet for crumbs as

opposed to having the abundant loaves of

hot bread God has prepared for us in the

ovens of Heaven! He has prepared a great

table of His presence in this day, and He is

calling to the Church, “Come and dine.”

(The God Chasers, 22)

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Devotion 3

God is everywhere, but He doesn’t turn

His face and His favor everywhere. That

Date

is why He tells us to seek His face. Yes, He is present with you every time you meet with

Time

other believers in a worship service, but how

long has it been since your hunger caused

Location

you to crawl up in His lap, and like a child, to reach up and take the face of God to turn it

toward you? Intimacy with Him! That is what

God desires, and His face should be our

highest focus.

(The God Chasers, 38)

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Devotion 4

We all should be willing to work for the

Lord, but it is a matter of grace on

Date

God’s part. I am of the opinion that we

should not be concerned about working for

Time

God until we have learned the meaning and

the delight of worshiping Him. A worshiper

Location

can work with eternal quality in his work. But

a worker who does not worship is only piling

up wood, hay and stubble for the time when

God sets the world on fire.

(A.W. Tozer, Worship and Entertainment, 16)

Aiden Wilson Tozer was born April 21, 1897, on a small farm among the spiny ridges of western Pennsylvania. Within a few short years, Tozer, as he preferred to be called, would earn the reputation and title of a “20th-century prophet.”

When he was 15 years old, Tozer’s family moved to Akron, Ohio. One afternoon as he walked home from his job at Goodyear, he overheard a street preacher say, “If you don’t know how to be saved…just call on God.” When he got home, he climbed the narrow stairs to the attic where, heeding the preacher’s advice, Tozer was launched into a lifelong pursuit of God.

Tozer’s forte was his prayer life, which often found him walking the aisles of a sanctuary or lying facedown on the floor. He noted, “As a man prays, so is he.” To him the worship of God was paramount in his life and ministry. “His preaching as well as his writings

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were but extensions of his prayer life,” comments Tozer biographer James L. Snyder. An earlier biographer noted, “He spent more time on his knees than at his desk.”

In a small cemetery in Akron, Ohio, his tombstone bears this simple epitaph: “A Man of God.”

Some wonder why Tozer’s writings are as fresh today as when he was alive. It is because, as one friend commented, “He left the superficial, the obvious and the trivial for others to toss around….[His] books reach deep into the heart.”

For almost 50 years, Tozer walked with God. Even though he is gone, he continues to speak, ministering to those who are eager to experience God. As someone put it, “This man makes you want to know and feel God.”

Tozer’s book, The Pursuit of God, has always been a favorite of mine.

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Devotion 5

If we can get hungry, then He can make us

holy. Then He can put the pieces of our

Date

broken lives back together. But our hunger is

the key. So when you find yourself digging

Time

for crumbs in the carpet at the House of

Bread, you should be praying, “Lord, stir up

Location

a firestorm of hunger in me.”

(The God Chasers, 32)

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Devotion 6

Retire from the world each day to some pri-

vate spot, even if it be only the bedroom

Date

(for a while I retreated to the furnace room for want of a better place). Stay in the secret

Time

place till the surrounding noises begin to fade out of your heart and a sense of God’s pres-Location

ence envelops you. Deliberately tune out the

unpleasant sounds and come out of your clos-

et determined not to hear them. Listen for the

inward Voice till you learn to recognize it.

(A.W. Tozer, Worship and Entertainment, 45)

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Devotion 7

“If you seek His face, what you get is His

favor.” The Church has enjoyed the

Date

omnipresence of God, but now you can expe-

rience moments of visitation by His manifest

Time

presence. It makes your hair stand up on end.

It runs off demonic forces. But it entices God

Location

chasers to run toward…Him!

(Tommy Tenney)

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Devotion 8

Ijust want to find out where He’s going so I

can position myself at the place where He is

Date

going to break open. There is an element of

sovereignty in God’s choice of places.

Time

Nobody on earth strikes the match for burn-

ing bushes. Only God can do that. Our part

Location

consists of wandering through the wilderness

until we find that spot, and then to remem-

ber to take off our shoes because we’ve

stumbled onto holy ground.

(The God Chasers, 55)

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Devotion 9

God is looking for someone who is willing

to tie a rope around an ankle and say, “If

Date

I perish, I perish; but I am going to see the

King. I want to do everything I can to go

Time

behind that veil. I’m going to put on the

blood, I’m going to repent, I’m going to do

Location

everything I can because I’m tired of knowing

about Him. I want to know Him. I’ve got to

see His face.”

(The God Chasers, 62)

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Devotion 10

And the people stood afar off, and Moses

drew near unto the thick darkness where

Date

God was (Exodus 20:21).

The people saw the lightning and heard the

Time

thunder—and they shrank back in fear. Instead

of pursuing His glory, they ran from Him. So

Location

the result of their running from holy intimacy

was that they died before they entered the

promised land. As my friend David Ravenhill

would say, “They drank from the river but died

in the wilderness.” They chose distant respect

over intimate relationship.

(Tommy Tenney)

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Devotion 11

The Lord looked down from heaven upon

the children of men, to see if there were

Date

any that did understand, and seek God (Psalm

14:2).

Time

Too often we seek a “word” about us from

the prophetic tense. How often do we seek a

Location

“word” about Him from the “presence”

tense? There are those among us who can

reveal the secrets of men’s hearts. Where are

those among us who can reveal the secrets of

God’s heart? Are there any who understand,

who seek after God?

(Tommy Tenney)

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Devotion 12

My soul followeth hard after Thee: Thy

right hand upholdeth me (Psalm 63:8).

Date

“Mary had a little lamb, whose fleece was

white as snow.…And everywhere that Mary

Time

went, the lamb was sure to go.” That is, until

the Lamb said, “I must be about my Father’s

Location

business.” Now Mary must follow the Lamb.

“These are they which follow the Lamb” (Rev.

14:4). Our passion must be following Him. I

join with the psalmist: “My soul followeth

hard after Thee, O God.” I confess, I am a

God chaser.

(Tommy Tenney)

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Devotion 13

And he said unto Him, If Thy presence go

not with me, carry us not up hence (Exo-

Date

dus 33:15).

“If You’re not going, I’m not going!” Rings

Time

true, doesn’t it? “Where you go, I will go.”

Sound familiar? It’s the mantra of men and

Location

women on a mission: the pursuit of His pres-

ence. “Lord, If You don’t go, don’t expect me

to go. I’m staying with You. I’m only happy in

Your presence.” Let this God chaser become

a God catcher.

(Tommy Tenney)

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Devotion 14

Iknow there’s more because there are peo-

ple who encountered the “more” and were

Date

changed forever—God chasers! I pray, “Lord,

I want to see You like John saw You! I want to

Time

know You like Paul knew You!”

(Tommy Tenney)

Location

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Devotion 15

Satan’s most successful trick is to get us to

race to false finish lines. He works tirelessly Date

to get us to stop short and say, “We’ve made

it!” He delights when he sees us fall or pull

Time

over to the wayside only to notice at the last

moment that the finish line is still ahead. The Location

apostle knew of what he spoke when he said,

“I press toward the mark, forgetting those

things that are behind” (see Phil. 3:13-14).

(The God Chasers, 73)

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Devotion 16

If My people, who are called by My name,

will humble themselves and pray and seek

Date

My face… (2 Chronicles 7:14 NIV).

There is a step beyond prayer. It’s the place

Time

of seeking His face—not just His hands, not

just His blessings and benefits, but seeking

Location

Him and His face. For too long we’ve wanted

Him to slip His hand out from under the veil to dispense our allowance, while He has longed

for us to enter in to behold Him and worship

Him. If you get His face, you gain His favor. His hands bless where His favor flows.

(Tommy Tenney)

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Devotion 17

R emember, there is no magic in faith or in

names. You can name the name of Jesus

Date

a thousand times; but if you will not follow

the nature of Jesus the name of Jesus will not

Time

mean anything to you. We cannot worship

God and live after our own nature. It is when

Location

God’s nature and our nature begin to harmo-

nize that the power of the name of God

begins to operate within us.

(A.W. Tozer, Worship and Entertainment, 7-8)

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Devotion 18

Christ says, “Give me All.…I have not

come to torment your natural self, but to

Date

kill it. No half-measures are any good. I don’t want to cut off a branch here and a branch

Time

there, I want to have the whole tree down.”

And the first job each morning consists

Location

simply in shoving [all your wishes and hopes]

back; in listening to that other voice, taking

that other point of view, letting that other

larger, stronger, quieter life come flowing in.

We can only do it for moments at first.

(C.S. Lewis, excerpts from Mere Christianity)

C.S.Lewis will be remembered as one of the most important Christian thinkers of the twentieth century. He was born in Ireland in 1900, and the major part of his adult years were spent as a Fellow of Magdalen College, Oxford, where he taught medieval literature. It was in 1931 that he was “surprised by joy,”—Lewis’ own description of his conversion to Christianity. A brilliant scholar and writer, Lewis used his talents to reach thousands through the printed and spoken word.

He and a group of friends (including J.R.R. Tolkien, author of Lord of the Rings) gathered once a week to share their writings. During those years Lewis produced his famous work The Screwtape Letters. In the early 1940’s he delivered talks on various Christian top-ics over British radio. His fame grew throughout Great Britain and spread to the United States. Out of those talks came the book Mere Christianity, a penetrating work of Christian apologetics. Countless Christians point to this book as an essential part of their faith journey. If sales are an indication of popularity, then C.S. Lewis—even 30 years after his death—is one of the most popular Christian thinkers of the twentieth century. Quotes from C.S. Lewis have inspired me. They have been “lights” on the path of pursuing God.

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Devotion 19

The great danger for [beginners in the spir-

itual life] will be to become satisfied with

Date

their religious works and with themselves.

They would prefer to teach rather than to

Time

be taught.

Their hearts grow attached to the feelings

Location

they get from their devotional life. They focus on the affect, and not on the substance of

devotion.

(St. John of the Cross, excerpts from The Dark Night of the Soul) Born in Fantiveros, Castile, Spain, John became a Carmelite monk in 1564. He studied philosophy and theology at the Carmelite college in Salamanca, one of Europe’s lead-ing universities. In 1567, the year he was ordained, he met with Teresa of Avila. Teresa saw great potential in John and put him in charge of the order. She admired his rigorous lifestyle and leadership ability. She was not disappointed, as John was able to establish several new orders.

It was during this time that he was named “John of the Cross,” as a result of his suffering and commitment. He spent the rest of his life in the service of the Catholic Reform through his leadership and many writings. He was eventually arrested and put in confinement by those who opposed the reform. It was in confinement that his most famous work,

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The Dark Night of the Soul, was written. It describes the work of God upon the soul—not through joy and light, but through sorrow and darkness. The concept of the “dark night”

has become an integral part of understanding the spiritual journey. Though he died four centuries ago, John of the Cross continues to exercise a significant influence on Christian spirituality.

I would say that John of the Cross illuminated the “dark night of the soul” and made it understandable. In times of great sorrow in my life has come great understanding. I would not want to go back through those times…but I would not trade what I learned for anything. Ask Daniel about his lion’s den…or the three Hebrews about the furnace. Facing those experiences was a dark night. But, in them, they “caught” Him.

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Devotion 20

…Asoul which is deep in prayer may

experience profound temptations

Date

and find itself powerless to prevent

them.…This happens from one of three causes.

Time

The first cause is the physical pleasure the

body takes in spiritual things.

Location

The second cause is the devil.

The third cause is an inordinate fear of

impure thoughts.

When the soul enters into the dark night, all these things are put under control. The flesh will be quieted, the devil will be silent, and the fear will sub-side, all because of the fact that God takes away all of the sensory pleasure, and the soul is purified in the absence of it.

When their delight comes to an end, these persons are very anxious and frustrated just as an infant is angry when it is taken away from its mother’s breast.

(St. John of the Cross, excerpts from The Dark Night of the Soul)

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Devotion 21

God interposes himself as it were,

between me and myself; He separates

Date

me from myself; He desires to be nearer to

me by his pure love than I am to myself. He

Time

would have me look upon this “me” as a

stranger; He would have me escape from its

Location

walls, sacrifice it whole to Him, returning it

absolutely and unconditionally to Him from

whom I received it.

(Fénelon, Spiritual Progress )

François de Salignac de la Mothe Fénelon was a prominent member of the court of Louis XIV, serving as the tutor of the Duke of Burgundy. A man of high esteem in the Church, Fénelon was appointed archbishop of Cambrai in 1695. During this time he became acquainted with Madame Guyon and was greatly influenced by her and others of the Quietist movement in France. (Quietism stressed the importance of complete detach-ment from the things of this world.)

Fénelon’s defense of Quietism (in his work Maxims of the Saints) created a controver-sy that eventually led to his denunciation by Pope Innocent XII for “having loved God too much, and man too little.” That is quite an indictment! His piety probably convicted those around him. I would like to plead guilty to that offense. He was banished by Louis XIV and received his appointment to a local church where he earned the reputation of being an ideal pastor. It is obvious that he loved people by the fact that he successfully pastored.

Religion, politics, and the pursuit of God often don’t mix.

Fénelon corresponded with many prominent figures of his day, serving as their spiritual director. His letters were compiled and published for the edification of others. The major theme of his writing is complete love of God.

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Devotion 22

God, who wants to strip the soul to perfect

it, and will pursue it relentlessly toward a

Date

purer love, makes it really pass these tests of itself, and does not let it rest until it has taken Time

away all reversion and all self-support from its love.

Location

(Fénelon, Christian Perfection, 149)

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Devotion 23

Nowhere in the Bible is the altar “the place

of blessing.” An altar exists for only one

Date

thing. Just ask that little lamb that was

brought to the altar…this is not a place of

Time

blessing; it is a place of death. [Repentance is our altar; it is where flesh dies so the spirit Location

can live.] But if we can embrace that death,

then perhaps we can see God’s face.

(The God Chasers, 55)

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Devotion 24

It is not with a doubtful consciousness, but

one fully certain that I love thee, O Lord.

Date

Thou hast smitten my heart with thy Word,

and I have loved thee. And see also the

Time

heaven, and earth, and all that is in them—on

every side they tell me to love thee, and they

Location

do not cease to tell this to all men, “so that

they are without excuse.”

(St. Augustine, Confessions, Chapter VI, 8.330) St. Augustine, the bishop of Hippo, was the great doctor of the Latin Church. He was born in North Africa in 354, the son of a pagan father and a devoutly religious mother.

He was brought up as a Christian and at the age of 16 went to Carthage to complete his education in law. In 375 he became interested in philosophy and abandoned his Christian heritage. A skilled orator, Augustine was offered a professorship in Rome, where he founded his own school of rhetoric.

There he came under the influence of the philosophy of Plato and the teachings of St.

Ambrose. After a long inner struggle, he renounced his earlier philosophical beliefs and embraced the Christian faith. He then returned to Africa where he formed a religious community. In 391 he was ordained a priest (against his wishes) as the Vandals began an

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invasion of Hippo.

For 34 years he lived in this monastic community. He wrote a vast number of books and became known for his eloquence, logic, and spiritual passion. These three combined to make Augustine one of the most significant thinkers in the history of the Christian Church. Perhaps no one except St. Paul has been so widely read for so long. His theological insights shaped not only the age he lived in, but all the subsequent centuries of Christianity. It is difficult to find a theologian—from any age—who has not been influenced by the teachings of St. Augustine.

Augustine didn’t let logic hinder him in his passionate pursuit of God. It helped him.

May his brief eloquence help you.

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Devotion 25

Fire doesn’t fall on empty altars. There has

to be a sacrifice on the altar for the fire to

Date

fall. If you want the fire of God, you must

become the fuel of God. Jesus sacrificed Him-

Time

self to win our salvation, but He has called

each and every person who wants to follow

Location

Him to do what? To lay down their lives and

take up their cross and follow Him (see Lk.

9:23).

(The God Chasers, 65)

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Devotion 26

We need to learn how to handle the holy

things of God with greater tenderness

Date

and sensitivity. We must remember that “the

good” can quickly become the worst enemy

Time

of “the best.” If you want God’s best, then

you will have to sacrifice what you think is

Location

good and acceptable. If you and I can find out

what is acceptable to Him, “the best,” then

the promise of visitation becomes real.

(The God Chasers, 85-86)

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Devotion 27

Brethren, when we finally have our meet-

ing with God, it has to be alone in the

Date

depths of our being. We will be alone even if

we are surrounded by a crowd. God has to

Time

cut every maverick out of the herd and brand

him all alone. It isn’t something that God can

Location

do for us en masse.

(A.W. Tozer, The Tozer Pulpit, Book. 8, 81,

as quoted in Worship and Entertainment, 33)

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Devotion 28

God is calling you to a higher level of com-

mitment. Forget the plans you’ve made

Date

for yourself and lay on His altar and die to self.

[Flesh death is the stamp of approval on the

Time

passport to His presence.] Pray, “God, what do

You want me to do?” It’s time to lay every-

Location

thing aside and cover yourself in the blood.

Nothing alive can stand in His presence. But if you’re dead, then He will make you alive. So

all you need to do is die if you really want to get into His presence. When the apostle Paul wrote, “I die daily,” he was saying, “I enter into the presence of God every day” (see 1 Cor. 15:31b). Run in, don’t run away!

(The God Chasers, 80-81)

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Devotion 29

There is no shortcut to revival or the coming

of His presence. God’s glory only comes

Date

when repentance and brokenness drive you to

your knees, because His presence requires

Time

purity. Only dead men see God’s face. We

cannot expect others to repent at that depth if Location

you and I are not willing to continually walk in that level of repentance.

The world is tired of hearing pompous

churches preaching popular sermons from behind their elevated pulpits.

What right do we have to tell everybody else to repent when there are such glaring problems in our own house? Hypocrisy has never been in style in God’s Church, but we’ve made it the main attraction in “our” version of church. What we need to do is come clean and confess, “Yes, we have some problems. Yes, I have some problems too. But I am repenting of my sin right now. Is there anybody here who wants to join me while I repent?”

(The God Chasers, 120-121)

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Devotion 30

Did you notice that God didn’t break

Mary’s alabaster box? Mary had to break

Date

it. If you want to have that kind of encounter

with God, then you will have to “break” your-

Time

self. The highest level of worship comes from

brokenness, and there are no shortcuts or for-

Location

mulas to help you “reach the top.” No one

can do it for you; that is something only you

can do. But if you do, God will stop just to

spend time with you.

(The God Chasers, 136)

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Devotion 31

As Christ was born in a stable, and cradled

in a manger, so is Christ in man ever

Date

born amidst the animals in man. The new-

born Saviour is ever laid in a cradle between

Time

the ox of self-will and the ass of ignorance, in the stable of the animal condition in man; and

Location

from thence the king of pride (as Herod),

finds his kingdom endangered, and seeks to

kill the child, who is to become the ruler of

the “New Jerusalem” in man.

(Jacob Boeme, The Image of the Heavenly )

Jacob Boeme, “chosen servant of God,” was born in Alt Seidenburg, Germany, in 1575.

John Wesley, in his day, required all his preachers to study the writings of Jacob Boeme; and the learned English theologian, William Law, said of him: “Jacob Boehme was not a messenger of anything new in religion, but the mystery of all that was old and true in religion and nature, was opened up to him,”—“the depth of the riches, both of the wisdom and knowledge of God.”

Born of poor but pious Lutheran parents, from childhood Jacob Boeme was concerned about “the salvation of his soul.” Although occupied first as a shepherd and afterward as a shoemaker, he was always an earnest student of the Holy Scriptures; but he could not understand “the ways of God.” Thus he became “perplexed, even to melancholy,—

pressed out of measure.” He said:

“I knew the Bible from beginning to end but I could find no consolation in Holy Writ; and my spirit, as if moving in a great storm, arose in God, carrying with it my whole heart, mind and will, and wrestled with the love and mercy of God, that his blessing might descend upon me, that my mind might be illumined with his Holy Spirit, that I might understand His will and get rid of my sorrow….

“I had always thought much of how I might inherit the kingdom of heaven; but finding in myself a powerful opposition, in the desires that belong in the flesh and blood, I began a battle against my corrupted nature; and with the aid of God, made up my mind to overcome the inherited evil will,…break it, and enter wholly into

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the love of God in Christ Jesus. I sought the heart of Jesus Christ, the center of all truth; and I resolved to regard myself as dead in my inherited form, until the Spirit of God would take form in me, so that in and through Him, I might conduct my life.

“I stood in this resolution, fighting a battle with myself, until the light of the Spirit, a light entirely foreign to my unruly nature, began to break through the clouds. Then, after some farther hard fight with the powers of darkness, my spirit broke through the doors of hell, and penetrated even into the innermost essence of its newly born divinity where it was received with great love, as a bridegroom welcomes his beloved bride.

“No words can express the great joy and triumph I experienced, as of a life out of death, as of a resurrection from the dead! While in this state, as I was walking through a field of flowers, in fifteen minutes, I saw the mystery of creation, the original of this world and of all creatures….Then for seven days I was in a continual state of ecstasy, surrounded by the light of the Spirit, which immersed me in contemplation and happiness. I learned what God is and what is His will…I knew not how this happened to me, but my heart admired and praised the Lord for it!”

Jacob Boeme was a true God chaser, and he was eventually caught by what he chased.

He was not content to know about God; he came to know God.

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Devotion 32

Your brokenness is a sweet-smelling savor

to God. He collects every tear that drips

Date

from your chin and flows from the corners of

your eyes. The Bible says that He has a bottle

Time

of memories to hold every tear you’ve shed

(see Ps. 56:8). He loves you, so steal away to

Location

your secret prayer place and pull out that

“alabaster box” of precious anointing you’ve

been saving for such a time as this. Break it at His feet and say, “Jesus, I love You more than

anything. I’ll give up anything; I’ll go any-

where. I just want You, Lord.”

(The God Chasers, 129)

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Devotion 33

The ostrich never flies,—the hen rises with

difficulty, and achieves but a brief and rare

Date

flight, but the eagle, the dove, and the swal-

low, are continually on the wing, and soar

Time

high;—even so sinners do not rise towards

God, for all their movements are earthly and

Location

earthbound. Well-meaning people, who have

not as yet attained a true devotion, attempt a

manner of flight by means of their good

actions, but rarely, slowly and heavily; while

really devout men rise up to God frequently,

and with a swift and soaring wing.

(Francis de Sales, Introduction to the Devout Life, 3) Francis de Saleswas born into a noble family at the castle of Sales and later attended a Jesuit school in Paris. The Jesuits taught him the classics, Hebrew, Greek, and the life of discipline. His training also included the study of law and the humanities. He was ordained as a priest in 1591, despite opposition from his family. In 1602 he became the bishop of Geneva.

Francis was a prolific writer whose works had a great influence on the Church. He combined spiritual growth with ethical concern in a way that few writers, before or after him, have been able to do. He was a master of metaphor, describing the mysteries of the spiritual life through simple, everyday images like bees and milk, birds and sugar. Because of his considerable influence, Francis is considered to be one of the “doctors of the Western Church.”

I often use simple stories of my children as de Sales did of life around him to com-municate deep truth. To pursue God is pretty simple. Let’s not make it complicated. It’s simple, but passionate!

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Devotion 34

Happy the man who gives himself to God!

Happy are they who throw themselves

Date

with bowed head and closed eyes into the

arms of the “Father of mercies,” and the “God

Time

of all consolation”….

There is only one way to love God, that is

Location

not to take one step without him, and to fol-

low with a brave heart wherever he leads.

(Fénelon, Christian Perfection, 65, 67-68)

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Devotion 35

True religion is evermore a powerful thing;

and the power of it appears, in the first

Date

place in the inward exercises of it in the heart where is the principal and original seat of it.

Time

Hence true religion is called the power of

godliness.

Location

The business of religion is from time to

time compared to those exercises, wherein

men are wont to have their hearts and

strength greatly exercised and engaged….

…everyone that has the power of godliness in his heart, has his inclinations and heart exercised towards God and divine things, with such strength and vigor that these holy exercises do prevail in him above all carnal or natural affections, and are effectual to overcome them….

(Jonathan Edwards, Religious Affections)

Jonathan Edwardswas a Congregational pastor and a key figure in the eighteenth-century

“Great Awakening.” He is considered to be one of America’s greatest theologians. Born in Connecticut and educated at Yale, he ministered for 23 years at a church in North-ampton, Massachusetts. He later became a missionary to the Indians at Stockbridge. In 1758 he was named president of Princeton University, but died only a few weeks after taking office.

Edwards produced a theology of Christian spirituality for his age that blended together Lockean philosophy and his own Calvinist theology. His main concern was the question, “How do we distinguish the presence of the Holy Spirit?” Christian experience, according to Edwards, is a gift of God, but he spent his life working out the ways in which we define that experience. A central theme of his writings—evidenced in the following selection—is the importance of religious “affections,” which he defined as the passions that move the will to act.

My study of Jonathan Edwards’ life probably affected me more than his writings. Early in my ministry I contemporized and preached his famous sermon “Sinners in the hands of an angry God,” but my preaching what he wrote did not have the same effect on myself or on my listeners. Meeting who he wrote and preached about had incredible effect. May we have another “Great Awakening” by meeting Edwards’ “Great Awakener.”

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Devotion 36

Many souls become addicted to the spir-

itual sweetness of the devotional life

Date

and strive to obtain more and more of it.

People who fancy themselves as spiritual

Time

are quite often not pleased to hear about the

spiritual growth of others.

Location

Such souls become weary with spiritual

exercises because they do not yield any con-

solation….

No soul will ever grow deep in the spiri-

tual life unless God works passively in that

soul by means of the dark night.

(St. John of the Cross, excerpts from The Dark Night of the Soul)

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Devotion 37

The spiritual giants of old were men who at

some time became acutely conscious of

Date

the real Presence of God and maintained that

consciousness for the rest of their lives. The

Time

first encounter may have been one of terror,

as when a “horror of great darkness” fell upon

Location

Abram, or as when Moses at the bush hid his

face because he was afraid to look upon God.

Usually this fear soon lost its content of terror and changed after a while to delightsome awe, to level off finally into a reverent sense of complete nearness to God. The essential point is, they experienced God.

(A.W. Tozer, The Divine Conquest, 26-27,

as quoted in Worship and Entertainment, 55)

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Devotion 38

Whatever else it embraces, true Christian

experience must always include a gen-

Date

uine encounter with God. Without this, reli-

gion is but a shadow, a reflection of reality, a Time

cheap copy of an original once enjoyed by

someone else of whom we have heard. It can-

Location

not but be a major tragedy in the life of any

man to live in a church from childhood to old

age with nothing more real than some syn-

thetic god compounded of theology and logic,

but having no eyes to see, no ears to hear and

no heart to love.

(A.W. Tozer, The Divine Conquest, 26,

as quoted in Worship and Entertainment, 56)

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Devotion 39

So then in the beginning man loves God,

not for God’s sake, but for his own.…But

Date

when tribulations, recurring again and again,

constrain him to turn to God for unfailing

Time

help, would not even a heart as hard as iron,

as cold as marble, be softened by the good-

Location

ness of such a Savior, so that he would love

God not altogether selfishly, but because He

is God?…Thereupon His goodness once real-

ized draws us to love Him unselfishly, yet

more than our own needs impel us to love

Him selfishly.

(Bernard of Clairvaux, On Loving God, Chapter IX) Bernard was one of the great leaders in the history of the Church. He was an eloquent speaker and was considered by many to be one of the holiest individuals who ever lived. He grew up in Dijon, France, and at the age of 22 entered as a novice in the monastery of Citeaux. Three years later he was appointed to supervise a group of his fellow monks in the newly founded monastery at Clairvaux. Though he was offered high positions in the Church, Bernard remained at Clairvaux until his death.

Thanks to careful preservation over the centuries, many of Bernard’s writings have survived today. His works had a profound influence on both Martin Luther and John Calvin. It is obvious that Bernard cared more about Heaven’s opinion than Earth’s. Lord, make us like that!

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Devotion 40

And then our Lord opened my spiritual

eye and shewed me my soul in midst of

Date

my heart. I saw the Soul so large as it were an endless world, and as it were a blissful king-Time

dom. And by the conditions that I saw there-

in I understood that it is a worshipful City. In Location

the midst of that City sitteth our Lord Jesus,

God and Man, a fair Person of large stature,

highest Bishop, most majestic King, most

worshipful Lord; and I saw Him clad majestically. And worshipfully He sitteth in the Soul, even-right in peace and rest. And the Godhead ruleth and sustaineth heaven and earth and all that is,—sovereign Might, sovereign Wisdom, and sovereign Goodness,—[but] the place that Jesus taketh in our Soul He shall never remove it, without end, as to my sight….

(Julian of Norwich, Revelations of Divine Love , 168) Julianis the most popular of the English mystics. She lived as a Benedictine nun in Norwich, beside the St. Julian Church, from which she most likely took her name. Little is known about Julian’s life, although she is mentioned by her contemporary, Margery Kempe.

Julian’s book, Revelations of Divine Love, entitled her to become the first great female writer in the English language. Despite her disclaimers of being unskilled as an author, she wrote lively prose in a style all her own. She was well trained in the Bible as well as in the teachings of the Church.

Her theology is based on her mystical experiences. She became seriously ill at the age of 30 and, in the midst of her suffering, prayed for a vision of Christ’s passion. Once in a time of prayer Julian heard the words, “I am the foundation of your praying”—words that

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greatly influenced her spiritual life. She always pointed to the goodness and love of God, a light in a time of darkness for Julian, who lived in an age of social unrest and the fear of the Black Plague.

Joy is perhaps the keynote in her writings. She penned the famous saying, “All shall be well and all shall be well, and all manner of things shall be well.” Her writings have been called “the most perfect fruit of later medieval mysticism in England.”

If having a “mystical” experience disqualifies you, then Paul/Saul would be disqualified. Encounters with God within the framework and boundaries of His written Word have always been what the true seeker searches for. Paul compared his “mystically” derived theology with Peter’s, and it “differed not a whit.” Pursue God and confirm what you find in His Word.

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Devotion 41

I love them that love Me; and those that

seek Me early shall find Me (Proverbs

Date

8:17).

His forgiveness is for all; His love flows to

Time

those who love Him. One cannot love Him

without being loved by Him. This is the

Location

promise to God chasers: Seek Him diligently

and you will “catch” Him. Run, son, run!

(Tommy Tenney)

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Devotion 42

We want God to change the world. But

He cannot change the world until He

Date

can change us. In our present state we are in

no position to affect anything. But if we will

Time

submit to the Master Potter, He will make

us—all of us—into what He needs us to be.

Location

He may remake the vessel of our flesh many

times, but if we will submit to the Potter’s

touch, He can turn us into vessels of honor,

power, and life. After all, wasn’t He the One who turned unlearned fishermen into world-changers and hated tax collectors into fearless revivalists? If He did it once, He can do it again!

(The God Chasers, 101)

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Devotion 43

He will not frustrate us. God will allow Him-

self to be caught by us. As a father play-

Date

ing tag with his child allows himself to be

caught by the laughing, loving child, so too

Time

will the heavenly Father allow Himself to be

caught. In fact, just when you would tire in

Location

despair, He will turn and catch you. He wants

to be “captured” by our love. He eagerly

awaits the laughing, loving encounter. He has

missed those times with man since the Garden. Intuitively, God chasers have known this. They were willing to chase the “uncatchable,” knowing the

“impossible” would catch them. In fact, one famous God chaser wrote this: I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus (Philippians 3:12b).

(The God Chasers, 151)

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Devotion 44

According to the first Law of Motion:

Every body continues in its state of rest,

Date

or of uniform motion in a straight line, except in so far as it may be compelled by impressed

Time

forces to change that state. This is also a first law of Christianity. Every man’s character

Location

remains as it is, or continues in the direction in which it is going, until it is compelled by impressed forces to change that state. Our

failure has been the failure to put ourselves in the way of the impressed forces. There is a clay, and there is a Potter; we have tried to get the clay to mould the clay.

(Henry Drummond,

The Greatest Thing in the World and Other Addresses) Henry Drummond (1851–1897), a professor at Edinburgh University in Scotland, had an inherent love for and broadly developed interests in natural science and religion.

He strove to convey to others those glimpses of a wider outlook and flashes from a penetrating insight that had cheered and illuminated his own solitary path.

Of all the books that have been written about love, perhaps none have been as influential and inspirational as The Greatest Thing in the World. Based on the thirteenth chapter of First Corinthians, this classic message has directed millions of people to the way of true happiness. The simple beauty and positive truths of this dynamic sermon will encourage readers to practice the power and blessing of God’s supreme gift to mankind: love.

I first received a copy of this little book when I was 16 years old. Its words impacted me so much that today I can still quote from Henry Drummond.

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The God Chasers

Devotion 45

Nevertheless when it shall turn to the Lord,

the veil shall be taken away (2 Corinthians

Date

3:16).

One can turn away from sin without turn-

Time

ing toward the Lord. The result is just a

“good” person. One who not only turns away

Location

from sin but who also turns in absolute

dependence to the Lord becomes a “god”

person. The veil is removed when you turn

toward the person of Jesus. When you walk in the blindness of the letter of the law, an encounter with the Person of the law will open the eyes of your heart. Ask Paul of Tarsus about Saul of Tarsus.

(Tommy Tenney)

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275

Devotion 46

“You can’t get there from here.” So I’ve

been told. Then I must build a road—a

Date

highway, a road of repentance! Then I can “get

there”! Where is there? In His presence.... Isa-Time

iah said it and John the Baptist repeated it:

“The voice of him that crieth in the wilderness, Location

Prepare ye the way of the Lord, make straight

in the desert a highway for our God” (Is. 40:3).

Build the road of repentance and you get the

“King’s Highway”—a passageway of His pres-

ence to your person.

(Tommy Tenney)

276

The God Chasers

Devotion 47

God doesn’t want us to turn away from

His glory so we can build pitiful monu-

Date

ments to a momentary revelation we never

paid for with our tears. Salvation is a free gift, Time

but God’s glory will cost us everything. He

wants us to press in and live in His perpetual

Location

habitation of glory. He wants us to be so sat-

urated with His presence and glory that we

carry His presence with us everywhere we go

in this life. This may be the only way the unspeakable glory of God will find its way to the shopping malls, hair style salons, and grocery stores of our nation.

(The God Chasers, 150-51)

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277

Devotion 48

We can’t expect the lost and the hurting

to come running to our “river” only to

Date

discover that there’s barely enough for them

to get a single sip from God’s glass. We’ve

Time

told them, “God is really here; there’s food

on the table,” but every time they have

Location

believed our report, they have been forced to

comb through the carpet for the mere

crumbs of the promised feast. Our past is

more powerful than our present.

(The God Chasers, 30)

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The God Chasers

Devotion 49

God is tired of screaming instructions at the

Church; He wants to guide us with His

Date

eye [see Ps. 32:8]. That means we have to be

close enough to Him to see His face. He’s tired Time

of correcting us through public censure. We

have sought His hands for too long. We want

Location

what He can do for us; we want His blessings,

we want the chills and the thrills, we want the fishes and the loaves. Yet we shirk at the high commitment it takes to pursue His face.

(The God Chasers, 47)

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279

Devotion 50

The Cinderella of the church of today is the

prayer meeting. This handmaid of the Lord

Date

is unloved and unwooed because she is not

dripping with the pearls of intellectualism, nor Time

glamorous with the silks of philosophy; neither is she enchanting with the tiara of psychology.

Location

She wears the homespuns of sincerity and

humility and so is not afraid to kneel!

(Leonard Ravenhill, Why Revival Tarries )

Leonard Ravenhill was a powerful preacher and author of many stirring books, including the classic, Why Revival Tarries. He was one of England’s outstanding evangelists.

He also was a man most intimate with his God. His manner of writing is biting at times, and frequently harsh. But it never was an arbitrary harshness. The harshness was from the raw conviction that the words convey. His writings were clearly from the throne.

Brother Len went to be with the Lord on Thanksgiving Day weekend, 1994.

The quote in this journal is one that has been locked into my memory banks since I was 16 years old. He ignited the flame of passion in my heart with words like, “We need more agonizers than we need organizers.”

Leonard impacted me, with his words, more than anyone I know. May his words strike a flame in your heart!

280

The God Chasers

Devotion 51

You need to forget who’s around you and

abandon the “normal protocol.” God is in

Date

the business of re-defining what we call

“church” anyway. He’s looking for people

Time

who are hot after His heart. He wants a

Church of Davids who are after His own heart

Location

(not just His hand). (See Acts 13:22.) You can

seek for His blessing and play with His toys, or you can say, “No, Daddy, I don’t just want the

blessings; I want You. I want You to come close. I want You to touch my eyes, touch my heart, touch my ears, and change me, Lord. I’m tired of me the way I am, because if I can change, then the cities can change too.”

(The God Chasers, 64)

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281

Devotion 52

You may be in the same place I am in

today. I’ve been in too many ark-less

Date

church services. I’ve endured too many pow-

erless choir songs. I’m even tired of my own

Time

ministry! I have preached too many sermons

that may have been anointed but didn’t usher

Location

in the very presence of the One we all long

for. Maybe I was doing the best I knew how

to do, but all I could do was muster up a faint scent of Him, the merest hint of something

immeasurably better and more powerful.

(The God Chasers, 87-88)

282

The God Chasers

Devotion 53

God struck down Uzzah right on the spot

and stopped David’s parade in its tracks.

Date

God broke out of His box and caused man’s

plans to fall that day, and it would take David Time

three months to recover, repent, research,

and return for God’s glory. The same thing

Location

happens today when we encounter God’s

manifest glory. Too often we reach out in

fleshly presumption to stop the God we’ve

carefully contained in a box from falling off of our rickety man-made ministry program or tradition. We shouldn’t be surprised when God’s glory breaks out of our doctrinal or traditional boxes and shocks us. Something always dies when God’s glory encounters living flesh.

(The God Chasers, 92-93)

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283

Devotion 54

The Lord knows that we have tried to pave

the way for people to come to God

Date

through painless, cheap grace and costless

revival. But all we wound up with was bar-

Time

gain basement salvations that hardly lasted a

week. Why? Because all we gave people was

Location

an emotional encounter with man when what

they really needed was a death encounter

with the glory and presence of God Himself.

(The God Chasers, 117)

284

The God Chasers

Devotion 55

Ithink we will all be surprised at the number

of people who will start crawling out from

Date

the crevices of society when they see the

Church repenting! Once again, it all goes

Time

back to our most serious problem—we don’t

have the bread of His presence. Our church-

Location

es are filled with “career prodigals” who love

their Father’s things more than their Father.

We come to the family dinner table not to ask

for more of the Father, but to beg and persuade Him to give us all the things in His house that He promised are rightfully ours. We open the Book and lick our lips and say, “I want all the gifts, I want the best portion, the full blessing; I want all that belongs to me.” Ironically, it was the father’s blessing that actually “financed” the prodigal son’s trip away from the Father’s face! And it was the son’s new revelation of his poverty of heart that propelled him back into his Father’s arms.

(The God Chasers, 121)

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285

Devotion 56

Many modern saints spend a lot of time

looking for shortcuts to God’s glory.

Date

We want the gain without the pain. We want

revival in our cities, but we don’t want to hear Time

anyone tell us that revival only comes when

people are hungry, when “vicarious interces-

Location

sors” repent for sins they never committed on

behalf of people they’ve never met. Paul said,

“For I could wish that myself were accursed

from Christ for my brethren, my kinsmen

according to the flesh” (Rom. 9:3).

(The God Chasers, 148)

286

The God Chasers

Devotion 57

You must learn to love the cross. He who

does not love the cross does not love the

Date

things of God. (Matthew 16:23) It is impossi-

ble for you to truly love the Lord without lov-

Time

ing the cross. The believer who loves the

cross finds that even the bitterest things that Location

come his way are sweet. The Scripture says,

“To the hungry soul every bitter thing is

sweet.” (Proverbs 27:7)

Here is a true spiritual principle that the

Lord will not deny: God gives us the cross,

and then the cross gives us God.

(Madame Jeanne Guyon, Experiencing the Depths of Jesus Christ, 38) Madame Jeanne Guyonwas born at Montargis, France. When she was only 15, she married an invalid who was 38 years old. Unhappy in her marriage, she sought happiness in her devotional life. She lived in a convent under royal order for a year and then was impris-oned in Vincennes and the Bastille because of her religious beliefs. Almost 25 years of her life were spent in confinement. Many of her books were written during that period.

Writing that compels the reader to move into a living experience of Jesus Christ is Madame Guyon’s great contribution to devotional literature. Experiencing the Depths of Jesus Christ (sometimes titled A Short and Very Easy Method of Prayer) has had a wide influence: Watchman Nee saw that it was translated into Chinese and made available to every new convert in the Little Flock; François Fénelon, John Wesley, and Hudson Taylor all highly recommended it to the believers of their day.

This book has had powerful personal impact on me.

Daily Meditation & Personal Journal

287

Devotion 58

Will we dare to draw close to His glory?

God really wanted the children of Israel

Date

to come up and receive the Ten Com-

mandments directly from Him along with

Time

Moses. But they ran from God’s presence. The

Church is in danger of doing the same thing

Location

today. We can take the risk of something

dying in us as we dare to draw close to His

glory, or we can turn and run back to our tra-

ditions of men and the safety of religious legalism and man-operated church services.

Seeker-friendly is fine; Spirit-friendly is fire!

(The God Chasers, 150)

288

The God Chasers

Devotion 59

When the anointing of God rests on

human flesh, it makes everything flow

Date

better. One of the clearest pictures of the

anointing and its purpose in the Bible is pro-

Time

vided in the Book of Esther. When Esther was

being prepared for her presentation to the

Location

king of Persia, she was required to go

through a year of purification during which

she was repeatedly soaked in fragrant anoint-

ing oil (ironically using virtually the same ingredients of the Hebrews’

worship incense and anointing oil). One year in preparation for one night with the king! A logical side benefit of all those soaking baths in perfumed oil is that every man who came near to Esther would think or say, “My, but you smell good.” Nevertheless, Esther wouldn’t give them the time of day for the same reason that you and I should never be distracted by the pursuit of man’s approval:

The purpose of the anointing is not to make man like you, but to make the King like you.

(The God Chasers, 41)

Daily Meditation & Personal Journal

289

Devotion 60

Ihave a strong sense that God is about to

strip all that away to ask us, “Now, who

Date

loves Me? Who wants Me?” It’s time to seek

the Reviver instead of revival!

Time

God is tired of having long distance rela-

tionships with His people. He was tired of it

Location

thousands of years ago in Moses’ day, and

He is tired of it today. He really wants to have intimate, close encounters with you and me.

He wants to invade our homes with His abiding presence in a way that will make every visitor begin to weep with wonder and worship the moment they enter.

(The God Chasers, 75)

290

The God Chasers

Devotion 61

At once I knew that my dear Saviour stood

before me. I rose at once from the rock

Date

where I was seated and fell at His feet. He held in His hand the key of my heart. Opening the

Time

inner chamber of my heart with His key of

love, He filled it with His presence, and wher-

Location

ever I looked, inside or out, I saw but Him.

Then did I know that man’s heart is the

very throne and citadel of God, and that when

He enters there to abide, heaven begins.

(Sadhu Sundar Singh, At the Master’s Feet)

Sadhu Sundar Singhhas been called the St. Paul of India. His conversion to Christ is one of the great stories of the faith. Sundar was raised a Sikh, so he had studied intently the holy book of the Sikh religion, the Granth Sahib, as well as the Hindu sacred book, the Gita.

His piety even as a child was known throughout the region.

Sundar’s mother died when he was just a teenager, and her death threw the young man into overwhelming grief. He railed at God, even publicly burning the Bibles of the Christian missionaries of the area.

Finally, Sundar’s despair led him to plan his own death. For three days and nights he stayed in his room. “If God wants me to live, let Him say so,” he exclaimed. “Oh God, if there be a God, reveal Yourself to me tonight.” His plan was simple and carefully thought out: If God did not speak to him before morning, he would go out to the railway line, lay

Daily Meditation & Personal Journal

291

his head on the rails, and wait in the darkness for the 5:00 a.m. train from Ludhiana to end his misery. For seven hours he waited in silent meditation. At 4:45 a.m., witnesses Sundar, a bright cloud of light suddenly filled his room, and out of the brightness came the face and figure of Jesus. Sundar had been expecting Krishna or one of his own gods, not Jesus. Yet, he was certain it was Jesus. He spoke to Sundar in Hindustani: “How long are you going to persecute Me? I died for you. For you I gave My life. You were praying to know the right way; why don’t you take it? I am the Way.”

As a result of this vision, Sundar’s life was dramatically and irrevocably changed, and he was led into one of the most remarkable ministries of the twentieth century.

Hot hunger can lead to holy encounters. Fan the flames of your hunger!

292

The God Chasers

Devotion 62

Take with you words, and turn to the Lord:

say unto Him, Take away all iniquity, and

Date

receive us graciously: so will we render the

calves of our lips (Hosea 14:2).

Time

Hear the plea of God! He is not impressed

with your gold. He wants your words. They

Location

beguile His heart. Human words can cause

Heaven’s throne to stop the sun. Ask Hezeki-

ah. God collects our prayers and tears. They’re the only things on earth that are presently in Heaven. When we entice Him with our words, it allows entrance into the “throne zone.” Pray!

(Tommy Tenney)

Daily Meditation & Personal Journal

293

Devotion 63

You may be only a few spiritual inches

away from the encounter of a lifetime. If

Date

you want to see the face of God, then just fol-

low Mary to the feet of Jesus. Pull out your

Time

alabaster box of precious sacrificial praise and worship. You’ve been holding your treasure

Location

back for too long, but there is One here who

is worthy of it all. Don’t hold anything back!

(The God Chasers, 128)

294

The God Chasers

Devotion 64

Jesus said that this woman who had broken

her alabaster box to anoint Him for His bur-

Date

ial would never be forgotten wherever the

gospel is preached. In other words, she

Time

would always be on God’s mind. Do you

want a visitation from God? You will have to

Location

make room for Him in your life, no matter

how crowded and cluttered it may be at this

moment. Sometimes it means your most

treasured things may have to be broken to

release the fragrance God remembers.

(The God Chasers, 129)

Daily Meditation & Personal Journal

295

Devotion 65

Iwonder if, when Mary broke open the

alabaster box…she noticed that when her

Date

tears fell on our Lord’s dusty, unwashed feet,

that they made a streak of cleanliness? Did it

Time

suddenly dawn upon her what measure of

disrespect had been shown toward Jesus…? I

Location

believe she did, and it broke her heart. Her

grief seemed to only turn up the velocity of

her tears until they came like a floodgate had

been opened.…Mary was literally able to use them to wash away the animal dung on His feet!

But what could Mary use to wipe the remaining residue…? …Having nothing else at hand, with no towels provided by servant or master, Mary dismantled her hair and used her glory [see 1 Cor. 11:15] to wipe Jesus’

feet.…She removed every evidence of His public rejection with her beautiful hair and took it as her own. Can you imagine what that did for the heart of God? [While she washed His feet, He cleansed her reputation.]

(The God Chasers, 131)

296

The God Chasers

Devotion 66

God spoke to me and said, “Mary disman-

tled her glory to minister to Me.” If all the

Date

disciples were present, there were at least 12

other people in that room that day, and not

Time

one of them attained the intimacy that she

obtained that day. The disciples missed it,

Location

even though they were good people like

Peter, James, and John. Hear me, friend; you

can be busy being a disciple and doing the

work, but miss the worship! Do you really think God needs us to do things for Him? Isn’t He the Creator who stepped out on the balcony of Heaven and scooped out the seven seas with the palms of His hands? Wasn’t it God who pinched the earth to make the mountains? Then obviously He doesn’t need you to “do” anything. What He wants is your worship. Jesus told the woman at the well, “...true worshippers shall worship the Father in spirit, and in truth: for the Father seeketh such to worship Him” (Jn. 4:23). [This is what the Father is actively seeking: humble worshipers.]

(The God Chasers, 132)

Daily Meditation & Personal Journal

297

Devotion 67

We “pedestalize” people whom God has

anointed. Whom does God memorial-

Date

ize? Jesus says that what Mary did will “be

told for a memorial of her” (Mt. 26:13). We

Time

like the anointed; He likes the “anointers”!

These are people of His face and feet—oil

Location

pourers, tear washers, humble lovers of Him

more than lovers of His things. [They will

gladly take the marriage vow—“for richer or

poorer,” abased or abounding. They are in

love with Him!]

(The God Chasers, 133)

298

The God Chasers

Devotion 68

Every great spiritual work from Paul to this

hour has sprung out of spiritual experi-

Date

ences that made worshipers. Unless we are

worshipers, we are simply religious dancing

Time

mice, moving around in a circle getting

nowhere….

Location

God wants worshipers first. Jesus did not

redeem us to make us workers; He redeemed

us to make us worshipers. And then, out of

the blazing worship of our hearts springs our

work.

(A.W. Tozer, from a sermon quoted in

Worship and Entertainment, 19)

Daily Meditation & Personal Journal

299

Devotion 69

God will whisper His prophetic secrets be-

fore they ever come to pass for broken-

Date

box worshipers and fragrant anointers. He

will turn aside at the height of His glory for

Time

people who will dismantle their own glory

and ego just to share His shame as their own.

Location

(The God Chasers, 135)

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Devotion 70

God is calling. The first time God revealed

this to me, I trembled and wept in front

Date

of the people as I told them the same thing I

tell you today: “You are at Mount Sinai today,

Time

and God is calling you into personal intimacy

with Him. If you dare to answer His call, then

Location

it is going to redefine everything you’ve ever

done.” Your decision today will determine

whether you go forward or backward in your

walk with Christ.

Intimacy with God requires a certain level of brokenness because purity comes from brokenness. The games are over, friend. He’s calling you.

(The God Chasers, 80)

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Document Outline

- Preliminaries

- Contents

- Introduction

- Chapter 1 The Day I Almost Caught Him

- Chapter 2 No Bread in the House of Bread

- Chapter 3 There’s Got to Be More

- Chapter 4 Dead Men See His Face

- Chapter 5 Do We Run Away Or Go In

- Chapter 6 How to Handle the Holy

- Chapter 7 He’s Done It Before He Can Do It Again

- Chapter 8 The Purpose of His Presence

- Chapter 9 Dismantle Your Glory

- Chapter 10 Moses 1,500 Year Pursuit of God’s Glory

Table of Contents

Preliminaries

Contents

Introduction

Chapter 1 The Day I Almost Caught Him

Chapter 2 No Bread in the House of Bread

Chapter 3 There’s Got to Be More

Chapter 4 Dead Men See His Face

Chapter 5 Do We Run Away Or Go In

Chapter 6 How to Handle the Holy

Chapter 7 He’s Done It Before He Can Do It Again

Chapter 8 The Purpose of His Presence

Chapter 9 Dismantle Your Glory

Chapter 10 Moses 1,500 Year Pursuit of God’s Glory