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Date: 2012-04-06

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What people are saying about …

Crazy Love

“Chan writes with infectious exuberance, challenging Christians to

take the Bible seriously. He describes at length the sorry state of

‘lukewarm’ Christians who strive for a life characterized by

control, safety, and an absence of suffering. In stark contrast, the

book offers real-life accounts of believers who have given all—

time, money, health, even their lives—in obedience to Christ’s call.

Chan also recounts his own attempts to live ‘crazy’ by

significantly downsizing his home and giving away his resources to

the poor. Earnest Christians will find valuable take-home lessons

from Chan’s excellent book.”

Publishers Weekly

“In Francis Chan’s unique style, and with an urgency that seeks to

awaken a sleeping church mired in the comfort of middle ground,

Crazy Love quickly gets to the heart of the matter and leaves you

wanting more … more of the matchless Jesus who offers radical

life for all right now.”

Louie Giglio, visionary architect, director of Passion

Conferences, and author of I Am Not, but I Know I AM

“Francis’s life reflects authentic leadership tempered by a deep

compassion for the lost, the last, the littlest, and the least. It’s all

because this man, my friend, is an ardent and devoted disciple of

his Savior. In his fresh new book, Crazy Love, Francis peels back

what we think the Christian life is, and guides us down the path

toward an uncommon intimacy with Jesus—an intimacy which

can’t help but change the world around us!”

Joni Eareckson Tada, best-selling author and speaker

“In an age of religious phonies, spiritual apathy, and disheartening

books suggesting that God is a delusion, Crazy Love shines like a

glorious beacon of hope and light. If you’re stuck in a religious rut,

read this refreshing book. I found it eye-opening and soul-thrilling.

Whether in the pulpit or on the page, Francis Chan effuses love for

Jesus Christ and demonstrates practical ways to throw off

lukewarm Christianity and embrace full-on, passionate love for

God.”

Kirk Cameron, actor and author of Still Growing

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CRAZY LOVE

P ublished by David C. Cook

4050 Lee Vance View

Colorado Springs, CO 80918 U.S.A.

David C. Cook Distribution Canada

55 Woodslee Avenue, P aris, Ontario, Canada N3L 3E5

David C. Cook U.K., Kingsway Communications

Eastbourne, East Sussex BN23 6NT, England

David C. Cook and the graphic circle C logo

are registered trademarks of Cook Communications Ministries.

All rights reserved. Except for brief excerpts for review purposes,

no part of this book may be reproduced or used in any form

without written permission from the publisher.

The Web site addresses recommended throughout this book are offered as a resource

to you. These Web sites are not intended in any way to be or imply an endorsement

on the part of David C. Cook, nor do we vouch for their content.

All Scripture quotations, unless otherwise noted, are taken from the Holy Bible, New

International Version®. NIV®. Copyright © 1973, 1978, 1984 by International

Bible Society. Used by permission of Zondervan. All rights reserved. Italics in

Scripture quotations have been added by the author for emphasis. Scripture

quotations marked NASB are taken from the New American Standard Bible, ©

Copyright 1960, 1995 by The Lockman Foundation. Used by permission; marked

ESV are taken from The Holy Bible, English Standard Version. Copyright © 2000;

2001 by Crossway Bibles, a division of Good News P ublishers. Used by

permission. All rights reserved; and RSV are taken from the Revised Standard

Version Bible, copyright 1952 [2nd edition, 1971], Division of Christian Education

of the National Council of the Churches of Christ in the United States of America.

Used by permission. All rights reserved.

LCCN 2008922793

ISBN 978-1-4347-6851-3

eISBN 978-1-4347-6665-7

© 2008 Francis Chan

P ublished in association with the literary agency of D. C. Jacobson & Associates

LLC, an Author Management Company www.dcjacobson.com

The Team: John Blase, Jack Campbell, and Amy Kiechlin

Cover Design: Jim Elliston

Author P hoto: Kevin Von Qualen, 2007

First Edition 2008

Heavenly Father, thank You for Your grace. Your

forgiveness is SO good that I struggle with

believing it at times. Thank You for rescuing me

from myself and giving me Your Holy Spirit. Your

love is better than life.

Licensed to christian jelbring on 2012-04-06

To my best friend, Lisa,

for being a godly, gorgeous, excellent wife and

mother

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ACKNOWLEDGMENTS

Thanks to …

Danae Yankoski for all of the effort and heart you put into this

book.

Don and Jenni at DC Jacobson and Associates for your

encouragement and help.

Todd and Joshua for serving the church and college God has given

us to lead.

M y assistant, Sandy, for being a great helper and a cool old lady.

The members of Cornerstone Church for passionately pursuing

God with me.

Licensed to christian jelbring on 2012-04-06

Contents

A CKNOWLEDGMENTS by C hris Tomlin

FOREWORD

PREFA CE

CHA PTER ONE: Stop Pray ing

CHA PTER TWO: You Might Not Finish This C hapter

CHA PTER THREE: C razy Lov e

CHA PTER FOUR: Profile of the Luk ewarm

CHA PTER FIVE: Serv ing Leftov ers to a Holy God

CHA PTER SIX: W hen You’re in Lov e

CHA PTER SEVEN: Your Best Life … Later

CHA PTER EIGHT: Profile of the Obsessed

CHA PTER NINE: W ho Really Liv es that W ay ?

CHA PTER TEN: The C rux of the Matter

A Conversation with Francis Chan

A bout the Coauthor

Licensed to christian jelbring on 2012-04-06

FOREWORD

It is with great excitement and honor that I get the opportunity to

introduce you to my friend Francis Chan. Francis is one of those

rare people you come across in life who leaves you wanting to be

better. You know, a better friend, a better neighbor, a better athlete

(well maybe not athlete … I can take Francis in most things

involving competition). But most important, Francis leaves you

wanting more of Jesus. If you are around Francis for more than

thirty minutes, you soon realize that he is a man with great vision

and resolve for the mission of Jesus. Some might say that Francis

is a bit of an idealist in thinking that one life can really make a dent

in the world. But I would say that Francis is the ultimate realist.

M eaning, someone who believes that God is really who He says

He is and that the true reality of this life is to follow Him

wholeheartedly.

The book you have in your hand, Crazy Love, may just be the

most challenging book outside of God’s Word you will read this

year. (And for a few years to come for that matter.) The status quo

and norms of the so-called “Christian” life that so many of us are

used to experiencing are in for a shock! Isn’t it interesting that in

Acts 11, at the end of verse 26, it says, “The disciples were called

Christians first at Antioch.” What I find interesting is the simple

thought that the Christians didn’t name themselves. But rather,

they were called (or named) “Christians” by those watching their

lives. I wonder if it would be the same today. Could someone look

at your life or look at my life and name me a Christian? A humbling

question for sure.

Crazy Love is the perfect title for this book. When Jesus was

asked, “What is the greatest commandment?” he responded with

“Love.”

“Love the Lord your God with all your heart and with

all your soul and with all your mind.” This is the first

and greatest commandment. And the second is like it:

“Love your neighbor as yourself.” (M att. 22:37–40)

As Francis so brilliantly illustrates, the life that Jesus calls us

to is absolute craziness to the world. Sure, it’s fine and politically

correct to believe in God, but to really love Him is a whole

different story. Yeah, it’s nice and generous to give to the needy at

Christmas or after some disaster, but to sacrifice your own comfort

and welfare for another may look like madness to a safe and

undisturbed world.

I am challenged to the core by the pages you’re about to read. I

am excited that you are diving into this much-needed book. I

encourage you to face up to the convictions of Crazy Love. I know

your heart and spirit will be stirred again for your First Love.

—Chris Tomlin, songwriter and worship leader of Passion

Conferences

www.CrazyLoveBook.com

Licensed to christian jelbring on 2012-04-06

PREFACE

To just read the Bible, attend church, and avoid

“big”

sins—is this passionate, wholehearted love for

God?

—François Fénelon, The Seeking Heart

We all know something’s wrong.

At first I thought it was just me. Then I stood before twenty

thousand Christian college students and asked, “How many of you

have read the New Testament and wondered if we in the church are

missing it?” When almost every hand went up, I felt comforted. At

least I’m not crazy.

In this book I am going to ask some hard questions. They will

resonate with what a lot of us feel but are generally afraid to

articulate and explore. Don’t worry—this isn’t another book

written to bash churches. I think it’s far too easy to blame the

American church without acknowledging that we are each part of

the church and therefore responsible. But I think we all feel deeply,

even if we haven’t voiced it, that the church in many ways is not

doing well.

I get nervous when I think of how we’ve missed who we are

supposed to be, and sad when I think about how we’re missing out

on all that God wants for the people He loved enough to die for.

I haven’t always felt this way. I grew up believing in God

without having a clue what He is like. I called myself a Christian,

was pretty involved in church, and tried to stay away from all of

the things that “good Christians” avoid—drinking, drugs, sex,

swearing. Christianity was simple: fight your desires in order to

please God. Whenever I failed (which was often), I’d walk around

feeling guilty and distant from God.

In hindsight, I don’t think my church’s teachings were

incorrect, just incomplete. M y view of God was narrow and small.

Now I am a husband, a father of four, and the pastor of a

church in Southern California. Until just a few years ago I was

quite happy with how God was working in me and in the church.

Then God began changing my heart. This took place largely during

the times I spent reading His Word. The conviction I felt through

the teachings of Scripture, coupled with several experiences in

third-world countries, changed everything. Some serious paradigm

shattering happened in my life, and consequently in our church.

The result is that I’ve never felt more alive, and neither has

Cornerstone Church. It’s exhilarating to be part of a group of

believers who are willing to think biblically rather than

conventionally, to be part of a body where radical living is

becoming the norm.

This book is written for those who want more Jesus. It is for those

who are bored with what American Christianity offers. It is for

those who don’t want to plateau, those who would rather die

before their convictions do.

I hope reading this book will convince you of something: that

by surrendering yourself totally to God’s purposes, He will bring

you the most pleasure in this life and the next. I hope it affirms

your desire for “more God”—even if you are surrounded by

people who feel they have “enough God.” I hope it inspires

confidence if you have questioned and doubted the commitment of

the American church. I want to affirm your questioning, even while

assuring you there is hope.

God put me in Simi Valley, California, to lead a church of

comfortable people into lives of risk and adventure. I believe He

wants us to love others so much that we go to extremes to help

them. I believe He wants us to be known for giving—of our time,

our money, and our abilities—and to start a movement of “giving”

churches. In so doing, we can alleviate the suffering in the world

and change the reputation of His bride in America. Some people,

even some at my church, have told me flat-out, “You’re crazy.”

But I can’t imagine devoting my life to a greater vision.

We need to stop giving people excuses not to believe in God.

You’ve probably heard the expression “I believe in God, just not

organized religion.” I don’t think people would say that if the

church truly lived like we are called to live. The expression would

change to “I can’t deny what the church does, but I don’t believe in

their God.” At least then they’d address their rejection of God

rather than use the church as a scapegoat.

We are going to look at how the Bible calls us to live our lives.

It is important that we not measure our spiritual health by the

people around us, who are pretty much like us. To begin this

journey, we’ll first address our inaccurate view of God and,

consequently, of ourselves.

But before we look at what is wrong and address it, we need to

understand something. The core problem isn’t the fact that we’re

lukewarm, halfhearted, or stagnant Christians. The crux of it all is

why we are this way, and it is because we have an inaccurate view

of God. We see Him as a benevolent Being who is satisfied when

people manage to fit Him into their lives in some small way. We

forget that God never had an identity crisis. He knows that He’s

great and deserves to be the center of our lives. Jesus came humbly

as a servant, but He never begs us to give Him some small part of

ourselves. He commands everything from His followers.

The first three chapters are absolutely foundational to this

book. Though parts of it may not be “new” material to you, allow

these sacred truths to move you to worship. I pray that your

reading of the next few pages will be interrupted by spontaneous

and meaningful praise to God. Allow these words to communicate

old truths to your heart in a fresh way.

After the foundation has been laid in the first three chapters,

the last seven chapters call us to examine ourselves. We will

address life in light of the crux of who God is. We’ll discover what

is wrong in our churches and, ultimately, in ourselves.

Come with me on this journey. I don’t promise it will be

painless. Change, as we all know, is uncomfortable. It’s up to you

to respond to what you read. But you will have a choice: to adjust

how you live daily or to stay the same.

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CHAPTER ONE

What if I said, “Stop praying”? What if I told you to stop talking

at God for a while, but instead to take a long, hard look at Him

before you speak another word? Solomon warned us not to rush

into God’s presence with words. That’s what fools do. And often,

that’s what we do.

We are a culture that relies on technology over community, a

society in which spoken and written words are cheap, easy to

come by, and excessive. Our culture says anything goes; fear of

God is almost unheard of. We are slow to listen, quick to speak,

and quick to become angry.

The wise man comes to God without saying a word and stands

in awe of Him. It may seem a hopeless endeavor, to gaze at the

invisible God. But Romans 1:20 tells us that through creation, we

see His “invisible qualities” and “divine nature.”

Let’s begin this book by gazing at God in silence. What I want

you to do right now is to go online and look at the “Awe Factor”

video at www.crazylovebook.com to get a taste of the awe factor

of our God. Seriously—go do it.

Speechless? Amazed? Humbled?

When I first saw those images, I had to worship. I didn’t want

to speak to or share it with anyone. I just wanted to sit quietly and

admire the Creator.

It’s wild to think that most of these galaxies have been

discovered only in the past few years, thanks to the Hubble

telescope. They’ve been in the universe for thousands of years

without humans even knowing about them.

Why would God create more than 350,000,000,000 galaxies

(and this is a conservative estimate) that generations of people

never saw or even knew existed? Do you think maybe it was to

make us say, “Wow, God is unfathomably big”? Or perhaps God

wanted us to see these pictures so that our response would be,

“Who do I think I am?”

R. C. Sproul writes, “M en are never duly touched and

impressed with a conviction of their insignificance, until they have

contrasted themselves with the majesty of God. ”1

Switch gears with me for a minute and think about the detailed

intricacy of the other side of creation.

Did you know that a caterpillar has 228 separate and distinct

muscles in its head? That’s quite a few, for a bug. The average elm

tree has approximately 6 million leaves on it. And your own heart

generates enough pressure as it pumps blood throughout your

body that it could squirt blood up to 30 feet. (I’ve never tried this,

and I don’t recommend it.)

Have you ever thought about how diverse and creative God is?

He didn’t have to make hundreds of different kinds of bananas, but

He did. He didn’t have to put 3,000 different species of trees

within one square mile in the Amazon jungle, but He did. God

didn’t have to create so many kinds of laughter. Think about the

different sounds of your friends’ laughs—wheezes, snorts, silent,

loud, obnoxious.

How about the way plants defy gravity by drawing water

upward from the ground into their stems and veins? Or did you

know that spiders produce three kinds of silk? When they build

their webs, they create sixty feet of silk in one hour,

simultaneously producing special oil on their feet that prevents

them from sticking to their own web. (M ost of us hate spiders, but

sixty feet an hour deserves some respect!) Coral plants are so

sensitive that they can die if the water temperature varies by even

one or two degrees.

Did you know that when you get goose bumps, the hair in

your follicles is actually helping you stay warmer by trapping

body heat? Or what about the simple fact that plants take in

carbon dioxide (which is harmful to us) and produce oxygen (which

we need to survive)? I’m sure you knew that, but have you ever

marveled at it? And these same poison-swallowing, life-giving

plants came from tiny seeds that were placed in the dirt. Some

were watered, some weren’t; but after a few days they poked

through the soil and out into the warm sunlight.

Whatever God’s reasons for such diversity, creativity, and

sophistication in the universe, on earth, and in our own bodies, the

point of it all is His glory. God’s art speaks of Himself, reflecting

who He is and what He is like.

The heavens declare the glory of God; the skies proclaim

the work of his hands. Day after day they pour forth

speech; night after night they display knowledge. There

is no speech or language where their voice is not heard.

Their voice goes out into all the earth, their words to the

ends of the world.

—Psalm 19:1–4

This is why we are called to worship Him. His art, His

handiwork, and His creation all echo the truth that He is glorious.

There is no other like Him. He is the King of Kings, the Beginning

and the End, the One who was and is and is to come. I know

you’ve heard this before, but I don’t want you to miss it.

I sometimes struggle with how to properly respond to God’s

magnitude in a world bent on ignoring or merely tolerating Him.

But know this: God will not be tolerated. He instructs us to

worship and fear Him.

Go back and reread the last two paragraphs. Go to the Web site

www.crazylovebook.com and watch the “Just Stop and Think”

fifteen-minute video. Close this book if you need to, and meditate

on the almighty One who dwells in unapproachable light, the

glorious One.

There is an epidemic of spiritual amnesia going around, and none of

us is immune. No matter how many fascinating details we learn

about God’s creation, no matter how many pictures we see of His

galaxies, and no matter how many sunsets we watch, we still

forget.

M ost of us know that we are supposed to love and fear God;

that we are supposed to read our Bibles and pray so that we can

get to know Him better; that we are supposed to worship Him

with our lives. But actually living it out is challenging.

It confuses us when loving God is hard. Shouldn’t it be easy to

love a God so wonderful? When we love God because we feel we

should love Him, instead of genuinely loving out of our true selves,

we have forgotten who God really is. Our amnesia is flaring up

again.

It may sound “un-Christian” to say that on some mornings I

don’t feel like loving God, or I just forget to. But I do. In our

world, where hundreds of things distract us from God, we have to

intentionally and consistently remind ourselves of Him.

I recently attended my high school reunion. People kept

coming up to me and saying, “She’s your wife?” They were

amazed, I guess, that a woman so beautiful would marry someone

like me. It happened enough times that I took a good look at a

photograph of the two of us. I, too, was taken aback. It is

astonishing that my wife chooses to be with me—and not just

because she is beautiful. I was reminded of the fullness of what I

have been given in my wife.

We need the same sort of reminders about God’s goodness. We

are programmed to focus on what we don’t have, bombarded

multiple times throughout the day with what we need to buy that

will make us feel happier or sexier or more at peace. This

dissatisfaction transfers over to our thinking about God. We forget

that we already have everything we need in Him. Because we don’t

often think about the reality of who God is, we quickly forget that

He is worthy to be worshipped and loved. We are to fear Him.

A. W. Tozer writes,

What comes into our minds when we think about God is

the most important thing about us.… Worship is pure or

base as the worshiper entertains high or low thoughts of

God. For this reason the gravest question before the

Church is always God Himself, and the most portentous

fact about any man is not what he at a given time may

say or do, but what he in his deep heart conceives God

to be like. 2

If the “gravest question” before us really is what God Himself

is like, how do we learn to know Him?

We have seen how He is the Creator of both the magnitude of

the galaxies and the complexity of caterpillars. But what is He like?

What are His characteristics? What are His defining attributes?

How are we to fear Him? To speak to Him? Don’t check out here.

We need to be reminded of this stuff. It is both basic and crucial.

God is holy. A lot of people say that whatever you believe

about God is fine, so long as you are sincere. But that is

comparable to describing your friend in one instance as a three-

hundred-pound sumo wrestler and in another as a five-foot-two,

ninety-pound gymnast. No matter how sincere you are in your

explanations, both descriptions of your friend simply cannot be

true.

The preposterous part about our doing this to God is that He

already has a name, an identity. We don’t get to decide who God

is. “God said to M oses, ‘I am who I am” (Ex. 3:14). We don’t

change that.

To say that God is holy is to say that He is set apart, distinct

from us. And because of His set apart–ness, there is no way we

can ever fathom all of who He is. To the Jews, saying something

three times demonstrated its perfection, so to call God “Holy,

Holy, Holy” is to say that He is perfectly set apart, with nothing

and no one to compare Him to. That is what it means to be “holy.”

M any Spirit-filled authors have exhausted the thesaurus in

order to describe God with the glory He deserves. His perfect

holiness, by definition, assures us that our words can’t contain

Him. Isn’t it a comfort to worship a God we cannot exaggerate?

God is eternal. M ost of us would probably agree with that

statement. But have you ever seriously meditated on what it

means? Each of us had a beginning; everything in existence began

on a particular day, at a specific time.

Everything, that is, but God. He always has been, since before

there was an earth, a universe, or even angels. God exists outside of

time, and since we are within time, there is no way we will ever

totally grasp that concept.

Not being able to fully understand God is frustrating, but it is

ridiculous for us to think we have the right to limit God to

something we are capable of comprehending. What a stunted,

insignificant god that would be! If my mind is the size of a soda can

and God is the size of all the oceans, it would be stupid for me to

say He is only the small amount of water I can scoop into my little

can. God is so much bigger, so far beyond our time-encased,

air/food/sleep–dependent lives.

Please stop here, even if just for a moment, and glorify the

eternal God: “But you, O Lord, sit enthroned forever; your renown

endures through all generations.… But you remain the same, and

your years will never end” (Ps. 102:12, 27).

God is all-knowing. Isn’t this an intimidating thought?

Each of us, to some degree, fools our friends and family about

who we really are. But it’s impossible to do that with God. He

knows each of us, deeply and specifically. He knows our thoughts

before we think them, our actions before we commit them, whether

we are lying down or sitting or walking around. He knows who we

are and what we are about. We cannot escape Him, not even if we

want to. When I grow weary of trying to be faithful to Him and

want a break, it doesn’t come as a surprise to God.

For David, God’s knowledge led him to worship. He viewed it

as wonderful and meaningful. He wrote in Psalm 139 that even in

the darkness he couldn’t hide from God; that while he was in his

mother’s womb, God was there.

Hebrews 4:13 says, “Nothing in all creation is hidden from

God’s sight. Everything is uncovered and laid bare before the eyes

of him to whom we must give account.” It is sobering to realize

that this is the same God who is holy and eternal, the M aker of the

billions of galaxies and thousands of tree species in the rainforest.

This is the God who takes the time to know all the little details

about each of us. He does not have to know us so well, but He

chooses to.

God is all-powerful. Colossians 1:16 tells us that

everything was created for God: “For by him all things were

created: things in heaven and on earth, visible and invisible,

whether thrones or powers or rulers or authorities; all things were

created by him and for him.”

Don’t we live instead as though God is created for us, to do

our bidding, to bless us, and to take care of our loved ones?

Psalm 115:3 reveals, “Our God is in heaven; he does whatever

pleases him.” Yet we keep on questioning Him: “Why did You

make me with this body, instead of that one?” “Why are so many

people dying of starvation?” “Why are there so many planets with

nothing living on them?” “Why is my family so messed up?”

“Why don’t You make Yourself more obvious to the people who

need You?”

The answer to each of these questions is simply this: because

He’s God. He has more of a right to ask us why so many people

are starving. As much as we want God to explain himself to us, His

creation, we are in no place to demand that He give an account to

us.

All the peoples of the earth are regarded as nothing. He

does as he pleases with the powers of heaven and the

peoples of the earth. No one can hold back his hand or

say to him: “What have you done?”

—Daniel 4:35

Can you worship a God who isn’t obligated to explain His

actions to you? Could it be your arrogance that makes you think

God owes you an explanation?

Do you really believe that compared to God, “all the peoples

of the earth are regarded as nothing,” including you?

God is fair and just. One definition of justice is “reward

and/or penalty as deserved.” If what we truly deserved were up to

us, we would end up with as many different answers as people

who responded. But it isn’t up to us, mostly because none of us

are good.

God is the only Being who is good, and the standards are set

by Him. Because God hates sin, He has to punish those guilty of

sin. M aybe that’s not an appealing standard. But to put it bluntly,

when you get your own universe, you can make your own

standards. When we disagree, let’s not assume it’s His reasoning

that needs correction.

It takes a lot for us to comprehend God’s total hatred for sin.

We make excuses like, “Yes, I am prideful at times, but everyone

struggles with pride.” However, God says in Proverbs 8:13, “I hate

pride and arrogance.” You and I are not allowed to tell Him how

much He can hate it. He can hate and punish it as severely as His

justice demands.

God never excuses sin. And He is always consistent with that

ethic. Whenever we start to question whether God really hates sin,

we have only to think of the cross, where His Son was tortured,

mocked, and beaten because of sin. Our sin.

No question about it: God hates and must punish sin. And He

is totally just and fair in doing so.

Before the Throne

So far we have talked about things we can see with our own eyes,

things we know about creation, and some of the attributes of God

as revealed in the Bible. But many facets of God expand beyond

our comprehension. He cannot be contained in this world,

explained by our vocabulary, or grasped by our understanding.

Yet in Revelation 4 and Isaiah 6 we get two distinct glimpses of

the heavenly throne room. Let me paint a bit of a word picture for

you.

In Revelation, when John recounts his experience of seeing

God, it’s as though he’s scrambling for earthly words to describe

the vision he was privileged to see. He describes the One seated on

the throne with two gems, “jasper and carnelian,” and the area

around the throne as a rainbow that looked like an emerald. God,

the One on the throne, resembles radiant jewels more than flesh

and blood.

This sort of poetic, artistic imagery can be difficult for those of

us who don’t think that way. So imagine the most stunning sunset

you’ve ever seen. Remember the radiant colors splashed across the

sky? The way you stopped to gaze at it in awe? And how the

words wow and beautiful seemed so lacking? That’s a small bit of

what John is talking about in Revelation 4 as he attempts to

articulate his vision of heaven’s throne room.

John describes “flashes of lightning” and “rumblings and peals

of thunder” coming from God’s throne, a throne that must be

unlike any other. He writes that before the throne are seven blazing

torches and something like a sea of glass that looks like crystal.

Using ordinary words, he does his best to describe a heavenly

place and a holy God.

M ost intriguing to me is how John describes those who

surround the throne. First, there are the twenty-four elders dressed

in white and wearing golden crowns. Next, John describes four six-

winged beings with eyes all over their bodies and wings. One has

the face of a lion, one of an ox, one of a man, and one of an eagle.

I try to imagine what it would be like if I actually saw one of

these creatures out in the woods or down at the beach. I would

probably pass out! It would be terrifying to see a being with the

face of a lion and eyes “all around and within.”

As if John’s description isn’t wild and strange enough, he then

tells us what the beings are saying. The twenty-four elders cast

their gold crowns before the One on the throne, fall on their faces

before Him, and say, “You are worthy, our Lord and God, to

receive glory and honor and power, for you created all things, and

by your will they were created and have their being.” At the same

time, the four creatures never stop (day or night) saying, “Holy,

holy, holy is the Lord God Almighty, who was, and is, and is to

come!” Just imagine being in that room, surrounded by the elders

chanting God’s worth, and the creatures declaring God’s holiness.

The prophet Isaiah also had a vision of God in His throne

room, but this time it is a more direct picture: “I saw the Lord

seated on a throne.”

Wow. Isaiah saw that and lived? The Israelites hid themselves

whenever God passed by their camp because they were too afraid

to look at Him, even the back of Him as He moved away. They

were scared they would die if they saw God.

But Isaiah looked and saw God. He writes that the bottom of

God’s robe filled the whole temple, and that the seraphim

appeared above Him. The seraphim each had six wings, similar to

the creatures John describes in Revelation. Isaiah says they called

out to one another, saying, “Holy, holy, holy is the Lord

Almighty; the whole earth is full of his glory!” Then the

foundations shook and smoke filled the house, which is similar to

John’s description of flashes of lightning and peals of thunder.

Isaiah’s description is less detailed than John’s, but Isaiah

shares more of his response to being in the throne room of God.

His words reverberate in the wake of the smoky room and shaky

foundation: “Woe is me.… I am ruined! For I am a man of unclean

lips, and my eyes have seen the King, the Lord Almighty.” And

then one of the seraphim brings Isaiah a piece of burning coal that

had been smoldering on the altar. The creature touches Isaiah’s

mouth with the hot coal and tells him that his guilt is taken away.

Both of these descriptions serve a purpose. John’s helps us

imagine what the throne room of God looks like, while Isaiah’s

reminds us what our only response to such a God should be.

M ay Isaiah’s cry become our own. Woe is me … we are a

people of unclean lips!

Perhaps you need to take a deep breath after thinking about the

God who made galaxies and caterpillars, the One who sits

enthroned and eternally praised by beings so fascinating that were

they photographed, it would make primetime news for weeks. If

you are not staggered, go to Isaiah 6 and Revelation 4 and read the

accounts aloud and slowly, doing your best to imagine what the

authors describe.

The appropriate way to end this chapter is the same way we

began it—by standing in awed silence before a mighty, fearsome

God, whose tremendous worth becomes even more apparent as we

see our own puny selves in comparison.

1 R. C. Sproul, The Holiness of God (Carol Stream, IL: Tyndale House, 2000), 68.

2

A.

W.

Tozer, The Knowledge of the Holy (San Francisco:

HarperSanFrancisco, 1992), 1.

CHAPTER TW O

You could die before you finish reading this chapter. I could die

while you’re reading it. Today. At any moment.

But it’s easy to think about today as just another day. An

average day where you go about life concerned with your to-do

list, preoccupied by appointments, focused on family, thinking

about your desires and needs.

On the average day, we live caught up in ourselves. On the

average day, we don’t consider God very much. On the average

day, we forget that our life truly is a vapor.

But there is nothing normal about today. Just think about

everything that must function properly just for you to survive. For

example, your kidneys. The only people who really think about

their kidneys are people whose kidneys don’t work correctly. The

majority of us take for granted our kidneys, liver, lungs, and other

internal organs that we’re dependent upon to continue living.

What about driving down the road at sixty-five miles per hour,

only a few feet away from cars going the opposite direction at the

same speed? Someone would only have to jerk his or her arm and

you would be dead. I don’t think that’s morbid; I think it’s reality.

It’s crazy that we think today is just a normal day to do

whatever we want with. To those of us who say, “Today or

tomorrow we will go to this or that city, spend a year there, carry

on business and make money,” James writes, “Why, you do not

even know what will happen tomorrow. What is your life? You are

a mist that appears for a little while and then vanishes” (4:13–14).

When you think about it, that’s a little disconcerting. But even

after reading those verses, do you really believe you could vanish

at any minute? That perhaps today you will die? Or do you

instead feel somehow invincible?

Frederick Buechner writes, “Intellectually we all know that we

will die, but we do not really know it in the sense that the

knowledge becomes a part of us. We do not really know it in the

sense of living as though it were true. On the contrary, we tend to

live as though our lives would go on forever.” 1

Justified Stress?

I had never experienced heart problems until a couple of years ago

when I began to have heart palpitations. Over time they became

more frequent, and this worried me.

I finally told my wife. In case something happened to me, I

didn’t want it to come as a complete shock. She suggested I go to

the doctor, but I resisted because I’m stubborn and that’s what I

do.

You see, when I was honest I knew what the problem was. I

was immersed in and overcome by stress. It was the Christmas

season, and I had to take care of and think about a lot of things.

But on Christmas Eve the issue intensified so much that I told

my wife I would go to the emergency room after the church

service. During the service, however, I surrendered all of my

worries and stress to God. M y symptoms slowly went away, and

I never went to the doctor.

I used to believe that in this world there are two kinds of

people: natural worriers and naturally joyful people. I couldn’t

really help it that I was the worrying kind. I’m a problem solver,

so I have to focus on things that need fixing. God can see that my

intensity and anxiety are ministry related. I worry because I take

His work seriously.

Right?

But then there’s that perplexing command: “Rejoice in the Lord

always. I will say it again: Rejoice!” (Phil. 4:4). You’ll notice that it

doesn’t end with “… unless you’re doing something extremely

important.” No, it’s a command for all of us, and it follows with

the charge, “Do not be anxious about anything” (v. 6).

That came as a pretty staggering realization. But what I

realized next was even more staggering.

When I am consumed by my problems—stressed out about my

life, my family, and my job—I actually convey the belief that I

think the circumstances are more important than God’s command

to always rejoice. In other words, that I have a “right” to disobey

God because of the magnitude of my responsibilities.

Worry implies that we don’t quite trust that God is big

enough, powerful enough, or loving enough to take care of what’s

happening in our lives.

Stress says that the things we are involved in are important

enough to merit our impatience, our lack of grace toward others, or

our tight grip of control.

Basically, these two behaviors communicate that it’s okay to

sin and not trust God because the stuff in my life is somehow

exceptional. Both worry and stress reek of arrogance. They declare

our tendency to forget that we’ve been forgiven, that our lives here

are brief, that we are headed to a place where we won’t be lonely,

afraid, or hurt ever again, and that in the context of God’s strength,

our problems are small, indeed.

Why are we so quick to forget God? Who do we think we are?

I find myself relearning this lesson often. Even though I

glimpse God’s holiness, I am still dumb enough to forget that life is

all about God and not about me at all.

It goes sort of like this.…

Suppose you are an extra in an upcoming movie. You will

probably scrutinize that one scene where hundreds of people are

milling around, just waiting for that two-fifths of a second when

you can see the back of your head. M aybe your mom and your

closest friend get excited about that two-fifths of a second with

you … maybe. But no one else will realize it is you. Even if you

tell them, they won’t care.

Let’s take it a step further. What if you rent out the theater on

opening night and invite all your friends and family to come see the

new movie about you? People will say, “You’re an idiot! How

could you think this movie is about you?”

M any Christians are even more delusional than the person I’ve

been describing. So many of us think and live like the movie of life

is all about us.

Now consider the movie of life.…

God creates the world. (Were you alive then? Was God talking

to you when He proclaimed “It is good” about all He had just

made?)

Then people rebel against God (who, if you haven’t realized it

yet, is the main character in this movie), and God floods the earth

to rid it of the mess people made of it.

Several generations later, God singles out a ninety-nine-year-

old man called Abram and makes him the father of a nation (did

you have anything to do with this?).

Later, along come Joseph and M oses and many other ordinary

and inadequate people that the movie is also not about. God is the

one who picks them and directs them and works miracles through

them.

In the next scene, God sends judges and prophets to His nation

because the people can’t seem to give Him the one thing He asks of

them (obedience).

And then, the climax: The Son of God is born among the

people whom God still somehow loves. While in this world, the

Son teaches His followers what true love looks like. Then the Son

of God dies and is resurrected and goes back up to be with God.

And even though the movie isn’t quite finished yet, we know

what the last scene holds. It’s the scene I already described in

chapter 1: the throne room of God. Here every being worships

God who sits on the throne, for He alone is worthy to be praised.

From start to finish, this movie is obviously about God. He is

the main character. How is it possible that we live as though it is

about us? Our scenes in the movie, our brief lives, fall somewhere

between the time Jesus ascends into heaven (Acts) and when we

will all worship God on His throne in heaven (Revelation).

We have only our two-fifths-of-a-second-long scene to live. I

don’t know about you, but I want my two-fifths of a second to be

about my making much of God. First Corinthians 10:31 says, “So

whether you eat or drink or whatever you do, do it all for the glory

of God.” That is what each of our two-fifths of a second is about.

So what does that mean for you?

Frankly, you need to get over yourself. It might sound harsh,

but that’s seriously what it means.

M aybe life’s pretty good for you right now. God has given

you this good stuff so that you can show the world a person who

enjoys blessings, but who is still totally obsessed with God.

Or maybe life is tough right now, and everything feels like a

struggle. God has allowed hard things in your life so you can show

the world that your God is great and that knowing Him brings

peace and joy, even when life is hard. Like the psalmist who wrote,

“I saw the prosperity of the wicked.… Surely in vain have I kept

my heart pure.… When I tried to understand all this, it was

oppressive to me till I entered the sanctuary of God” (Ps. 73:3, 13,

16–17). It is easy to become disillusioned with the circumstances

of our lives compared to others’. But in the presence of God, He

gives us a deeper peace and joy that transcends it all.

To be brutally honest, it doesn’t really matter what place you

find yourself in right now. Your part is to bring Him glory—

whether eating a sandwich on a lunch break, drinking coffee at

12:04 a.m. so you can stay awake to study, or watching your four-

month-old take a nap.

The point of your life is to point to Him. Whatever you are

doing, God wants to be glorified, because this whole thing is His. It

is His movie, His world, His gift.

Thank God We Are Weak

So even though God has given us this life—this brief scene in His

movie—we still forget we’re not in control.

I was reminded of life’s fragility by the birth of my fourth child

and only son. All of a sudden our little girls wanted to carry their

new baby brother around. M y wife and I constantly told them to

be careful because he’s fragile. It got me wondering when he would

no longer be fragile. When he’s two? Eight? In junior high? College?

M arried? Once he has kids?

Isn’t life always fragile? It is never under control. Even as I sat

holding my son, I realized that I couldn’t control whether he would

love God.

Ultimately, I have just as little control over my own life and

what will happen to me. Isn’t the easiest thing at this point to start

living in a guarded, safe, controlled way? To stop taking risks and

to be ruled by our fears of what could happen?

Turning inward is one way to respond; the other is to

acknowledge our lack of control and reach out for God’s help.

If life were stable, I’d never need God’s help. Since it’s not, I

reach out for Him regularly. I am thankful for the unknowns and

that I don’t have control, because it makes me run to God.

Just to put into perspective the brevity of our lives:

Throughout time, somewhere between forty-five billion and

one hundred twenty-five billion people have lived on this earth. 2

That’s 125,000,000,000. In about fifty years (give or take a couple

of decades), no one will remember you. Everyone you know will

be dead. Certainly no one will care what job you had, what car you

drove, what school you attended, or what clothes you wore. This

can be terrifying or reassuring, or maybe a mix of both.

Are You Ready?

As a pastor, I’m often called upon when life “vanishes like a mist.”

One of the most powerful examples I’ve seen of this was Stan

Gerlach, a successful businessman who was well known in the

community. Stan was giving a eulogy at a memorial service when

he decided to share the gospel. At the end of his message, Stan told

the mourners, “You never know when God is going to take your

life. At that moment, there’s nothing you can do about it. Are you

ready?” Then Stan sat down, fell over, and died. His wife and sons

tried to resuscitate him, but there was nothing they could do—just

as Stan had said a few minutes earlier.

I’ll never forget receiving that phone call and heading over to

the Gerlach house. Stan’s wife, Suzy, was just arriving home. She

hugged me and cried. One of her sons, John, stepped out of the car

weeping. He asked me, “Did you hear the story? Did you hear?

I’m so proud of him. M y dad died doing what he loved doing most.

He was telling people about Jesus.”

I was asked to share a word with everyone gathered. There

were children, grandchildren, neighbors, and friends. I opened my

Bible to M atthew 10:32–33: “Whoever acknowledges me before

men, I will also acknowledge him before my Father in heaven. But

whoever disowns me before men, I will disown him before my

Father in heaven.”

I asked everyone to imagine what it must have felt like for Stan.

One moment, he was at a memorial service saying to a crowd,

“This is who Jesus is!” The next, he was before God hearing Jesus

say, “This is who Stan Gerlach is!” One second he was confessing

Jesus; a second later, Jesus was confessing him!

It happens that quickly. And it could happen to any of us. In

the words of Stan Gerlach, “Are you ready?”

Brooke Bronkowski was a beautiful fourteen-year-old girl who was

in love with Jesus. When she was in junior high, she started a Bible

study on her campus. She spent her babysitting money on Bibles

so she could give them out to her unsaved friends. Youth pastors

who heard about this brought her boxes of Bibles to give away.

Brooke wrote the following essay when she was about twelve;

it will give you an idea of the kind of girl she was.

“SINCE I HAVE MY LIFE BEFORE ME”

By Brooke Bronkowski

I’ll live my life to the fullest. I’ll be happy. I’ll brighten

up. I will be more joyful than I have ever been. I will be

kind to others. I will loosen up. I will tell others about

Christ. I will go on adventures and change the world. I

will be bold and not change who I really am. I will have

no troubles but instead help others with their troubles.

You see, I’ll be one of those people who live to be

history makers at a young age. Oh, I’ll have moments,

good and bad, but I will wipe away the bad and only

remember the good. In fact that’s all I remember, just

good moments, nothing in between, just living my life to

the fullest. I’ll be one of those people who go somewhere

with a mission, an awesome plan, a world-changing

plan, and nothing will hold me back. I’ll set an example

for others, I will pray for direction.

I have my life before me. I will give others the joy I

have and God will give me more joy. I will do everything

God tells me to do. I will follow the footsteps of God. I

will do my best!!!

During her freshman year in high school, Brooke was in a car

accident while driving to the movies. Her life on earth ended when

she was just fourteen, but her impact didn’t. Nearly fifteen

hundred people attended Brooke’s memorial service. People from

her public high school read poems she had written about her love

for God. Everyone spoke of her example and her joy.

I shared the gospel and invited those who wanted to know

Jesus to come up and give their lives to Him. There must have been

at least two hundred students on their knees at the front of the

church praying for salvation. Ushers gave a Bible to each of them.

They were Bibles that Brooke had kept in her garage, hoping to

give out to all of her unsaved friends. In one day, Brooke led more

people to the Lord than most ever will.

In her brief fourteen years on earth, Brooke was faithful to

Christ. Her short life was not wasted. The words from her essay

seem prophetic: “You see, I’ll be one of those people who live to be

history makers at a young age.”

We’ve all been shocked to hear about or watch someone we

know pass on from this life. Even as you read this, faces and

names are probably coming to mind. It’s good to think about those

people in your life, and also to think about death. As the author of

Ecclesiastes wrote, “It is better to go to a house of mourning than

to go to a house of feasting, for death is the destiny of every man;

the living should take this to heart” (7:2). Stories of people who

died after living godly lives are stories with happy endings.

Sadly, many people die while living selfishly. Their funerals are

filled by individuals who stretch the truth in order to create a

semblance of a meaningful life. Nobody would dare say an unkind

word at the funeral; there is an unspoken obligation to come up

with something nice to say about the person who died. But

sometimes we secretly think the same thing: He really wasn’t that

great of a person.

The truth is, some people waste their lives. This isn’t meant to

bash those who are gone, but rather to warn those who are alive.

I can pretty much guarantee you that your funeral will be nice.

They all are. The fact is, at that point, you won’t care. A. W.

Tozer once said, “A man by his sin may waste himself, which is to

waste that which on earth is most like God. This is man’s greatest

tragedy and God’s heaviest grief.”

When we face the holy God, “nice” isn’t what we will be

concerned with, and it definitely isn’t what He will be thinking

about. Any compliments you received on earth will be gone; all

that will be left for you is truth. The church in Sardis had a great

reputation, but it didn’t matter. Jesus said to them, “I know your

deeds; you have a reputation of being alive, but you are dead”

(Rev. 3:1). All that matters is the reality of who we are before

God.

His work will be shown for what it is, because the Day

will bring it to light. It will be revealed with fire, and the

fire will test the quality of each man’s work. If what he

has built survives, he will receive his reward. If it is

burned up, he will suffer loss; he himself will be saved,

but only as one escaping through the flames.

—1 Corinthians 3:13–15

Perhaps that sounds harsh, but harsh words and the loving

truth often go hand in hand.

I think it’s easy to hear a story like Brooke’s and just move on,

without acknowledging that it could just as easily be you or me or

my wife or your brother whose life ends suddenly. You could be

the next person in your family to die. I could be the next person at

my church to die.

We have to realize it. We have to believe it enough that it

changes how we live.

A friend of mine has a particularly wise perspective on this

subject. He was asked if he weren’t spending too much of his time

serving and giving too much away. His gentle but honest response

was, “I wonder if you’ll say that after we’re dead.”

Friends, we need to stop living selfish lives, forgetful of our

God. Our lives here are short, often unexpectedly so, and we can

all stand to be reminded of it from time to time. That’s why I

wrote this chapter, to help us remember that in the movie of life,

nothing matters except our King and God.

Don’t let yourself forget. Soak it in and keep remembering that

it is true. He is everything.

1 Frederick Buechner, The Hungering Dark (New York: HarperOne, 1985), 72.

2

Wikipedia,

s.v.

“ world

population,”

http://en.wikipedia.org/wiki/world_population.

CHAPTER THREE

I was taught the song “Jesus Loves M e” as a young child: “Jesus

loves me, this I know …” Even if you didn’t grow up in a church,

you probably know how it ends: “… for the Bible tells me so.”

If you’ve spent any time in church, you’ve heard expressed, in

some form or another, the idea that God loves us. I believed this

for years because, as the song puts it, “the Bible tells me so.” The

only problem is that it was a concept I was taught, not something I

implicitly knew to be true. For years I “got” God’s love in my

head, checked the right answer on the “what God is like” test, but

didn’t fully understand it with my heart.

I don’t think I’m the only person who has misunderstood

God’s love. M ost of us, to some degree, have a difficult time

understanding, believing, or accepting God’s absolute and unlimited

love for us. The reasons we don’t receive, trust, or see His love

vary from one person to the next, but we all miss out because of it.

For me, it had much to do with my relationship with my own

father.

dad and DAD

The concept of being wanted by a father was foreign to me.

Growing up, I felt unwanted by my dad. M y mother died giving

birth to me, so maybe he saw me as the cause of her death; I’m not

sure.

I never carried on a meaningful conversation with my dad. In

fact, the only affection I remember came when I was nine years

old: He put his arm around me for about thirty seconds while we

were on our way to my stepmother’s funeral. Besides that, the

only other physical touch I experienced were the beatings I

received when I disobeyed or bothered him.

M y goal in our relationship was not to annoy my father. I

would walk around the house trying not to upset him.

He died when I was twelve. I cried but also felt relief.

The impact of this relationship affected me for years, and I

think a lot of those emotions transferred to my relationship with

God. For example, I tried hard not to annoy God with my sin or

upset Him with my little problems. I had no aspiration of being

wanted by God; I was just happy not to be hated or hurt by Him.

Don’t get me wrong. Not everything about my dad was bad. I

really do thank God for him, because he taught me discipline,

respect, fear, and obedience. I also think he loved me. But I can’t

sugarcoat how my relationship with him negatively affected my

view of God for many years.

Thankfully, my relationship with God took a major turn when

I became a father myself. After my oldest daughter was born, I

began to see how wrong I was in my thinking about God. For the

first time I got a taste of what I believe God feels toward us. I

thought about my daughter often. I prayed for her while she slept

at night. I showed her picture to anyone who would look. I wanted

to give her the world.

Sometimes when I come home from work, my little girl greets

me by running out to the driveway and jumping into my arms

before I can even get out of the car. As you can imagine, arriving

home has become one of my favorite moments of the day.

M y own love and desire for my kids’ love is so strong that it

opened my eyes to how much God desires and loves us. M y

daughter’s expression of love for me and her desire to be with me is

the most amazing thing. Nothing compares to being truly,

exuberantly wanted by your children.

Through this experience, I came to understand that my desire

for my children is only a faint echo of God’s great love for me and

for every person He made. I am just an earthly, sinful father, and I

love my kids so much it hurts. How could I not trust a heavenly,

perfect Father who loves me infinitely more than I will ever love

my kids?

If you, then, though you are evil, know how to give good

gifts to your children, how much more will your Father

in heaven give good gifts to those who ask him!

—M atthew 7:11

God is more worthy of trust than anyone else, yet for so long I

questioned His love and doubted His care and provision for me.

In Love with the One I Fear

If I could pick one word to describe my feelings about God in

those first years of being a Christian, it would be fear. Basically,

any verses that describe His overwhelming greatness or His wrath

were easy for me to relate to because I feared my own father. I

totally connected with passages like this one:

He sits enthroned above the circle of the earth, and its

people are like grasshoppers. He stretches out the

heavens like a canopy, and spreads them out like a tent

to live in. He brings princes to naught and reduces the

rulers of this world to nothing. No sooner are they

planted, no sooner are they sown, no sooner do they

take root in the ground, than he blows on them and they

wither, and a whirlwind sweeps them away like chaff.

—Isaiah 40:22–24

M ost Christians have been taught in church or by their parents

to set aside a daily time for prayer and Scripture reading. It’s what

we are supposed to do, and so for a long time it’s what I valiantly

attempted. When I didn’t, I felt guilty.

Over time I realized that when we love God, we naturally run

to Him—frequently and zealously. Jesus didn’t command that we

have a regular time with Him each day. Rather, He tells us to “love

the Lord your God with all your heart and with all your soul and

with all your mind.” He called this the “first and greatest

commandment” (M att. 22:37–38). The results are intimate prayer

and study of His Word. Our motivation changes from guilt to love.

This is how God longs for us to respond to His extravagant,

unending love: not with a cursory “quiet time” plagued by guilt,

but with true love expressed through our lives. Like my little girl

running out to the driveway to hug me each night because she loves

me.

Fear is no longer the word I use to describe how I feel about

God. Now I use words like reverent intimacy. I still fear God, and I

pray that I always will. The Bible emphasizes the importance of

fearing God. As we talked about in chapter 1, our culture severely

lacks the fear of God, and many of us are plagued with amnesia.

But for a long time, I narrowly focused on His fearsomeness to the

exclusion of His great and abounding love.

Wanted

Recently, out of a desire to grow in my love for God, I decided to

spend a few days alone with Him in the woods.

Before I left, a friend prayed, “God, I know how You’ve

wanted this time with Francis …” Though I didn’t say anything at

the time, I secretly thought it was a heretical way to pray and that

he was wrong to phrase it that way. I was going to the woods

because I wanted more of God. But He’s God; He certainly

wouldn’t want more of me! It seemed demeaning to think that God

could long for a human being.

The more I searched the Scriptures, however, the more I

realized my friend’s prayer was right on, and that my reaction to

his prayer indicated how much I still doubted God’s love. M y

belief in God’s love was still theoretical, not a reality I lived out or

experienced.

I ended up spending four days in the woods without speaking

to another human being. I had no plan or agenda; I just opened my

Bible. I don’t think it was coincidence that on the first day it fell

open to Jeremiah 1.

After reading that passage, I meditated on it for the next four

days. It spoke of God’s intimate knowledge of me. I had always

acknowledged His complete sovereignty over me, but verses 4 and

5 took it to another level: “The word of the LORD came to me,

saying, ‘Before I formed you in the womb I knew you, before you

were born I set you apart; I appointed you as a prophet to the

nations.’”

In other words, God knew me before He made me.

Please don’t skim over this truth just because you’ve heard it

before. Take some time to really think about it. I’ll say it again:

God knew you and me before we existed.

When I first digested this, all of my other relationships seemed

trivial by comparison. God has been with me from the start—in

fact, from well before the start.

M y next thought, alone in the woods, was that He determined

what Jeremiah would do before he was even born. I questioned

whether that was also true of me. M aybe all of this pertained only

to Jeremiah’s life?

Then I remembered Ephesians 2:10, which tells us that we

were created “to do good works, which God prepared in advance

for us to do.” That verse is meant for me and all others who have

been “saved by grace through faith.” M y existence was not

random, nor was it an accident. God knew who He was creating,

and He designed me for a specific work.

God’s next words to Jeremiah assured me that I need not fear

failure:

“Ah, Sovereign LORD,” I said, “I do not know how to

speak; I am only a child.”

But the LORD said to me, “Do not say, ‘I am only a

child.’ You must go to everyone I send you to and say

whatever I command you. Do not be afraid of them, for I

am with you and will rescue you,” declares the LORD.

Then the LO RD reached out his hand and touched my

mouth and said to me, “Now, I have put my words in

your mouth. See, today I appoint you over nations and

kingdoms to uproot and tear down, to destroy and

overthrow, to build and to plant.”

—Jeremiah 1:6–10

When Jeremiah voices his hesitation and fear, God—the God of

the galaxies—reaches out and touches his mouth. It’s a gentle and

affectionate gesture, something a loving parent would do. Through

this illustration I realized that I don’t have to worry about not

meeting His expectations. God will ensure my success in

accordance with His plan, not mine.

This is the God we serve, the God who knew us before He

made us. The God who promises to remain with us and rescue us.

The God who loves us and longs for us to love Him back.

So why, when we constantly offend Him and are so unlovable

and unloving, does God persist in loving us?

In my childhood, doing something offensive resulted in

punishment, not love. Whether we admit it or not, every one of us

has offended God at some point. Jesus affirmed this when He said,

“No one is good—except God alone” (Luke 18:19).

So why does God still love us, despite us? I do not have an

answer to this question. But I do know that if God’s mercy didn’t

exist, there would be no hope. No matter how good we tried to be,

we would be punished because of our sins.

M any people look at their lives and weigh their sins against

their good deeds. But Isaiah 64:6 says, “All our righteous acts are

like filthy rags.” Our good deeds can never outweigh our sins.

The literal interpretation of “filthy rags” in this verse is

“menstrual garments” (think used tampons … and if you’re

disgusted by that idea, you get Isaiah’s point). It’s hard to imagine

something more disgusting that we could brag about or put on

display. But compared to God’s perfect holiness, that’s how our

good deeds appear.

God’s mercy is a free, yet costly, gift. It cannot be earned. Our

righteous acts, just like menstrual garments, certainly don’t help us

deserve it. The wages of sin will always be death. But because of

God’s mercy, sin is paid for through the death of Jesus Christ,

instead of the death of you and me.

A Strange Inheritance

The very fact that a holy, eternal, all-knowing, all-powerful,

merciful, fair, and just God loves you and me is nothing short of

astonishing.

The wildest part is that Jesus doesn’t have to love us. His

being is utterly complete and perfect, apart from humanity. He

doesn’t need me or you. Yet He wants us, chooses us, even

considers us His inheritance (Eph. 1:18). The greatest knowledge

we can ever have is knowing God treasures us.

That really is amazing beyond description. The holy Creator

sees you as His “glorious inheritance.”

The irony is that while God doesn’t need us but still wants us,

we desperately need God but don’t really want Him most of the

time. He treasures us and anticipates our departure from this earth

to be with Him—and we wonder, indifferently, how much we have

to do for Him to get by.

Do I Have a Choice?

While I was speaking to some college students recently, an

interesting twist on the contrast between our unresponsiveness and

God’s great desire for us came up. One student asked, “Why

would a loving God force me to love Him?”

It seemed like a weird question. When I asked the student to

clarify what he meant, he responded that God “threatens me with

hell and punishment if I don’t begin a relationship with Him.”

The easy retort to that statement is that God doesn’t force us

to love Him; it’s our choice. But there was a deeper issue going on,

and I wasn’t sure how to answer it in the moment.

Now that I’ve had time to think about it, I would tell that

student that if God is truly the greatest good on this earth, would

He be loving us if He didn’t draw us toward what is best for us

(even if that happens to be Himself)? Doesn’t His courting, luring,

pushing, calling, and even “threatening” demonstrate His love? If

He didn’t do all of that, wouldn’t we accuse Him of being unloving

in the end, when all things are revealed?

If someone asked you what the greatest good on this earth is,

what would you say? An epic surf session? Financial security?

Health? M eaningful, trusting friendships? Intimacy with your

spouse? Knowing that you belong?

The greatest good on this earth is God. Period. God’s one goal

for us is Himself.

The Good News—the best news in the world, in fact—is that

you can have God Himself. Do you believe that God is the greatest

thing you can experience in the whole world? Do you believe that

the Good News is not merely the forgiveness of your sins, the

guarantee that you won’t go to hell, or the promise of life in

heaven?

The best things in life are gifts from the One who steadfastly

loves us. But an important question to ask ourselves is this: Are

we in love with God or just His stuff?

Imagine how awful it would feel to have your child say to you,

“I don’t really love you or want your love, but I would like my

allowance, please.” Conversely, what a beautiful gift it is to have

the one you love look you in the eye and say, “I love you. Not

your beauty, your money, your family, or your car. Just you.”

Can you say that to God?

Our love for Him always comes out of His love for us. Do you

love this God who is everything, or do you just love everything He

gives you? Do you really know and believe that God loves you,

individually and personally and intimately? Do you see and know

Him as Abba, Father?

Watch the online videos again at www.crazylovebook.com. It

will remind you who you are and of the crazy, totally undeserved

love of God.

CHAPTER FOUR

It is not scientific doubt, not atheism, not pantheism,

not agnosticism, that in our day and in this land is

likely to quench the light of the gospel. It is a proud,

sensuous, selfish, luxurious, church-going, hollow-

hearted prosperity. 1

So there is an incalculable, faultless, eternal God who loves the frail

beings He made with a crazy kind of love. Even though we could

die at any moment and generally think our puny lives are pretty

sweet compared to loving Him, He persists in loving us with

unending, outrageous love.

The only way I know to respond is like the man in one of

Christ’s parables:

The kingdom of heaven is like treasure hidden in a field.

When a man found it, he hid it again, and then in his joy

went and sold all he had and bought that field.

—M atthew 13:44

In this account, the man joyfully sold all that he had so that he

could obtain the only thing that mattered. He knew that what he

had stumbled upon—the kingdom of heaven—was more valuable

than anything he had, so he went for it with everything in him.

This kind of enthusiastic response to God’s love is entirely

appropriate. Yet what a contrast to our typical response at

discovering the same treasure!

In the United States, numbers impress us. We gauge the

success of an event by how many people attend or come forward.

We measure churches by how many members they boast. We are

wowed by big crowds.

Jesus questioned the authenticity of this kind of record

keeping. According to the account in Luke chapter 8, when a crowd

started following Him, Jesus began speaking in parables—“so that”

those who weren’t genuinely listening wouldn’t get it.

When crowds gather today, speakers are extraconscious of

communicating in a way that is accessible to everyone. Speakers

don’t use Jesus’ tactic to eliminate people who are not sincere

seekers.

The fact is, He just wasn’t interested in those who fake it.

In the parable of the sower, Jesus explained that the seed is the

truth (the Word of God). When the seed is flung onto the path, it is

heard but quickly stolen away. When the seed is tossed onto the

rocks, no roots take hold; there is an appearance of depth and

growth because of the good soil, but it is only surface level. When

the seed is spread among the thorns, it is received but soon

suffocated by life’s worries, riches, and pleasures. But when the

seed is sown in good soil, it grows, takes root, and produces fruit.

M y caution to you is this: Do not assume you are good soil.

I think most American churchgoers are the soil that chokes the

seed because of all the thorns. Thorns are anything that distracts us

from God. When we want God and a bunch of other stuff, then

that means we have thorns in our soil. A relationship with God

simply cannot grow when money, sins, activities, favorite sports

teams, addictions, or commitments are piled on top of it.

M ost of us have too much in our lives. As David Goetz writes,

“Too much of the good life ends up being toxic, deforming us

spiritually. ”2 A lot of things are good by themselves, but all of it

together keeps us from living healthy, fruitful lives for God.

I will say it again: Do not assume you are good soil.

Has your relationship with God actually changed the way you

live? Do you see evidence of God’s kingdom in your life? Or are

you choking it out slowly by spending too much time, energy,

money, and thought on the things of this world?

Are you satisfied being “godly enough” to get yourself to

heaven, or to look good in comparison to others? Or can you say

with Paul that you “want to know Christ and the power of his

resurrection and the fellowship of sharing in his sufferings,

becoming like him in his death” (Phil. 3:10)?

For a long time this verse had just too much Jesus for me. In

my opinion, the verse should have ended after the word

resurrection, so I could have an appealing, popular Jesus who

didn’t suffer. The feedback I received from other Christians

reassured me that this was a fine perspective, and it gave me little

reason to strive to know Christ more deeply. I was told I was good

enough, “godly enough.”

But this went against everything I was reading in the Bible, so I

eventually rejected what the majority said and began to compare all

aspects of my life to Scripture. I quickly found that the American

church is a difficult place to fit in if you want to live out New

Testament Christianity. The goals of American Christianity are

often a nice marriage, children who don’t swear, and good church

attendance. Taking the words of Christ literally and seriously is

rarely considered. That’s for the “radicals” who are “unbalanced”

and who go “overboard.” M ost of us want a balanced life that we

can control, that is safe, and that does not involve suffering.

Would you describe yourself as totally in love with Jesus

Christ? Or do the words halfhearted, lukewarm, and partially

committed fit better?

The Bible says to test ourselves, so in the next few pages, I am

going to offer you a description of what halfhearted, distracted,

partially committed, lukewarm people can look like. As you read

these examples, I encourage you to take a searching, honest look at

your life. Not who you want to be one of these days, but who you

are now and how you are living today.

LUKEWARM PEOPLE attend church fairly regularly. It is

what is expected of them, what they believe “good

Christians” do, so they go.

“The Lord says: ‘These people come near to me

with their mouth and honor me with their lips, but their

hearts are far from me. Their worship of me is made up

only of rules taught by men’” (Isa. 29:13).

LUKEWARM PEOPLE give money to charity and to the

church … as long as it doesn’t impinge on their standard

of living. If they have a little extra and it is easy and safe

to give, they do so. After all, God loves a cheerful giver,

right?

“King David replied to Araunah, ‘No, I insist on

paying the full price. I will not take for the LORD what is

yours, or sacrifice a burnt offering that costs me

nothing’” (1 Chron. 21:24).

“As he looked up, Jesus saw the rich putting their

gifts into the temple treasury. He also saw a poor

widow put in two very small copper coins. ‘I tell you

the truth,’ he said, ‘this poor widow has put in more

than all the others. All these people gave their gifts out

of their wealth; but she out of her poverty put in all she

had to live on’” (Luke 21:1–4).

LUKEWARM PEOPLE tend to choose what is popular

over what is right when they are in conflict. They desire

to fit in both at church and outside of church; they care

more about what people think of their actions (like

church attendance and giving) than what God thinks of

their hearts and lives.

“Woe to you when all men speak well of you, for

that is how their fathers treated the false prophets”

(Luke 6:26).

“I know your deeds; you have a reputation of being

alive, but you are dead” (Rev. 3:1).

“Everything they do is done for men to see: They

make their phylacteries wide and the tassels on their

garments long; they love the place of honor at banquets

and the most important seats in the synagogues; they

love to be greeted in the marketplaces and to have men

call them ‘Rabbi’” (M att. 23:5–7).

LUKEWARM PEOPLE don’t really want to be saved from

their sin; they want only to be saved from the penalty of

their sin. They don’t genuinely hate sin and aren’t truly

sorry for it; they’re merely sorry because God is going

to punish them. Lukewarm people don’t really believe

that this new life Jesus offers is better than the old sinful

one.

“I have come that they may have life, and have it to

the full” (John 10:10).

“What shall we say, then? Shall we go on sinning so

that grace may increase? By no means! We died to sin;

how can we live in it any longer?” (Rom. 6:1–2).

LUKEWARM PEOPLE are moved by stories about people

who do radical things for Christ, yet they do not act.

They assume such action is for “extreme” Christians,

not average ones. Lukewarm people call “radical” what

Jesus expected of all His followers.

“Do not merely listen to the word, and so deceive

yourselves. Do what it says” (James 1:22).

“Anyone, then, who knows the good he ought to do

and doesn’t do it, sins” (James 4:17).

“What do you think? There was a man who had two

sons. He went to the first and said, ‘Son, go and work

today in the vineyard.’ ‘I will not,’ he answered, but

later he changed his mind and went. Then the father

went to the other son and said the same thing. He

answered, ‘I will, sir,’ but he did not go. Which of the

two did what his father wanted? ‘The first,’ they

answered” (M att. 21:28–31).

LUKEWARM PEOPLE rarely share their faith with their

neighbors, coworkers, or friends. They do not want to

be rejected, nor do they want to make people

uncomfortable by talking about private issues like

religion.

“Whoever acknowledges me before men, I will also

acknowledge him before my Father in heaven. But

whoever disowns me before men, I will disown him

before my Father in heaven” (M att. 10:32–33).

LUKEWARM PEOPLE gauge their morality or “goodness”

by comparing themselves to the secular world. They feel

satisfied that while they aren’t as hard-core for Jesus as

so-and-so, they are nowhere as horrible as the guy down

the street.

“The Pharisee stood up and prayed about himself:

‘God, I thank you that I am not like other men—

robbers, evildoers, adulterers—or even like this tax

collector. I fast twice a week and give a tenth of all I

get’” (Luke 18:11–12).

LUKEWARM PEOPLE say they love Jesus, and He is,

indeed, a part of their lives. But only a part. They give

Him a section of their time, their money, and their

thoughts, but He isn’t allowed to control their lives.

“As they were walking along the road, a man said to

him, ‘I will follow you wherever you go.’ Jesus replied,

‘Foxes have holes and birds of the air have nests, but the

Son of M an has no place to lay his head.’ He said to

another man, ‘Follow me.’ But the man replied, ‘Lord,

first let me go and bury my father.’ Jesus said to him,

‘Let the dead bury their own dead, but you go and

proclaim the kingdom of God.’ Still another said, ‘I will

follow you, Lord; but first let me go back and say good-

by to my family.’ Jesus replied, ‘No one who puts his

hand to the plow and looks back is fit for service in the

kingdom of God’” (Luke 9:57–62).

LUKEWARM PEOPLE love God, but they do not love Him

with all their heart, soul, and strength. They would be

quick to assure you that they try to love God that much,

but that sort of total devotion isn’t really possible for

the average person; it’s only for pastors and

missionaries and radicals.

“Jesus replied: ‘Love the Lord your God with all

your heart and with all your soul and with all your

mind.’ This is the first and greatest commandment”

(M att. 22:37–38).

LUKEWARM PEOPLE love others but do not seek to love

others as much as they love themselves. Their love of

others is typically focused on those who love them in

return, like family, friends, and other people they know

and connect with. There is little love left over for those

who cannot love them back, much less for those who

intentionally slight them, whose kids are better athletes

than theirs, or with whom conversations are awkward or

uncomfortable. Their love is highly conditional and very

selective, and generally comes with strings attached.

“You have heard that it was said, ‘Love your

neighbor and hate your enemy.’ But I tell you: Love

your enemies and pray for those who persecute you,

that you may be sons of your Father in heaven. He

causes his sun to rise on the evil and the good, and sends

rain on the righteous and the unrighteous. If you love

those who love you, what reward will you get? Are not

even the tax collectors doing that? And if you greet only

your brothers, what are you doing more than others? Do

not even pagans do that?” (M att. 5:43–47).

“Then Jesus said to his host, ‘When you give a

luncheon or dinner, do not invite your friends, your

brothers or relatives, or your rich neighbors; if you do,

they may invite you back and so you will be repaid. But

when you give a banquet, invite the poor, the crippled,

the lame, the blind, and you will be blessed. Although

they cannot repay you, you will be repaid at the

resurrection of the righteous’” (Luke 14:12–14).

LUKEWARM PEOPLE will serve God and others, but there

are limits to how far they will go or how much time,

money, and energy they are willing to give.

“‘All these [commandments] I have kept since I was

a boy,’ he said. When Jesus heard this, he said to him,

‘You still lack one thing. Sell everything you have and

give to the poor, and you will have treasure in heaven.

Then come, follow me.’ When he heard this, he became

very sad, because he was a man of great wealth. Jesus

looked at him and said, ‘How hard it is for the rich to

enter the kingdom of God! Indeed, it is easier for a camel

to go through the eye of a needle than for a rich man to

enter the kingdom of God’” (Luke 18:21–25).

LUKEWARM PEOPLE think about life on earth much more

often than eternity in heaven. Daily life is mostly

focused on today’s to-do list, this week’s schedule, and

next month’s vacation. Rarely, if ever, do they intently

consider the life to come. Regarding this, C. S. Lewis

writes, “If you read history you will find that the

Christians who did most for the present world were

precisely those who thought most of the next. It is since

Christians have largely ceased to think of the other

world that they have become so ineffective in this.”

“For, as I have often told you before and now say

again even with tears, many live as enemies of the cross

of Christ. Their destiny is destruction, their god is their

stomach, and their glory is in their shame. Their mind is

on earthly things. But our citizenship is in heaven. And

we eagerly await a Savior from there, the Lord Jesus

Christ” (Phil. 3:18–20).

“Set your minds on things above, not on earthly

things” (Col. 3:2).

LUKEWARM PEOPLE are thankful for their luxuries and

comforts, and rarely consider trying to give as much as

possible to the poor. They are quick to point out,

“Jesus never said money is the root of all evil, only that

t he love of money is.” Untold numbers of lukewarm

people feel “called” to minister to the rich; very few feel

“called” to minister to the poor.

“Come, you who are blessed by my Father; take

your inheritance, the kingdom prepared for you since the

creation of the world.… I tell you the truth, whatever

you did for one of the least of these brothers of mine,

you did for me” (M att. 25:34, 40).

“Is not this the kind of fasting I have chosen: to

loose the chains of injustice and untie the cords of the

yoke, to set the oppressed free and break every yoke? Is

it not to share your food with the hungry and to provide

the poor wanderer with shelter—when you see the

naked, to clothe him, and not to turn away from your

own flesh and blood?” (Isa. 58:6–7).

LUKEWARM PEOPLE do whatever is necessary to keep

themselves from feeling too guilty. They want to do the

bare minimum, to be “good enough” without it requiring

too much of them.

They ask, “How far can I go before it’s considered a

sin?” instead of “How can I keep myself pure as a

temple of the Holy Spirit?”

They ask, “How much do I have to give?” instead of

“How much can I give?”

They ask, “How much time should I spend praying

and reading my Bible?” instead of “I wish I didn’t have

to go to work, so I could sit here and read longer!”

“But who am I, and who are my people, that we

should be able to give as generously as this? Everything

comes from you, and we have given you only what

comes from your hand” (1 Chron. 29:14).

“The kingdom of heaven is like treasure hidden in a

field. When a man found it, he hid it again, and then in

his joy went and sold all he had and bought that field.

Again, the kingdom of heaven is like a merchant looking

for fine pearls. When he found one of great value, he

went away and sold everything he had and bought it”

(M att. 13:44–46).

LUKEWARM PEOPLE are continually concerned with

playing it safe; they are slaves to the god of control.

This focus on safe living keeps them from sacrificing and

risking for God.

“Command those who are rich in this present world

not to be arrogant nor to put their hope in wealth, which

is so uncertain, but to put their hope in God, who richly

provides us with everything for our enjoyment.

Command them to do good, to be rich in good deeds, and

to be generous and willing to share” (1 Tim. 6:17–18).

“Do not be afraid of those who kill the body but

cannot kill the soul. Rather, be afraid of the One who can

destroy both soul and body in hell” (M att. 10:28).

LUKEWARM PEOPLE feel secure because they attend

church, made a profession of faith at age twelve, were

baptized, come from a Christian family, vote

Republican, or live in America. Just as the prophets in

the Old Testament warned Israel that they were not safe

just because they lived in the land of Israel, so we are

not safe just because we wear the label Christian or

because some people persist in calling us a “Christian

nation.”

“Not everyone who says to me, ‘Lord, Lord,’ will

enter the kingdom of heaven, but only he who does the

will of my Father who is in heaven” (M att. 7:21).

“Woe to you who are complacent in Zion, and to

you who feel secure on M ount Samaria, you notable

men of the foremost nation” (Amos 6:1).

LUKEWARM PEOPLE do not live by faith; their lives are

structured so they never have to. They don’t have to

trust God if something unexpected happens—they have

their savings account. They don’t need God to help

them—they have their retirement plan in place. They

don’t genuinely seek out what life God would have them

live—they have life figured and mapped out. They don’t

depend on God on a daily basis—their refrigerators are

full and, for the most part, they are in good health. The

truth is, their lives wouldn’t look much different if they

suddenly stopped believing in God.

“And he told them this parable: The ground of a

certain rich man produced a good crop. He thought to

himself, ‘What shall I do? I have no place to store my

crops.’ Then he said, ‘This is what I’ll do. I will tear

down my barns and build bigger ones, and there I will

store all my grain and my goods. And I’ll say to myself,

‘You have plenty of good things laid up for many years.

Take life easy; eat, drink and be merry.’ But God said to

him, ‘You fool! This very night your life will be

demanded from you. Then who will get what you have

prepared for yourself?’ This is how it will be with

anyone who stores up things for himself but is not rich

toward God” (Luke 12:16–21; see also Hebrews 11).

LUKEWARM PEOPLE probably drink and swear less than

average, but besides that, they really aren’t very

different from your typical unbeliever. They equate their

partially sanitized lives with holiness, but they couldn’t

be more wrong.

“Woe to you, teachers of the law and Pharisees, you

hypocrites! You clean the outside of the cup and dish,

but inside they are full of greed and self-indulgence.

Blind Pharisee! First clean the inside of the cup and dish,

and then the outside also will be clean. Woe to you,

teachers of the law and Pharisees, you hypocrites! You

are like whitewashed tombs, which look beautiful on the

outside but on the inside are full of dead men’s bones

and everything unclean. In the same way, on the outside

you appear to people as righteous but on the inside you

are full of hypocrisy and wickedness” (M att. 23:25–28).

This profile of the lukewarm is not an all-inclusive definition of

what it means to be a Christian, nor is it intended to be used as

ammunition to judge your fellow believers’ salvation. Instead, as 2

Corinthians 13:5 says, it is a call to “examine yourselves, to see

whether you are in the faith; test yourselves.”

We are all messed-up human beings, and no one is totally

immune to the behaviors described in the previous examples.

However, there is a difference between a life that is characterized

by these sorts of mentalities and habits and a life that is in the

process of being radically transformed. We’ll get to the

transformation later, but now is the time to take a serious self-

inventory.

When I was in high school, I seriously considered joining the

M arines; this was when they first came out with commercials for

“the few, the proud, the M arines.” What turned me off was that in

those advertisements, everyone was always running. Always. And

I hate running.

But you know what? I didn’t bother to ask if they would

modify the rules for me so I could run less, and maybe also do

fewer push-ups. That would’ve been pointless and stupid, and I

knew it. Everyone knows that if you sign up for the M arines, you

have to do whatever they tell you. They own you.

Somehow this realization does not cross over to our thinking

about the Christian life. Jesus didn’t say that if you wanted to

follow Him you could do it in a lukewarm manner. He said, “Take

up your cross and follow me.” He also said,

Suppose a king is about to go to war against another

king. Will he not first sit down and consider whether he

is able with ten thousand men to oppose the one coming

against him with twenty thousand? If he is not able, he

will send a delegation while the other is still a long way

off and will ask for terms of peace. In the same way, any

of you who does not give up everything he has cannot be

my disciple.

—Luke 14:31–33

Jesus asks for everything. But we try to give Him less. Jesus

said,

Salt is good, but if it loses its saltiness, how can it be

made salty again? It is fit neither for the soil nor for the

manure pile; it is thrown out.

—Luke 14:34–35

Jesus isn’t just making a cute little analogy here. He is

addressing those who aren’t willing to give everything, who won’t

follow Him all the way. He is saying that lukewarm, halfhearted

following is useless, that it sickens our souls. He is saying that this

kind of salt is not even fit “for the manure pile.”

Wow. How would you like to hear the Son of God say, “You

would ruin manure”?

When salt is salty, it helps manure become good fertilizer …

but lukewarm and uncommitted faith is completely useless. It can’t

even benefit manure.

1 Frederic D. Huntington, Forum magazine, 1890.

2 David Goetz, Death by Suburb (New York: HarperOne, 2007), 9.

CHAPTER FIVE

Of all the chapters in this book, this one was the hardest for me to

write. I do not wish for my words to come across as controversial

or difficult to swallow. But I had to write this chapter, because I

believe what I’m about to talk about is important. And true.

In the last chapter we discussed various inappropriate

responses to God’s love. Now we are going to look at scriptural

examples of poor responses to God’s gift of love. Before you

discount or ignore what I am about to say, read these passages

objectively, without preconceived opinions staunchly in place.

M y examination of lukewarm Christians in chapter 4 was by

no means exhaustive. However, it did serve as a call to examine

your heart in light of the points I listed. As I see it, a lukewarm

Christian is an oxymoron; there’s no such thing. To put it plainly,

churchgoers who are “lukewarm” are not Christians. We will not

see them in heaven.

In Revelation 3:15–18, Jesus says,

I know your deeds, that you are neither cold nor hot. I

wish you were either one or the other! So, because you

are lukewarm—neither hot nor cold—I am about to spit

you out of my mouth. You say, “I am rich; I have

acquired wealth and do not need a thing.” But you do

not realize that you are wretched, pitiful, poor, blind and

naked. I counsel you to buy from me gold refined in the

fire, so you can become rich; and white clothes to wear,

so you can cover your shameful nakedness; and salve to

put on your eyes, so you can see.

This passage is where our modern understanding of lukewarm

comes from. Jesus is saying to the church that because they are

lukewarm, He is going to spit them out of His mouth.

There is no gentle rendering of the word spit in Greek. This is

the only time it is used in the New Testament, and it connotes

gagging, hurling, retching. M any people read this passage and

assume Jesus is speaking to saved people. Why?

When you read this passage, do you naturally conclude that to

be “spit” out of Jesus’ mouth means you’re a part of His

kingdom? When you read the words “wretched, pitiful, poor,

blind, and naked,” do you think that He’s describing saints? When

He counsels them to “buy white clothes to wear” in order to cover

their “shameful nakedness,” does it sound like advice for those

already saved?

I thought people who were saved were already made white and

clothed by Christ’s blood.

In an earlier draft of this chapter, I quoted several

commentators who agreed with my point of view. But we all know

that you can find quotes to support any view you want to take.

You can even tweak word studies to help you in your effort. I’m

not against scholarship, but I do believe there are times when we

come to more accurate conclusions through simple reading.

And so I’ve spent the past few days reading the Gospels.

Rather than examining a verse and dissecting it, I chose to peruse

one gospel in each sitting. Furthermore, I attempted to do so from

the perspective of a twelve-year-old who knew nothing about

Jesus. I wanted to rediscover what reasonable conclusions a person

would come to while objectively reading the Gospels for the first

time. In other words, I read the Bible as if I’d never read it before.

M y conclusion? Jesus’ call to commitment is clear: He wants

all or nothing. The thought of a person calling himself a “Christian”

without being a devoted follower of Christ is absurd.

But please don’t take my word for it. Read it yourself.

For years I struggled with the parable of the soils. I wanted to

know if the person representing the rocky soil is saved, even

though he has no root. I then wondered about the thorny soil: Is

this person saved since he does have root?

I doubt if people even considered these questions back in

Jesus’ day! Is this idea of the non-fruit-bearing Christian

something that we have concocted in order to make Christianity

“easier”? So we can follow our own course while still calling

ourselves followers of Christ? So we can join the M arines, so to

speak, without having to do all the work?

Jesus’ intention in this parable was to compare the only good

soil to the ones that were not legitimate alternatives. To Him, there

was one option for a true believer.

Let’s face it. We’re willing to make changes in our lives only if

we think it affects our salvation. This is why I have so many

people ask me questions like, Can I divorce my wife and still go to

heaven? Do I have to be baptized to be saved? Am I a Christian

even though I’m having sex with my girlfriend? If I commit suicide,

can I still go to heaven? If I’m ashamed to talk about Christ, is He

really going to deny knowing me?

To me, these questions are tragic because they reveal much

about the state of our hearts. They demonstrate that our concern is

more about going to heaven than loving the King. Jesus said, “If

you love me, you will obey what I command” (John 14:15). And

our question quickly becomes even more unthinkable: Can I go to

heaven without truly and faithfully loving Jesus?

I don’t see anywhere in Scripture how the answer to that

question could be yes.

James 2:19 says, “You believe there is one God. Good! Even

the demons believe that—and shudder.” God doesn’t just want us

to have good theology; He wants us to know and love Him. First

John 2:3–4 tells us, “We know that we have come to know him if

we obey his commands. The man who says, ‘I know him,’ but

does not do what he commands is a liar, and the truth is not in

him.”

Call me crazy, but I think those verses mean that the person

who claims to know God but doesn’t obey His commands is a liar

and that the truth really isn’t in him.

In M atthew 16:24–25, Jesus says, “If anyone would come

after me, he must deny himself and take up his cross and follow

me. For whoever wants to save his life will lose it, but whoever

loses his life for me will find it.” And in Luke 14:33, He says,

“Any of you who does not give up everything he has cannot be

my disciple.”

Some people claim that we can be Christians without

necessarily becoming disciples. I wonder, then, why the last thing

Jesus told us was to go into the world, making disciples of all

nations, teaching them to obey all that He commanded? You’ll

notice that He didn’t add, “But hey, if that’s too much to ask, tell

them to just become Christians—you know, the people who get to

go to heaven without having to commit to anything.”

Pray. Then read the Gospels for yourself. Put this book down

and pick up your Bible. M y prayer for you is that you’ll

understand the Scriptures not as I see them, but as God intends

them.

I do not want true believers to doubt their salvation as they read

this book. In the midst of our failed attempts at loving Jesus, His

grace covers us.

Each of us has lukewarm elements and practices in our life;

therein lies the senseless, extravagant grace of it all. The Scriptures

demonstrate clearly that there is room for our failure and sin in our

pursuit of God. His mercies are new every morning (Lamentations

3). His grace is sufficient (2 Corinthians 12:9). I’m not saying that

when you mess up, it means you were never really a genuine

Christian in the first place. If that were true, no one could follow

Christ.

The distinction is perfection (which none will attain on this

earth) and a posture of obedience and surrender, where a person

perpetually moves toward Christ. To call someone a Christian

simply because he does some Christian-y things is giving false

comfort to the unsaved. But to declare anyone who sins “unsaved”

is to deny the reality and truth of God’s grace.

From other references in Scripture (Colossians 2:1; 4:13, 15–

16), the church at Laodicea appears to have been a healthy and

legitimate church. But something happened. By the time

Revelation was written, about twenty-five years after the letter to

the Colossians, the Laodiceans’ hearts apparently didn’t belong to

God—despite the fact that they were still active as a church. Their

church was prospering, and they didn’t seem to be experiencing

any persecution.

They were comfortable and proud. Sounds familiar, doesn’t it?

Poor Rich People

Ronnie, a blind boy who lives in eastern Uganda, is unique not

because of his circumstances or the fact that he is blind, but

because of his love for Jesus. If you were to meet Ronnie, one of

the first things you would hear him say is, “I love Jesus so much,

and I sing praises to Him every day!”

One of Ronnie’s closest friends is a girl who is deaf. What

stands out about these two isn’t that they are handicapped or very

poor, but that they are totally content and obviously in love with

Jesus. They possess very little of what “counts” in our society,

yet they have what matters most. They came to God in their great

need, and they have found true joy.

Because we don’t usually have to depend on God for food,

money to buy our next meal, or shelter, we don’t feel needy. In

fact, we generally think of ourselves as fairly independent and

capable. Even if we aren’t rich, we are “doing just fine.”

If one hundred people represented the world’s population,

fifty-three of those would live on less than $2 a day. Do you

realize that if you make $4,000 a month, you automatically make

one hundred times more than the average person on this planet?

Simply by purchasing this book, you spent what a majority of

people in the world will make in a week’s time.

Which is more messed up—that we have so much compared to

everyone else, or that we don’t think we’re rich? That on any given

day we might flippantly call ourselves “broke” or “poor”? We are

neither of those things. We are rich. Filthy rich.

Robert M urray M ’Cheyne was a Scottish pastor who died at

the age of twenty-nine. Although he lived in the early part of the

nineteenth century, his words are astoundingly appropriate for

today:

I am concerned for the poor but more for you. I know

not what Christ will say to you in the great day.… I fear

there are many hearing me who may know well that they

are not Christians because they do not love to give. To

give largely and liberally, not grudgingly at all, requires a

new heart; an old heart would rather part with its life-

blood than its money. Oh my friends! Enjoy your

money; make the most of it; give none away; enjoy it

quickly for I can tell you, you will be beggars throughout

eternity.1

The reality is that, whether we acknowledge our wealth or not,

being rich is a serious disadvantage spiritually. As William

Wilberforce once said, “Prosperity hardens the heart.”

When talking to a wealthy person who wanted to go to heaven

(and doesn’t that describe most of us?), Jesus said, “‘Sell

everything you have and give to the poor, and you will have

treasure in heaven. Then come, follow me.’ When he [the rich man]

heard this, he became very sad, because he was a man of great

wealth. Jesus looked at him and said, ‘How hard it is for the rich

to enter the kingdom of God!’” (Luke 18:22–24). He says it’s as

hard as a camel to go through the eye of a needle—in other words,

imp ossible. But then Jesus offers hopeful words: “What is

impossible with man is possible with God” (v. 27).

In the very next chapter, as Jesus enters Jericho, we see exactly

how the impossible becomes possible with God. There, the

wealthy tax collector Zacchaeus gives half of his money to the

poor and pays everyone back four times what he has defrauded

them. And Jesus declares, “Today salvation has come to this

house” (Luke 19:9).

The impossible happened that day—a rich man received

salvation!

Offering Leftovers

God wants our best, deserves our best, and demands our best.

From the beginning of time, He has been clear that some offerings

are acceptable to Him and others are not. Just ask Cain, upon

whose offering God “did not look with favor” (Gen. 4:5).

For years I gave God leftovers and felt no shame. I simply took

my eyes off Scripture and instead compared myself to others. The

bones I threw at God had more meat on them than the bones others

threw, so I figured I was doing fine.

It’s easy to fill ourselves up with other things and then give

God whatever is left. Hosea 13:6 says, “When I fed them, they

were satisfied; when they were satisfied, they became proud; then

they forgot me.” God gets a scrap or two only because we feel

guilty for giving Him nothing. A mumbled three-minute prayer at

the end of the day, when we are already half asleep. Two

crumpled-up dollar bills thrown as an afterthought into the

church’s fund for the poor. Fetch, God!

“But when you present the blind for sacrifice, is it not

evil? And when you present the lame and sick, is it not

evil? Why not offer it to your governor? Would he be

pleased with you? Or would he receive you kindly?”

says the LORD.

—M alachi 1:8 NASB

The priests of M alachi’s day thought their sacrifices were

sufficient. They had spotless animals but chose to keep those for

themselves and give their less desirable animals to God. They

assumed God was pleased because they had sacrificed something.

God described this practice as evil.

Leftovers are not merely inadequate; from God’s point of view

(and lest we forget, His is the only one who matters), they’re evil.

Let’s stop calling it “a busy schedule” or “bills” or “forgetfulness.”

It’s called evil.

God is holy. In heaven exists a Being who decides whether or

not I take another breath. This holy God deserves excellence, the

very best I have. “But something is better than nothing!” some

protest. Really, is it? Does anyone enjoy token praise? I sure

don’t. I’d rather you not say anything than compliment me out of

obligation or guilt. Why would we think God is any different?

Two verses further on in M alachi, God says, “Oh that there

were one among you who would shut the gates, that you might not

uselessly kindle fire on M y altar! I am not pleased with you, …

nor will I accept an offering from you” (NASB). God wanted the

temple gates shut. The weak sacrifices of the laid-back priests were

an insult to Him. He was saying that no worship is better than

apathetic worship. I wonder how many church doors God wants

to shut today.

Jesus’ instruction to the people of the church at Laodicea was

to buy from Him the things that really matter, the things they

didn’t even realize they needed. They were wealthy, but Jesus

asks them to exchange their wealth for His gold that is refined

through fire; they had clothing, but Jesus counsels them to buy

clothes that were truly white and would cover their nakedness;

they did not desire anything, but Jesus says they needed salve for

their eyes that would cure their blindness. He asks them to give up

what they thought was so necessary and valuable, in exchange for

what really matters.

M ark Buchanan writes, “Physical sickness we usually defy.

Soul sickness we often resign ourselves to. ”2 The people in

Laodicea did not realize or acknowledge that their souls were sick,

that they were desperately in need of what Christ offered. As Tim

Kizziar said, “Our greatest fear as individuals and as a church

should not be of failure but of succeeding at things in life that don’t

really matter.”

Recently I saw a bag of potato chips with a bold declaration

splashed across the front: “Zero grams of trans fat.” I was glad to

know that I wouldn’t be consuming any trans fat, which research

has shown is detrimental to my health. But then I flipped the bag

over and read the ingredients list, which included things like

“yellow #6” and other artificial colors, and partially hydrogenated

oil (which is trans fat, just a small enough amount that they can

legally call it “0 grams”). I thought it was incredibly ironic that

these chips were being advertised in a way that makes me think

they are not harmful yet were really full of empty calories, weird

chemicals, and, ironically, trans fat.

It struck me that many Christians flash around their “no trans

fat” label, trying to convince everyone they are healthy and good.

Yet they have no substantive or healthful elements to their faith.

It’s like the Laodiceans, who thought they had everything until

Christ told them they were poor and wretched. They were all

about declaring, “Look, we have no trans fat. We are wealthy, or

we have good families, or we go to church every week.” Obviously,

it’s not what you advertise that counts; it’s what you are really

made of.

God’s definition of what matters is pretty straightforward. He

measures our lives by how we love. In our culture, even if a pastor

doesn’t actually love people, he can still be considered successful

as long as he is a gifted speaker, makes his congregation laugh, or

prays for “all those poor, suffering people in the world” every

Sunday.

But Paul writes that even if “I have all faith, so as to remove

mountains, but have not love, I am nothing. If I give away all I

have, and if I deliver up my body to be burned, but have not love, I

gain nothing” (1 Cor. 13:2–3 ESV). Wow. Those are strong and

unmistakable words. According to God, we are here to love. Not

much else really matters.

So God assesses our lives based on how we love. But the word

love is so overused and worn out. What does God mean by love?

He tells us,

Love is patient and kind; love does not envy or boast; it

is not arrogant or rude. It does not insist on its own

way; it is not irritable or resentful; it does not rejoice at

wrongdoing, but rejoices with the truth. Love bears all

things, believes all things, hopes all things, endures all

things. Love never ends.… faith, hope, and love abide,

these three; but the greatest of these is love.

—1 Corinthians 13:4–8, 13 ESV

But even those words have grown tired and overly familiar,

haven’t they?

I was challenged to do a little exercise with these verses, one

that was profoundly convicting. Take the phrase Love is patient

and substitute your name for the word love. (For me, “Francis is

patient.…”) Do it for every phrase in the passage.

By the end, don’t you feel like a liar? If I am meant to

represent what love is, then I often fail to love people well.

Following Christ isn’t something that can be done halfheartedly

or on the side. It is not a label we can display when it is useful. It

must be central to everything we do and are.

If life is a river, then pursuing Christ requires swimming

upstream. When we stop swimming, or actively following Him, we

automatically begin to be swept downstream.

Or, to use another metaphor more familiar to city people, we

are on a never-ending downward escalator. In order to grow, we

have to turn around and sprint up the escalator, putting up with

perturbed looks from everyone else who is gradually moving

downward.

I believe that much of the American churchgoing population,

while not specifically swimming downstream, is slowly floating

away from Christ. It isn’t a conscious choice, but it is nonetheless

happening because little in their lives propels them toward Christ.

Perhaps it sounds as though I believe you have to work your

way to Jesus. I don’t. I fully believe that we are saved by grace,

through faith, by the gift of God, and that true faith manifests itself

through our actions. As James writes, “Faith by itself, if it is not

accompanied by action, is dead” (2:17). The lives of many people

who call themselves “Christians” in America lack manifestations of

a vital and active faith.

And this, to be perfectly honest, frightens me. It keeps me up

at night. It causes me to pray desperately and fervently for my

congregation, for the groups of people I speak to, and for the

church as a whole.

Henri Nouwen writes about this in his book With Open Hands :

“It is hard to bear with people who stand still along the way, lose

heart, and seek their happiness in little pleasures which they cling

to.… You feel sad about all that self-indulgence and self-

satisfaction, for you know with an indestructible certainty that

something greater is coming …”3 Or, as Luke 9:25 says, “What

good is it for a man to gain the whole world, and yet lose or forfeit

his very self?”

How many of us would really leave our families, our jobs, our

education, our friends, our connections, our familiar surroundings,

and our homes if Jesus asked us to? If He just showed up and said,

“Follow me”? No explanation. No directions.

You could follow Him straight up a hill to be crucified. M aybe

He would lead you to another country, and you would never see

your family again. Or perhaps you would stay put, but He would

ask you to spend your time helping people who will never love

you back and never show gratitude for what you gave up.

Consider this carefully—have you ever done so? Or was your

decision to follow Christ flippant, based solely on feelings and

emotion, made without counting the cost?

What scares me most are the people who are lukewarm and just

don’t care. I think that if I did a poll of the readers of this book,

many of you would say, “Yeah, I am definitely lukewarm at times,

but I’m not really at a place to give more to God.” M any of us

believe we have as much of God as we want right now, a

reasonable portion of God among all the other things in our lives.

M ost of our thoughts are centered on the money we want to make,

the school we want to attend, the body we aspire to have, the

spouse we want to marry, the kind of person we want to become.

… But the fact is that nothing should concern us more than our

relationship with God; it’s about eternity, and nothing compares

with that. God is not someone who can be tacked on to our lives.

Remember the visions from John and Isaiah of the throne room

of God? Remember the pictures of the galaxies and how tiny we

are in comparison? Remember the diversity of God, seen in the

thousands of species of trees in the rainforest? We say to the

Creator of all this magnitude and majesty, “Well, I’m not sure You

are worth it.… You see, I really like my car, or my little sin habit,

or my money, and I’m really not sure I want to give them up, even

if it means I get You.”

When we put it plainly like this—as a direct choice between

God and our stuff—most of us hope we would choose God. But

we need to realize that how we spend our time, what our money

goes toward, and where we will invest our energy is equivalent to

choosing God or rejecting Him. How could we think for even a

second that something on this puny little earth compares to the

Creator and Sustainer and Savior of it all?

We disgust God when we weigh and compare Him against the

things of this world. It makes Him sick when we actually decide

those things are better for us than God Himself. We believe we

don’t need anything Jesus offers, but we fail to realize that slowly,

almost imperceptibly, we are drifting downstream. And in the

process we are becoming blind, being stripped naked, and turning

into impoverished wretches.

No wonder Jesus says He will spit lukewarm people out of

His mouth!

Hear me clearly in this, because it is vital—in fact, there is

nothing more important or eternal: Are you willing to say to God

that He can have whatever He wants? Do you believe that

wholehearted commitment to Him is more important than any other

thing or person in your life? Do you know that nothing you do in

this life will ever matter, unless it is about loving God and loving

the people He has made?

If the answer to those questions is yes, then let your bet match

your talk. True faith means holding nothing back; it bets everything

on the hope of eternity.

I know that this whole swimming-upstream, pursuing-Christ,

taking-up-your-cross, counting-the-cost thing isn’t easy. It’s so

hard, in fact, that Jesus said the road is narrow and few will

actually find it … and fewer still among those who are rich. Like

the parable of the sower, don’t assume you are the good soil; don’t

assume you are one of the few on the narrow way.

1 Robert Murray M’Cheyne, as quoted in John Piper, Don’t Waste Your Life (Wheaton, IL: Crossway, 2003), 105.

2 Mark Buchanan, The Rest of God (Nashville: Thomas Nelson Publishers, 2007), 158.

3 Henri Nouwen, With Open Hands (Notre Dame, IN: Ave Maria Press, 2006), 65.

CHAPTER SIX

O God, I have tasted Thy goodness, and it has both

satisfied me and made me thirsty for more. I am

painfully conscious of my need for further grace. I

am ashamed of my lack of desire. O God, the Triune

God, I want to want Thee; I long to be filled with

longing; I thirst to be made more thirsty still. Show

me Thy glory, I pray Thee, so that I may know Thee

indeed. Begin in mercy a new work of love within

me. Say to my soul, “Rise up my love, my fair one,

and come away.” Then give me grace to rise and

follow Thee up from this misty lowland where I have

wandered so long. 1

Have you ever met someone who was utterly and desperately in

love with Jesus? I have. M y wife’s grandma Clara.

I spoke recently at Grandma Clara’s funeral, and I could

honestly tell the mourners gathered that I had never known anyone

more excited to see Jesus. Every morning Clara would kneel by her

bed and spend precious hours with her Savior and Lover; later in

the day, just the sight of that corner of her bed would bring joy-

filled tears and a deep anticipation of the next morning spent

kneeling in His presence.

Grandma Clara acted toward God the way we act toward

people we’re madly in love with.

When you are truly in love, you go to great lengths to be with

the one you love. You’ll drive for hours to be together, even if it’s

only for a short while. You don’t mind staying up late to talk.

Walking in the rain is romantic, not annoying. You’ll willingly

spend a small fortune on the one you’re crazy about. When you

are apart from each other, it’s painful, even miserable. He or she is

all you think about; you jump at any chance to be together.

In his book God Is the Gospel, John Piper essentially asks

whether we are in love with God:

The critical question for our generation—and for every

generation—is this: If you could have heaven, with no

sickness, and with all the friends you ever had on earth,

and all the food you ever liked, and all the leisure

activities you ever enjoyed, and all the natural beauties

you ever saw, all the physical pleasures you ever tasted,

and no human conflict or any natural disasters, could

you be satisfied with heaven, if Christ was not there? 2

How many of you will read those words and say, “You know,

I just might be okay with that”? If you are as deeply in love with

God as Grandma Clara was, you know you could never be satisfied

in a heaven without Christ.

Don’t Try so Hard

M y fear in writing the previous chapter is that it only evokes in

you fear and guilt. Personal experience has taught me that actions

driven by fear and guilt are not an antidote to lukewarm, selfish,

comfortable living. I hope you realize instead that the answer is

love.

Grandma Clara used to say, “I love love.” Don’t we all? Don’t

we crave it? And isn’t that what God wants of us—to crave this

relationship with Him as we crave all genuine love relationships?

Isn’t that what brings Him glory—when believers desire Him and

are not merely slaves who serve Him out of obligation?

You, my brothers, were called to be free. But do not use

your freedom to indulge the sinful nature; rather, serve

one another in love. The entire law is summed up in a

single command: “Love your neighbor as yourself.”

—Galatians 5:13–14

Do you understand what this passage is saying? When we love,

we’re free! We don’t have to worry about a burdensome load of

commands, because when we are loving, we can’t sin. Do you feel

free in your Christian life?

In the same chapter, Paul writes, “The only thing that counts is

faith expressing itself through love” (v. 6). Is loving God—and, by

extension, loving people—what you are about? Is it what being a

Christian means to you? Do you live as though faith, demonstrated

through love, really is the only thing that counts?

For a long time, I sure didn’t. And most of the people I knew

were the same way.

There is so often a great disparity between how we feel about

faith and how we are meant to feel. Why do so few people

genuinely find joy and pleasure in their relationship with God?

Why do most people feel they have to either pay God back for all

He’s done (buy His love) or somehow keep making up for all their

inadequacies and failures (prove their love)? Why are the words of

Psalm 63:1–5 not an honest reflection of our lives on most days?

O God, you are my God, earnestly I seek you; my soul

thirsts for you, my body longs for you, in a dry and

weary land where there is no water. I have seen you in

the sanctuary and beheld your power and your glory.

Because your love is better than life, my lips will glorify

you. I will praise you as long as I live, and in your name

I will lift up my hands. M y soul will be satisfied as with

the richest of foods; with singing lips my mouth will

praise you.

Lukewarm living and claiming Christ’s name simultaneously is

utterly disgusting to God. And when we are honest, we have to

admit that it isn’t very fulfilling or joyful to us, either.

But the solution isn’t to try harder, fail, and then make bigger

promises, only to fail again. It does no good to muster up more

love for God, to will yourself to love Him more. When loving Him

becomes obligation, one of many things we have to do, we end up

focusing even more on ourselves. No wonder so few people want

to hear from us about what we ourselves feel is a boring, guilt-

ridden chore!

As I wrote in the last chapter, we are called to surrender

everything for Christ—a concept most churchgoers are not

particularly thrilled by. So what is missing? What’s wrong with

this picture? Are we just fooling ourselves that we really can be in

love with God and that it is more satisfying than anything else? I

don’t believe so.

Help! I Don’t Love You

God wants to change us; He died so that we could change.

The answer lies in letting Him change you. Remember His

counsel to the lukewarm church in Laodicea? “Here I am! I stand at

the door and knock. If anyone hears my voice and opens the door,

I will come in and eat with him, and he with me” (Rev. 3:20). His

counsel wasn’t to “try harder,” but rather to let Him in. As James

wrote, “Come near to God and he will come near to you” (4:8).

Jesus Christ didn’t die only to save us from hell; He also died

to save us from our bondage to sin. In John 10:10, Jesus says, “I

have come that they may have life, and have it to the full.” He

wasn’t talking about the future. He meant now, in this lifetime.

The fact is, I need God to help me love God. And if I need His

help to love Him, a perfect being, I definitely need His help to love

other,

fault-filled

humans.

Something

mysterious,

even

supernatural must happen in order for genuine love for God to

grow in our hearts. The Holy Spirit has to move in our lives.

It is a remarkable cycle: Our prayers for more love result in

love, which naturally causes us to pray more, which results in

more love …

Imagine going for a run while eating a box of Twinkies. Besides

being self-defeating and sideache-inducing, it would also be near

impossible—you would have to stop running in order to eat the

Twinkies.

In the same way, you have to stop loving and pursuing Christ

in order to sin. When you are pursuing love, running toward Christ,

you do not have opportunity to wonder, Am I doing this right? or

Did I serve enough this week? When you are running toward

Christ, you are freed up to serve, love, and give thanks without

guilt, worry, or fear. As long as you are running, you are safe.

But running is exhausting—if, that is, we are running from sin

or guilt, out of fear. (Or if we haven’t run in a while.) However, if

we train ourselves to run toward our Refuge, toward Love, we are

free—just as we are called to be.

As we begin to focus more on Christ, loving Him and others

becomes more natural. As long as we are pursuing Him, we are

satisfied in Him. It is when we stop actively loving Him that we

find ourselves restless and gravitating toward other means of

fulfillment.

When I read the psalms, I witness an extreme intimacy that at

times seems unattainable. I have to remind myself constantly that

the psalms were written by people just like me. They enjoyed

closeness with God that you and I can experience. We should be

communicating these words to Him:

Like a weaned child with its mother, like a weaned child

is my soul within me. (Ps. 131:2)

You have filled my heart with greater joy than when

their grain and new wine abound. I will lie down and

sleep in peace, for you alone, O LORD, make me dwell in

safety. (Ps. 4:7–8)

You have made known to me the path of life; you will

fill me with joy in your presence, with eternal pleasures

at your right hand. (Ps. 16:11)

The LORD is my strength and my shield; my heart trusts

in him, and I am helped. M y heart leaps for joy and I

will give thanks to him in song. (Ps. 28:7)

Satisfy us in the morning with your unfailing love, that

we may sing for joy and be glad all our days. (Ps. 90:14)

Your statutes are my heritage forever; they are the joy of

my heart. (Ps. 119:111)

I don’t want to make it sound deceptively easy; the psalms are

also filled with cries of pain:

Hear my prayer, O LORD, listen to my cry for help; be

not deaf to my weeping. (Ps. 39:12)

Out of the depths I cry to you, O LORD; O Lord, hear

my voice. Let your ears be attentive to my cry for

mercy. (Ps. 130:1–2)

Jesus said, “In this world you will have trouble. But take heart!

I have overcome the world” (John 16:33). Life isn’t perfect when

you follow Christ wholeheartedly; you will have trouble, Jesus

says—it is pretty much guaranteed.

But He has overcome the world. So take heart, keep on, fight

the good fight, pray continuously, and do not grow weary. There is

nothing better than giving up everything and stepping into a

passionate love relationship with God, the God of the universe

who made galaxies, leaves, laughter, and me and you.

So what if I do believe that He has overcome the world? Until His

kingdom comes, what about the sin I can’t seem to escape? What

about my messed-up family? What about my past? What about my

grandma’s cancer? What about the car accident that killed my

friend? What about the divorce?

We each have a list that goes on and on.

The promise that our troubles are “achieving for us an eternal

glory” seems hard to believe in the midst of the mess. It sounds

trite to say that our struggles on this earth are “light and

momentary,” as Paul wrote, doesn’t it? M ine don’t feel that way.

At times they threaten to engulf the rest of my life.

Yet God tells us that we are getting the better end of the deal,

that we really will be rewarded in a manner that far outweighs our

current frustrations and hardships. And even that we are blessed

“when men hate you, when they exclude you and insult you and

reject your name as evil, because of the Son of M an. Rejoice in that

day and leap for joy, because great is your reward in heaven” (Luke

6:22–23).

They called the apostles in and had them flogged. Then

they ordered them not to speak in the name of Jesus,

and let them go. The apostles left the Sanhedrin,

rejoicing because they had been counted worthy of

suffering disgrace for the Name. Day after day, in the

temple courts and from house to house, they never

stopped teaching and proclaiming the good news that

Jesus is the Christ.

—Acts 5:40–42

Wow. I hope that if I’m ever in a similar situation, I’ll rejoice

like the apostles did. But I sometimes think I would more likely

lament my situation and get upset at God.

When I look at my relationship with God as a chore, a sacrifice,

then I am getting the glory—not God. I keep saying, “Look what I

have sacrificed for God.…” or “Listen to what I do for God. It’s

hard, exhausting really.…”

Instead, when we sacrifice, give, and even suffer, we can rejoice

because we know that God rewards us. We are always the

recipients of His great and manifold gifts. Not the givers. Never the

givers. David Livingston, a missionary to Africa during the 1800s,

once said during a speech to students at Cambridge University,

“People talk of the sacrifice I have made in spending so much of

my life in Africa.… I never made a sacrifice. We ought not to talk

of ‘sacrifice’ when we remember the great sacrifice which He made

who left His Father’s throne on high to give Himself for us. ”3

The God who made the world and everything in it is the

Lord of heaven and earth and does not live in temples

built by hands. And he is not served by human hands, as

if he needed anything, because he himself gives all men

life and breath and everything else.

—Acts 17:24–25

The Bible says that when we obey God’s commands, we

benefit. I think we naturally assume that if we look out for our

own interests and concerns, we will be happy. But people who

sacrifice for others will tell you that seasons of giving are the most

rewarding of their lives.

It turns out that the Bible is right—“It is better to give than to

receive” (Acts 20:35). People generally do find greater joy in giving

freely to others than they do in rampant self-indulgence. Regarding

this, the playwright George Bernard Shaw writes, “This is true joy

in life, the being used up for a purpose recognized by yourself as a

mighty one; the being a force of nature instead of a feverish, selfish

little clod of ailments and grievances complaining that the world

will not devote itself to making you happy.”

God is the only true Giver, and He needs nothing from us. But

still He wants us. He gave us life so that we might seek and know

Him.

Jesus: Servant, Not Beggar

In M alachi 1:11 (NASB), God says, “From the rising of the sun

even to its setting, M y name will be great among the nations, and

in every place

incense is going to be offered to M y name, and a grain offering that

is pure; for M y name will be great among the nations.”

God tells the priests that if they don’t want to give Him

excellence, others will. God says His name will be great among the

nations. Right now a hundred million angels are praising God’s

name; He certainly doesn’t need to beg or plead with us. We

should be the ones begging to worship in His presence.

Later in M alachi, we get an incredible promise from God:

“‘Bring the whole tithe into the storehouse, so that there may be

food in M y house, and test M e now in this,’ says the LORD of

hosts, ‘if I will not open for you the windows of heaven and pour

out for you a blessing until it overflows’” (M al. 3:10 NASB).

This is the only place in the Bible where God invites His

people to test Him, to try to out-give Him. He knows it is

impossible, that no one can out-give the One from whom all things

come. God knows people will realize that “we have given you only

what comes from your hand” (1 Chron. 29:14). Nothing has

strengthened my faith more than seeing God bless what I give back

to Him, what I surrender at His feet.

If you really want to experience God’s supernatural provision,

then do as He says. Test Him. Give more than you can manage,

and see how He responds.

When we are focused on loving Christ, it doesn’t mean we do

less. I used to do many of the same things I do now, but I was

motivated by guilt or fear of consequences. When we work for

Christ out of obligation, it feels like work. But when we truly love

Christ, our work is a manifestation of that love, and it feels like

love.

In reality, not one of us will ever be worthy. It is useless to

attempt earning it; you will never feel ready. It is unknown and

uncomfortable. But there really is a God who forgives everything

and loves endlessly.

SomeOne I Can Be Real With

If you merely pretend that you enjoy God or love Him, He knows.

You can’t fool Him; don’t even try.

Instead, tell Him how you feel. Tell Him that He isn’t the most

important thing in this life to you, and that you’re sorry for that.

Tell Him that you’ve been lukewarm, that you’ve chosen

______________ over Him time and again. Tell Him that you want

Him to change you, that you long to genuinely enjoy Him. Tell

Him how you want to experience true satisfaction and pleasure and

joy in your relationship with Him. Tell Him you want to love Him

more than anything on this earth. Tell Him you want to treasure

the kingdom of heaven so much that you’d willingly sell everything

in order to get it. Tell Him what you like about Him, what you

appreciate, and what brings you joy.

Jesus, I need to give myself up. I am not strong enough to love

You and walk with You on my own. I can’t do it, and I need You. I

need You deeply and desperately. I believe You are worth it, that

You are better than anything else I could have in this life or the next.

I want You. And when I don’t, I want to want You. Be all in me.

Take all of me. Have Your way with me.

1 A. W. Tozer, The Pursuit of God (Camp Hill, PA: WingSpread, 2007).

2 John Piper, God Is the Gospel (Wheaton, IL: Crossway, 2005), 15.

3 David Livingston (speech, Cambridge University, Cambridge, England, December 4, 1857).

CHAPTER SEVEN

By now you’ve probably realized that you have a distinct choice

to make: just let life happen, which is tantamount to serving God

your leftovers, or actively run toward Christ.

Do you recognize the foolishness of seeking fulfillment outside

of Him? Do you understand that it’s impossible to please God in

any way other than wholehearted surrender? Do you grasp the

beauty and deep joy of walking in genuine intimacy with God, our

holy Father and Friend? Do you want to see God more than you

desire security?

M aybe you answered yes to these questions but still wonder

what that equates to, what the alternatives are to floating

downstream or riding down the escalator. What does running

toward Christ and pursuing Love look like in daily life?

The best place I know to look is in Scripture; here we gather

wisdom and study the examples of those who followed God

wholeheartedly. The best passage is probably Hebrews 11, a

chapter often called the “hall of faith.” It is tempting to assume

that the people listed there were superhuman, or supersaints, and

that you and I could never do the kinds of things they did.

But did you know that Abraham was afraid for his safety, so

he lied about his wife, Sarah, and said that she was his sister …

twice? Consider Jacob, who stole his brother Esau’s birthright,

tricked his father into blessing him, and then fled in fear from Esau.

Or did you know that M oses was a murderer and so scared of

speaking up that God had to send his brother, Aaron, to be M oses’

mouthpiece? Also in Hebrews 11 we see Rahab, who was a Gentile

and a woman (in that time, a serious disadvantage), not to mention

a prostitute! Then there’s Samson, who had so many issues I don’t

even know where to begin. And of course, David, a “man after

God’s own heart” who was an adulterer and a murderer, whose

children were evil and out of control.

These people were far from perfect, yet they had faith in a

God who was able to come through in seemingly dire situations.

For example, Noah, who “by faith … when warned about things

not yet seen, in holy fear built an ark to save his family. By his

faith he condemned the world and became heir of the righteousness

that comes by faith” (Heb. 11:7). Noah spent 120 years building an

ark and warning others of the impending judgment. Suppose the

flood had never come—Noah would have been the biggest

laughingstock on earth. Having faith often means doing what others

see as crazy. Something is wrong when our lives make sense to

unbelievers.

And then there’s Abraham. Hebrews 11:17–19 says,

By faith Abraham, when God tested him, offered Isaac

as a sacrifice. He who had received the promises was

about to sacrifice his one and only son, even though God

had said to him, “It is through Isaac that your offspring

will be reckoned.” Abraham reasoned that God could

raise the dead, and figuratively speaking, he did receive

Isaac back from death.

Abraham’s hope lay in God’s ability to raise the dead. What if

God hadn’t stopped Abraham? Imagine standing over your dead

son after killing him. What would run through your mind as you

buried your child? Could you go on living as everyone called you

an insane murderer? These would have been the consequences of

Abraham’s actions if God did not come through. But He did.

Finally, think about the martyrs. Hebrews 11:35–38 says,

[They] were tortured and refused to be released, so that

they might gain a better resurrection. Some faced jeers

and flogging, while still others were chained and put in

prison. They were stoned; they were sawed in two; they

were put to death by the sword. They went about in

sheepskins and goatskins, destitute, persecuted and

mistreated—the world was not worthy of them. They

wandered in deserts and mountains, and in caves and

holes in the ground.

If eternity doesn’t come and God does not exist, then, as Paul

says, “If only for this life we have hope in Christ, we are to be

pitied more than all men” (1 Cor. 15:19). If there is no God, then

Paul and all the martyrs throughout history lived short lives full of

needless suffering (2 Cor. 6:4–10).

But since God is real, Paul and the martyrs should be envied

more than all people; their suffering was worth it. If we allow

ourselves to live recklessly for Him, then we, too, will see His

glory. We will see Him do the impossible.

Christians today like to play it safe. We want to put ourselves

in situations where we are safe “even if there is no God.” But if we

truly desire to please God, we cannot live that way. We have to do

things that cost us during our life on earth but will be more than

worth it in eternity.

As chronicled in Hebrews 11, the God that the people of faith

served is the very One we serve. As James 5:17 says, “Elijah was a

man just like us.” When you pray, your prayers are heard by the

same God who answered M oses’ prayer for water in the desert,

the God who gave Abraham and his barren wife a son, and the God

who made the slave Joseph second in power only to Pharaoh.

The ultimate example of sacrifice and surrender is, of course, Jesus

Christ. He had everything and still chose to surrender it out of love

for His Father. Your attitude should be the same as His …

Who, being in very nature God, did not consider equality

with God something to be grasped, but made himself

nothing, taking the very nature of a servant, being made

in human likeness. And being found in appearance as a

man, he humbled himself and became obedient to death

—even death on a cross! Therefore God exalted him to

the highest place and gave him the name that is above

every name, that at the name of Jesus every knee should

bow, in heaven and on earth and under the earth, and

every tongue confess that Jesus Christ is Lord, to the

glory of God the Father.

—Philippians 2:6–11

John clearly tells us that “whoever claims to live in him must

walk as Jesus did” (1 John 2:6). Are you ready and willing to make

yourself nothing? To take the very nature of a servant? To be

obedient unto death? If your honest answer to those questions is

yes, how are those intentions manifested in your life?

In M atthew 25 we get a frightening picture of the coming

judgment. In this passage, Christ condemns people to eternal

punishment because they did not care for Him during their lives on

earth. “I was hungry and you gave me nothing to eat, I was thirsty

and you gave me nothing to drink, I was a stranger and you did not

invite me in, I needed clothes and you did not clothe me, I was sick

and in prison and you did not look after me” (vv. 42–43).

The condemned protest, saying they never saw Christ in any

of these positions of need, and Jesus responds, “I tell you the

truth, whatever you did not do for one of the least of these, you

did not do for me” (v. 45).

Ouch. To me that is like a stinging, unexpected slap in the face.

Like many of you, I’ve heard that passage taught on numerous

occasions. I’ve left convicted, but haven’t taken it literally. We see

it as a fresh perspective on poverty rather than a literal picture of

impending judgment.

How would my life change if I actually thought of each person

I came into contact with as Christ—the person driving painfully

slow in front of me, the checker at the grocery store who seems

more interested in chatting than ringing up my items, the member

of my own family with whom I can’t seem to have a conversation

and not get annoyed?

If we believe that, as Jesus said, the two greatest commands are

to “love the Lord your God with all your heart, soul, and mind”

and to “love your neighbor as yourself,” then this passage has a lot

to teach us. Basically, Christ is connecting the command to “love

God” with the command to “love your neighbor.” By loving “the

least of these,” we are loving God Himself.

In this same chapter of M atthew, Jesus blesses some people

for what they have done. Confused, they ask, “Lord, when did we

see you hungry and feed you, or thirsty and give you something to

drink? When did we see you a stranger and invite you in, or

needing clothes and clothe you? When did we see you sick or in

prison and go to visit you?” (vv. 37–39).

His answer is staggering: “The King will reply, ‘I tell you the

truth, whatever you did for one of the least of these brothers of

mine, you did for me’” (v. 40). Jesus is saying that we show

tangible love for God in how we care for the poor and those who

are suffering. He expects us to treat the poor and the desperate as

if they were Christ Himself.

Ask yourself this: If you actually saw Jesus starving, what

would you do for Him?

This is how we know what love is: Jesus Christ laid

down his life for us. And we ought to lay down our lives

for our brothers. If anyone has material possessions and

sees his brother in need but has no pity on him, how can

the love of God be in him? Dear children, let us not love

with words or tongue but with actions and in truth. This

then is how we know that we belong to the truth, and

how we set our hearts at rest in his presence whenever

our hearts condemn us.

—1 John 3:16–20

In this passage, we see that John questions whether it is

possible to truly have God’s love in you if you have no

compassion for the poor. He uses as his example Christ’s love

manifesting itself through the sacrifice of His very life.

God didn’t just give a little for us; He gave His best. He gave

Himself. John is saying that it is no different for us: True love

requires sacrifice. And our love is shown by how we live our lives:

“Let us not love with words or tongue but with actions and in

truth.”

One of the clearest ways we love “with actions and in truth” is

through giving to others. By giving, I don’t mean just money,

although that is certainly an element of it.

Another important element of giving is with our time. M ost of

us are so busy that the thought of adding one more thing to our

weekly schedule is stressful. Instead of adding in another thing to

our lives, perhaps God wants us to give Him all of our time and let

Him direct it as He sees fit. One of the most memorized verses in

the whole Bible says, “For God so loved the world that he gave”

(John 3:16). Right there we see the connection between loving and

giving evidently established.

Giving that is not motivated by love is worth nothing. Paul

says from this kind of giving we “gain nothing”; however, when we

give out of love, we gain much. Giving results not only in heavenly

compensation, but also gives us great joy in our lives here and now.

As we love more genuinely and deeply, giving becomes the obvious

and natural response. Taking and keeping for ourselves becomes

unattractive and imprudent.

Remember the story where Jesus fed thousands of people with

one boy’s small lunch? In that story, according to M atthew, Jesus

gave the loaves to His disciples and then the disciples passed them

out to the crowd. Imagine if the disciples had simply held onto the

food Jesus gave them, continually thanking Him for providing

lunch for them. That would’ve been stupid when there was enough

food to feed the thousands who were gathered and hungry.

But that is exactly what we do when we fail to give freely and

joyfully. We are loaded down with too many good things, more

than we could ever need, while others are desperate for a small loaf.

The good things we cling to are more than money; we hoard our

resources, our gifts, our time, our families, our friends. As we begin

to practice regular giving, we see how ludicrous it is to hold on to

the abundance God has given us and merely repeat the words thank

you.

The apostle Paul addresses this issue of giving in light of the

inequalities among the early believers:

Our desire is not that others might be relieved while you

are hard pressed, but that there might be equality. At the

present time your plenty will supply what they need,

so that in turn their plenty will supply what you need.

Then there will be equality, as it is written: “He who

gathered much did not have too much, and he who

gathered little did not have too little.”

—2 Corinthians 8:13–15

Paul was asking the Corinthian believers to give to the

impoverished saints in Jerusalem, the goal being that no one would

have too much or too little. This idea is pretty far-fetched in

modern-day culture, where we are taught to look out for ourselves

and are thus rewarded.

The gap is so extreme in our world that we have to take lightly

passages such as Luke 12:33: “Sell your possessions and give to

the poor.” How else can I walk out of a mud shack and back into

my two-thousand-square-foot house without doing anything? The

concept of downsizing so that others might upgrade is biblical,

beautiful … and nearly unheard of. We either close the gap or don’t

take the words of the Bible literally.

Dare to imagine what it would mean for you to take the words

of Jesus seriously. Dare to think about your own children living in

poverty, without enough to eat. Dare to believe that those really

are your brothers and sisters in need.

Jesus said, “Whoever does the will of my Father in heaven is

my brother and sister and mother” (M att. 12:50). Do you believe

that? Do you live like you believe it?

After hearing this truth preached, a guy at my church donated

his house to the church and moved in with his parents. He told me

that he will have a better house in heaven, and that it doesn’t really

matter where he lives during this lifetime. He is living like he

believes.

Dream a little about what that might look like for you. Perhaps

you start a movement called Aspiring to the M edian, where people

commit to living at or below the median U.S. income ($46,000 in

2006) and giving the rest away. Is it intimidating to think about

giving radically and liberally?

I want to share a story with you. Anyone who has ever taken

God at His word when He says, “Test me in this … and see if I

will not … pour out so much blessing that you will not have room

enough for it” (M al. 3:10) probably has a similar tale.

A friend was faithfully giving 20 percent of his income to God,

and suddenly his income dropped drastically. He knew he had to

decide whether he should continue to give in a way that proved he

trusted God. It wouldn’t have been wrong to lower his giving to 10

percent. But my friend chose instead to increase his giving to 30

percent, despite the income reduction.

You can probably guess how the story ends. God blessed his

faith and gave him more than enough, more than he needed. M y

friend got to experience God’s provision firsthand.

When it’s hard and you are doubtful, give more. Or, as

Deuteronomy says, “Give liberally and be ungrudging when you

do so, for on this account the LORD your God will bless you in all

your work and in all that you undertake” (15:10 NRSV).

M aybe you have already made sacrifices. If so, you have seen

that in some ways it gets easier, doesn’t it? You have witnessed

the benefits of giving and are blessed because of it. But it gets

harder, too. The temptation to level off increases with each passing

year. Pride tells you that you’ve sacrificed more than others. Fear

tells you it’s time to worry about the future. Friends say you’ve

given enough, that it’s someone else’s turn now.

But Jesus says to keep on and you will see more of God. Do

we really believe that “it ought to be the business of every day to

prepare for our final day”? 1

When Jesus sent out His twelve disciples (Luke 9:3), He told

them to “take nothing for the journey—no staff, no bag, no bread,

no money, no extra tunic.” Why do you suppose He said this?

Why not let them run home and grab a few supplies? Why not

allow them to bring some money along just in case?

Jesus was forcing His disciples to trust Him. God would have

to come through for them because they had nothing else to fall back

on.

This place of trust isn’t a comfortable place to be; in fact, it

flies in the face of everything we’ve been taught about proper

planning. We like finding refuge in what we already have rather

than in what we hope God will provide. But when Christ says to

count the cost of following Him, it means we must surrender

everything. It means being willing to go without an extra tunic or a

place to sleep at night, and sometimes without knowing where we

are going.

God wants us to trust Him with abandon. He wants to show

us how He works and cares for us. He wants to be our refuge.

Walking in genuine intimacy and full surrender to God requires

great faith. Hebrews 11:6 says, “Without faith it is impossible to

please God, because anyone who comes to him must believe that

he exists and that he rewards those who earnestly seek him.”

Back when I was in Bible college, a professor asked our class,

“What are you doing right now that requires faith?” That question

affected me deeply because at the time I could think of nothing in

my life that required faith. I probably wouldn’t be living very

differently if I didn’t believe in God; my life was neither ordered

nor affected by my faith like I had assumed it was. Furthermore,

when I looked around, I realized I was surrounded by people who

lived the same way I did.

Life is comfortable when you separate yourself from people

who are different from you. That epitomizes what my life was

like: characterized by comfort.

But God doesn’t call us to be comfortable. He calls us to trust

Him so completely that we are unafraid to put ourselves in

situations where we will be in trouble if He doesn’t come through.

Even though chapter 58 of Isaiah was written thousands of

years ago, it speaks powerfully to the present day. I know it’s

long, but it is well worth the read, I promise.

“For day after day they seek me out; they seem eager to

know my ways, as if they were a nation that does what

is right and has not forsaken the commands of its God.

They ask me for just decisions and seem eager for God

to come near them. ‘Why have we fasted,’ they say,

‘and you have not seen it? Why have we humbled

ourselves, and you have not noticed?’

“Yet on the day of your fasting, you do as you please

and exploit all your workers. Your fasting ends in

quarreling and strife, and in striking each other with

wicked fists. You cannot fast as you do today and

expect your voice to be heard on high. Is this the kind of

fast I have chosen, only a day for a man to humble

himself? Is it only for bowing one’s head like a reed and

for lying on sackcloth and ashes? Is that what you call a

fast, a day acceptable to the LORD?

“Is not this the kind of fasting I have chosen: to loose

the chains of injustice and untie the cords of the yoke, to

set the oppressed free and break every yoke? Is it not to

share your food with the hungry and to provide the poor

wanderer with shelter—when you see the naked, to

clothe him, and not to turn away from your own flesh

and blood? Then your light will break forth like the

dawn, and your healing will quickly appear; then your

righteousness will go before you, and the glory of the

LORD will be your rear guard. Then you will call, and the

LORD will answer; you will cry for help, and he will say:

Here am I.

“If you do away with the yoke of oppression, with the

pointing finger and malicious talk, and if you spend

yourselves in behalf of the hungry and satisfy the needs

of the oppressed, then your light will rise in the

darkness, and your night will become like the noonday.

The LORD will guide you always; he will satisfy your

needs in a sun-scorched land and will strengthen your

frame. You will be like a well-watered garden, like a

spring whose waters never fail. Your people will rebuild

the ancient ruins and will raise up the age-old

foundations; you will be called Repairer of Broken

Walls, Restorer of Streets with Dwellings.

“If you keep your feet from breaking the Sabbath and

from doing as you please on my holy day, if you call the

Sabbath a delight and the LORD’s holy day honorable,

and if you honor it by not going your own way and not

doing as you please or speaking idle words, then you

will find your joy in the LORD, and I will cause you to

ride on the heights of the land and to feast on the

inheritance of your father Jacob.” The mouth of the

LORD has spoken.

—Isaiah 58:2–14

In verse 10, the phrase “if you spend yourselves” stands out to

me even more than the amazing promises that follow. It reminds

me of the parable of the talents in M atthew 25, wherein the

servants are rewarded according to what they did with what they

were given. It didn’t seem to matter that one was given five talents

and the other two. Both servants were faithful with what their

master entrusted to them, and as a result both were rewarded

liberally.

Similarly, we are each given different gifts and talents by our

M aster. The thing that matters most is how we use what we have

been given, not how much we make or do compared to someone

else. What matters is that we spend ourselves.

And now, little children, abide in him, so that when he

appears we may have confidence and not shrink from

him in shame at his coming.

—1 John 2:28 RSV

1 Attributed to Matthew Henry.

CHAPTER EIGHT

Obsessed: To have the mind excessively

preoccupied with a single emotion or topic. 1

The idea of holding back certainly didn’t come from Scripture. The

Bible teaches us to be consumed with Christ and to faithfully live

out His words. The Holy Spirit stirs in us a joy and peace when

we are fixated on Jesus, living by faith, and focused on the life to

come.

Lovers

I think sometimes we assume that if we are nice, people will know

that we are Christians and want to know more about Jesus. But it

really doesn’t work that way. I know a lot of people who don’t

know Christ and are really nice people—nicer and more fun to be

with, in fact, than a lot of Christians I know.

There has to be more to our faith than friendliness, politeness,

and even kindness. Jesus teaches in Luke’s gospel:

If you love those who love you, what credit is that to

you? Even “sinners” love those who love them. And if

you do good to those who are good to you, what credit

is that to you? Even “sinners” do that. And if you lend

to those from whom you expect repayment, what credit

is that to you? Even “sinners” lend to “sinners,”

expecting to be repaid in full. But love your enemies, do

good to them, and lend to them without expecting to get

anything back. Then your reward will be great, and you

will be sons of the M ost High, because he is kind to the

ungrateful and wicked. Be merciful, just as your Father

is merciful.

—Luke 6:32–36

True faith is loving a person after he has hurt you. True love

makes you stand out.

In October 2006, near Lancaster, Pennsylvania, a man stormed

an Amish school and killed several girls. The day after the

shootings, many Amish people visited the shooter’s family to say

they had forgiven him. That sort of forgiveness is

incomprehensible to the world; because of it, people have even

accused the families of being bad parents, of not dealing properly

with their anger, of living in denial.

It is just this sort of love that is crazy to the world: true love, a

kind found nowhere but through Christ.

We are commanded to love our enemies and do good to them.

Who are your enemies? Or, in terms we connect with better, who

are the people you avoid or who avoid you? Who are the people

who have hurt you or hurt your friends or hurt your kids? Are you

willing to do good to those people? To reach out to them?

Oftentimes, my first response when someone does something

to me—or worse, to my wife or to one of my kids—is retaliation. I

don’t want to bless those who hurt me or people I love dearly. I

wouldn’t want to forgive someone who walked into my daughter’s

school and shot her and her friends.

But that is exactly what Christ asks us to do. He commands

that we give without expecting anything in return.

Later in Luke, Jesus says,

When you give a luncheon or dinner, do not invite your

friends, your brothers or relatives, or your rich

neighbors; if you do, they may invite you back and so

you will be repaid. But when you give a banquet, invite

the poor, the crippled, the lame, the blind, and you will

be blessed. Although they cannot repay you, you will be

repaid at the resurrection of the righteous.

—Luke 14:12–14

Have you ever actually done anything like that? Do you give to

those who cannot repay you? To those who would do you harm, if

they could? To those who have already done you harm? This is

Christ’s love. He gave us something for which we can never repay

Him, and then He asks us to keep giving like He gives.

Frederick Buechner writes in The Magnificent Defeat,

The love for equals is a human thing—of friend for

friend, brother for brother. It is to love what is loving

and lovely. The world smiles. The love for the less

fortunate is a beautiful thing—the love for those who

suffer, for those who are poor, the sick, the failures, the

unlovely. This is compassion, and it touches the heart of

the world. The love for the more fortunate is a rare thing

—to love those who succeed where we fail, to rejoice

without envy with those who rejoice, the love of the

poor for the rich, of the black man for the white man.

The world is always bewildered by its saints. And then

there is the love for the enemy—love for the one who

does not love you but mocks, threatens, and inflicts

pain. The tortured’s love for the torturer. This is God’s

love. It conquers the world.

People who are obsessed with Jesus give freely and

openly, without censure. Obsessed people love those

who hate them and who can never love them back.

Risk Takers

Haven’t we all prayed the following prayer? Lord, we pray for

safety as we travel. We ask that no one gets hurt on this trip. Please

keep everyone safe until we return, and bring us back safely. In

Jesus’ name we pray, amen. The exact wording may vary a bit, but

that is the standard prayer we recite before leaving on mission

trips, retreats, vacations, and business trips.

We are consumed by safety. Obsessed with it, actually. Now,

I’m not saying it is wrong to pray for God’s protection, but I am

questioning how we’ve made safety our highest priority. We’ve

elevated safety to the neglect of whatever God’s best is, whatever

would bring God the most glory, or whatever would accomplish

His purposes in our lives and in the world.

Would you be willing to pray this prayer? God, bring me

closer to You during this trip, whatever it takes.…

People who are obsessed with Jesus aren’t consumed

with their personal safety and comfort above al else.

Obsessed people care more about God’s kingdom

coming to this earth than their own lives being shielded

from pain or distress.

Friends of All

Awhile back I had a free evening, so I decided to go to the store and

buy some items to give away to those who needed them more than

I do. It was a good idea, something I want my life to be

characterized by more and more.

But it was embarrassing.

I realized that everyone I knew had enough, that I didn’t know

many people who were truly in need, and that I needed to change

that. I needed to go and intentionally meet people who don’t live

like I do or think like I do, people who could never repay me. For

their sake, but for my own as well.

First Timothy reaffirms that we are not to be controlled by

money or to pursue it:

Godliness with contentment is great gain. For we

brought nothing into the world, and we can take nothing

out of it. But if we have food and clothing, we will be

content with that. People who want to get rich fall into

temptation and a trap and into many foolish and harmful

desires that plunge men into ruin and destruction. For

the love of money is a root of all kinds of evil. Some

people, eager for money, have wandered from the faith

and pierced themselves with many griefs. But you, man

of God, flee from all this, and pursue righteousness,

godliness, faith, love, endurance and gentleness. Fight the

good fight of the faith. Take hold of the eternal life to

which you were called when you made your good

confession in the presence of many witnesses.

—1 Timothy 6:6–13

People who are obsessed with Jesus live lives that

connect them with the poor in some way or another.

Obsessed people believe that Jesus talked about

money and the poor so often because it was real y

important to Him (1 John 2:4–6; Matt. 16:24–26).

Crazy Ones

Sometimes I feel like when I make decisions that are remotely

biblical, people who call themselves Christians are the first to

criticize and say I’m crazy, that I’m taking the Bible too literally,

or that I’m not thinking about my family’s well-being.

For example, when I returned from my first trip to Africa, I felt

very strongly that we were to sell our house and move into

something smaller, in order to give more away. The feedback I got

was along the lines of “It’s not fair to your kids,” “It’s not a

prudent financial choice,” and “You are doing it just for show.” I

do not remember a single person who encouraged me to explore it

or supported the decision at the time.

We ended up moving into a house half the size of our previous

home, and we haven’t regretted it. M y response to the cynics, in

the context of eternity, was, am I the crazy one for selling my

house? Or are you for not giving more, serving more, being with

your Creator more?

If one person “wastes” away his day by spending hours

connecting with God, and the other person believes he is too busy

or has better things to do than worship the Creator and Sustainer,

who is the crazy one? If one person invests her or his resources in

the poor—which, according to M atthew 25, is giving to Jesus

Himself—and the other extravagantly remodels a temporary

dwelling that will not last beyond his few years left on this earth,

who is the crazy one?

When people gladly sacrifice their time or comfort or home, it

is obvious that they trust in the promises of God. Why is it that

the story of someone who has actually done what Jesus commands

resonates deeply with us, but we then assume we could never do

anything so radical or intense? Or why do we call it radical when,

to Jesus, it is simply the way it is? The way it should be?

Obsessed people are more concerned with obeying

God than doing what is expected or fulfil ing the status

quo. A person who is obsessed with Jesus wil do

things that don’t always make sense in terms of

success or wealth on this earth. As Martin Luther put

it, “There are two days on my calendar: this day and

that day” (Luke 14:25–35; Matt. 7:13–23; 8:18–22;

Rev. 3:1–6).

The Humble

The church in America loves to turn saints into celebrities, to make

known the stories of humble people who have faithfully served

Christ in some way. And there is much good that comes of that. In

fact, in the next chapter we’ll look closely at some examples.

But there can be a tragic consequence to it: Too many of these

people fall for the praise and start to believe that they really are

something special.

I spoke at a summer camp several years ago. Afterward, a

number of students told me I was their “favorite speaker.” It felt

good to hear them talk about how funny and convicting my

messages were. I loved it. I got back to my room and thanked God

for helping me speak so well.

About three minutes into my prayer, I stopped. It hit me that

the students were talking about me, not God. I was standing before

a holy God and robbing Him of the glory that was rightfully His.

That’s a terrifying position to find yourself in. God says, “I

am the LORD; that is my name! I will not give my glory to another

or my praise to idols” (Isa. 42:8). I realized immediately that any

attention I received belonged to God.

It’s pride, plain and simple, that keeps me from giving God all

the glory and keeping some of it for myself. It is a battle we all

fight, in some form or another, some of us daily or even hourly.

One of the ways I know to fight against pride is through

focused prayer. What I mean is that before you say one word to

God, take a minute and imagine what it would be like to stand

before His throne as you pray. Remember the visions of John, in

Revelation, and Isaiah; remember the many accounts of people

coming into God’s presence and how it always caused the people

to fall on their faces in terror. And then start to pray.

A person who is obsessed with Jesus knows that the

sin of pride is always a battle. Obsessed people know

that you can never be “humble enough,” and so they

seek to make themselves less known and Christ more

known (Matt. 5:16).

Servers

As I shared in previous chapters, I used to be driven by my fear of

God. I also used to work hard to prove that I was committed to

God. Now I have tremendous fear and awe of God, but that

doesn’t motivate me. Now I work hard to serve God, but it isn’t to

prove my devotion.

Now I think I’m actually in love. M aybe that sounds corny to

you, but I can’t think of a more appropriate way to say it.

If a guy were dating my daughter but didn’t want to spend the

gas money to come pick her up or refused to buy her dinner

because it cost too much, I would question whether he were really

in love with her. In the same way, I question whether many

American churchgoers are really in love with God because they are

so hesitant to do anything for Him.

People who are obsessed with Jesus do not consider

service a burden. Obsessed people take joy in loving

God by loving His people (Matt. 13:44; John 15:8).

Givers

Tears come to my eyes when I think about some of God’s people I

have had the privilege to meet in the past few years. These are

people with families, with dreams, people who are made in God’s

image as much as you and I are. And these people are suffering.

M any of them are sick, some even dying, as they live out their

lives in dwellings that we would not consider good enough for our

household pets. I am not exaggerating. M uch of their daily

hardship and suffering could be relieved with access to food, clean

water, clothing, adequate shelter, or basic medical attention.

I believe that God wants His people, His church, to meet these

needs. The Scriptures are filled with commands and references

about caring for the poor and for those who cannot help

themselves. The crazy part about God’s heart is that He doesn’t

just ask us to give; He desires that we love those in need as much

as we love ourselves. That is the core of the second greatest

command, to “love your neighbor as yourself” (M att. 22:39).

He is asking you to love as you would want to be loved if it

were your child who was blind from drinking contaminated water;

to love the way you would want to be loved if you were the

homeless woman sitting outside the café; to love as though it were

your family living in the shack slapped together from cardboard

and scrap metal.

Non-churchgoers tend to see Christians as takers rather than

givers. When Christians sacrifice and give wildly to the poor, that

is truly a light that glimmers. The Bible teaches that the church is

to be that light, that sign of hope, in an increasingly dark and

hopeless world. M atthew 5:16 says, “Let your light shine before

men, that they may see your good deeds and praise your Father in

heaven.”

People who are obsessed with God are known as

givers, not takers. Obsessed people genuinely think

that others matter as much as they do, and they are

particularly aware of those who are poor around the

world (James 2:14–26).

Sojourners

M ost Americans, and even more so those of us in Southern

California, think about life on earth way too much. M uch of our

time, energy, and money are channeled toward that which is

temporary. Paul writes,

For, as I have often told you before and now say again

even with tears, many live as enemies of the cross of

Christ. Their destiny is destruction, their god is their

stomach, and their glory is in their shame. Their mind is

on earthly things. But our citizenship is in heaven. And

we eagerly await a Savior from there, the Lord Jesus

Christ, who, by the power that enables him to bring

everything under his control, will transform our lowly

bodies so that they will be like his glorious body.

—Philippians 3:18–21

As I said before, my wife’s grandma Clara offered a real-life

example of a person consumed with Jesus. I once attended a play

with my wife and some of her relatives, including Grandma Clara.

During intermission, I leaned over and asked what she thought of

the play. She said, “Oh honey, I really don’t want to be here right

now.” When I asked why, she replied, “I just don’t know if this is

where I want to be when Christ returns. I’d rather be helping

someone or on my knees praying. I don’t want Him to return and

find me sitting in a theater.”

I was shocked by her answer. Yes, we are called to “keep

watch” (M att. 24:42), but it’s strange to see someone who takes

that command, and so many others, seriously. In fact, it’s more

than strange—it’s convicting.

A person who is obsessed thinks about heaven

frequently. Obsessed people orient their lives around

eternity; they are not fixed only on what is here in

front of them.

The Engrossed

Jesus didn’t just pull the greatest command out of nowhere. He

hearkened all the way back to the days of M oses, when God says

to His people,

Hear, O Israel: The LORD our God, the LORD is one.

Love the LORD your God with all your heart and with all

your soul and with all your strength. These

commandments that I give you today are to be upon

your hearts. Impress them on your children. Talk about

them when you sit at home and when you walk along

the road, when you lie down and when you get up. Tie

them as symbols on your hands and bind them on your

foreheads. Write them on the doorframes of your houses

and on your gates.

—Deuteronomy 6:4–9

In M oses’ time, the heart was understood to be the seat of a

person’s emotions, the very center of his being, the place where

decisions are made. The soul was considered the basis for a

person’s traits and qualities, or his personality. Strength refers to

physical, mental, and spiritual strength.

So within this command to love God with “all your heart and

with all your soul and with all your strength,” every fiber of

humanity is addressed. Our goal as people who follow Christ

should be no less than becoming people who are madly in love

with God.

A person who is obsessed is characterized by

committed, settled, passionate love for God, above

and before every other thing and every other being.

Unguarded Ones

Before my wife and I got married I knew that I had to tell her

everything about me, all the ways I’d messed up, all the things I’d

done. She had to know what she was getting before she agreed to

marry me. That conversation was not easy, but at the end of it, we

still chose to be with each other, to commit our lives to one

another.

I find myself acting differently with God. Often, when I pray, I

will phrase my sentences in a way that makes me sound better. I

will try to soften my sins, or touch up my true feelings before

laying them before God. How foolish it is for me to be completely

honest with my wife about my shortcomings, but try to fool God!

God wants us to be open with Him. He definitely doesn’t want

us to “season our wretchedness” as we would raw meat. He knows

what we are, that we are disgusting, that all we are doing is trying

to make ourselves feel better.

God desires true intimacy with each of us, and that comes only

when we trust Him enough to be fully transparent and vulnerable.

People who are obsessed are raw with God; they do

not attempt to mask the ugliness of their sins or their

failures. Obsessed people don’t put it on for God; He is

their safe place, where they can be at peace.

The Rooted

The average Christian in the United States spends ten minutes per

day with God; meanwhile, the average American spends over four

hours a day watching television.2

Perhaps TV is not your thing—maybe you don’t even own

one. But how about your time and your resources? How much of

your money is spent on yourself, and how much is directed toward

God’s kingdom? How much of your time is dedicated to pursuing

your life and your goals, and how much is focused on God’s work

and purposes?

God doesn’t want religious duty. He doesn’t want a distracted,

halfhearted “Fine, I’ll read a chapter … now are You happy?”

attitude. God wants His Word to be a delight to us, so much so

that we meditate on it day and night.

In Psalm 1, He promises that those who do so are “like a tree

planted by streams of water, which yields its fruit in season and

whose leaf does not wither. Whatever he does prospers” (v. 3).

People who are obsessed with God have an intimate

relationship with Him. They are nourished by God’s

W ord throughout the day because they know that

forty minutes on Sunday is not enough to sustain them

for a whole week, especial y when they wil encounter

so many distractions and alternative messages.

The Dedicated

Have you been in really good physical shape at some point in your

life? If you aren’t at that same level of fitness today, you probably

know that it didn’t “just happen”; you didn’t lose your six-pack or

your ability to run eight miles overnight. You stopped running

regularly, or you quit lifting weights three times a week, or you

started adding a couple of extra scoops of ice cream to your bowl.

There are reasons that we are where we are and who we are, and

they aren’t random.

It is the same way with joy in our lives. We tend to think of

joy as something that ebbs and flows depending on life’s

circumstances. But we don’t just lose joy, as though one day we

have it and the next it’s gone, oh darn. Joy is something that we

have to choose and then work for. Like the ability to run for an

hour, it doesn’t come automatically. It needs cultivation.

When life gets painful or doesn’t go as we hoped, it’s okay if a

little of our joy seeps away. The Bible teaches that true joy is

formed in the midst of the difficult seasons of life.

A person who is obsessed with Jesus is more

concerned with his or her character than comfort.

Obsessed people know that true joy doesn’t depend

on circumstances or environment; it is a gift that must

be chosen and cultivated, a gift that ultimately comes

from God (James 1:2–4).

Sacrificers

We cannot start believing that we are indispensable to God.

According to the psalmist,

I have no need of a bull from your stall or of goats from

your pens, for every animal of the forest is mine, and the

cattle on a thousand hills. I know every bird in the

mountains, and the creatures of the field are mine. If I

were hungry I would not tell you, for the world is mine,

and all that is in it.… Sacrifice thank offerings to God,

fulfill your vows to the M ost High.

—Psalm 50:9–12, 14

There is no way we can contribute or add to God. He has

everything and is complete. When we are in God’s presence, all we

can do is praise Him. Romans 11:35–36 says, “‘Who has ever

given to God, that God should repay him?’ For from him and

through him and to him are all things. To him be the glory forever!

Amen.”

A person who is obsessed with Jesus knows that the

best thing he can do is be faithful to his Savior in every

aspect of his life, continual y saying “Thank You!” to

God. An obsessed person knows there can never be

intimacy if he is always trying to pay God back or work

hard enough to be worthy. He revels in his role as child

and friend of God.

While these descriptions combined don’t necessarily answer

the question of what it looks like to be wholly surrendered to God,

they represent important pieces of the puzzle. Hopefully you are

beginning to imagine and pray about what this looks like in your

own life.

1 The American Heritage Dictionary of the English Language, 4th ed. (New York: Houghton Mifflin Company, 2004), s.v. “ obsessed.”

2 See www.familyresource.com.

CHAPTER NINE

Follow my example, as I follow the example of

Christ.

—1 Corinthians 11:1

The stories that follow are true. They tell of people who sought to

live their lives fully surrendered to God. Some are still alive; others

have finished their race. Their examples differ vastly from one

another, but each bears the mark of a person distinctly transformed

by the beauty and reality of God’s love and the guidance of the

Holy Spirit.

In His letter to the church in Sardis, Jesus said, “You have a

reputation of being alive, but you are dead. Wake up! Strengthen

what remains and is about to die.… Yet you have a few people in

Sardis who have not soiled their clothes. They will walk with me,

dressed in white, for they are worthy” (Rev. 3:1–2, 4–5).

Jesus commended the few who were faithful. Likewise, there

are a few in every generation who offer examples worth following.

Will your name be among the few that follow?

Nathan Barlow

A medical doctor who chose to utilize his skills in Ethiopia for

more than sixty years, Nathan dedicated his life to helping people

with mossy foot. M ossy foot is a debilitating condition primarily

found in rural districts, on people who work in soil of volcanic

origin. It causes swelling and ulcers in the feet and lower legs. The

subsequent deformity, swelling, repeated ulcerations, and

secondary infections make people with mossy foot social outcasts

equivalent to lepers. 1

I met Nathan shortly before he died. His daughter, Sharon

Daly, attends my church and brought him to her home from

Ethiopia when his health started to fail. After only a few weeks, he

couldn’t handle being in the States. The people he loved were still

in Ethiopia, so his daughter flew him back home so he could spend

his last days there.

Once, Nathan got a toothache, the pain of which was so intense

that he had to fly away from the mission field to get medical

attention. Nathan told the dentist that he didn’t ever want to leave

the mission field for the sake of his teeth again, so he had the

dentist pull out all of his teeth and give him false ones so he

wouldn’t slow God’s work in Ethiopia.

This amazing man was the first to help these outcasts, and he

spent his life doing it. Yet he died quietly, without a lot of

attention; no one really knew about him.

It surprised me that such a man of God would faithfully serve

for so many years, despite minimal recognition. It is a beautiful

thing to witness. The work Nathan started continues through his

Web site, www.mossyfoot.com.

Simpson Rebbavarapu

Simpson was given his English name when he arrived at a

missionary-run orphanage around the age of four. His parents had

not yet named him, which happens often among the younger

children of poverty-stricken, lower-caste families in India.

Simpson’s mother was married as a child bride around the age

of thirteen, a practice still common in Indian villages. Simpson was

her sixth child, and the women in the village gave her herbs to end

her pregnancy so that she wouldn’t have to stop working and have

another mouth to feed. But the herbs didn’t work.

Other villagers suggested that she try the “English medicine.”

But when she went to the doctor to have him abort her baby, he

did not come to work that day. So Simpson was born, and

eventually his parents took him to the orphanage because they

knew he would have a better life there, including an opportunity to

be educated.

Simpson believes that God has always had His hand on his life,

because if it had been up to his mother, he would never have been

born. Currently, Simpson splits his time between an orphanage

that he started and an evangelism ministry that brings God’s Word

to illiterate villagers through audio Bibles.

When asked how he lives and where he gets a salary, he

answered in the most simple and humble manner, “I live by faith.

… I don’t have a family or a wife, so what do I need a salary for?”

He would rather have that money go to supporting another

program to help people or to expose more people to the Word of

God.

Simpson says that by living this way, he has to trust that God

has His hand on his life and will keep taking care of him. He also

says his dependence keeps him in prayer and close to God. To

learn more about what Simpson does, check out www.beumin.org.

Jamie Lang

When Jamie was twenty-three years old, she flew from the United

States to Tanzania with $2,000 from her savings account. She

planned to stay until she ran out of money, at which point she

would come home.

Jamie was overwhelmed by all of the need that she

encountered, so she started praying that God would allow her to

make a radical difference in one person’s life. After about six

months, she met an eight-year-old girl at church who was carrying

a baby on her back. Jamie learned that the baby’s mother was

dying from AIDS and that she was too weak to care for him. Jamie

began to buy formula for the little boy, Junio, to provide him with

the nutrition he desperately needed. At the time, he was half the

size of a healthy baby.

Jamie fell in love with baby Junio. She wondered if she was

being foolish—a barely twenty-four-year-old, single, white

American entertaining thoughts of adopting a baby. Besides, she

didn’t even know if Tanzania allowed international adoptions.

Eventually, she discovered that the country didn’t allow

international adoptions; however, because she had lived there for

over six months, she could establish residency.

Before Junio’s mom died from AIDS, she came to Jamie and

said, “I have heard how you are taking care of my son, and I have

never known such a love. I want to be saved.” Just before she died,

she said, “I know that my son is taken care of, and I will see him in

heaven someday.”

Jamie spent six months going through the adoption process and

then five more months working with the American embassy to get

Junio a visa. When she finally came home, she had been gone for a

year and a half.

Junio is now five years old, totally healthy, and HIV negative.

When Junio’s mom was pregnant with him, she took a “morning-

after pill” late in her pregnancy in order to abort him. But instead it

induced premature labor, and because Junio was so small, no

bleeding occurred during his birth. Thus, he did not contract HIV

from his mother. What was intended to end his life, God used to

save it.

Since adopting Junio, Jamie has gotten married, had a little girl,

and is moving back to Tanzania with her family to work with

Wycliffe to translate the Bible for a group that has never heard it

before.

Marva J. Dawn

M arva was born in Ohio in 1948. She is a lifelong scholar, having

earned four masters degrees and a PhD. She is also a teaching

fellow at Regent College in Vancouver, British Columbia, and is

involved with the organization Christians Equipped for M inistry.

M arva has written many books, is a gifted musician, and speaks to

clergy and at conferences all over the world.

One of her books, Unfettered Hope: A Call to Faithful Living in

an Affluent Society, specifically addresses what a faithful response

looks like in our culture. Her life is a reflection of her belief that

seemingly small acts of faithfulness can have a profound and

significant impact on the world. All of the profits of her books go

to support charities like Stand With Africa: A Campaign of Hope,

which “supports African churches and communities as they

withstand AIDS, banish hunger, and build peace. ”2

M arva and her husband live off his teacher’s salary, which is

not much. Despite M arva’s many medical problems, she still

refuses to take more money for herself. She cannot imagine

spending to make her life more comfortable when so many people

are desperate and dying throughout our world. She says that her

1980 Volkswagen Bug with its broken heater helps her focus more

on prayer and to better identify with those in need.

Rich Mullins

Rich was born in 1955 in Richmond, Indiana, the third of six

children. He began to study music at a young age and wrote his

first song on the piano when he was just four years old.

Rich attended a Quaker church growing up, which later

influenced his songwriting. He got his start writing songs for big-

name recording artists, but in 1985 he recorded his debut album.

For the next twelve years he made music, toured, and ministered to

thousands of people through his simple yet weighty lyrics. His

two most well-known songs are “Awesome God” and “Step by

Step.” His songs have been covered by artists and bands like John

Tesh, Rebecca St. James, M ichael W. Smith, Amy Grant, Third

Day, Caedmon’s Call, and Jars of Clay.

Despite his success in the music industry, Rich often ruffled

the feathers of Christian music culture. He didn’t consider music to

be his primary purpose in life; to him, it simply enabled him to

pursue the higher calling of loving people: children, his neighbors,

enemies, and non-Christians. Sometimes he showed up to his

concerts unshaven and barefoot. To keep others from putting him

on a pedestal, he often confessed his sins and failures in public.

In 1995, Rich moved to a Navajo reservation in Arizona to

teach music to the children who lived there. Rich never knew how

successfully his albums sold because the profits from his concerts

and albums went directly to his church. They paid him a small

salary and gave the rest of the money away.

In September of 1997, Rich and a friend were driving to a

benefit concert in Wichita, Kansas, when their Jeep flipped. Both

men were thrown from the car; Rich was killed when a passing

semi swerved to miss the Jeep and accidentally hit him. He was

forty-one years old.

Rings

I don’t know how old exactly Rings is, but he’s definitely what

you would call an old man. I also don’t know where he was born or

what his real name is; he simply goes by Rings. His home is the

cab of his pickup, which he parks near downtown Ocean Beach,

California. He is a chain smoker, an ex-convict, ex-addict, and ex-

alcoholic.

Rings likes to say that if Jesus saved him, then Jesus is able to

save anyone and everyone. So instead of using his monthly check

to buy alcohol or a hotel room for himself, he spends all of it on

food at the local supermarket. He transfers the food he buys to

coolers in the back of his truck, then he drives to the beach and

makes meals for his fellow homeless.

While preparing the food, Rings tells the gathering crowd about

the freedom that Jesus brought into his life. He tells them that God

is the One who told him to feed others with his money, and that

it’s because God loves each of them. This man gives everything he

has to others—literally everything—because he knows he has

nothing that wasn’t given to him by God.

Rachel Saint

Rachel was born in 1914 in Pennsylvania, the only daughter among

eight children. Her father was a stained-glass artist and their family

often had very little food growing up.

When Rachel was eighteen, a kind, wealthy, elderly woman

took Rachel on a trip to Europe and offered to make Rachel her

heiress if she would be her companion for the rest of her life. While

Rachel contemplated it, she knew she couldn’t accept the offer of a

comfortable life spent sipping tea and conversing.

After twelve years working at a halfway house for alcoholics,

Rachel enrolled in linguistics school and became a missionary with

Wycliffe Bible Translators in South America. She spent several

years working with the Shapra Indians of Peru, but ultimately

knew she was called to work with the Waorani Indians of Ecuador,

who were notorious for spearing to death any outsiders

immediately upon contact.

Eventually, Rachel was introduced to a Waorani woman,

Dayuma, who agreed to teach Rachel the language of her people.

For years Rachel studied the language and witnessed to Dayuma

about Jesus Christ as she waited patiently for an opportunity to

go to the Waorani without being killed. Rachel’s own brother,

Nate, a pilot for M ission Aviation Fellowship, had been killed by

the Waorani people when they attacked him and four other

missionaries. This only sharpened Rachel’s desire to tell these

people about the love of Christ.

After many years, Rachel finally went to meet and live with

the Waorani people. She lived with them for twenty years. Over

time, their culture of revenge and murder was transformed by

hearing what they called “God’s carvings” (the words of the Bible).

The Waorani people became her family. They gave Rachel the

Waorani name Nimu, which means “star.”

Rachel eventually translated the New Testament into their

language, and today she is buried with her people in Ecuador. At

her funeral, a Waorani friend said, “She called us her brothers. She

told us how to believe. Now she is in heaven.… God is building a

house for all of us, and that’s where we’ll see Nimu again.”

George Mueller

George was born in Prussia in 1805 and was attending the

University of Halle when he became a Christian. Up until then he

had been infamous for his gambling debts, drunken stories, and

escapades. But his life was transformed when he came to know

Christ.

He finished school and left for England to be a preacher. He and

his British wife eventually settled in Bristol, England, where they

saw many orphans roaming the streets—uncared for, unfed, often

sick, and virtually guaranteed death at a young age. At this time,

writers like Charles Dickens and William Blake had not yet brought

attention to the plight of these children, and nothing was being

done to help them.

George and his wife decided to start an orphanage that would

be entirely free of charge, and for which they would never ask any

money or support. When they had needs, they would go to God

alone, trusting that He would give them everything they needed.

M any people were incredulous, and so the M uellers’ purpose

in starting the orphanage became twofold: The first was obviously

to help the orphans; the second was to show people what it looked

like to trust God for everything.

When the first orphan house opened, George and his wife,

M ary, prayed for everything they needed. According to George’s

meticulous records, God provided all that they asked for. By the

time George died, in 1898, over ten thousand orphans had been

housed and cared for in the five orphan houses they built.

During his lifetime, a million and a half pounds went through

George’s hands in the form of donations. He directed every cent

toward those in need. After his death, a British paper wrote of

George that he “robbed the cruel streets of thousands of victims,

the jails of thousands of felons, and the poorhouses of thousands

of helpless waifs. ”3 Another newspaper noted that it had all been

accomplished by prayer alone.

Brother Yun

Yun was born in 1958 in the southern part of the Henan Province

in China. When he was sixteen years old, with his father dying

from stomach and lung cancer and his family nearly starving, Yun

met Jesus Christ.

Over the years Yun grew and began to preach the gospel all

over the country. The police were constantly tracking him and

arrested him more than thirty times. Usually he was able to escape

or elude long-term prison stays, but not always. Yun was

imprisoned for three lengthy terms, including a four-year term

during which he fasted from water and food for a period of

seventy-four days. Although it is considered medically impossible

for someone to survive that long without water, God sustained

him. During those four years he underwent intense torture,

including repeated beatings with a whip and multiple shocks from

an electric baton.

Later on, Yun was held in a maximum-security prison in

Zhengzhou. To ensure that he would never escape their prison, the

guards beat Yun’s legs until he was crippled. Despite this, Brother

Yun walked out of the prison six weeks later. Gates and barriers

that were always closed and barred were miraculously opened. No

guard tried to stop him; it was as though he were invisible to them.

It wasn’t until he was outside and safe that Brother Yun realized

he was walking on his “broken” legs!

Brother Yun and his family came to Germany in September

2001 after escaping China, where Yun is still wanted by the police.

They now encourage believers around the world by sharing what

God has done and is doing in China and many other places.

They are deeply involved with Back to Jerusalem, a movement

aiming “to preach the gospel and establish fellowships of believers

in all the countries, cities, towns, and ethnic groups between China

and Jerusalem. This vision is no small task, for within those

nations lay the three largest spiritual strongholds in the world

today that have yet to be conquered by the gospel: the giants of

Islam, Buddhism, and Hinduism. ”4

Shane Claiborne

Shane is in his late twenties and lives in The Simple Way

community house in one of the worst neighborhoods in

Philadelphia.

Shane and the other residents at The Simple Way work to

expose structures that foster poverty and to imagine alternative

ways to live. They take Christ’s words in M atthew 25:40 literally

when He said, “I tell you the truth, whatever you did for one of

the least of these brothers of mine, you did for me.” Their lives are

about loving the very poor and broken in one of America’s hardest

cities. They do this in their own community as they feed hungry

people, spend time with neighborhood children, run a community

store, and reclaim decrepit blocks by planting community gardens.

Shane is a speaker at many conferences, churches, and events

around the country. In keeping with the hospitality that

characterized the early church, Shane stays with families when he

agrees to speak. He doesn’t ask for a specific honorarium, only

that attendees give what they can to help support the ministries at

The Simple Way.

When he travels, Shane asks those who hire him to lessen the

ecological impact of his travel by biking to work, carpooling, or

donating money to a worthy organization. All proceeds from

Shane’s book, The Irresistible Revolution, are given away.

In 2003, Shane went to Baghdad with the Iraq Peace Team (a

project of Voices in the Wilderness and Christian Peacemaker

Teams) for three weeks. Shane watched the U.S. invasion of

Baghdad. While there, he visited the sites of the daily bombings,

hospitals where the injured were taken, and families that had been

devastated. He also attended worship services with Iraqi believers.

To

learn

more

about

The

Simple

Way,

visit

www.thesimpleway.org.

The Robynson Family

This family of five, with three kids under the age of ten, chooses to

celebrate the birth of Christ in a unique way. On Christmas

mornings, instead of focusing on the presents under the tree, they

make pancakes, brew an urn of coffee, and head downtown. Once

there, they load the coffee and food into the back of a red wagon.

Then, with the eager help of their three-year-old, they pull the

wagon around the mostly empty streets in search of homeless

folks to offer a warm and filling breakfast on Christmas morning.

All three of the Robynson kids look forward to this time of

giving a little bit of tangible love to people who otherwise would

have been cold and probably without breakfast. Can you think of a

better way to start the holiday that celebrates the God who is

Love?

Susan Diego

Now in her late forties, Susan grew up in a home where God was

sought, and she has tried to obey Him her whole life. She has

served Him in many ways, including working with high school

students in her church youth group and at the public high school;

teaching young mothers to be loving parents; raising four children

of her own; starting a school; and opening her home as a place of

rest for people of all ages and places in life.

When Susan was young, she told God that she would do

anything He asked her to, but that she hated speaking in front of

people and would prefer it not be that. However, recently Susan

felt like God was moving her heart to speak and that she needed to

say yes if an opportunity came up.

It did.

During spring break this year, Susan, her husband, and their

two youngest children went to Uganda; there, Susan was in charge

of leading a conference for the women. This meant speaking to

hundreds of women at least ten different times, on numerous

topics.

At first the thought of this terrified Susan. In fact, tears still

come to her eyes when she talks about it. But she has submitted.

She has said yes to God, to the one thing she hoped never to do.

Lucy

If you met Lucy at church, you would probably think she was

somebody’s innocent, dear grandmother. She is the kind of woman

who will come and give you a huge hug and then introduce herself.

You would never guess that Lucy is an ex-prostitute. When she

was in her teens and early twenties, drugs and prostitution

dominated her life. Through an older Christian woman who reached

out to the prostitutes, Lucy met Jesus and her life was completely

transformed.

To this day, almost forty years later, Lucy lives near the same

streets where she once worked as a prostitute and consistently

opens her home to other young women who are caught in

prostitution. It is common knowledge on the streets that if you

need anything, you can come to Lucy’s house. She doesn’t have a

lot, but her home is always open. Prostitutes, pimps, drug users,

dealers, and anyone else who most people avoid—Lucy invites

them in. This is her way of loving people who are in desperate

need of the hope and love that Lucy found forty years ago.

Cornerstone Community Church

We started Cornerstone a little over thirteen years ago. The first

few years, we gave about 4 percent of our budget away. As the

years went by, we gave more and more money away.

This year we committed to giving away 50 percent of our

budget. This is because we believe that when Jesus said to “love

your neighbor as yourself,” He wasn’t kidding. If we really want to

love our neighbors as ourselves, then it makes sense that we spend

at least as much on them as we do on ourselves.

Another manifestation of our desire to love others is our new

building plan. Initially, we had a beautiful plan for a new sanctuary

that would have cost many millions of dollars. Now, however, we

are in the process of getting permits to build an outdoor

amphitheater that will seat plenty of people and save us about $20

million.

I’m sure there will be days when it’s uncomfortable outside,

but there will also be joy in knowing that we’re sitting in the cold

so that someone else can have a blanket.

I hope these life stories have done more than encourage you; I hope

they have eliminated every excuse for not living a radical, love-

motivated life. I hope they have challenged the multitudes who

“feel called to the rich” and ignore the poor. If biblical examples

seem unattainable, hopefully these average, everyday people give

you hope that you, too, can live a life worth writing about.

1 See www.mossyfoot.com.

2 See www.standwithafrica.org

3 Janet Benge, George Mueller: Guardian of Bristol’s Orphans (Seattle: YWAM, 1999), 196

4 See www.backtojerusalem.com.

CHAPTER TEN

By now you’re probably wondering, What in the world does this

mean for me?

After the apostle Peter preached on the day of Pentecost,

people “were cut to the heart and said … ‘Brothers, what shall we

do?’” (Acts 2:37). The first church responded with immediate

action: repentance, baptism, selling possessions, sharing the

gospel.

We respond with words like Amen, Convicting sermon, Great

book … and then are paralyzed as we try to decipher what God

wants of our lives. I concur with Annie Dillard, who once said,

“How we live our days is … how we live our lives.” We each need

to discover for ourselves how to live this day in faithful surrender

to God as we “continue to work out [our] salvation with fear and

trembling” (Phil. 2:12).

Should you put your house on the market today and

downsize? M aybe. Should you quit your job? M aybe. Or perhaps

God wants you to work harder at your job and be His witness

there. Does He want you to move to another city or another

country? M aybe. Perhaps He wants you to stay put and open

your eyes to the needs of your neighbors. Honestly, it’s hard

enough for me to discern how to live my own life!

M y suggestion as you think, make decisions, and discern how

God would have you live is to ask yourself, “Is this the most

loving way to do life? Am I loving my neighbor and my God by

living where I live, by driving what I drive, by talking how I talk?”

I urge you to consider and actually live as though each person you

come into contact with is Christ.

Asking and reflecting on these sorts of questions points us in

the right direction, but we have to get beyond asking the right

questions. We often have “aha!” moments but don’t act; in fact,

we’re famous for it in the church. Remember those retreat highs

followed by the inevitable lull? Or the excitement you felt on your

first mission trip but forgot shortly after returning home?

M emories are wonderful, but do you live differently because of

them?

The stories in chapter 9 are brief snapshots of how a few

people have lived out true Christianity in America and around the

world. Their lives are a challenge of the status quo and examples of

a different way to live.

The point is that there is another path, an alternative to the

individualism, selfishness, and materialism of the American Dream

(even the so-called Christian version). I hope their stories reminded

you that God works in a vast number of ways, that He has more in

store for you than you can really imagine right now.

A Nike commercial ran years ago, featuring the first-draft pick

into the NBA, Harold M iner. In the commercial, he said something

like, “Some people ask if I’m going to be the next M agic Johnson,

the next Larry Bird, or the next M ichael Jordan. I tell them, I’m

going to be the first Harold M iner.” He ended up having a

miserable career in the NBA, but it was still a cool commercial.

And his point—to be yourself—was valid.

Oswald Chambers writes, “Never make a principle out of your

experience; let God be as original with other people as He is with

you. ”1 To that I would add, “Be careful not to turn others’ lives into the mold for your own.” Allow God to be as creative with you

as He is with each of us.

Have you ever said, “I was made for this moment”? Do you

believe you were crafted for specific good works, things that God

knew before you even existed? Or do you compare your life to

others and lament what you have been given?

We have a God who is a Creator, not a duplicator. He’s never

made a Francis Chan before. Paul tells us,

There are different kinds of gifts, but the same Spirit.

There are different kinds of service, but the same Lord.

There are different kinds of working, but the same God

works all of them in all men. Now to each one the

manifestation of the Spirit is given for the common good.

—1 Corinthians 12:4–7

Imagine if you opened up a drawer in your kitchen and found

twenty cheese graters but no other utensils. Not very helpful when

you’re looking for something to eat your soup with. Just as there

are different utensils in the kitchen that serve diverse functions,

God has created unique people to accomplish a variety of

purposes throughout the world.

That is why I cannot say in this book, “Everyone is supposed

to be a missionary” or “You need to sell your car and start taking

public transportation.” What I can say is that you must learn to

listen to and obey God, especially in a society where it’s easy and

expected to do what is most comfortable.

I wrote this book because much of our talk doesn’t match our lives.

We say things like, “I can do all things through Christ who

strengthens me,” and “Trust in the Lord with all your heart.” Then

we live and plan like we don’t believe God even exists. We try to

set our lives up so everything will be fine even if God doesn’t

come through. But true faith means holding nothing back. It means

putting every hope in God’s fidelity to His promises.

A friend of mine once said that Christians are like manure:

spread them out and they help everything grow better, but keep

them in one big pile and they stink horribly. Which are you? The

kind that reeks, around which people walk a wide swath? Or the

kind that trusts God enough to let Him spread you out—whether

that means going outside your normal group of Christian friends,

increasing your material giving, or using your time to serve others?

I was convicted by my lack of faith in college. I realized that

my choices had situated me in a pile of stinking manure, and this

motivated me to put myself in uncomfortable situations. I began

going into downtown Los Angeles to share my faith. I didn’t “hear

God calling me” to drive downtown; I just chose to go. I obeyed.

M ost of us use “I’m waiting for God to reveal His calling on

my life” as a means of avoiding action. Did you hear God calling

you to sit in front of the television yesterday? Or to go on your

last vacation? Or exercise this morning? Probably not, but you still

did it. The point isn’t that vacations or exercise are wrong, but that

we are quick to rationalize our entertainment and priorities yet are

slow to commit to serving God.

A friend of mine was speaking recently. Afterward a guy came

up and told him, “I would go serve God as a missionary overseas,

but, honestly, if I went right now it would only be out of

obedience.” M y friend’s response was “Yes, and …?”

Jesus said, “If you love me, you will obey what I command”

(John 14:15). Jesus did not say, “If you love me you will obey me

when you feel called or good about doing so …” If we love, then

we obey. Period. This sort of matter-of-fact obedience is part of

what it means to live a life of faith.

The greatest blessing I received during those trips to the inner

city was seeing God work in situations where He has to. As a

result, I’ve made it a commitment to consistently put myself in

situations that scare me and require God to come through. When I

survey my life, I realize that those times have been the most

meaningful and satisfying of my life. They were the times when I

truly experienced life and God.

For so much of my life I didn’t understand the desirability of God

or trust in His love enough to submit my hopes and dreams. I lived

in a constant state of trying to be “devoted enough” to Him, yet I

never quite made it.

I knew God wanted all of me, yet I feared what complete

surrender to Him would mean. Trying harder doesn’t work for me.

Slowly I’ve learned to pray for God’s help, and He has become my

greatest love and desire.

Despite this huge shift in focus and tone in my relationship

with God, I still struggle to stay focused on Jesus every day. But a

couple of things help me keep going.

First, I remember that if I stop pursuing Christ, I am letting our

relationship deteriorate. We never grow closer to God when we

just live life; it takes deliberate pursuit and attentiveness. When I

pray, I sometimes ask God to make it the most intimate time of

prayer I’ve ever had. M any times when I speak, whether at my

church or another venue, I remind myself that I could die right after

I finish, so what would I want my last words to be?

Second, I remember that we are not alone. Even now there are

thousands of beings in heaven watching what is going on down here

—a “great cloud of witnesses,” the Scripture says. It reminds me

that there is so much more to our existence than what we can see.

What we do reverberates through the heavens and into eternity.

Try for a whole day to be conscious of heaven. Realize that so

much is going on outside of this dimension and our existence. God

and His angels are watching, even now.

What really keeps me going is the gift and power we have been

given in the Holy Spirit. Before Christ left this earth, He told His

disciples,

I tell you the truth: It is for your good that I am going

away. Unless I go away, the Counselor will not come to

you; but if I go, I will send him to you. When he comes,

he will convict the world of guilt in regard to sin and

righteousness and judgment.… When he, the Spirit of

truth, comes, he will guide you into all truth.

—John 16:7–8, 13

The disciples must have been shocked by the idea that it was

for their good that Jesus was leaving. What could possibly be

better than having Jesus by your side? Wouldn’t you rather have

Jesus physically walking next to you all day than have the

seemingly elusive Holy Spirit living in you?

Our view of the Holy Spirit is too small. The Holy Spirit is the

One who changes the church, but we have to remember that the

Holy Spirit lives in us. It is individual people living Spirit-filled

lives that will change the church.

Ephesians 5:18 says, “Be filled with the Spirit.” If you look at

the Greek, it is written as both a present imperative (a continual

command) and in the passive voice. The imperative part means

that being filled with the Spirit isn’t something we do once; rather,

it is something we do always and repeatedly. And the passive

element communicates God’s necessary action in the process of

filling.

I have never been more excited about the church. I think there is

tremendous reason to expect good things. At the beginning of this

chapter, I mentioned how Annie Dillard wrote that the way we live

out our days is the way we will live our lives. It’s similar with the

body of Christ: How we believers live out our lives is a microcosm

of the life of the church.

M y hope and prayer is that you finish this book with hope,

believing that part of your responsibility in the body of Christ is

to help set the pace for the church by listening and obeying and

living Christ. Knowing that God has called us each to live faithful

and devoted lives before Him, by the power of His Spirit. You do

not need to preach to your pastor or congregation; you simply

need to live out in your daily life the love and obedience that God

has asked of you.

I was recently told about a man who heard me preach on 1

Corinthians 15:19–20, where Paul writes, “If only for this life we

have hope in Christ, we are to be pitied more than all men. But

Christ has indeed been raised from the dead.” This man was

convicted that since Christ is indeed alive, he needed to live like it.

So he quit his well-paying job and became a pastor—something he

had felt called to do for a while.

When people make changes in their lives like this, it carries

greater impact than when they merely make impassioned

declarations. The world needs Christians who don’t tolerate the

complacency of their own lives.

Is This What I Want to Be Doing When

Christ Comes Back?

And so we are at the end of this book. I don’t think it’s

coincidence that God has encouraged my heart so much over this

past week with the story of the three believers who were martyred

in Turkey.

I’m writing this in April 2007, and the news about the three

martyrs—Tilman, Necati, and Ugur—is still fresh. I can’t get them

out of my mind. They were tortured for three hours in ways that I

didn’t know were humanly possible. I’ll spare you the details, but

it was repulsive and horrific. I think of how they must have looked

at each other while being tortured with stares that said, “Just hold

on a little longer. Don’t deny Him! It’ll all be worth it.”

It’s been about a week and a half since their deaths. How

thrilled they must be right now—I cannot imagine the joy they felt

just five seconds after their deaths. I know that when I meet them,

they’ll say it was so worth it. A hundred or thousand or million

years from now, they’ll still say it was so incredibly worth it.

Stories about faithful saints like our brothers killed in Turkey are

what we will talk about in heaven.

The Bible is clear that each of us will stand before God and

account for our lives:

For we must all appear before the judgment seat of

Christ, so that each one may receive what is due for

what he has done in the body, whether good or evil. (2

Cor. 5:10 ESV)

O great and mighty God, whose name is the LORD of

hosts … rewarding each one according to his ways and

according to the fruit of his deeds. (Jer. 32:18–19 ESV)

For we will all stand before the judgment seat of God;

for it is written, “As I live, says the Lord, every knee

shall bow to me, and every tongue shall confess to God.”

So then each of us will give an account of himself to

God. (Rom. 14:10–12 ESV)

What will people say about your life in heaven? Will people

speak of God’s work and glory through you? And even more

important, how will you answer the King when He says, “What

did you do with what I gave you?”

Daniel Webster once said, “The greatest thought that has ever

entered my mind is that one day I will have to stand before a holy

God and give an account of my life.” He was right.

Now close this book. Get on your knees before our holy,

loving God. And then live the life with your friends, your family,

parents, spouse, children, neighbors, enemies, and strangers that

He has created and empowered you through the Holy Spirit to live.

M ay you be able to say at the end of your life, along with Paul,

I have fought the good fight, I have finished the race, I

have kept the faith. Henceforth there is laid up for me

the crown of righteousness, which the Lord, the

righteous judge, will award to me on that Day, and not

only to me but also to all who have loved his appearing.

—2 Timothy 4:7–8 ESV

1 Oswald Chambers, My Utmost for His Highest, June 13 entry.

A Conversation with

Francis Chan

Q: Tell us about the title Crazy Love.

A: The idea of Crazy Love has to do with our relationship with

God. All my life I’ve heard people say, “God loves you.” It’s

probably the most insane statement you could make to say that

the eternal Creator of this universe is in love with me. There is a

response that ought to take place in believers, a crazy reaction to

that love. Do you really understand what God has done for you? If

so, why is your response so lukewarm?

Q: The emergent movement calls for a change in the

church. How is your message and approach

different?

A: As a pastor I hear a lot of emergent leaders talk about what is

wrong with the church. It comes across as someone who doesn’t

love the church. I’m a pastor first and foremost, and I’m trying to

offer a solution or a model of what church should look like. I’m

going back to Scripture and seeing what the church was in its

simplest form and trying to re-create that in my own church. I’m

not coming up with anything new. I’m calling people to go back to

the way it was. I’m not bashing the church. I’m loving it.

Q: Why do you think so many Christians blame the

church for their failures?

A: We all need to justify our actions. The easiest thing to do when

we’re not living how God wants us to is to blame someone or

something else. It’s not unique to the church. You see it

everywhere, people blaming their parents, a chemical imbalance,

whatever, rather than looking to themselves and changing who they

are through the Holy Spirit. The same thing happens in the church.

All of us who have the Holy Spirit have the potential to live a

“crazy love” type of life, but it’s easier to not live it and blame

someone for that.

Q: You talk about believing in God without having a

clue what He’s like. As a Christian, how is that

possible?

A: Because we’re taught so little about God, most people just

want to know what God can do for them rather than desiring to

know Him. When we present the gospel, we try to answer one

question: How do I keep from going to hell? After that question is

answered, we stop asking questions about God. With the American

church being so concerned about converts, we don’t take the time

to present the God-centered universe to people. We don’t try to

dig deep into the truth of God. We need to learn the attributes of

God before we know what He is like.

Q: What is a “giving church”? How do you practice

this in your own church? Why do you think it’s

important for the American church to get to this

point?

A: To me, this has been the greatest thing for our church. I’ve seen

God come through so many times in my personal life when I’m

giving. With the church, we weren’t as giving as I was personally. I

would always ask: God, are You really gonna come through for the

church? I wanted to put the message of love your neighbor as

yourself into action. It’s been an experiment and a step of faith.

Cornerstone Community Church has been giving away 55 percent

of everything that comes in and things are healthier than ever.

We committed one million dollars to Children’s Hunger Fund with

payments of $250,000 every three months. During the summer,

our funds were lean. I was thinking, Where are we going to come

up with the money for Children’s Hunger Fund? I didn’t make a

plea during the offering or mention our situation to the

congregation. That Sunday, we had an offering of $251,000. It was

immediate affirmation that God is saying, “This is exactly what I

want you to do.” It lifts the faith of all of our people, and our

church has seen the hand of God. That’s why I think it’s so great

to be a giving church.

Q: There is urgency in your message. Where does

this come from?

A: I think from two things. One, I’m doing funerals just about

every week. A lot of these funerals are people younger than I am,

and so many of them are unexpected. Seeing the shock of their

loved ones and realizing God can take your life at any time gives

me a sense of urgency.

The other is my upbringing. M y mom died giving birth to me; my

stepmom died when I was nine; my dad died when I was twelve. I

learned that there might not be a tomorrow. I always want this to

be the greatest message I’ll preach in case I’m not here to give

another one.

I have a sense of urgency built into me from my upbringing and

going to so many funerals and seeing friends pass away. I can’t

help but be urgent in my message.

Q: You talk about what it means to be a lukewarm

Christian. You make a bold statement that

“churchgoers who are ‘lukewarm’ are not Christians.

We will not see them in heaven.” How do you

explain this? How does grace play into this

statement?

A: I explain it through the passage of Revelation 3 and look at the

passage objectively. God says that the lukewarm will be spit out

of His mouth, and that is drastically different than God embracing

you and welcoming you into heaven. The lukewarm still need to be

saved. How can we say a lukewarm Christian is saved?

Salvation has nothing to do with my performance. If I’m truly

saved, then my actions are going to show. All through the New

Testament a person’s faith is shown through his actions. New

Testament teachings are clear that someone who loves God and

doesn’t obey God is a liar, and the truth is not in Him.

It’s not popular to question someone’s actions and salvation, and

Scripture tells us to test ourselves and see if we’re really in the

faith. I believe 100 percent in grace, that I did nothing, and I’m

completely saved by the cross. By the grace of God we believe and

are saved. If someone has the Holy Spirit in them, there will be

fruit, and there will not be a lukewarm life.

Q: Talk about living “your best life later.”

A: It’s all about heaven. Hebrews 11 is all about martyrs who

never got to see or experience the fulfillment until afterward.

Scripture talks about life after this one. We’re supposed to be

storing treasures in heaven. Why would we store up things on

earth? It’s an issue of faith. There are very few Christians who say

they don’t believe in heaven, but their actions show that they

don’t. If we really believe that if we sacrifice things on earth so

that we will have an eternity of rewards, it’s the only thing that

makes sense.

Q: In one chapter you state, “Dare to imagine what

it would mean for you to take the words of Jesus

seriously.” What does this mean? Why do you think

so many Christians would turn down this dare?

A: We’ve conditioned ourselves to hear messages without

responding. Sermons have become Christian entertainment. We go

to church to hear a well-developed sermon and a convicting

thought. We’ve trained ourselves to believe that if we’re convicted,

our job is done. If you’re just hearing the Word and not actually

doing something with it, you’re deceiving yourself.

I remember preaching on Luke 6, and I brought up the passage that

says, “Do good to those who hate you.” I told the congregation to

think of someone who hated them, and I asked, “Are you willing to

go do something good for them? Will you do that? Yes or no?” I

said, “Tell God right now, ‘No I will not do that.’” We’re not

willing to make that statement because we don’t want to say that

to God, but we’re doing that every day.

We don’t think it through because we’ve developed a habit of

listening to the Word of God and not obeying it. If we take

Scripture literally and if we actually apply it, we won’t have what

our flesh desires, so we walk away sad or we run to the church

where no one else is doing it, but they seem okay with that.

Q: What do you tell people who say that you are

taking the Bible too literally?

A: If someone told me that I took the Bible too literally, I would

really get them to question their own heart. I would ask them if

they really believed that we’re not supposed to take it that

literally, or if it’s the influence of other believers who say we’re

not supposed to. I like to get people to think for themselves and

not just go with the flow. When believers are alone with the Word,

they come to the same conclusion that I do. Crazy Love appeals to

thoughts that all Christians have had when they’re alone with God,

and they realize that they are supposed to take Scripture literally.

These are the things they should do.

Q: How does the American dream play into a

lukewarm faith?

A: It’s interesting when we talk about the American dream. In

Luke 12, Jesus tells the parable of the rich fool. There’s this guy

who is rich and has an abundance of crops. He builds bigger barns

so that he can store it up. He says, “[I] have plenty of good things

laid up for many years. Take life easy; eat, drink, and be merry.”

Basically, he’ll retire and enjoy himself, the American dream. God

says, “You fool! This very night your life will be demanded from

you.”

We shouldn’t worry about our lives, what we’ll eat, buy, or wear.

God says the American dream is absolute foolishness. It’s exactly

what Christians are doing and defending. God could take your life

at any time. Don’t conform to the patterns of this world.

Q: Do you think God calls you to live a radical, crazy

life?

A: It’s not that this lifestyle should be crazy to us. It should be the

only thing that makes sense. Giving up everything and sacrificing

everything we can for the afterlife is logical. “Crazy” is living a safe

life and storing up things while trying to enjoy our time on earth,

knowing that any millisecond God could take your life. To me that

is crazy, and that is radical. The crazy ones are the ones who live

life like there is no God. To me that is insanity.

About the Coauthor

Danae Yankoski graduated from Westmont College, where she

studied English Literature and met her best friend, now husband,

M ike. She published her first book at age sixteen, and has since

been part of several writing projects. Some of Danae’s favorite

aspects of life include steaming mugs of tea; hiking, running, and

being outside; thought-provoking conversations; interacting with

different cultures; and playing with her new black Lab puppy,

Elliott. She and M ike recently spent several months living in

African and South American communities affected by a lack of

clean water. Their heart is to write about these experiences in a

way that moves readers beyond statistics, to truly loving their

neighbors as themselves.

www.ForgottenGod.com

www.CrazyLoveBook.com

www.DavidCCook.com

ABOUT THE

AUTHOR

F rancis C han is the best-selling author of F orgotten G od and the host of the

BA S IC series. H e has also w ritten the children’s books H alfw ay H erbert and

The Big Red Tractor and the Little V illage . F rancis is the founding pastor of

C ornerstone C hurch in S imi V alley, C alifornia, and is the founder of E ternity

Bible C ollege. H e also sits on the board of directors of C hildren’s H unger F und

and World Impact. F rancis liv es in C alifornia w ith his w ife, Lisa, and their four

children.

Licensed to christian jelbring on 2012-04-06

Document Outline

- Cover

- Endorsements

- Title Page

- Copyright Page

- Prayer

- Dedication

- Acknowledgments

- Contents

- Foreword

- Preface

- 1-Stop Praying

- 2-You Might Not Finish This Chapter

- 3-Crazy Love

- 4-Profile of the Lukewarm

- 5-Serving Leftovers to a Holy God

- 6-When You're in Love

- 7-Your Best Life_Later

- 8-Profile of the Obsessed

- 9-Who Really Lives that Way

- 10-The Crux of the Matter

- A Conversation with Francis Chan

- About the Coauthor

- Ads

Table of Contents

”1

1

2

”2

.1

3

.

.2

”3

4

Cover

Endorsements

Title Page

Copyright Page

Prayer

Dedication

Acknowledgments

Contents

Foreword

Preface

1-Stop Praying

2-You Might Not Finish This Chapter

3-Crazy Love

4-Profile of the Lukewarm

5-Serving Leftovers to a Holy God

6-When You're in Love

7-Your Best Life_Later

8-Profile of the Obsessed

9-Who Really Lives that Way

10-The Crux of the Matter

A Conversation with Francis Chan

About the Coauthor

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