Jesus Christ

The Life and History of Our Savior

Table of Contents

Introduction

Chapter 1: Chronology of the Life of Jesus Christ

Chapter 2: Early Life of Jesus Christ

Chapter 3: The Public Ministry of Jesus Christ

Chapter 4: Jesus Christ as the Savior of Mankind

Conclusion

Preview of ‘How to Deal with Death’

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Introduction

I want to thank you and congratulate you for downloading the book,“Jesus Christ: The Life and History of Our Savior”.

This book aims to give you a concise depiction of Jesus Christ’s life as a man on earth.  Through this book, I hope that you will better appreciate the sacrifices that Jesus willingly suffered to redeem the world from its sins.  May his life story inspire you to lead a meaningful life dedicated to God’s will just as Jesus Christ willingly lived his life according to the will of God the Father.

Thanks again for downloading this book, I hope you enjoy it!

Chapter 1: Chronology of the Life of Jesus Christ

Majority of scholars are of the same opinion that Jesus Christ was a Galilean Jew who was born during the start of the 1st century and who later died in Judea around the period 30 and 36 A.D.  The scholars have also reached a general consensus that Jesus Christ lived during the time of John the Baptist and he was then crucified because of the mandate given by Pontius Pilate who was the governor of Rome during that time.  Many academic researchers also believe that Jesus Christ settled in Galilee and Judea during his lifetime and he did not leave the vicinity to spread his preaching.

There is no definite documentation of the exact year of Jesus Christ’s birth, but the gospels of the Holy Bible present some indications as to when it really happened.  In Matthew 2:1, it can be deduced that Jesus was born during the sovereignty of Herod the Great who lived until 4 BC.  In Luke 1:5, it was mentioned that Jesus was born shortly after Herod took the throne.  But Luke also hinted that Jesus was born during the implementation of the Census of Quirinius which happened 10 years after.

In Luke 3:23, it was further described that Jesus Christ was “about 30 years old” when he started his ministry.  Through the collated accounts reflected on several gospels and other historical information, majority of the scholars agree that Jesus Christ was born around 6 and 4 B.C.  Although there are still some who contest this claim because they think that the actual year of Jesus’ birth lies in a broader range.

There are different claims as to the actual period of Jesus Christ’s public ministry.  Some of these claims were referred to in Luke 3:1 to 2 and Acts 10:37 to 38 which presume that Jesus started his public ministry around 28 to 29 A.D.  Another claim used the account referred to in John 2: 13 to 20 which state that Jesus started his public ministry when the temple in Jerusalem was being constructed for 46 years.

This claim was further supported by the statement given by Josephus who said the reconstruction of the template was pioneered by Herod in the eighteenth year of his reign which dates the start of Jesus’ public ministry around 27 to 29 A.D.  Another claim derived from the literature written by Josephus refers to the date of John the Baptist’s death and the wedding of Herod Antipas to his wife Herodias.  Since majority of scholars agree that Herod and Herodias were married around 28 to 35 A.D., this supports the other claims that Jesus indeed started his public ministry around 28 to 29 A.D.

Similar to his public ministry, there are also several claims as to the actual year of Jesus Christ’s crucifixion.  Majority of scholars are in agreement that Jesus’ death can be dated between 30 and 33 A.D.  The gospels all agree and assert that the actual crucifixion happened during the realm of Pontius Pilate who was the Roman governor of Judea from 26-36 A.D.  The scholars also use the time of Paul’s conversion which they agree to be likely around 33 to 36 A.D as the upper limit for Jesus Christ’s crucifixion.

Chapter 2: Early Life of Jesus Christ

In the New Testament, only the gospels of Luke and Matthew have written accounts of the genealogy and birth of Jesus Christ.  Beyond the New Testament, there are other recorded testimonies that are relatively contemporaneous with Jesus Christ’s life, but hardly give any details on the life of Jesus Christ.

The gospel of Matthew started with the family tree of Jesus Christ prior to presenting the details of the birth of Jesus.  The lineage of Jesus was traced back from Abraham up to David.  In the gospel of Luke, on the other hand, the life history of Jesus Christ was discussed after recounting the details of his baptism when the voice from the Heaven above addressed Jesus Christ and identified him as the Son of God.  Luke stated that Jesus Christ’s lineage can be traced from Adam to God himself.

The Nativity or the birth of Jesus Christ is one of the important elements in the gospel of Luke.  It comprised more than 10% of the texts in the gospel and it was three times as long as Nativity text in the gospel of Matthew.  Luke’s gospel highlighted the events prior to the actual birth of Jesus Christ while focusing on his earthly mother, Mary.  Matthew, on the other hand, generally covered the events after the Nativity while focusing on Jesus’ earthly father, Joseph.  Both gospels testify that Jesus Christ was born to Joseph and his fiancée Mary in the town of Bethlehem.  The two gospels also corroborate the dogma of the virgin birth which states that the Holy Spirit conceived Jesus Christ in the womb of Mary even when Mary was a virgin.

In Luke 1:31 to 38, angel Gabriel appeared to Mary from whom she learned that she will conceive and carry an offspring who shall be named Jesus by way of the act of the Holy Spirit.  This all happened after Mary was betrothed to Joseph which is why Joseph became very bothered by the news of Mary’s pregnancy.  Joseph’s concerns were relieved when he dreamed of an angel who assured him to not be anxious to wed Mary despite her pregnancy because the baby was conceived by the Holy Spirit.  During the time when Mary was about to give birth, Joseph summoned her to leave Nazareth and move to the family home of Joseph in the town of Bethlehem in order for them to enlist in the census as commanded by Caesar Augustus.

When they reached Bethlehem, Mary felt that she was about to give birth to her son, so she asked Joseph to look for an inn where they could stay and be warm.  They failed to find an available room in any of the inns so they were compelled to stay in an animal shelter where they placed the Jesus in the manger after being born.  The birth of Jesus was then announced by an angel to a few shepherds who decided to visit the child while spreading the news.

Three wise men who hailed from the East heard the news and brought gifts to the child who they called the King of the Jews.  Herod heard about the birth of Jesus which prompted him to order that all young male infants in Bethlehem should be killed.  An angel warned Joseph about Herod’s orders so the family fled to Egypt before returning and settling in Nazareth.

The gospels of Matthew and Luke recounted Nazareth, a town in Galilee as the place where Jesus spent his childhood.  The gospels and other documentations mention that Jesus had siblings – four brothers (James, Joses/Joseph, Judas and Simon) and several sisters who were not named.  But this mention of Jesus’ siblings was a concern for a few Christian authors because it is in conflict with the dogma of Mary’s permanent virginity.  They contended that the reported siblings are actually Joseph’s elder children from an earlier marriage or may have been cousins of Jesus Christ.  But the contentions were discounted by contemporary scholars.

All the various accounts of the baptism of Jesus Christ in the gospels followed the story of John the Baptist and his public ministry.  The gospels recounted how John the Baptist spoke in front of the public about the importance of repenting and doing penance for the lessening of man’s sinful ways.  John the Baptist also encouraged the public to give alms to the less privileged as he christened people in a location near the River Jordan and Perea.  This all happened during the period when Jesus himself started his own public ministry.

As recounted in the gospels, John the Baptist had been predicting that “someone more powerful than he” will soon arrive.  When John the Baptist met Jesus Christ, he said, “I need to be baptized by you”.  But Jesus declined and asked John to christen him instead.  After John baptized Jesus, Jesus emerged from the sea water and the sky opened up and a voice from the Heaven above said, “This is my Son, the Beloved, with whom I am well pleased”.  Afterwards, the Holy Spirit descended upon Christ in the form of a dove.

Chapter 3: The Public Ministry of Jesus Christ

As mentioned in the previous chapter, the public ministry of John the Baptist was presented as the foundation of Jesus’ own ministry.  After he was baptized, Jesus began his public ministry in Judea when he is around 30 years old.  He then continued to travel, preach and perform miracles in different locations.  The completion of his ministry was signified by the Last Supper he took with his apostles in Jerusalem.

Right before he started his ministry, Jesus appointed 12 apostles – Simon Peter, James, John, Andrew, Philip of Bethsaida, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon the Zealot, Thaddeus-Judas and Judas Iscariot.  The first 4 apostles were fishermen who quickly consented to Jesus’ invitation and left their fishing nets and boats in order to follow Jesus.  The apostles helped Jesus to cure the sick and share the news that the Kingdom of God is about to come.

Experts split the public ministry of Jesus Christ into different phases – the Galilean ministry, the Perean ministry and his concluding ministry in Jerusalem.  The Galilean ministry was known to have started when Jesus returned to Galilee after he successfully resisted the temptations of Satan in the Judaean Desert.   He preached around the area and more and more disciples joined him and began to tour and preach around the city with him.  The highlights of Jesus’ Galilean ministry include the “Sermon on the Mount”, “the calming of the storm”, “the feeding of the 5,000”, “walking on water”, and several other miraculous acts and preaching in the form of parables.

The Galilean ministry was concluded by Peter’s confession and Jesus’ transfiguration.  During the next phase, Jesus’ Perean ministry, he returned to the location where John the Baptist christened him.  The third and last phase of his ministry started when Jesus entered the city of Jerusalem on Palm Sunday.  It was during that time when Jesus drove money changers who loitered in front of the temple.  It was also during that time when one of his apostles, Judas, bargained to betray Jesus.  The Last Supper that Jesus took with his apostles culminated his public ministry.

The Words and Works of Jesus Christ

The teachings that Jesus preached to the public are commonly categorized into “words” and “works”.  Jesus’ words pertain to the sermons he gave and the parables that appeared all throughout the gospels.  Jesus’ works, on the other hand, pertain to the miraculous acts that he carried out during his public ministry.

In the gospel of John, he asserted that preaching what Jesus shared with the public is not merely his own preaching but a heavenly revelation.  John 3:34: “He whom God has sent speaks the words of God, for he gives the Spirit without measure.” John 14:10: “Do you not believe that I am in the Father and the Father is in me?  The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.”

One of the major aspects of the teachings of Jesus is the Kingdom of God.  Jesus guaranteed everyone who accepts his teachings that they will be welcomed in the Kingdom of God.  He appealed to the public to atone for their sins and to dedicate themselves fully to God.  Jesus preached strict adherence to Jewish law even if people notice that he himself sometimes break the law, for instance the law concerning the Sabbath.   Jesus also preached the two greatest commandments that people should follow.  First, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind...”  The second greatest commandment is almost similar to the first: “You shall love your neighbor as yourself”.  The other lessons that people taught his followers include: love thy enemy, refrain from hate and lust, and turn the other cheek.

There are around 30 parables of Jesus that are documented in the gospels.  These parables account for roughly 1/3 of the documented teachings of Jesus.  The parables normally contained symbolisms and frequently related the earthly world to the spiritual realm.  The frequent premises in these parables are the compassion and bigheartedness of God the Father and the dangers of disobedience to God’s will.  Parables such as the Prodigal Son are quite simple to understand, but there are others such as the Growing Seed which seem to be more profound.

Aside from preaching the Word of God, Jesus also devoted a big part of his public ministry carrying out miracles, specially healing the sick.  In the four gospels, Jesus performed around 35 to 36 miracles during his entire ministry which can be categorized into two: “healing miracles” and “nature miracles”.  Jesus is known to have healed a lot of sick people with physical illnesses and diseases.  He also exorcized spirits from people and even resurrected people from the dead.  The nature miracles, on the other hand, aimed to demonstrate that Jesus has power and control over nature.  He was able to turn water into wine, walk on water, and calm a raging storm, among others.  Jesus always maintained that he was able to perform the miracles because of God’s divine guidance.

Chapter 4: Jesus Christ as the Savior of Mankind

There were two turning points in Jesus’ life: Simon Peter’s confession and Jesus’ transfiguration.  Both events took place close to Caesarea Philippi which is located at the northern part of the Sea of Galilee.  The two events also happened during the start of Jesus’ last journey to Jerusalem.  The disciples of Jesus gradually learned about his true identity as the Son of God because of these two significant occurrences.

The confession of Simon Peter began as a conversation between Jesus and the apostles.  Jesus asked his apostles, “Who do you say that I am?”  Simon Peter answered, “You are the Messiah, the Son of the living God”. Jesus then replied, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven.”  With the blessing the Jesus gave Simon Peter, Jesus confirmed to his apostles that what Simon Peter uttered in front of them is true and he undeniably declared himself as the Son of God.

The story of Jesus’ transfiguration appeared in the gospels of Matthew, Mark and Luke.  Jesus took Simon Peter and two of the other apostles up a mountain that was not named.  When they reached the top, Jesus “transfigured before them, and his face shone like the sun, and his clothes became dazzling white.”  A brilliant cloud surrounded them and they heard a voice coming from the cloud that said, “This is my Son, the Beloved; with him I am well pleased; listen to him”.  Through the transfiguration, it was reaffirmed that Jesus Christ is truly the Son of God.  The first time that this happened was during Jesus’ baptism.

The Final Week before His Death

The final week before Jesus’ death is also referred to as the Passion Week.  It started with Jesus’ triumphal entrance to Jerusalem and it ended when he died on the cross.  The final week also marked the ending of Jesus’ journey that he started in Galilee and went through Perea and Judea.  Right before Jesus entered Jerusalem, the gospel of John recounted that Jesus performed the miracle of raising Lazarus from the dead.  This final miraculous act increased the conflict that existed between Jesus and the people in authority.

After Jesus left Bethany, he rode a small donkey to Jerusalem.  There were a lot of people who watched him enter Jerusalem and they all laid down cloaks and branches and leaves in his path and chanted songs: “Lord, save us! Lord, grant us success! Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you.”  The large crowd who greeted and cheered Jesus as he entered Jerusalem increased the hostility between Jesus and the authorities.

After Jesus has entered Jerusalem, he went to the temple where he expelled the money changers who Jesus accused of changing the temple from a place of worship to a lair of crooks because of their commercial endeavors.  This is actually the first and only record of Jesus employing physical force against his enemies.  During his last week in Jerusalem, Jesus also had a conflict against the Jewish authorities or the Pharisees because Jesus called them hypocrites.  Jesus said that the Pharisees are hypocritical because they preach about God, but they themselves did not love God.

He also said that those Jewish elders preached the law, but they themselves did not practice the most significant aspects of the law that include justice, compassion and faith in God.  He further told them that they portray themselves as virtuous because they scrupulously kept the law, but they were actually just hiding behind masks of righteousness and under that mask, they kept covert personalities filled with irreverent thoughts and feelings.  Jesus continued to lash out on the Pharisees with several other accusations.  It was after that event when one of the twelve apostles of Jesus, Judas Iscariot, approached the Pharisees and struck a deal with them wherein he undertook to betray his master and give him away for the compensation of 30 silver coins.

The Last Supper

This is the last meal that Jesus Christ shared with his 12 apostles before he was crucified on the cross.  Before they started the meal, Jesus humbly washed the feet of all the apostles.  While they were eating, Jesus predicted that one of the 12 apostles will be disloyal to him.  All the apostles then asserted that they would never betray their master.  But Jesus reiterated that the traitor is present during that meal. As they continued the Last Supper, Jesus took the bread, broke it and gave it to the apostles while saying the words, “This is my body, which is given for you.”  Afterwards, he asked them to drink wine from a cup while saying the words, “This cup that is poured out for you is the new covenant in my blood.”

The Holy Eucharist celebrated by Christians is actually founded on these episodes.  Before the Last Supper ended, Jesus gave another prediction that Simon Peter will deny him thrice and tell other people that he doesn’t know Jesus before the rooster crows the following morning.  Jesus further predicted that all of his apostles will abandon him.  Before going their separate ways, Jesus gave a lengthy sermon to get them ready for his departure.  He first told them that he will be leaving them to be with the Father and that he ask the Holy Spirit to descend upon them and guide them.  Jesus then bestowed his peace to the eleven apostles (because Judas has already left) and he commanded them to “love one another as I have loved you”.

Agony in the Garden and the Betrayals and his Arrest

After the Last Supper, the apostles escorted Jesus Christ as they took a walk to pray at the garden of Gethsemane.  It was in that garden where Judas appeared together with a crowd of people that included Pharisees and other Jewish elders.  Judas approached Jesus and kissed him on the cheek which was a signal for the armed authorities to arrest Jesus.   One of Jesus’ apostles tried to stop the arrest by using a sword to sever the ear of the arresting authority.  But Jesus did not allow any violence to happen and he performed a miracle to heal the soldier’s wound.

Jesus commanded his apostles not to defend him and to let the soldiers arrest him.  Jesus told them, “All who take the sword will perish by the sword.”  After Jesus was finally arrested, all of his apostles run off and went to hiding.  When Peter was stopped and questioned by the authorities, he denied that he knows Jesus three times, as was predicted.  After Peter denied Jesus for the third time, he heard a rooster crow and he remembered the prediction that Jesus made and Peter went off and wept desperately.

After Jesus was arrested, he was sent to Sanhedrin, a legal body of the Jews.  He was then taken to the home of Caiaphas, a high priest, where Jesus was ridiculed and roughly beaten all throughout the night.  During the following morning, the chief priests together with the scribes led Jesus Christ to face the council.    All throughout the trials that Jesus endured, he spoke very little.  He did not mount any defense and gave occasional and short answers to the queries of the council.  This silence and calmness angered the officers which led them to continue to slap Jesus.

When Caiaphas became impatient of the impassiveness of Jesus, Caiaphas asked him, “Have you now answer?”  The other scribes then questioned Jesus, “Are you the Messiah, the Son of the Blessed One?”  Jesus replied, “I am” and continued to predict the coming of the Son of Man.  This prediction provoked Caiaphas to rip down Jesus’ robe in anger and Caiaphas accused Jesus of being blasphemous to which Jesus replied, “You have said so.”

The Jewish scribes then took Jesus to the court of Pontius Pilate where they asked the Roman governor to give his verdict and convict Jesus.  The Jewish elders told Pontius Pilate that Jesus claimed that he is the King of the Jews.  Jesus and Pontius Pilate then went to discuss this accusation where Jesus proclaimed, “My kingdom is not from this world.”  But despite that proclamation, Jesus did not really refute explicitly that he is the King of the Jews.  Pontius Pilate then realized that Jesus comes from Galilee and therefore is under the authority of Herod Antipas.

Because of this realization, Pontius Pilate sent Jesus to Herod where he is to be put in further trial.  In front of Herod, Jesus received a lot of mocking and Herod’s soldiers put a luxurious robe on Jesus to make him appear like a king.  Herod asked that Jesus be returned to Pontius Pilate.  It was then when Pontius Pilate made his announcement that he did not find Jesus guilty.  But the people shouted back at him and asked him to crucify Jesus.  Because Pontius Pilate did not really want to be involved in any punishment to be bestowed on Jesus, he told the public that in observance of their Passover ritual, he will allow one prisoner specifically selected by the crowd to be set free.  He gave the public an option between Jesus and a convicted murderer named Barabbas.

Influenced by the Jewish elders, the public chose to set Barabbas free and to have Jesus crucified.  With that, Pontius Pilate wrote a sign saying “Jesus of Nazareth, the King of the Jews” and ordered the soldiers to nail it on top of the cross where Jesus will be crucified.  The soldiers then went on to scourge Jesus before finally sending him to be crucified.  The soldiers continued to torture Jesus by putting a crown of thorns on his head while they ridiculed him as the King of the Jews.  They kept on beating him and taunting him before they took him to Calvary where he was to be crucified.

After the long trials that Jesus had to endure, he was led to Calvary while carrying the cross where he will be crucified.  During his journey to Calvary, Simon of Cyrene helped him after having been ordered by the soldiers to do so.  Jesus then faced the women who watched him suffer and told them not to cry for him because they should instead cry for themselves and their offspring.  When Jesus reached the top of Calvary, he was asked if he wanted to take a potion that could relieve the pains from his tortures.  Jesus refused and chose to suffer the pain.

After the soldiers have crucified Jesus, they casted lots on who will get his clothes.  As instructed by Pontius Pilate, they nailed the words “Jesus of Nazareth, the King of the Jews” on his cross.  The cross where Jesus was crucified was placed in between the crosses of two men who were convicted for robbery.  One of the thieves rebuked Jesus saying that if Jesus was truly the Son of God, why can he not save himself?  The other thief defended Jesus and because of that, Jesus told him that he will take the thief to heaven to be with God the Father.  When Jesus finally died on the cross, an earthquake shattered the place which terrified the people and made them wonder if Jesus is truly the Son of God.

The gospels recounted how Jesus resurrected from the dead on the 1st day of the week following his crucifixion.  The women who came to visit his body discovered that his tomb was open and empty.  After his apostles have found out that the tomb of Jesus was empty, Jesus made several appearances in front of them.  One of these appearances was in front of Doubting Thomas who said that he will not believe that Jesus has indeed resurrected unless he can see Jesus with his own two eyes.

Before Jesus ascended to heaven, he made one final appearance in front of his apostles where he commissioned them to continue spreading the Word of God to all people from around the world.  After his last words to his apostles, the apostles saw Jesus being “carried up to heaven”.  The gospels made several references on the actual time of Jesus’ ascension to heaven and scholars estimate it to be around 40 days after Jesus resurrected from the dead.  The apostles recounted what they saw and said that Jesus “was lifted up, and a cloud took him out of their sight.”  They further said that “Jesus has gone into heaven and is at the right hand of God.”

But even after Jesus has ascended to heaven, the gospels mentioned that he made a few appearances to his disciples.  One documented appearance was the vision that was experienced by Stephen right before he died.  On another account, it was mentioned that Paul was converted to Christianity after he saw a very bright light while traveling to Damascus and heard a voice that said “I am Jesus, whom you are persecuting.”  It was also revealed that Jesus instructed Ananias of Damascus to cure Paul of his sickness.  The last documented appearance of Jesus was in the Book of Revelation where he talked to a man called John to warn him about the coming of the last days.

Conclusion

Thank you again for downloading this book!

I hope this book was able to help you to better understand how Jesus Christ lived and suffered in order to save the world from its sins.  I also hope that the information you have learned from this book will make you better appreciate Jesus Christ as a man who followed the will of God and as a God himself who resurrected from the dead and ascended to heaven.

The next step is to spend a few moments to reflect and see how your life can be inspired by Jesus’ life here on earth.

Finally, if you enjoyed this book, please take the time to share your thoughts and post a review on Amazon.  It’d be greatly appreciated!

Thank you and good luck!

Preview of ‘How to Deal with Death’

The Ultimate Guide to Handling Death

Chapter 1: Understanding the Fleeting Nature of Life

In a world full of uncertainties, there are only a handful of things that can be considered inevitable, and death is one of them. To think of death other than an inescapable facet of life is to harbor an unrealistic and incoherent view of things. For the idea of death, dreadful as it may sound to many, lends depth and meaning to our individual existence. The finite nature of our lives forces us to make the most of our living years. In addition, it allows us to foster healthy relationships with people who, like everything else, are not going to be staying with us forever.

Since time immemorial, humans have labored over the subject of death. Its abstract nature – What happens after a person dies? Is there an afterlife? – has made it an integral concept in literature, philosophy, and religion. In fact, thinking about it, many, if not all, of the world’s major faiths continue to exist precisely because of the comfort they afford to people who want to find meaning and a greater sense of purpose in their lives by way of the idea of a life beyond the physical realm.

Fostering Spirituality

Indeed, if there is anything that death fosters the most, it is people’s spirituality and belief in an invisible hand that controls everything that happens in life. For example, in the event of death of a loved one, a way to look at it is to treat as something that did not just happen out of nowhere. Rather than it being a random occurrence, such death transpired as part of a great design that is the handiwork of a supreme being. This idea of death is helpful in rationalizing and making sense of a concept that is difficult to comprehend.

It all boils down to the sort of attitude you choose to sport over the matter of death. Fully aware of its inevitability, the first question that ought to be asked is: Aren’t we supposed to be ready for its occurrence? Sadly, in most cases, death catches us by surprise. We fail to integrate the notion of dying in our perception of the world, so much so that when death happens within our immediate social circle, we treat as an anomaly or an accident rather than something that is as natural as, say, giving birth.

Inherent Fear of Dying

Part of this is brought by our inherent fear of dying. We look at death as something to avoid, which is absurd because death is unavoidable. The result? We limit what we do within the confines of what we consider safe and sustainable. As such, our potential for greater things is stifled or else is reduced considerably. Similarly, we fail to make the most out of our relationships with others because of a false sense of permanence we sometime attach to the people we hold dear in our lives.

Sure, there may be no accurate way of knowing when a death might happen. But this becomes unnecessary if you begin to view things differently. By living the life you want, one that is free from regrets and one that acknowledges its temporal nature, you sort of live in the moment, giving yourself the chance to become the best that you can be and maintain healthy relationships with others.

In sum, the best way to deal with death is by acknowledging its inevitability and living a life that is free from regrets. As the famed writer and philosopher Henry David Thoreau once said, “Death is beautiful when seen to be a law, and not an accident – it is as common as life.”

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Table of Contents

Introduction

Chapter 1: Chronology of the Life of Jesus Christ

Chapter 2: Early Life of Jesus Christ

Chapter 3: The Public Ministry of Jesus Christ

Chapter 4: Jesus Christ as the Savior of Mankind

Conclusion

Preview of ‘How to Deal with Death’

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