Unless otherwise indicated, all Scripture quotations are taken from the King James Version of the Holy Bible. Other translations that may be used include:  NASB – New American Standard Bible; ESV – English Standard Version; and the AMP – Amplified Bible. References to “Strong’s” refer to the “Strong’s Exhaustive Concordance”.

BAPTISMS - ONE? MANY? OR BOTH?

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Copyright © 2014 by Robert W. Dallmann

Published January 2014 by ChristLife, Inc.

Author:

Dallmann, Robert, 1962–

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Acknowledgements

I want to honor and glorify the Holy Spirit Who has baptized me into the body of Jesus Christ, my Savior!  I also give praise to God the Father, Who desires His children to understand spiritual truth, and has provided everything we need for life and godliness.

I would also like to thank my wife for her efforts in reading, editing, making suggestions, and general support.  Without her the writing of this book would have taken longer and would have been a more difficult task.

Spiritual Truth

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

(1 Corinthians 2:14)

The Bible tells us that an unbeliever cannot understand spiritual things.  Spiritual truth must be comprehended spiritually!  Therefore, if you do not know Jesus Christ as your personal Savior, reading this book will be awkward.  You first need to be introduced to the Gospel which will open your heart and mind to spiritual wisdom.  So please, READ ON as the Gospel is now presented to you.

The Gospel of Jesus Christ

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.”

(1 Corinthians 15:1-6)

To become a Christian, you must completely entrust yourself to Jesus Christ.

* You must believe that you are a sinner who has earned God’s wrath, judgment, and punishment.

* You must believe that Jesus Christ died on the cross for you, in your place, and for your sins.

* You must believe that Jesus was buried and rose from the dead in victory for you.  There were more than five hundred (500) eye-witnesses to His resurrection.

If you truly repent and accept Jesus as your Savior, you will be a Christian.  You can pray a prayer like the one below to express your repentance and faith toward God.

Dear God,

I know that I am a sinner and I deserve your punishment, which the Bible calls hell.  I am sorry for not living my life the way you require.

Thank you for sending Jesus, Your Son, to die on the cross in my place for my sins.  Please forgive me, Father.  I am sorry.

Thank you for your love and forgiveness.  I give my life to you and want to live for you.  Please fill me with your Holy Spirit and help me to live righteously for your glory.

In Jesus' Name, Amen.

Preface

There is so much confusion about the various baptisms mentioned in the New Testament.  Many Christians think that every time they see the word “baptism” that water is involved.

Did you know that there are eight (or more) “baptisms” mentioned in the New Testament?

Did you know that not all of the baptisms noted in the Bible are for believers?

Did you know that there are two (or maybe four) baptisms that actually involved water, and only one of those should be practiced by Christians?

This book is NOT designed to answer every question about each baptism mentioned in the Word of God.  The purpose of this book is to provide an easy method of differentiating the various baptisms from one another, and thereby making a study of each baptism much easier.  Imagine trying to understand “water baptism”, while thinking that every reference to baptism in the Bible is a reference to “water”.

If you are studying one baptism, while you are in fact reading about eight or more different baptisms, you will assuredly come to incorrect conclusions.  Sadly, this is what happens frequently today.  This flawed approach to understanding baptisms creates many problems for people.

It is my prayer that this book will help open the eyes of our understanding in this very important area of Christian faith.  There are a number of baptisms after which Christians should seek.  Knowing the differences between the baptisms will be helpful.

Robert W. Dallmann

Table of Contents

Chapter 1 - An Introduction

Chapter 2 – Baptisms – One? Many? or Both?

Chapter 3 – The Four Question Test

Chapter 4 - Is Baptism Mandatory For Salvation?

Chapter 5 - Baptism Into The Body Of Christ

Chapter 6 - Baptism In The Holy Ghost

Chapter 7 - Baptism in Fire

Chapter 8 - Believer's Baptism

Chapter 9 - John's Baptism

Chapter 10 - Baptism Of Suffering/Martyrdom

Chapter 11 – Jesus’ Disciples Baptizing

Chapter 12 - Baptized Unto Moses

Chapter 13 - Baptism For The Dead

Chapter 14 - Summary and Overview

Chapter 15 - Conclusions

Chapter 16 – Quick Reference Baptisms Chart

Chapter 1 - An Introduction

This book is an effort to help bring clarity to the various baptisms mentioned and taught in the Bible.  If one does not understand which baptism they are speaking about, misunderstanding and erroneous interpretations are likely to follow.

The vast amounts of confusion surrounding the topic of “baptism” are due in large part to one thought.  When people hear the word “baptism” one thing immediately comes to mind… “WATER”!

There are eight or more baptisms mentioned in the New Testament, two to four of these include water.  Of these that include water, only one applies to believers.

Of all the baptisms mentioned in the Bible, about half of them may apply to Christians.  Some of those do not apply to all Christians but may apply to some.

The first paragraph of this chapter speaks of bringing clarity to the topic of baptisms.  Thus far, it is likely that clarity has not yet been provided.  If you continue reading, the clarity will come.

Defining “baptism” always in terms of “water” is similar to defining “color” always in terms of “blue”.  Blue is always a color, but all colors are not blue.  Likewise, water baptism is always a baptism, but not all baptisms are in water.

It is necessary to demonstrate how much potential confusion is involved in dealing with this subject.  Here is one example of the potential for misunderstanding.

“And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.  (4) Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.”

(Acts 19:3-4)

“And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.”  (Acts 19:6)

In the first six verses of Acts chapter 19, three different baptisms are mentioned, “John’s Baptism”, “Believer’s Baptism”, and the “Baptism in the Holy Spirit”.  Imagine the confusion if you attempted to understand all three of these in terms of “water baptism”.  We will examine this passage in more detail later in this book.

As this book progresses, you may be amazed at how easily it will become to differentiate between the various “baptisms”.  The method promoted in this book will make the subsequent steps of studying and understanding each baptism so much easier.

As noted previously, this book will not attempt to answer in great detail what each baptism is, but the main purpose of this writing is to provide a foundation for personal study and reflection upon each baptism mentioned in the New Testament.  Once you know if two verses are about the same baptism or not, it makes studying and understanding them so much easier.

Discussion Questions:

1) Why do you think most people associate “water” with the word “baptism”?

2) There are eight or nine baptisms mentioned in the New Testament.  How many of them can you name?  How many of these baptisms were you aware of?

3) What problems might occur if you attempt to understand each of the various baptisms in terms of “water”?

4) Although they will be reviewed in more detail later in the book, what observations can you make from the Acts 19:1-6 passage noted above?

Chapter 2 – Baptisms – One? Many? or Both?

“One Lord, one faith, one baptism,”

(Ephesians 4:5)

“Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.” (Hebrews 6:2)

Our first “baptism” hurdle, as you can see from the Scriptures quoted above, is to answer a question:

“Is there only ‘one baptism’ or are there a number of ‘baptisms’?”

In the previous chapter, we noted that there are eight or more baptisms mentioned in the New Testament.  The number of baptisms in the New Testament depends on how you count certain references.  We will review each type of baptism as the book progresses.

Therefore, the position of this writing is that there are a number of baptisms.

But what about the passage above that says there is only “one baptism”?  The context is critical in understanding this verse.

The context of this passage is unity in the body of Christ, and walking in a manner worthy of our high calling.  In this sense, there is indeed only one baptism.  It is the most important baptism.  It is the baptism into the body of Christ.  We will study this baptism in some depth in another chapter.

Therefore, the position of this book is that BOTH Scriptures referenced at the top of this chapter are true.

In context of being in the body of Christ, there is indeed only “one baptism”; therefore Ephesians 4:5 is accurate.  We are baptized by the Holy Spirit into the body of Christ the moment that we become Christians.

However, if taken in proper context, Hebrews 6:2 is also correct.  This passage is in the context of the fundamental doctrines of Christianity, and growing into maturity.  As maturing Christians, we should understand the baptisms taught in the Bible, and should be walking obediently in the various fundamentals of the Christian faith.

Discussion Questions:

1) Based on the title and content of this chapter, why is context critical to understanding Scripture in general, and these verses specifically?

2) Are the Bible passages quoted at the beginning of this chapter contradicting each other?  If not, why?

3) What does the verse saying there is “one baptism” mean?  (Ephesians 4:5)  This will be discussed in detail in another chapter.

4) What does the verse indicating multiple “baptisms” mean?

Chapter 3 – The Four Question Test

If you are unable to remember anything else from this book, remembering this “Four Question Test” will greatly improve your understanding of the various baptisms of the Bible.

The key to applying this test is to ask these questions based upon the passage you are reviewing, and obtain the answers from that particular section of Scripture.  If you look at the section of the Bible as automatically applying to “water baptism”, and the Bible does not mention “water” you will most likely arrive at flawed conclusions.

Some things to keep in mind when applying these “four questions” are:

* The Bible does not always provide answers for all four of these questions.

* There may be some overlap of the elements involved, but if the element plays a different part of the baptism, it is not the same baptism.

* Remember, these questions are not intended to provide every answer to every question about the baptism discussed.  The main purpose of this “Four Question Test” is to identify different types of baptisms.

Here are the “four questions”.  Ask yourself these questions every time you see words related to “baptism”.

1)  Who is doing the baptizing?

2)  Who is being baptized?

3)  Into what are they being baptized?

4)  What is the purpose of the baptism?

The beauty of this method is contained in the elements of each baptism.  Generally speaking, if all four elements are identical, the baptisms are the same.  If they are not identical, they are different baptisms.

Example of the “Four Question Test” Applied

“...Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.”  (John 1:33)

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”

(1 Corinthians 12:13)

Question 1:  Who is doing the baptizing?

John 1:33 - Jesus

1 Corinthians 12:13 – The Holy Spirit

Different Baptizers – indicates different baptisms.

Question 2:  Who is being baptized?

John 1:33 – Not clear in this passage.  This is where we need Scripture to interpret Scripture; and we see that those who were already believers were baptized in the Spirit on the day of Pentecost.

1 Corinthians 12:13 – “we all”.  This speaks of people who became Christians.  As a person becomes a believer, they are baptized into the body of Christ.

Different People Being Baptized – indicates different baptisms.

Question 3:  Into what are they being baptized?

John 1:33 – The Holy Spirit

1 Corinthians 12:13 – The Body of Christ

Different Elements That They Were Baptized Into – indicates different baptisms.

Question 4:  What is the purpose of the baptism?

John 1:33 – Not clear in this passage.  The book of Acts tells us that this baptism was for the purpose of receiving power to be witnesses of Jesus.  (See Acts 1:8)

1 Corinthians 12:13 – Salvation.  This is the point at which one yields their life to Jesus in repentance and faith.

Different Purposes For The Baptism – indicates different baptisms.

You should be able to see from this example how easy it is to differentiate between these baptisms.

John 1:33 – Jesus baptizes believers into the Holy Ghost so that they can be empowered to be His witnesses.

1 Corinthians 12:13 – The Holy Spirit baptizes people who are becoming Christians into the body of Christ which is at the point of justification.

These are two very different baptisms, both are very important, but if they are misinterpreted and mixed up, it is easy to see how confusion is likely to follow.  This “Four Question Test” can be very helpful in one’s study of baptisms.

Discussion Questions:

1) How can the “Four Question Test” add to your understanding of the baptisms mentioned in the Bible?

2) How could you apply the principles of the “Four Question Test” to understanding other passages of Scripture (even those not related to baptisms)?

3) Without reading ahead in this book, can you see the value of asking these questions every time you see a “baptism” related word in the Bible (i.e. “baptize”, “baptized”, etc.)  If so, how do you think this will be helpful?

4) What do you think will be the most difficult aspect of applying these four questions to Bible baptism references?  Will it be a natural tendency to add “water” in cases where the Bible does not mention water?

Chapter 4 - Is Baptism Mandatory For Salvation?

YES and NO!

This is likely the greatest area of confusion, and is very dangerous.  Depending on how and why you answer this question, you could be preaching a false Gospel.

YES!  -  But it has NOTHING to do with water!

Yes, there is a baptism that is mandatory for salvation… because it is salvation!

In the previous chapter, we briefly touched upon one of the verses that apply to the baptism that is required for salvation.  Here it is again…

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”

(1 Corinthians 12:13)

Below is another passage that speaks of this same baptism…

“For as many of you as have been baptized into Christ have put on Christ.”  (Galatians 3:27)

As you can see, there is no water mentioned in either of these passages.  This baptism IS SALVATION!

Upon repentance and faith in Jesus’ death, burial, and resurrection, we ARE baptized into Jesus.  We become members of the body of Christ.

So, in this sense, there truly is a baptism that is required for salvation… and that baptism is salvation itself.

NO!

The great area of confusion comes from those who believe that “water baptism” is mandatory for salvation.  While there are some verses in the Bible that can appear as though this is the case, a closer examination of these passages clearly demonstrates that baptism in water is NOT a requirement of salvation.

“Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? (38) Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

(Acts 2:37-38)

What about Acts 2:38, where Peter tells the people to “repent and be baptized”?

There are many things that we must take note of in this passage.

First – Peter’s sermon is from Acts 2:14-36.

The end of Peter’s sermon is indicated in Acts 2:37 quoted above.  Verse 37 tells us that “when they heard this”, Peter had finished his sermon, the people heard his message, and they were pricked in their hearts.

First we will look at what it means to be “pricked in their hearts”.  The Greek word used here for “pricked” is the word “katanyssomai” (see Strong's G2660), and it is defined as…

“to prick, pierce - metaph. to pain the mind sharply, agitate it vehemently - esp. of the emotion of sorrow”

Therefore, we can see in verse 37, the result of Peter’s preaching.  The words of Peter’s sermon led the audience to feel sharp pain and sorrow over the message.  Peter does not mention water baptism in his sermon.  It is not until after his sermon was completed that the people asked what they needed to do.

Since Peter’s sermon is included in Acts 2:14-36, it is critical to see what Peter actually preached.  Peter’s words in this sermon are very important on many levels.

They are the first recorded words preached by the early church.

They contain the message of salvation, the message that pricked the hearts of the hearers.

Being the first, it would make sense that following messages by Peter and others would contain the same content.

So, let’s see what it was that Peter preached.

Peter Preached Jesus’ Death

“Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:”  (Acts 2: 23)

Peter Preached Jesus’ Burial and Resurrection

“Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.”  (Acts 2:24)

Peter Preached Their Guilt in Jesus’ Crucifixion

“Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.”  (Acts 2:36)

Verse 36 above, marks the end of Peter’s sermon.

So, as we can see, in the content of Peter’s sermon, baptism in water was not mentioned.  Peter preached the same Gospel message as was preached throughout the New Testament.  Peter preached Jesus’ vicarious death, burial, and resurrection, and then he ended his sermon.

After Peter finished preaching, the people were pricked in their hearts.  They felt the pain of their sin, and their guilt.  They cried out asking what they should do!

Notice, the crowd did not ask what they needed to do to be saved.  They asked what they needed to do in response to the message of salvation, the Gospel of Jesus Christ.

After hearing this question, Peter taught them obedience to Jesus… repent and be baptized.

Think of it this way, if Peter stopped his sermon in verse 36, and no one asked what they should do, would Peter have neglected to give them the message of salvation?

If the people never asked, and Peter did not have to answer their question, Peter would not have mentioned water baptism (he did not mention it in his sermon).  If water baptism is mandatory for salvation, then Peter would have been negligent in providing them the message of salvation.

Philip and the Ethiopian eunuch

This passage gives us another clear example that baptism in water is not a part of the Gospel of Jesus Christ.  Water baptism is a very important act of obedience after a person becomes a Christian, but it is not mandatory to be saved.

In this passage we see that Philip preached Jesus to the eunuch.  Then the eunuch believed in Jesus.  Then the eunuch asked if he could be baptized!

If baptism were mandatory for salvation, why would the eunuch have to ask to be baptized?  Wouldn’t Philip have told him that he had to be baptized?

Here are some verses from the Scriptures about this interaction:

“Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.”  (Acts 8:35)

“And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?”  (Acts 8:36)

Again, if the Ethiopian eunuch had not requested baptism, would that mean that Philip was negligent and did not provide the message of salvation to the man?  If baptism were required for salvation, why did Philip not point out the water and tell the Ethiopian that he needed to be baptized?

Cornelius’ household

One final example of water baptism not being mandatory for salvation is that of Cornelius.

“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.”  (Acts 10:44)

“Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?”  (Acts 10:47)

Here is the sequence of events in this passage:

* Cornelius and his household were listening to Peter’s preaching.

* Peter does not mention water baptism at all in his sermon.

* After Cornelius and those listening were saved, received the Holy Spirit, and the baptism in the Holy Ghost, then Peter offers water baptism.

* Water baptism was given after salvation was received.  It was not mandatory for salvation, but was rather an act of obedience after receiving the Holy Ghost.

Conclusion:

Baptism into the Body of Christ is mandatory for salvation.  In fact, this baptism is salvation.

Water Baptism is an act of obedience that Christians should do after they have received salvation, but is not required to be saved.

Another Key Verse:

“For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.”  (1 Corinthians 1:17)

Paul said Jesus did not send him to baptize, but to preach the Gospel.  This tells us that baptism is not part of the Gospel.

Romans 1:16 tells us that the Gospel is the power of God unto salvation.  Therefore, baptism, which Paul says is not part of the Gospel is not mandatory for salvation.

Discussion Questions:

1) This chapter says “Yes” and “No” to baptism being mandatory for salvation?  How is baptism required for salvation?

2) How is baptism not required for salvation?

3) Have the thoughts from this chapter impacted what you have believed about baptism as related to salvation?  If so, how have they been impacted?

4) Why is it critical to understand baptism and the relationship to salvation?  Why does Paul clearly separate baptism from preaching the Gospel?  If the Gospel is the power of God unto salvation (Romans 1:16), what does that say about baptism?

Chapter 5 - Baptism Into The Body Of Christ

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”

(1 Corinthians 12:13)

We have discussed this baptism already in previous chapters.  However, since this is the most important of the various baptisms, and it is the only one required for salvation (it is salvation), we will review it a bit more in this chapter.

As stated previously, this baptism is salvation.  This baptism is the point of justification, when we become members of the “body of Christ”.

Here are a few Scriptures that tell us about the “body of Christ”.  This body is obviously comprised of believers, each having their own things to accomplish, and each part being different from the others.

“So we, being many, are one body in Christ, and every one members one of another.”  (Romans 12:5)

“Now ye are the body of Christ, and members in particular.”  (1 Corinthians 12:27)

“For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:”

(Ephesians 4:12)

We are baptized into the body of Christ at the moment we place our faith in the death, burial, and resurrection of Jesus Christ for our sins.  The Holy Spirit baptizes us into the body of Christ, and we are justified by the Blood of Jesus.

The realization of the horrible penalty that God paid for our sin, through Jesus, will lead us to heart-rending repentance.  This repentance and faith in the Gospel message gives us access to the grace of God, by which we are saved.

The next time someone advocates that baptism is mandatory for salvation, remember 1 Corinthians 12:13.  Yes, there is a baptism that is required for salvation; however, it has nothing to do with water.

The Holy Spirit baptizes the person being born again into the body of Christ for salvation.  The bold letters are the answers to the “Four Question Test”.

A Problematic Verse:

There is a verse that actually fits into this type of baptism, but many use it to justify a mandatory water baptism.  A careful reading of the Scripture clearly shows that the passage is not requiring water baptism, but is rather the “Baptism into the Body of Christ”.

Here is the verse in question:

“The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:”  (1 Peter 3:21)

This verse clearly states that “baptism doth also now save us”.  Therefore, this baptism must be the “Baptism into the Body of Christ” or it must be included in it.  If this verse is speaking of water baptism, then water baptism is a mandate of salvation.  Thus it is critical to determine if this verse speaks of water baptism or not.

Observations:

* This baptism has nothing to do with removing dirt from our bodies.  This is an obvious statement that there is no water involved in this baptism.  Water is necessary for us to clean our bodies, but this baptism does not remove the dirt from our flesh.

* As opposed to dirt removal, this baptism is “…the answer of a good conscience toward God…”

* The method for obtaining this “good conscience” is the resurrection of Jesus Christ!

Thus, the baptism that does now save us is the “Baptism into the Body of Christ”.  We obtain this baptism via the death, burial, and resurrection of Jesus Christ.

What about being “saved by water”?

It should be noted that those who teach mandatory water baptism, will also frequently quote the previous verse.

“Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”  (1 Peter 3:20)

This is the King James Version, other translations say “saved through water”.  In either case, consider the events of Noah.

* Did any of the eight people saved in the Flood get wet?  No!  There were actually saved FROM the water, not baptized IN the water.

* Combine this fact from verse 20 with the fact that Peter says that the saving baptism does not remove the dirt from the body (i.e. it is not water), and this adds great weight to this baptism being the “Baptism into the Body of Christ”.

One last point on this controversial passage is that verses 18 and 19 preach the Gospel of Jesus Christ.  This is the message that is God’s power unto salvation.  Here is verse 18…

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:”  (1 Peter 3:18)

While much study could be devoted to this passage of Scripture, suffice it to say, “The baptism that does now save”, has nothing to do with immersion in water.  It is immersion into the Body of Christ.”

Discussion Questions:

1) What are the elements of the “Baptism into the Body of Christ”?

2) What does it mean to be a part of the “Body of Christ”?

3) Has this chapter changed your thinking about baptisms in general and about being baptized into the Body of Christ specifically?

4) Is there any lingering confusion about baptism and salvation?  If so, what questions do you still have?

Chapter 6 - Baptism In The Holy Ghost

“I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.”

(Mark 1:8)

“For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.”

(Acts 1:5)

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”  (Acts 1:8)

This is another baptism that is at the center of much confusion.  There are three main schools of thought in regards to this baptism.

* Some say this baptism is not for today.

* Others say that this baptism and the baptism into the body of Christ (discussed in the previous chapter) are the same baptisms.

* Others say that they are two separate baptisms, and both are still available to Christians today.

As noted previously, this book is not intended to definitively define or provide robust doctrine about each of the baptisms mentioned in the Bible, and we will not do so here.  However, we will look briefly at the above ideas in regards to this baptism.

Some say this baptism is not for today…

This belief comes largely (if not exclusively) from the following passage in the context of discussing the gift of tongues and prophecy…

“For we know in part, and we prophesy in part.  (10) But when that which is perfect is come, then that which is in part shall be done away.”  (1 Corinthians 13:9-10)

There are a couple things to consider in this passage.  First, to dismiss the Baptism in the Holy Spirit as being not for Christians today, one must assume that the gifts of tongues and prophecy are synonymous with this baptism.  Second, we must define what the “perfect” is.

The key to understanding this passage is in the definition of the “perfect” that is to come.  If this “perfect” has already come, then this baptism would have been done away with.  If this “perfect” has not yet come, then this baptism must still be relevant today.

The “perfect” in this verse has been defined in a few different ways.  The primary definitions of the “perfect” spoken of in this verse include the following…

* The “perfect” was when the Bible was completed.

* The “perfect” was when the church was established.

* The “perfect” was when the last Apostle died.

While each of these is plausible speculation, none of them can be supported directly in the Scriptures.  Actually, each possibility raises more questions rather than provide answers.  For example, “When was the Bible completed?” or “When was the church established, and how would we define the establishment of the church?”

Does the Bible contain an answer?  It appears that God has defined what this “perfect” is just two verses later, while still discussing the same topic.

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”

(1 Corinthians 13:12)

The things we now know “in part”, the things that will be done away with when the “perfect” is come, will indeed be done away with when we see “face to face”.  This indicates that the “perfect” which is to come, is the Second Coming of Jesus.

Since the “perfect” that will come and do away with that which we know “in part” is the Second Coming of Jesus, then the Baptism in the Holy Spirit is still available for Christians today.

Defining what this baptism is, and all it entails is beyond the scope of this book.  However, it is important as one studies the various Bible baptisms, to determine if this baptism is relevant for contemporary Christians or not.

Some say this baptism is the same as being baptized into the body of Christ…

The primary source of confusion between the “Baptism into the Body of Christ” and the “Baptism in the Holy Ghost”, is that the elements of each of these baptisms are very similar.  The key to differentiating these two baptisms is in recognizing the part that each element plays in the baptism.

These two baptisms were discussed as examples of the “Four Question Test” in Chapter 3.  For details, please refer back to that chapter.  Here is a summary of the “Four Question Test” results.

Question 1:  Who is doing the baptizing?

Baptism in the Holy Spirit - Jesus

Baptism in the Body of Christ - Holy Spirit

Question 2:  Who is being baptized?

Baptism in the Holy Spirit - Christian Believer

Baptism in the Body of Christ - A person becoming a Christian at that moment

Question 3:  Into what are they being baptized?

Baptism in the Holy Spirit - Holy Spirit

Baptism in the Body of Christ - The Body of Christ

Question 4:  What is the purpose of the baptism?

Baptism in the Holy Spirit - Power to testify of Jesus

Baptism in the Body of Christ - Salvation

As we can see from the “Four Question Test”, even though the elements are similar, these are not the same baptisms.

Some say these are two separate baptisms…

The above “Four Question Test” results clearly indicate that the “Baptism in the Holy Ghost” and the “Baptism into the Body of Christ” are indeed two separate baptisms.  Therefore, when you study these baptisms, be sure to use the “Four Question Test” and determine which baptism you are examining.

Differentiating one baptism from another should be your first step in baptismal studies.  Doing so will make understanding the various baptisms much easier.

Discussion Questions:

1) How is the “Baptism into the Body of Christ” different from the “Baptism in the Holy Ghost”?

2) What is the purpose of the “Baptism in the Holy Ghost”?  Compare Peter’s and the disciples’ conduct before they received this baptism and after. How did it change their conduct?  (See Acts chapters 1 and 2)

3) Has this chapter changed your thinking about the “Baptism in the Holy Ghost”?  If so, how have your conceptions been altered?  Do you have any new considerations in regards to this baptism?

4) What are some methods you could employ to gain further understanding of the “Baptism in the Holy Ghost”?

Chapter 7 - Baptism in Fire

“I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:”  (Matthew 3:11)

With regards to this baptism, there is some debate about the “Baptism in Fire”.  In overview, the discussion centers upon whether the “Baptism in Fire” is the same as the “Baptism in the Holy Ghost”.  Thus the big question here is, “Are these two distinct baptisms, or are they one in the same?”

If the “Baptism in Fire” is a separate baptism from that in the Holy Spirit, the next question is, “What is this baptism in fire?”  In this scenario, there are a number of available theories that result from various speculations.

Two of the more popular theories ascribed to include:

* Baptism in Fire – Trials and tribulations of Christians

* Baptism in Fire – God’s destruction of the unrepentant

There are of course other theories, but for purposes of this book, we will briefly examine these two.  By way of reminder, this book is primarily intended to reveal the various baptisms in the New Testament, and focus on how to differentiate them.  The reader will need to conduct their own studies of the Bible and arrive at their own decisions when reviewing various baptisms.

We will briefly look at the Biblical support for each of these two possible baptismal definitions.

Baptism in Fire – Trials and tribulations of Christians

The notion that the “Baptism in Fire” relates to trials and tribulations of the believer, can be found in a number of Bible passages.  Below are a couple of references that could indicate that this baptism is a trial-related baptism for the Christian.

“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:”  (1 Peter 4:12)

“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.”  (Acts 14:22)

While passages like these certainly confirm that trials and tribulations will be a part of the life of a Christian, they do not seem to definitively link the “Baptism in Fire” with trials.  At the same time, verses as the above, can easily lend themselves to a definition of trials and tribulations.

Baptism in Fire – God’s destruction of the unrepentant

Again, this theory can be arrived at by the indications of a number of Scriptures.  Below are some passages from which we can arrive at this conclusion.

“…he shall baptize you with the Holy Ghost, and with fire:”  (Matthew 3:11)

“And whosoever was not found written in the book of life was cast into the lake of fire.”  (Revelation 20:15)

Both of these passages lend themselves very well to the idea that the “Baptism in Fire” is for the unrepentant sinner as eternal judgment.

In the Matthew 3:11 verse, John the Baptist is speaking to crowds of people.  Some of them were repentant and submitted to John’s baptism.  Others were not repentant, and rejected John’s baptism.

In this context, one can readily see the possibility of two baptisms.  One baptism available to repentant believers and the other baptism is the eternal damnation of sinners who reject Jesus.

The “lake of fire” reference in Revelation 20:15 can also be applied to the judgment of the damned.  In those days, most water baptisms took place in lakes and seas.  Thus the “lake” of fire might possibly equate to the “Baptism in Fire”.

In any case, this is a brief overview of the theories around the “Baptism in Fire”.  Is it synonymous with the “Baptism in the Holy Spirit”?  Is it referring to trials of the saints?  Is it commentary on the eternal judgment of the unrepentant?

Have fun studying this baptism for yourself.  Reading an in depth study of the Bible can be a great joy.  Try it!

Discussion Questions:

1) What are three possible understandings of the “Baptism in Fire” (according to this book)?  Are you familiar with any other theories about this baptism?

2) What might lead one to believe that the “Baptism in the Holy Ghost” and the “Baptism in Fire” are the same baptism?

3) How could the “Baptism in Fire” be seen from the Bible to be the trials of Christians?

4) How might the “Baptism in Fire” be viewed as the destruction of the damned from the Scriptures?

Chapter 8 - Believer's Baptism

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:”  (Matthew 28:19)

“And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? (37) And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.”

(Acts 8:36-37)

“Believer’s Baptism” is the only water baptism that Christians should participate in.  There are between one and three other “water” baptisms mentioned in the Bible, but only “Believer’s Baptism” should be practiced by Bible believing Christians today.

Each of the other baptisms which do (or may) include water, will be addressed in separate chapters; therefore, they will only be briefly mentioned here.  The other possible “water baptisms” in the Bible are:

* John’s Baptism – This is in water, and was the baptism performed by John the Baptist.

* The Disciple’s Baptism – Jesus’ disciples are referenced to be baptizing people before the crucifixion.  The Bible makes it clear that Jesus did not baptize, and there is no Scripture that states the disciples were instructed to baptize people at that time.  This baptism was most likely in water and patterned after the manner of John the Baptist.

* Baptism for the Dead – This baptism is mentioned only once in the Bible, and it is not given as an instruction for Christians to do.  The Scripture offers no details about this baptism; therefore, we can only guess that this would have been a baptism in water.

For more information about each of these baptisms, please refer to the chapters that pertain to them.

* Believer’s Baptism

As for “Believer’s Baptism”, we will begin by taking a closer look at Philip and the Ethiopian eunuch.  The account of this evangelistic encounter is found in Acts 8:26-40.

Earlier in this chapter, God used Philip’s preaching of Jesus to begin a great evangelistic campaign in Samaria.  In verse 26, we see the Lord leading Philip to depart from the evangelistic success in Samaria, and go to a desert road to Gaza.

At this point, it may be a good time to remember that God’s ways are very different from our ways!  If one of us were in the middle of a great revival (i.e. Samaria), and we were seeing people getting saved, and we were seeing powerful miracles, would we be inclined to leave the revival and go to a lonely road in the desert?  Not likely!  But that is what God called Philip to do!

Philip obeyed God and joined the powerful Ethiopian eunuch who was reading from Isaiah.  Philip preached Jesus to the man.  The Ethiopian was convinced of the salvation that Jesus provided through His death, burial, and resurrection, and asked if anything prevented him from being baptized.  Here is Philip’s answer…

“And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.”  (Acts 8:37)

This is why it is called “Believer’s Baptism”.  Philip said that the only requirement for believer’s water baptism is salvation.  If you have faith in the Gospel of Jesus Christ, and have received God’s grace in humble repentance, you can and should be baptized in water.

“Believer’s Baptism” is the water baptism for Christians, and it comes after salvation.

Another evidence of this can be seen in the salvation of Cornelius and his household.  In that case, Gentiles were converted, and received the Baptism in the Holy Spirit.  After which, Peter acknowledged that there was no reason to withhold believers water baptism from them, since they had received the Holy Ghost in the same way as Peter and the others had.

“Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?”  (Acts 10:47)

Discussion Questions:

1) Is “Believer’s Baptism” the baptism that you normally think about when you hear or read the word “baptism”?  What thoughts come first to your mind now when the word “baptism” is raised?

2) How is “John’s Baptism” different from “Believer’s Baptism”?

3) What are the pre-requisites for “Believer’s Baptism”?

4) Who should not be baptized into “Believer’s Baptism”?

Chapter 9 - John's Baptism

“He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.  (3) And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. (4) Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.  (5) When they heard this, they were baptized in the name of the Lord Jesus.  (6) And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.”

(Acts 19:2-6)

“John’s Baptism” is yet another point of confusion for many.  Since “John’s Baptism” and “Believer’s Baptism” are both done in water, the confusion is understandable.  This is where the “Four Question Test” comes in very handy, and we will conduct this test later in this chapter.

The above passage was referred to earlier in this book; however, since it provides one of the clearest distinctions among three of the baptisms in the Bible, it is worth repeating.

We see three different baptisms in this section of Scripture.  Two of them are clearly identified, and the third can easily be inferred from cross referencing the Bible.  The three baptisms in these verses are “John’s Baptism”, “Believer’s Baptism”, and the “Baptism in the Holy Ghost”.

Sequence of Events Observations:

* Paul asked if they had received the Holy Ghost

* They answered that they had not heard of the Holy Ghost

* Paul asked what they were baptized into

* They answered “John’s Baptism”

* Paul explained “John’s Baptism” was preparatory for Jesus’ the Messiah and faith in Him

* They believed and were baptized in “Believer’s Baptism

* After “Believer’s Baptism, they were “Baptized in the Holy Ghost”

“Follow the Lord’s example into the waters of baptism.”

Most of us have heard a statement like this.  While baptism is an act of obedience taught in the Bible, this statement is not fully accurate.  No Christian should be baptized in the same baptism as Jesus was.

Think about it.

* What baptism was Jesus baptized into?  John’s Baptism

* What baptism were these Acts 19 believers baptized into?  John’s Baptism

* Was “John’s Baptism” acceptable to Paul in Acts 19?  No!  Paul explained to these believers the differences, and they were baptized in “Believer’s Baptism”.

It is clear that both Jesus and these Acts 19 believer’s were baptized into “John’s Baptism”.  These believers in Acts 19 were re-baptized into “Believer’s Baptism”.  Therefore, it should be evident, that Christians are not baptized in the same way as Jesus was, and technically, we are not following Jesus’ example into the waters of baptism.

If by “following Jesus’ example”, we mean obedience to the will of God, then it is an appropriate notion.  However, this statement is often used in efforts to convince people to be baptized.

Jesus was baptized into a different baptism than He taught that Christians should be baptized into.

“John’s Baptism” is not the same thing as “Believer’s Baptism”.  Jesus was baptized in “John’s Baptism” to fulfill all righteousness (Matthew 3:15).  Christians are baptized in “Believer’s Baptism” to identify with the Gospel message.  It is a symbolic recognition and a confession of faith in the death, burial, and resurrection of Jesus (Colossians 2:12).

The Four Question Test Applied

Who is doing the baptizing?

* “John’s Baptism” – John (or possibly his disciples)

* “Believer’s Baptism” – Another Christian

Who is being baptized?

* “John’s Baptism” – Repentant people

* “Believer’s Baptism” – Christians

Into what are they being baptized?

* “John’s Baptism” – Water

* “Believer’s Baptism” – Water

What is the purpose of the baptism?

* “John’s Baptism” – Repentance and preparation for the coming of the Messiah

* “Believer’s Baptism” – Identification with, and confirmation of, the Gospel of Jesus the Messiah

Applying the “Four Question Test” gives clear evidence that these two baptisms are different.  This passage from Acts 19 teaches that believer’s are not to be baptized into “John’s Baptism”, and these people were in fact, re-baptized into “Believer’s Baptism”.

Discussion Questions:

1) What was the purpose of “John’s Baptism”?

2) How is the idea about “following the Lord’s example into the waters of baptism” a flawed concept, if taken beyond the realm of simple obedience?  Review the elements involved when Jesus was baptized and compare those with the elements involved in “Believer’s Baptism”?

3) Now that you have read this far in the book, revisit Acts 19:1-6 and analyze the baptisms noted.  What observations and lessons can you learn from this passage?

4) What is the purpose for “John’s Baptism” for Christians today?

Chapter 10 - Baptism Of Suffering/Martyrdom

“But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.  (23) And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.”

(Matthew 20:22-23)

In this passage we see James and John coming with their mother to Jesus seeking positions of authority and fame.  Their mother makes the request on behalf of her sons, and Jesus directs His response to James and John.

Jesus informs them that they have no idea what they are asking for.  He asks if they are able to be baptized with the same baptism He was to be baptized with, and they respond in the affirmative.

This is a baptism of suffering and/or martyrdom.  This baptism is not for every Christian, but it will be for some.

Unlike other baptisms that apply to Christians, this one is not likely one that believers will desire.  This baptism is a calling from God to those sold out and equipped by Him to accomplish this baptism.

It is interesting that Jesus tells James and John that they will be baptized with this baptism, and James is the first of the Apostles that was martyred for Jesus.

“And he killed James the brother of John with the sword.”

(Acts 12:2)

Discussion Questions:

1) What is the purpose of the “Baptism of Suffering or Martyrdom”?

2) Should Christians actively seek this baptism?

3) What motivation of James and John led to Jesus’ instructions about this baptism?

4) How should one prepare for this baptism?

Chapter 11 – Jesus’ Disciples Baptizing

“When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (2) (Though Jesus himself baptized not, but his disciples,)”  (John 4:1-2)

There are two passages of Scripture that speak of Jesus’ disciples baptizing people before Jesus’ crucifixion.  There is no indication in the Bible that Jesus instructed them to do these baptisms.  There is however, the statement quoted above that Jesus did not conduct any of these baptisms.

What we do know from the Bible is that Jesus’ disciples were conducting some baptisms, and that these baptisms were compared to those of John the Baptist.  Therefore, it is reasonable to assume that these baptisms were done in water (like “John’s Baptism”).  It is also not unreasonable to deduce that these baptisms were probably patterned after the manner of “John’s Baptism”.

Applying the “Four Question Test” to these baptisms is helpful in differentiating this from other baptisms.  Using this “test” we can identify that Jesus’ disciples were probably baptizing new disciples into water.

Since there is no instruction from Jesus to His disciples to conduct these baptisms, and there is no stated purpose in the Bible given for these baptisms, it would be unwise to build any substantive doctrines around them.  It would also be invalid to equate them with any other baptism.  Thus, if these baptisms were indeed in water, this would be the third type of water baptism mentioned in the New Testament: “Believers”, “John’s” and this baptism.  Of these three, only “Believer’s Baptism” is intended for Christians today.

Discussion Questions:

1) Why do you think that God felt it was important to point out the fact that Jesus did not do any of these baptisms?  Is it important that the Bible provides no details about the purpose of this baptism?

2) Why do you think Jesus did not perform these baptisms?  Is it because this was not the baptism that John the Baptist said Jesus would do?

3) Where do you think Jesus’ disciples got the idea to perform these baptisms?  What makes you think this?

4) Based on the context, why do you think this baptism is mentioned?  What is the focus of this passage?

Chapter 12 - Baptized Unto Moses

“And were all baptized unto Moses in the cloud and in the sea;”  (1 Corinthians 10:2)

“Baptized Unto Moses”, what is this passage speaking of?

Applying the “Four Question Test” we see that it is unclear as to who was doing the baptizing.  Who was being baptized is stated in verse 1 as “our fathers”, in other words the children of Israel that were led by Moses.  They were baptized unto Moses in the cloud and the sea.

What was the purpose of this baptism?  As it applies to Moses and the children of Israel, the Bible does not provide a specific purpose.  However, as it applies to Christians, the Bible does tell us this…

“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.”

(1 Corinthians 10:6)

“Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.”  (1 Corinthians 10:11)

As we can see, this baptism is very important to Christians.  Not as a baptism that we directly experience, since we are not wandering in the wilderness with Moses; however, it is important as an exemplary baptism that we need to learn from.

Clearly, God wants His people to avoid the evil lusts that caused the Israelites to wander for 40 years.  Paul tells us that these are examples for believers in the last days.

Discussion Questions:

1) Why do you think it was important to God to include this reference to Moses and the children of Israel?

2) According to the Bible, how should this baptism affect and impact your life?

3) What is the focus of this passage about baptism?

4) What are some of the lessons Christians can learn from studying the wilderness experiences of Moses and the children of Israel?

Chapter 13 - Baptism For The Dead

“Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?”

(1 Corinthians 15:29)

The context of this passage is critical to understand.  This verse is used by the non-Christian cult of Mormonism, in order to validate their practice of baptisms for the dead.  Since Paul mentions baptism for the dead, why is it wrong for Mormons to baptize for the dead?

First, we must consider the context of Paul’s comments.  Paul is defending the doctrine of the resurrection of the dead in this passage.  When Paul is validating one of his positions, he often lists a series of defenses for that position.  This is what is taking place here.

As you read through 1 Corinthians chapter 15, it is important to take note of what Paul is saying.  He provides a number of reasons for the doctrine of the resurrection of the dead from Christian disciplines.  In these he uses pronouns like “we”, “our”, “us”, etc.  But in this verse, he says…

“…why are THEY then baptized for the dead?”

Paul is not advocating baptism for the dead.  He is not even acknowledging a group of Christians who conduct this practice.  Paul is simply referencing some other religious group, and saying, “if there is no resurrection, why do those people get baptized for the dead?”

Here are some passages to demonstrate this pronoun usage.  Please note the things Paul applies to Christians and what he applies to “they” or “them”.

“…why are THEY then baptized for the dead?”

(1 Corinthians 15:29)

“And if Christ be not risen, then is OUR preaching vain, and YOUR faith is also vain.”  (1 Corinthians 15:14)

“Yea, and WE are found false witnesses of God; because WE have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.”

(1 Corinthians 15:15)

“And if Christ be not raised, YOUR faith is vain; ye are yet in YOUR sins.”  (1 Corinthians 15:17)

“And why stand WE in jeopardy every hour?”

(1 Corinthians 15:30)

Throughout this section of the Scriptures Paul is defending the doctrine of the resurrection.  It is clear that Paul makes many associations to the beliefs and practices of Christians and these associations are identified with pronouns that he applies to himself and/or believers in general.

If one is not careful, the change in pronouns from “WE” to “THEY” could be overlooked.  This then could lead to questions about why Christians do not baptize for the dead, and the enemy could use this to deceive believers.

Mormons routinely use this single verse of Scripture, to bolster their church and their teachings.

“Baptism For The Dead” is NOT a practice in which Christians are supposed to participate.  This lone verse must be taken in the context in which Paul intended it.

Discussion Questions:

1) This baptism reference is a powerful example of why it is so important to read the Bible in context!  What does a slow and careful reading of these Scriptures reveal about this baptism?

2) According to the Bible, how should this baptism affect and impact your life?

3) What is the focus of this passage and baptism?  Why is this baptism mentioned in the Bible?

4) What dangers could result from a surface level reading of this verse?

Chapter 14 - Summary and Overview

From the perspective of this book, the most important thing to learn is the “Four Question Test”.

This writing has not been intended to answer every question there is about all of the various baptisms.  Nonetheless, space has been dedicated to differentiate between some of the more important and more confusing baptisms.  Therefore, this book has contained discussion of the details of certain specific baptisms.  Even in these discussions, the goal has not been to definitively address the baptisms, but rather to clarify the points of confusion.

The intention of this book has been to: first, make it clear that there are a number of baptisms mentioned in the Bible; second, to make clear that the word “baptism” is not always inclusive of “water”; and third, to provide a relatively easy way to differentiate between the various baptisms discussed in the Bible.

The “Four Question Test”

1)  Who is doing the baptizing?

2)  Who is being baptized?

3)  Into what are they being baptized?

4)  What is the purpose of the baptism?

Various Bible Baptisms List

1)  “Baptism into the Body of Christ”

Baptizing = Holy Spirit

Baptized = Convert

Baptized Into = Body of Christ

Purpose = Salvation

2)  “Baptism in the Holy Ghost”

Baptizing = Jesus

Baptized = Christians

Baptized Into = Holy Spirit

Purpose = Power to be a witness for Jesus

3) “Baptism in Fire” (possibly synonymous with the “Baptism in the Holy Ghost”)

Baptizing = Jesus

Baptized = Christians / possibly condemned sinners

Baptized Into = Fire

Purpose = Trial of faith / possibly eternal damnation

4)  “Believer’s Baptism”

Baptizing = Christian (often a leader)

Baptized = Christian convert

Baptized Into = Water

Purpose = Identification with the death, burial, and resurrection of Jesus Christ

5)  “John’s Baptism”

Baptizing = John (possibly John’s disciples)

Baptized = John’s followers

Baptized Into = Water

Purpose = Preparation for the coming Messiah

6)  “Baptism of Suffering/Martyrdom”

Baptizing = Not clearly stated, but possibly God

Baptized = Some Christians

Baptized Into = Suffering/Martyrdom

Purpose = The furtherance of the Gospel

7)  “Jesus’ Disciples Baptizing”

Baptizing = Jesus’ Disciples

Baptized = New followers

Baptized Into = Possibly water

Purpose = Unknown

8)  “Baptized unto Moses”

Baptizing = Not clearly stated, but possibly God

Baptized = Children of Israel

Baptized Into = Moses, cloud, sea

Purpose = Unknown.  Examples for Christians

9)  “Baptism for the Dead”

Baptizing = They (not Christians)

Baptized = Probably their followers

Baptized Into = Possibly water

Purpose = Unknown

Chapter 15 - Conclusions

The ultimate conclusion of this book is that it is relatively easy to determine one baptism from another.  It will also serve to be severely confusing, if one thinks of every mention of “baptism” in the Bible as being a reference to “water”.

The easy part is applying the “Four Question Test”.  The more difficult task is researching for yourself each Biblically mentioned baptism, and learning the details about them.

With the “Four Question Test”, you are now prepared to study baptisms on your own.  It is the hope of this author, that a wealth of information, Bible study satisfaction, and a deeper and more intimate walk with Jesus, will be the result of further study of baptisms.

May the Lord Jesus Christ richly bless you as you seek to know Him more and more, and may some of these blessings come from diligent study of baptisms.

Chapter 16 – Quick Reference Baptisms Chart

This chapter will list each type of baptism and the associated references from the Bible.  Keep in mind as you review this chapter, some passages may have more than a single application.  Some passages may speak of multiple baptisms.  Some verses may have a disputed application.

In general, the following lists will provide a good source of associating each baptism mentioned in the Scriptures with the type of baptism that it is.

1)  “Baptism into the Body of Christ”

Mark 16:16 - He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Romans 6:3 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:4 - Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

1 Corinthians 12:13 - For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Galatians 3:27 - For as many of you as have been baptized into Christ have put on Christ.

Ephesians 4:5 - One Lord, one faith, one baptism,

Colossians 2:12 - Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

1 Peter 3:21 - The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

2)  “Baptism in the Holy Ghost”

Matthew 3:11 - I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Mark 1:8 - I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

Luke 3:16 - John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

John 1:33 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Acts 1:5 - For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Acts 10:47 - Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Acts 11:16 - Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

3) “Baptism in Fire”

Matthew 3:11 - I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Luke 3:16 - John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

4)  “Believer’s Baptism”

Matthew 28:19 - Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Acts 2:38 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 2:41 - Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Acts 8:12 - But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

Acts 8:13 - Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

Acts 8:16 - (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Acts 8:36 - And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

Acts 8:38 - And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

Acts 9:18 - And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

Acts 10:48 - And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Acts 16:15 - And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

Acts 16:33 - And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

Acts 18:8 - And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Acts 19:5 - When they heard this, they were baptized in the name of the Lord Jesus.

Acts 22:16 - And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

1 Corinthians 1:13 - Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

1 Corinthians 1:14 - I thank God that I baptized none of you, but Crispus and Gaius;

1 Corinthians 1:15 - Lest any should say that I had baptized in mine own name.

1 Corinthians 1:16 - And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

1 Corinthians 1:17 - For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

5)  “John’s Baptism”

Matthew 3:1 - In those days came John the Baptist, preaching in the wilderness of Judaea,

Matthew 3:6 - And were baptized of him in Jordan, confessing their sins.

Matthew 3:7 - But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Matthew 3:11 - I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Matthew 3:13 - Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

Matthew 3:14 - But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

Matthew 3:16 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

Matthew 21:25 - The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Mark 1:4 - John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

Mark 1:5 - And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

Mark 1:8 - I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

Mark 1:9 - And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

Mark 11:30 - The baptism of John, was it from heaven, or of men? answer me.

Luke 3:3 - And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

Luke 3:7 - Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Luke 3:12 - Then came also publicans to be baptized, and said unto him, Master, what shall we do?

Luke 3:16 - John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Luke 3:21 - Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

Luke 7:29 - And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

Luke 7:30 - But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

Luke 20:4 - The baptism of John, was it from heaven, or of men?

John 1:25 - And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

John 1:26 - John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

John 1:28 - These things were done in Bethabara beyond Jordan, where John was baptizing.

John 1:31 - And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

John 1:33 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

John 3:23 - And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

John 10:40 - And went away again beyond Jordan into the place where John at first baptized; and there he abode.

Acts 1:5 - For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Acts 1:22 - Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Acts 10:37 - That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

Acts 11:16 - Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

Acts 13:24 - When John had first preached before his coming the baptism of repentance to all the people of Israel.

Acts 18:25 - This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

Acts 19:3 - And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

Acts 19:4 - Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

6)  “Baptism of Suffering/Martyrdom”

Matthew 20:22 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

Matthew 20:23 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

Mark 10:38 - But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

Mark 10:39 - And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

Luke 12:50 - But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

7)  “Jesus’ Disciples Baptizing”

John 3:22 - After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

John 3:26 - And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

John 4:1 - When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

John 4:2 - (Though Jesus himself baptized not, but his disciples,)

Acts 10:37 - That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

8)  “Baptized unto Moses”

1 Corinthians 10:2 - And were all baptized unto Moses in the cloud and in the sea;

9)  “Baptism for the Dead”

1 Corinthians 15:29 - Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

Generic Reference to Baptisms

Hebrews 6:2 - Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Table of Contents

Chapter 1 - An Introduction

Chapter 2 – Baptisms – One? Many? or Both?

Chapter 3 – The Four Question Test

Chapter 4 - Is Baptism Mandatory For Salvation?

Chapter 5 - Baptism Into The Body Of Christ

Chapter 6 - Baptism In The Holy Ghost

Chapter 7 - Baptism in Fire

Chapter 8 - Believer's Baptism

Chapter 9 - John's Baptism

Chapter 10 - Baptism Of Suffering/Martyrdom

Chapter 11 – Jesus’ Disciples Baptizing

Chapter 12 - Baptized Unto Moses

Chapter 13 - Baptism For The Dead

Chapter 14 - Summary and Overview

Chapter 15 - Conclusions

Chapter 16 – Quick Reference Baptisms Chart