For many years, whether at home or abroad, it was Mr. Spurgeon's constant custom to observe the ordinance of the Lord's supper every Sabbath-day, unless illness prevented. This he believed to be in accordance with apostolic precedent; and it was his oft-repeated testimony that the more frequently he obeyed his Lord's command, "This do in remembrance of Me," the more precious did his Saviour become to him, while the memorial celebration itself proved increasingly helpful and instructive as the years rolled by. Several of the discourses here published were delivered to thousands of communicants in the Metropolitan Tabernacle, while others were addressed to the little companies of Christians,—of different denominations, and of various nationalities,—who gathered around the communion table in Mr. Spurgeon's sitting-room at Mentone. The addresses cover a wide range of subjects; but all of them speak more or less fully of the great atoning sacrifice of which the broken bread and the filled cup are the simple yet significant symbols. MR. SPURGEON had intended to publish a selection of his Communion Addresses; so this volume may be regarded as another of the precious literary legacies bequeathed by him to his brethren and sisters in Christ who have yet to tarry a while here below. It is hoped that these sermonettes will be the means of deepening the spiritual life of many believers, and that they will suggest suitable themes for meditation and discourse to those who have the privilege and responsibility of presiding at the ordinance.
About the Author
C. H. Spurgeon was to nineteenth-century England what D. L Moody was to America. Although Spurgeon never attended theological school, by the age of twenty-one he was the most popular preacher in London. He preached to crowds of ten thousand at Exeter Hall and the Surrey Music Hall. Then when the Metropolitan Tabernacle was built, thousands gathered every Sunday for over forty years to hear his lively sermons. In addition to his regular pastoral duties, he founded Sunday schools, churches, an orphanage, and the Pastor's College. He edited a monthly church magazine and promoted literature distribution. Sincerely and straightforwardly he denounced error both in the Church of England and among his own Baptists. An ardent evangelical, he deplored the trend of the day toward biblical criticism.
Description:
For many years, whether at home or abroad, it was Mr. Spurgeon's constant custom to observe the ordinance of the Lord's supper every Sabbath-day, unless illness prevented. This he believed to be in accordance with apostolic precedent; and it was his oft-repeated testimony that the more frequently he obeyed his Lord's command, "This do in remembrance of Me," the more precious did his Saviour become to him, while the memorial celebration itself proved increasingly helpful and instructive as the years rolled by. Several of the discourses here published were delivered to thousands of communicants in the Metropolitan Tabernacle, while others were addressed to the little companies of Christians,—of different denominations, and of various nationalities,—who gathered around the communion table in Mr. Spurgeon's sitting-room at Mentone. The addresses cover a wide range of subjects; but all of them speak more or less fully of the great atoning sacrifice of which the broken bread and the filled cup are the simple yet significant symbols. MR. SPURGEON had intended to publish a selection of his Communion Addresses; so this volume may be regarded as another of the precious literary legacies bequeathed by him to his brethren and sisters in Christ who have yet to tarry a while here below. It is hoped that these sermonettes will be the means of deepening the spiritual life of many believers, and that they will suggest suitable themes for meditation and discourse to those who have the privilege and responsibility of presiding at the ordinance.
About the Author
C. H. Spurgeon was to nineteenth-century England what D. L Moody was to America. Although Spurgeon never attended theological school, by the age of twenty-one he was the most popular preacher in London. He preached to crowds of ten thousand at Exeter Hall and the Surrey Music Hall. Then when the Metropolitan Tabernacle was built, thousands gathered every Sunday for over forty years to hear his lively sermons. In addition to his regular pastoral duties, he founded Sunday schools, churches, an orphanage, and the Pastor's College. He edited a monthly church magazine and promoted literature distribution. Sincerely and straightforwardly he denounced error both in the Church of England and among his own Baptists. An ardent evangelical, he deplored the trend of the day toward biblical criticism.