There is a tug of war going on for the future of America. At one end of the rope are those who think America is a secular nation; at the other end are those who believe religion is at the root of our country's foundation. In this paperback release of the thought-provoking America's Real War, renowned leader and speaker Rabbi Daniel Lapin encourages America to re-embrace the Judeo-Christian values on which our nation was founded, and logically demonstrates why those values are crucial to America's strength in the new millennium.
About the Author
Rabbi Daniel Lapin is a businessman, author, syndicated talk radio host, and speaker. He is the president of Toward Tradition, a nonprofit educational organization, and the founder of Cascadia Business Institute. His articles have appeared in such publications as the Wall Street Journal, National Review, The American Enterprise, the Washington Times, and others. He and his wife, Susan, are enthusiastic sailors and live on Mercer Island, Washington, where they homeschool their seven children.
WHY WOULD A RABBI ALLY WITH RELIGIOUS CHRISTIANS? America Is Indeed Imperiled. We Just Disagree with One Another About What the Source of the Danger Is.
Acaptured prisoner of war is required to declare only his name, rank, service number, and date of birth. This is because all the truly profound information about him is already revealed by his uniform. That distinctive garment eloquently proclaims the side for which the warrior is fighting. It equally effectively reveals those values for which the soldier is willing to risk his life.
Although not a prisoner of war, I am among those engaged in a fierce American conflict. It may be the fiercest internal conflict in American history since the Abolitionist movement in the 1800s. It is certainly deeply consequential. And I am in the heart of it. This book is my uniform.
In addition to the information contained in my uniform, the U.S. Military Code of Conduct grants you the right to the equivalent of my name, rank, service number, and date of birth. Here is the vital data: I am an Orthodox rabbi. I am the son of a famous Orthodox rabbi and the brother of two more. My teachers were the great scholars who headed the Gateshead Talmudic Academy in England, some of whom were uncles and cousins. I became a disciple of my great-uncle, the revered Rabbi Eliyahu (Elijah) Lopian (the original family name) during my many years of study at the theological academy (or yeshiva) of Kfar Hassidim in Israel. Although I often fall short, I do my best to live my life and raise my children according to the laws of the five books of Moses, our holy Torah, and the customs of Moses and of Israel.
Because it is so unusual these days for a rabbi to say nice things about Christians, I consider it necessary to explain that I am not now, nor have I ever been, a Christian. I profess no special expertise of the books known as the New Testament. Being infatuated with Judaism and the God of Abraham, Isaac and Jacob, I dedicate my study time to expanding my familiarity with Jewish theology. In the midst of a lifelong love affair with the searing truth of the Torah, I reject any notion of theological compatibility between Judaism and Christianity; I do not believe a Jew can also be a Christian without betraying his Judaism. One faith, Judaism, has produced the longest-lasting, continuous culture in the history of the world, while the other, Christianity, has been responsible, among other things, for the founding of America, the greatest civilization the world has ever known, and for making America great. This book will describe how a weakened Christianity in America threatens all Americans, including Jews.
WHY I FIGHT THIS BATTLE My defense of a religion other than my own has earned me considerable hostility from many Americans. This book will also describe why so many secularized Americans and so many Jews wrongly fear Christianity in America today.
Why have I willingly volunteered to fight this battle? Why have I subjected my wife and children, as well as my friends, to all the disruptions, difficulties—and yes, dangers—of this struggle? I find myself driven to defend American Christian conservatives for three compelling reasons.
The first is because I desperately want my children, and one day (God willing) my grandchildren and their descendants, to have the option of living peacefully and productively in the United States of America. I am certain this depends upon America regaining its Christian-oriented moral compass.
The second reason is that I am appalled by the great injustice being perpetrated by those Jewish organizations that engage in anti-Christian bigotry. Although many of them were founded explicitly to fight bigotry, and for many years did just that, today the shrill rhetoric and hate-filled propaganda found in their direct mail is discriminatory and divisive. The very same Jewish organizations would be the loudest protesters were anything even remotely similar being said by non-Jews about Jews. Justice demands that a member of the group doing the defaming also does the defending. God’s blueprint clearly included the emergence of Christianity. After all, Christianity has brought monotheism to more people than any other force during the past two millennia. American Jews in particular, owe a debt of gratitude to Christians for the safe haven America has been since its founding.
Third, I wish to counter the chilul Hashem, the desecration of God’s name, that is caused when His words are misrepresented. Organizations and individuals, many of whom claim to speak in the name of Judaism, are inflicting enormous harm on America by promoting policies that traditional Judaism finds abhorrent. I want to help both Jewish and non-Jewish Americans differentiate between Jewish positions and positions held by some Jews who are more devoted to secularism than Judaism.
In defending Christianity in America, I am not suggesting that Jews ought to embrace the Christian faith. I believe that all Jews should actively embrace traditional Judaism; I have spent many years of my life helping to bring that about. But I am suggesting, at the very least, that Jews should stop speaking and acting as if Christian America is their enemy. I feel that all Americans who love freedom, whether or not they are religious, should be reassured, not frightened, by the reawakening of earnest Christianity throughout the land. I shall try to establish that Jews as well as other minorities have the most to fear from a post-Christian America.
A NATION IN CRISIS I believe America is in decline—not compared to five or ten years ago, but when compared to the years following World War II up until the early sixties. Most Americans who can remember back thirty-five years or so sense that life has become more squalid, expensive, and dangerous. Some attribute this to inadequate government attention to social problems, while others lay the blame on a more fundamental spiritual malaise. One thing is clear however: fewer and fewer Americans remain unaware of, or indifferent to America’s decline. Whether it is in the hollow expressions on the faces of some youngsters, the vulgarity of entertainment, or the many other little signs that all is not well in America, most of us are at least concerned about the future.
There is a tug-of-war going on for the future of our country. Some are enthusiastic pullers for one or the other side. Many other Americans remain uncommitted to the entire agenda of either side but feel the need to make their voices heard one way or the other.
What do the two ends of the rope represent? I believe the basic question is whether America is a secular or a religious nation. The very question sizzles with tension. Almost everybody has an opinion on this one. Furthermore, it is becoming less of an opinion and more of a deeply held fundamental worldview. Whichever view people hold, they do so with utter conviction.
One end of the rope is anchored by those who ask, “How can any intelligent, rational person late in the twentieth century view America as a religious nation?” Some put it this way, “Do you really want to live in a theocracy? Look at Iran.” To people on this end of the rope, Judeo-Christian tradition represents primitive tribalism and intolerance, the most damning indictment of our age.
The folks on this end of the rope are joined by many citizens who used to occupy the undecided middle ground. While lacking a doctrinal embrace of secularism, these Americans have come to feel that religious America poses the real threat to our continuity, so they instinctively migrate to the end of the rope opposite from religious conservatives. Although not committed to every nuance of secularism, they consider it the lesser of two evils and lend their not inconsiderable weight to the left of the rope.
Across the field on the other end, are those Americans who feel increasingly alienated by this “enlightened” perspective which denies the importance of America’s history and culture. These religious conservatives are joined by many other Americans who, while admittedly unenthusiastic about religion, are even less enthusiastic about the changes that secular liberalism has brought about in their towns and communities.
In the pages following, I will argue that America is a religious nation and the corresponding interpretation of our history and culture is the correct one. But I shall go much further than that. America is not just religious but is rooted in one particular religious tradition. As an Orthodox rabbi, I will make a compelling case for America as a Christian nation and the need for our nation to be based on Judeo-Christian ethics in order to survive. Despite the fact that Judaism and Christianity have totally differing theologies, there is still one Judeo-Christian ethic. Which is to say that how people order their lives and societies; how they organize their families and behave toward one another turns out to be more similar than different. The origins, legal system, ethos and moral sense of America are entirely Judeo-Christian.
A Jew and a Christian at one end of the rope have more in common with one another in terms of vision for this country than each may have with his coreligionists at the other end. This is because the tug-of-war is not about theological or philosophical differences but about real life disagreements about things like taxes, crime, welfare, and family life. No matter the philosophy of belief that brings us to our view of how things ought to be, we tend to agree with others holding the same view regardless of the belief that brought them to that view.
But this begs another question asked by well-intentioned but worried Americans. Many of those pulling for the secular side of the tug-of-war may concede that there is at least some truth to the Judeo-Christian reli...
Description:
There is a tug of war going on for the future of America. At one end of the rope are those who think America is a secular nation; at the other end are those who believe religion is at the root of our country's foundation. In this paperback release of the thought-provoking America's Real War, renowned leader and speaker Rabbi Daniel Lapin encourages America to re-embrace the Judeo-Christian values on which our nation was founded, and logically demonstrates why those values are crucial to America's strength in the new millennium.
About the Author
Rabbi Daniel Lapin is a businessman, author, syndicated talk radio host, and speaker. He is the president of Toward Tradition, a nonprofit educational organization, and the founder of Cascadia Business Institute. His articles have appeared in such publications as the Wall Street Journal, National Review, The American Enterprise, the Washington Times, and others. He and his wife, Susan, are enthusiastic sailors and live on Mercer Island, Washington, where they homeschool their seven children.
Excerpt. © Reprinted by permission. All rights reserved.
CHAPTER ONE
WHY WOULD A RABBI ALLY WITH RELIGIOUS CHRISTIANS?
America Is Indeed Imperiled. We Just Disagree with One Another About
What the Source of the Danger Is.
Acaptured prisoner of war is required to declare only his name, rank, service
number, and date of birth. This is because all the truly profound
information about him is already revealed by his uniform. That distinctive
garment eloquently proclaims the side for which the warrior is fighting.
It equally effectively reveals those values for which the soldier is willing to risk his
life.
Although not a prisoner of war, I am among those engaged in a fierce American conflict. It may be the fiercest internal conflict in American history since the Abolitionist
movement in the 1800s. It is certainly deeply consequential. And I am in the heart of it. This book is my uniform.
In addition to the information contained in my uniform, the U.S. Military Code of
Conduct grants you the right to the equivalent of my name, rank, service number, and
date of birth. Here is the vital data: I am an Orthodox rabbi. I am the son of a famous
Orthodox rabbi and the brother of two more. My teachers were the great scholars who
headed the Gateshead Talmudic Academy in England, some of whom were uncles and
cousins. I became a disciple of my great-uncle, the revered Rabbi Eliyahu (Elijah) Lopian (the original family name) during my many years of study at the theological academy (or yeshiva) of Kfar Hassidim in Israel. Although I often fall short, I do my best to live my life and raise my children according to the laws of the five books of Moses, our holy Torah, and the customs of Moses and of Israel.
Because it is so unusual these days for a rabbi to say nice things about Christians, I
consider it necessary to explain that I am not now, nor have I ever been, a Christian. I
profess no special expertise of the books known as the New Testament. Being infatuated with Judaism and the God of Abraham, Isaac and Jacob, I dedicate my study time to expanding my familiarity with Jewish theology. In the midst of a lifelong love affair with the searing truth of the Torah, I reject any notion of theological compatibility between Judaism and Christianity; I do not believe a Jew can also be a Christian without betraying his Judaism. One faith, Judaism, has produced the longest-lasting, continuous culture in the history of the world, while the other, Christianity, has been responsible, among other things, for the founding of America, the greatest civilization the world has ever known, and for making America great. This book will describe how a weakened Christianity in America threatens all Americans, including Jews.
WHY I FIGHT THIS BATTLE
My defense of a religion other than my own has earned me considerable hostility from
many Americans. This book will also describe why so many secularized Americans and
so many Jews wrongly fear Christianity in America today.
Why have I willingly volunteered to fight this battle? Why have I subjected my wife
and children, as well as my friends, to all the disruptions, difficulties—and yes, dangers—of this struggle? I find myself driven to defend American Christian conservatives for three compelling reasons.
The first is because I desperately want my children, and one day (God willing) my
grandchildren and their descendants, to have the option of living peacefully and productively
in the United States of America. I am certain this depends upon America
regaining its Christian-oriented moral compass.
The second reason is that I am appalled by the great injustice being perpetrated by
those Jewish organizations that engage in anti-Christian bigotry. Although many of them were founded explicitly to fight bigotry, and for many years did just that, today the shrill rhetoric and hate-filled propaganda found in their direct mail is discriminatory and divisive. The very same Jewish organizations would be the loudest protesters were anything even remotely similar being said by non-Jews about Jews. Justice demands that a member of the group doing the defaming also does the defending. God’s blueprint clearly included the emergence of Christianity. After all, Christianity has brought monotheism to more people than any other force during the past two millennia. American Jews in particular, owe a debt of gratitude to Christians for the safe haven America has been since its founding.
Third, I wish to counter the chilul Hashem, the desecration of God’s name, that is
caused when His words are misrepresented. Organizations and individuals, many of
whom claim to speak in the name of Judaism, are inflicting enormous harm on America
by promoting policies that traditional Judaism finds abhorrent. I want to help both
Jewish and non-Jewish Americans differentiate between Jewish positions and positions
held by some Jews who are more devoted to secularism than Judaism.
In defending Christianity in America, I am not suggesting that Jews ought to
embrace the Christian faith. I believe that all Jews should actively embrace traditional
Judaism; I have spent many years of my life helping to bring that about. But I am suggesting, at the very least, that Jews should stop speaking and acting as if Christian
America is their enemy. I feel that all Americans who love freedom, whether or not they
are religious, should be reassured, not frightened, by the reawakening of earnest
Christianity throughout the land. I shall try to establish that Jews as well as other minorities have the most to fear from a post-Christian America.
A NATION IN CRISIS
I believe America is in decline—not compared to five or ten years ago, but when compared to the years following World War II up until the early sixties. Most Americans who can remember back thirty-five years or so sense that life has become more squalid, expensive, and dangerous. Some attribute this to inadequate government attention to social problems, while others lay the blame on a more fundamental spiritual malaise. One thing is clear however: fewer and fewer Americans remain unaware of, or indifferent to America’s decline. Whether it is in the hollow expressions on the faces of some youngsters, the vulgarity of entertainment, or the many other little signs that all is not well in America, most of us are at least concerned about the future.
There is a tug-of-war going on for the future of our country. Some are enthusiastic
pullers for one or the other side. Many other Americans remain uncommitted to the
entire agenda of either side but feel the need to make their voices heard one way or the other.
What do the two ends of the rope represent? I believe the basic question is whether
America is a secular or a religious nation. The very question sizzles with tension. Almost everybody has an opinion on this one. Furthermore, it is becoming less of an opinion and more of a deeply held fundamental worldview. Whichever view people hold, they do so with utter conviction.
One end of the rope is anchored by those who ask, “How can any intelligent, rational
person late in the twentieth century view America as a religious nation?” Some put it
this way, “Do you really want to live in a theocracy? Look at Iran.” To people on this end of the rope, Judeo-Christian tradition represents primitive tribalism and intolerance, the most damning indictment of our age.
The folks on this end of the rope are joined by many citizens who used to occupy
the undecided middle ground. While lacking a doctrinal embrace of secularism, these
Americans have come to feel that religious America poses the real threat to our continuity, so they instinctively migrate to the end of the rope opposite from religious conservatives. Although not committed to every nuance of secularism, they consider it the lesser of two evils and lend their not inconsiderable weight to the left of the rope.
Across the field on the other end, are those Americans who feel increasingly alienated
by this “enlightened” perspective which denies the importance of America’s history
and culture. These religious conservatives are joined by many other Americans who,
while admittedly unenthusiastic about religion, are even less enthusiastic about the
changes that secular liberalism has brought about in their towns and communities.
In the pages following, I will argue that America is a religious nation and the corresponding interpretation of our history and culture is the correct one. But I shall go much further than that. America is not just religious but is rooted in one particular religious tradition. As an Orthodox rabbi, I will make a compelling case for America as a Christian nation and the need for our nation to be based on Judeo-Christian ethics in order to survive. Despite the fact that Judaism and Christianity have totally differing theologies, there is still one Judeo-Christian ethic. Which is to say that how people order their lives and societies; how they organize their families and behave toward one another turns out to be more similar than different. The origins, legal system, ethos and moral sense of America are entirely Judeo-Christian.
A Jew and a Christian at one end of the rope have more in common with one another
in terms of vision for this country than each may have with his coreligionists at the other end. This is because the tug-of-war is not about theological or philosophical differences but about real life disagreements about things like taxes, crime, welfare, and family life. No matter the philosophy of belief that brings us to our view of how things ought to be, we tend to agree with others holding the same view regardless of the belief that brought them to that view.
But this begs another question asked by well-intentioned but worried Americans.
Many of those pulling for the secular side of the tug-of-war may concede that there is at least some truth to the Judeo-Christian reli...