Bible Study – The Book of Philippians

Scripture is from the KJV of the Bible unless

otherwise noted.

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Introduction

While the book of Philippians is a small one,

consisting of only four chapters, it’s a book

that’s packed full of encouragement for today’s

Christian walk.

Throughout the book Paul refers to the joy that

is available to all Christians, and while the

main theme of the book is joy, it’s also laced

with grace.

The words contained in this letter hold the

power to ignite a fire within the heart of all

believers who desire to press on in faith, which

is why it’s no surprise that this book is a

favorite to many.

As you’re reading this little eBook, please keep

a notebook and pen by your side, as each

chapter poses questions for thought.

The book is written by Paul and Timothy who

we’ll learn a bit more about in chapter one.

Chapter 1

Philippians1:1-6

1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

2 Grace be unto you, and peace, from God our

Father, and from the Lord Jesus Christ.

3 I thank my God upon every remembrance of you, 4 Always in every prayer of mine for you all making request with joy,

5 For your fellowship in the gospel from the first day until now; 6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

The book starts out by introducing the two

authors, Paul and Timothy and addressing the

church at Philippi, which the letter was written

to.

Paul was an “apostle,” not one of the original

twelve disciples.

Latin word for disciple is discipulus, or pupil.

Apostle comes from the Greek word apostolos,

meaning to delegate.

The main difference between the two is that a

disciple is a pupil or a student, while an

apostle is delegated for a purpose. Paul’s

purpose was that of bringing the gospel of

Christ to the Greeks. He was a missionary in

the Roman Empire who was key in spreading

the gospel and establishing the early church.

Prior to his conversion Paul (then known as

Saul) was a Roman citizen who persecuted the

church. In fact he was present at the stoning of

Stephen in Acts chapter six.

Who Paul was is well summed up in these

verses from Corinthians:

“And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” ~ 1

Corinthians 15:8-10

By that scripture we can sense the difference

between a self-righteous person and the

humble person that Paul was. A self-righteous

person focuses on the good they do, Paul

focused on ridding his life of sin and

attributing everything he was to grace.

He realized his sin, which made him different

from those who were focused on self—

righteousness. His over-abundance of sin put

things into perspective for him, so that he lived his life in humility.

Let’s talk about Timothy. He was a follower of

Paul’s. Paul was his mentor and spiritual

leader. His grandmother was Lois, and his

mother was Eunice, both referred to in

scripture as women with sincere faith.

What we also know about Timothy from a

letter that was written to him from Paul, is that Timothy had “frequent illnesses” (1 Timothy

5:23).

The letter is written to the saints at Philippi.

Philippi was a city in Greece. We see that Paul

founded the church in Philippi during his

second missionary journey, Acts 16:11.

An interesting side note is that Philippi was

founded by (and named after) Philip the father

of Alexander the great.

Philippians 1:7

7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

Paul says, “You are partakers of my grace.”

This paret is key to understanding his ministry.

It was Paul’s mission to speak to the Greeks--

that is “The Gentiles” who were brought in to

the new covenant through the death and

resurrection of Jesus Christ.

“If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root.” ~ Romans 11:17

Since Philippi was a Roman colony in Greece,

we can compare this verse with understanding:

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.” ~

Romans 1:16

Here Paul is offering the grace of God to all of

the believers at Philippi without exception.

Also interesting to note is that Corinth was a

Roman colony as well, and another church that

Paul ministered to, which is why the Bible also

contains his letter to the Corinthians.

Philippians1:8-10

8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.

Because God took a Pharisee and transformed

his life completely, Paul could see his former

self in non-believers, and felt affection for

them. Once Christ showed him the truth, he

saw just how lost he once was.

He had a heart for the Greeks but some of the

Jews in those days weren’t ready to accept the

fact that the gospel of Jesus Christ was for ALL

men. Paul knew differently and had a passion

to reach them with the gospel.

When Paul says that your “love” may abound

in knowledge and judgment, he is pointing

out that everything we do should stem from a

deep love for the Father and mankind. Our knowledge and understanding of the scripture

is nothing without an intimate relationship

with Christ.

It’s with that knowledge that we are then able

to discern right from wrong, and likewise

choose right from wrong. Love for the Father is

what makes a moral transformation different from a spiritual one.

Consider the good that you do. Does it stem

from a love for God, or a desire to be good?

When you reach out to people do you look to

them for reward or are you doing it because of

your love for the Father?

Philippians1:11

11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Here Paul talks about being filled with the

fruits of righteousness:

What exactly is righteousness?

Dictionary.com defines it this way:

The quality or state of being just or rightful.

What we know by studying scripture is that

righteousness is imputed by God. The

covenant of Jesus Christ through His death and

by the shedding of blood for our sins is what

makes us “right” before God the Father.

There isn’t anything that we can do to earn that

or bring it upon ourselves. It’s a gift of that

grace Paul often talks about.

However, here we see that Paul is talking

about the “fruit” of that righteousness. In other words, there should be a visible change in the

way that you live.

It’s important that we respond to the grace of

by presenting ourselves as God as children of

light.

What are some of the changes that have taken

place in your life?

Philippians 1:12-17

12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13 So that my bonds in Christ are manifest in all the palace, and in all other places; 14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

15 Some indeed preach Christ even of envy and

strife; and some also of good will:

16 The one preach Christ of contention, not

sincerely, supposing to add affliction to my bonds: 17 But the other of love, knowing that I am set for the defence of the gospel.

Because Paul was imprisoned and on trial

before Ceasar’s Palace in a Roman court, he is

saying that it was a good thing, because

through it the message of Gospel was further

spread. Whether people were against him or

for him, the message was being heard.

Can you imagine that kind of focus? He was

thankful to God in the midst of a trial. And he

was glad that his bonds were empowering

others to speak .

What example can you take from that? How

can you apply it to your own trials or

afflictions?

Philippians1:18-19

18 What then? Notwithstanding, every way,

whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, Paul is likely the most optimistic person in

history aside from Jesus Christ himself.

Whether he was rich or poor, imprisoned or

free, sick or healthy, he found a reason to be

both content in his situation and to rejoice in it.

In this section we start to see the theme of joy

unfolding in the book of Philippians.

Notice the word Paul uses here is

“rejoice,” Strong's G5463 – chairō, to rejoice

exceedingly.

The origin of the word ‘rejoice’ means “to

enjoy the possession of.” So it’s more than just

being content, it’s embracing our situation with

a heightened sense of joy.

Wow, did I need to read this today. What

about you?

Consider difficult situations in your life. Are

there any trials that you are struggling to

rejoice in?

Can I challenge you to do that today?

Or better yet, let’s challenge each other!

Think of ways to praise God right now—in

whatever situation you’re in.

And if the trials come tomorrow? I pray that

you’ll remember this friend.

Philippians1:20-21

20 According to my earnest expectation and my

hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

21 For to me to live is Christ, and to die is gain.

Remember the verse, “O death, where is thy

sting? O grave, where is thy victory?” (1

Corinthians 15:55). Here we see living proof of that victory in the life of Paul who in verse 21

says, “For me to live is Christ, and to die is

gain.”

Death doesn’t have dominion over those who

are in Christ Jesus, nor does pending death,

when we believe that being away from this

world is better than being in it.

Philippians 1:22-26

22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 Nevertheless to abide in the flesh is more needful for you.

25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

Paul explains that dying is of benefit to one’s

self, while living benefits those around us. That is so true when you consider those who grieve

at the loss of a loved one.

But more so, every day that God gives us is yet

another chance to win souls for eternity. Our

focus should always be that of doing the will of

the Father rather than living for our own

gratification.

If you’ve ever thought that your life isn’t worth living, think again. There is so much to be done

for the furtherance of the gospel. All you have

to do is be ready and willing when the

opportunity comes. Or better yet, step out and

create opportunities to share your faith.

Can you think of any way that you might be

able to share your faith today?

Philippians1:27

27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

If you are reading a King James Version of the

Bible, you will often come across the word

“conversation.” More often than not it is

referring to ones conduct or lifestyle. Here we

see Strong's G4176 – politeuomai, meaning, to

avail one's self of or recognize the laws [of

Jesus Christ.]

Philippians1:28-29

28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; I love this verse! He is empowering the

Philippian church with the instruction to stand

firm against those who oppose the gospel, and

those who set themselves against us.

They see it as tearing us down, but to us it is

counted as a blessing for which we will one

day receive a reward.

If we follow Christ, we will be persecuted for

our faith, because God’s wisdom can’t be

understood by mankind. Those who walk in

faith choose the wisdom of God over their

own, which means that it won’t always the

most comfortable path to walk.

In verse 29 Paul points out that we will suffer

for our faith. But the thing is that so many

Christians have forgotten this fact.

It’s easy to love the lovable, but are we willing to love those people who get under our skin?

Are we willing to reach out to people who

don’t reach back?

I’m not just talking about strangers here.

Consider the people in your own home.

Sometimes our mission field is right beneath

our feet.

Philippians1:30

30 Having the same conflict which ye saw in me, and now hear to be in me.

Paul closes this chapter with the use of a very

interesting word: “Having the same conflict

which you saw in me.” Strong's G73 – agōn,

meaning assembly.

An assembly to the Greeks was in some ways

like our “stadiums” it was a place where they

gathered to watch contests and games. In

Paul’s writing you will often notice that he

references athletes and sports. It’s a good

analogy to use when describing our fight for

the gospel.

Chapter 2

Let’s take a close look at chapter two. It might

work best to open your Bible, read the passage

of scripture heading each paragraph, and then

study along with the notes I have made. If you

don't have a Bible, you can still study along by

clicking through the link to read the scripture

at Biblegateway.com.

Philippians 2:1-3

1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

You will often see the word “bowels” used in

scripture, as in “bowels of mercies” seen here.

This word is literally translated bowels (or

intestines) as we know it. But to the Greeks it

was an expression of speech that reflected deep

emotion. Similar to when we say, “From the

bottom of my heart.”

He was urging the church to be united in faith

and brotherly love (agapē). He is calling us to

be humble and to put others before ourselves.

Philippians 2:4-7

4 Look not every man on his own things, but every man also on the things of others.

5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

This is such an interesting piece of scripture,

and one that we should study to learn from.

The word "robbery" found in verse six is: Strong's G725 – harpagmos, a thing to be seized upon or to be held fast, retained.

So we learn that while Jesus was in the form of

God, He didn’t look at being equal (in quantity

or quality) to God as His goal. His goal was--

and our goal always should be--to please the

Father through everything that He did.

Jesus emptied himself of this power by choice,

and became a servant of man.

Servant - Strong's G1401 – doulos, devoted to

another to the disregard of one's own interests.

It’s interesting that it says, “to the disregard of one’s own interests.” Here’s why:

I often write on the topic of marriage, and

because I am a woman I’m writing to other

women. But anytime I encourage women to

love their husband and serve them with

humility and grace, someone stands out in the

crowd and says, “Yes, but it has to go both

ways.”

Here’s the thing… love should go both ways, and when it does it’s a beautiful thing. But our focus never should be one of reciprocal love.

We become a servant of man for the purpose of

pleasing the Lord.

We don’t love or serve people because they

love us. We love because GOD first loved us.

Verse three says in lowliness of mind esteem

others higher than yourself. Verse four tells us

to look on the things of others. Verse five says, let this mind be in you which was also in

Christ… He didn’t die for us because we loved

Him. In fact the world rejected and despised

Him so much so that He was nailed to the

cross. He loved the unlovable.

Back to that word ‘servant’ and its Greek

translation of doulos. It reminds me of our

word “doula” which is a labor and delivery

assistant. During the time of labor all attention is given to the birth of new life. In Old

Testament times the doula was a female slave.

Why would Paul urge the church to have this

same mindset of humility?

Why is it important for Christians to live this

way?

Philippians 2:8

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Here we read that Jesus became obedient unto

death. It’s heartbreaking when you study this

verse deeply.

Obedient unto death:

Death - Strong's G2288 – thanatos. The

translation of this word is very dark: in the

widest sense, death comprising all the miseries

arising from sin, as well physical death as the

loss of a life consecrated to God and blessed in

him on earth, to be followed by wretchedness

in hell.

Even the death of the cross:

And death of the cross, referring to the cruel

punishment that criminals were given in those

days as they were beaten, and then hung and

nailed to stakes in the ground.

Knowing all of this, Jesus still chose to empty

himself of His own wants and desires to take

on this death. Everything that He did points to

the fact that He was driven by a love for the

Father.

Are there any wants or desires that are holding

you back in your walk with the Lord? If so,

what should you change?

Philippians 2:9-11

9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Because of this obedience, the Father gave

Jesus a majestic title that surpasses that of any, so that every soul in heaven and hell would

call Him Lord.

Lord - Strong's G2962 – kyrios, meaning he to

whom a person or thing belongs, about which

he has power of deciding.

When one accepts Jesus as their Lord and

Savior, what do you think that means?

Philippians 2:12

12 Wherefore, my beloved, as ye have always

obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Having a fear for your salvation, is

understanding that sin lies at our door and

could seize us at any moment. We need to be

aware of that danger, and understand how

powerful temptation can be.

For one to say, "I'll sin today and repent

tomorrow," shows that they don't realize the power that temptation has to overcome a

believer.

"But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death." ~ James 1:14

Enticement is a dangerous thing. It doesn't

mean that we are attracted to something we

want, or that we desire to have it. Enticement

signifies that we have been ensnared and

deceived by our lust.

For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. ~ Isaiah 66:2

Was there ever an instance when you or

someone you know stepped into temptation

and as a result fell away from the faith? How

might that have been prevented?

Philippians 2:13-14

13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and

disputings:

The power to do good comes from God, but

how and if you choose to use that power

depends on you.

We also see here that God doesn’t just want us

to “do” good for His kingdom, He wants us to

“desire” to do His work.

Murmurings and disputing have everything

to do with our attitude. Both words used in this verse refer to our thought patterns.

Murmurings - Strong's G1112 – goggysmos, a

secret displeasure not openly avowed.

Dispute - Strong's G1261 – dialogismos, the

thinking of a man deliberating with himself a

thought, inward reasoning. [inward dialogue]

With that in mind, keep your heart in check.

Don’t entertain negative thoughts because

they have the potential to destroy the good

work that you do.

After all, God studies your heart, not your

hands. You intentions should be every bit as

noble as the deed you are doing.

Philippians 2:15-16

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Harmless – “pure” as in a pure wine or metal

(Strong's)

This means that our thoughts are pure and not

mingled with anger, resentment or evil.

Perverse - Strong's G1294 - diastrephōto

distort, turn aside. To oppose, plot against the

saving purposes and plans of God.

Shining as light in the world is literally

translated as stars in the universe. That is such a beautiful way of saying it, and it’s so

important for us to shine in a society that

strives to destroy the plans of God.

Philippians 2:17-18

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18 For the same cause also do ye joy, and rejoice with me.

Here we see the theme of joy continue. Paul

was living a sacrificial life for the furtherance, but because he had a deep desire to please God

he was able to rejoice through his trials.

Philippians 2:19-24

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

20 For I have no man likeminded, who will

naturally care for your state.

21 For all seek their own, not the things which are Jesus Christ's.

22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.

24 But I trust in the Lord that I also myself shall come shortly.

Paul would send Timothy to the church in

Philippi, knowing that Timothy was faith—

focused in the same way that Paul was. Paul

was confident in Timothy’s abilities enough to

trust him with a new church.

Look up Acts 16:1-5. What four things do we learn about Timothy?

Philippians 2:25-30

25 Yet I supposed it necessary to send to you

Epaphroditus, my brother, and companion in

labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

29 Receive him therefore in the Lord with all

gladness; and hold such in reputation:

30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Epaphroditus had one of the most important

jobs in the history. He delivered a letter to the church in Philippi that was to become a part of

the most sacred book of all time—the Bible.

You see the true compassion of this man in this

verse, “is distressed because you heard he was

ill.” That’s a true reflection of someone who is

more concerned about others than he was

about himself. He wasn’t distressed that he

was ill, he was distressed that they knew.

Chapter 3

Philippians 3:1-2

1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

2 Beware of dogs, beware of evil workers, beware of the concision.

Paul was speaking to the Greeks here, warning

them to beware of those who are still teaching

and living by the Levitial Law, including that

of circumcision.

Circumcision in itself wasn’t the issue, but

rather those who put their confidence of

salvation in it, thinking that their works would

save them.

There are still many Christians today who mix

the old law in with the new. They pick and

choose parts of the old law and combine it with

the new covenant.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. ~ Mark 2:21-22, KJV

Salvation comes through Jesus Christ, and it is

by Him that we are made righteous. Our

actions are in response to our desire to serve

Him, but they don’t define our righteousness.

Compare Galatians 2:11-21, where Paul rebukes Peter because he withdrew himself from the Gentiles when the Jews were present.

Pay particular attention to verse 16:

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. ~ Galatians 2:16, KJV

Earlier in this study we talked about the fact

that righteousness is imputed to us, it isn’t

anything that we bring on ourselves by our

actions. It’s a gift from the Lord to all believers.

Therefore circumcision does not save a man. It

was part of the Levitical law, in the Old

Testament, but when Jesus died on the cross

for our sins, He fulfilled that law and made a

way for both the Jews and the Gentiles to come

to salvation.

We are no longer responsible to keep that law

of circumcision and everything else it entailed.

So when Paul says, “Beware of dogs, beware of

evil workers, beware of the concision.” He’s

telling the church in Philippi (who weren’t of

the Jewish law remember) that they should be

aware of this false teaching.

Philippians 3:3-4

3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

4 Though I might also have confidence in the flesh.

If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcision was a Jewish tradition that

represented a cutting away of our sinful flesh.

The flesh represents our passions, desires, and

our wants. Those who walk in the spirit follow

God’s desires rather than our own.

When Paul says “We are the circumcision

which worship God in the spirit,” he saying

that we have cut away the sinful deeds of the

flesh.

Philippians 3:5-6

5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6 Concerning zeal, persecuting the church;

touching the righteousness which is in the law, blameless.

Paul establishes himself as an authority on the

topic by pointing out that he had met every

requirement of the Jewish Law. He also

mentions here how he was one who was

persecuting the Christian church. We see an

example of that in Acts 7:56-60 when Paul

(Saul was his Hebrew name) was standing by

while Stephen was stoned to death for his faith

in Jesus Christ.

Paul also describes himself as having been a

Pharisee:

Pharisee defined: “They sought for distinction

and praise by outward observance of external

rites and by outward forms of piety, and such

as ceremonial washings, fastings, prayers, and

alms giving; and, comparatively negligent of

genuine piety, they prided themselves on their

fancied good works." (blueletterbible.org)

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness. ~

Matthew 23:27, KJV

Paul was a Pharisee, but after his

transformation he was the farthest thing from

it. So much of his writing is stressing the

importance of an inward change, which is in

direct contrast to the lifestyle of the Pharisees.

Consider your own walk of faith. Examine

yourself to see if the inside is matching up to

the outside.

Philippians 3:7-8

7 But what things were gain to me, those I counted loss for Christ.

8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, When Paul says that he counts things as “loss,”

he looks at those things as damaging to his

walk with the Lord, and discards them at any

and all cost.

I view this term much in the same way as I do

the word “jettison,” which is to cast (goods)

overboard in order to lighten a vessel or

aircraft or to improve its stability in an

emergency. (dictionary.com). This is something

that Paul was familiar with according to Acts

chapter 7:18.

In order to reach his destination, he is willing

to throw anything overboard so that he might

arrive safely at the end of his journey.

Blinded by a heavenly light on the road to

Damascus, Paul began his journey of faith with

a struggle. There was never a time when his

Christian walk was an easy one, but he was

willing to re-evaluate his entire life and turn

from everything he had grown to know as

truth, to pursue Christ.

Consider your own walk of faith. Are there

things that you need to discard? Are there

temptations that are holding you back? If so

what must you sacrifice and how?

Philippians 3:9

9 And be found in him, not having mine own

righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Here we are with the topic of righteousness

again. It’s a lesson that Paul definitely wanted

to bring home.

“Righteousness” is basically our right-standing

before God. It’s who we need to be in order to

be accepted in His sight.

The righteousness that we have is given to us

through faith in Jesus Christ, while the

Pharisees were trying to enter heaven by their

own righteousness.

This reinforces the parable that Jesus spoke of

in Matthew chapter 22. I’ve added words in

parenthesis to show the comparison:

We read about a King [God the Father] who

prepared a marriage for his son [Jesus]. The

king sent his servants out twice, inviting them

[the chosen nation of Israel] to come to the

supper. Rather than accepting the invitation,

they killed the messengers, and mistreated

them.

“Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. For many are called, but few are chosen.”

Matthew 22:8-14, KJV

Jews and Gentiles have all been called to the

marriage supper of the lamb, but only those

who accept the righteousness that is through

faith in Jesus Christ, are chosen to be His

guests.

What do you think it means to have faith in

Jesus Christ?

Philippians 3:10-11

10 That I may know him, and the power of his

resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the

resurrection of the dead.

As we participate in the sufferings of Christ,

we conform ourselves to who He is.

Giving up our will for His, means that we are dying to ourselves and becoming alive in Him.

It is a death and resurrection of our souls.

This starts here on earth and continues each

time we crucify the flesh and conform to His

will. But the completeness of that

transformation is yet to come in eternity.

We haven’t completed the race. That final

perfection is yet to come.

Let’s look at the word, “teleioo”:

“Perfect” Strong's G5048 – teleioō - to carry

through completely, to accomplish, finish,

bring to an end.

Jesus used the word, teleō on the Cross (John

19:30) when he said “It is finished.”

There are two perfections that you will see

Paul talking about in this chapter. One is the

full perfection that we receive when both our

body and soul is redeemed after death. The

other perfection is the one that Christians

receive here on earth.

When we are forgiven of sin and made

righteous through Christ, we have that robe of

righteousness that we read about in the

parable of Matthew chapter 12. That

righteousness makes us perfect in the sight of

God, but we will still have a struggle with flesh throughout life that won’t be removed until

our final perfection takes place after death.

“According as he hath chosen us in him before

the foundation of the world, that we should be

holy and without blame before him in love.” ~

Ephesians 1:4, KJV

Philippians 3:12-14

12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

13 Brethren, I count not myself to have

apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

Paul offers us an analogy of a race. He

compares it to the Christian walk, encouraging

readers to vigorously pursue their faith. In

doing so we need to focus on the finish line

and leave the past behind us.

Are there things in your past or your present

that are taking your eyes off of Christ?

Philippians 3:15-16

15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Paul is instructing the church to continue to

walk in the faith. It is one thing to be forgiven and made perfect through Christ, it is yet

another to continue the pursuit.

Why is pursuit so important? Because God

doesn’t just want you to make it to heaven

“someday,” He desires to fellowship with you

where you are right now.

He brings so much fullness to the lives of those

who pursue Him.

Philippians 3:17-18

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Here Paul says, follow my example and be

mindful of the example of each other so that

you may grow together in faith.

He is stressing the importance of good

fellowship, and warning the Philippians that

there are many people walking contrary to the

faith that could lead them astray.

Jesus spoke about this same thing in the

parable of the sower. In Matthew 12:7 He says,

“And some [seeds] fell among thorns; and the

thorns sprung up, and choked them.”

Esteeming the riches of the world higher than

one esteems God, and valuing the riches of this

world over heavenly gifts are the very thorns

that will choke out our faith. It’s important that we stay in good fellowship with believers, or

as the parable puts it in good soil.

Philippians 3:19

19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

Paul talks about people whose “God is their

belly.” We see so much of this in the world

today, living in a society where people desire

to fulfill their own passions above anything

else. They see the commandments of God as

useless to them, unless they cater to their

wants.

We are in a world where even so called

“Christians” are picking and choosing the

commandments of God to suit their desires.

“And they that are Christ's have crucified the flesh with the affections and lusts.” ~ Galatians 5:24

Philippians 3:20

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

“Conversation” Strong's G4175 – politeuma—

meaning our law of constitution, or our

citizenship.

Heaven is our home, and this world is just a

place that we are passing through. When we

realize that truth, we are focused on something

eternal rather than the here and now.

Philippians 3:21

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Once we pass from this world, the perfection

of our body and soul will be complete. Our

struggle with the flesh will be done.

How does this knowledge change your outlook

on life, or does it?

Chapter 4

Philippians 4:1

1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

In verse one Paul refers to the Philippians

church as his “crown.”

From Wikipedia (laurel wreath):

“In ancient Greece wreaths were awarded to

victors, both in athletic competitions, including the ancient Olympics made of wild olive-tree

known as “kotinos” (κότινος), and in poetic

meets; in Rome they were symbols of martial

victory, crowning a successful commander

during his triumph.”

Paul was making reference to the crown of life

(Revelation 2:11) that he would receive for his

sacrifice to the faith. It’s the prize at the finish line that he’s focused on through scripture after scripture.

We also see Paul referring to them as “dearly

beloved,” which shows the deep affection and

close connection he had to his converts.

Philippians 4:2

2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

By looking at verse two, it would seem that

Euodia and Syntyche were dealing with some

sort of conflict. What that was, we don’t know,

but it seems that Paul was urging them to be in

harmony.

It’s something that we still see in the church

today as people seek their own interests and

their need to be right.

Striving to be of one mind and live

harmoniously, can only be accomplished with

an attitude of humility.

What are some ways that Christians can repair

relationships in the church?

Philippians 4:3

3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Paul addresses the church as “yokefellow.”

That word typifies oxen paired together by a

wooden beam. Together they labor, pulling a

cart. The word “yoke” is used elsewhere in

scripture instructing believers not to be

unequally yoked with non-believers. In order

to accomplish our work, we must be in step

with one another, rather than pulling in

separate directions.

This is the first time the “book of life” is

mentioned in the Bible. The Greek word for

book is biblos, which is where our word

“Bible” comes from.

The book of life is also mentioned

in Revelation 22:19, “And if any man shall take

away from the words of the book of this

prophecy, God shall take away his part out of

the book of life, and out of the holy city, and

from the things which are written in this

book.”

Philippians 4:4-5

4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

Remember in chapter 1 Paul talked about the

fact that he was imprisoned and yet he was

praising God. Here he’s telling the church to

rejoice always.

He’s not asking us to do anything that he

wasn’t willing to do himself. In fact he started

out by showing us how he was an example of

this very thing.

Rejoicing when things are going well is easy

for anyone to do, but rejoicing in the midst of a trial is challenging. Paul is challenging us to

grow in our faith by praising God through the

storm.

According to Strongs, G1933, “moderation”

here means, equitable, fair, mild, gentle.

The church is a witness to the world, and they

are drawn to Christ by people who are gentle,

fair, and mild as He was.

"He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth." ~ Isaiah 53:7

Philippians 4:6

6 Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Again we see the theme of joy running through

this letter. The word “joy” is used six times in

this letter to the Philippians, and “rejoice” is

mentioned eight times. Twice in verse 4 alone,

Paul says “rejoice in the Lord,” now he is

telling them not to be troubled by anything,

but to bring their prayers and needs

(supplications) to God.

Is there anything in your life that is draining

you of your joy? If so, bring them to God in

prayer, and then start counting your blessings.

Write them down if it helps you. But get those

blessings out and start praising God for the

good in your life!

Philippians 4:7

7 And the peace of God, which passeth all

understanding, shall keep your hearts and minds through Christ Jesus.

Pay close attention to this verse. I often talk

about the difference between the heart and

mind, and here Paul is deciphering between

the two.

Here’s what he’s saying:

The ways of God, and His paths that offer

eternal peace, are beyond our intellectual

capabilities. They protect our passions and our

thoughts by offering us a better way to live.

This is why it’s possible to rejoice in times of

trials. Because when we believe in God

through Jesus Christ we accept that wisdom of

God over the wisdom of man. It doesn’t always

coincide with our passions. In fact as one

reader put it, it feels more like a bed of nails

than a comfy recliner at times.

There are two paths--one is that of walking in

the Spirit and the other is walking according to

the desires of the flesh. One leads to peace and

the other to destruction.

The biggest lie that Christians tell themselves is this, “If God didn’t want me to do this or that,

it wouldn’t feel so right.”

This is where faith separates us from the

world. When we follow God’s Word, we put

our trust in Him. We believe that all things

work out together for good to them who are in

Christ Jesus, even if that good isn’t something

we can see, touch, smell or define at this

moment.

This faith is what carries us through trials both big and small. We don’t have the answers as to

“why” they happen, but we remain focused on

God believing that His ways are wiser than

ours.

Are there areas of your life that you haven't

given up to God? They might be things like

anger, resentment, or lust. I’m talking about

the things that we are holding onto rather than

feeling the sting of the pain that comes with

living a sacrificial life.

Living in comfort only benefits us in the

moment, living a sacrificial life benefits us for eternity. Take the first step in releasing your strongholds by writing them down.

Philippians 4:8

8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

This is one of those life verses for nipping

problems in the bud. If we took more control of

our thought pattern anger, stress, jealousy and

resentment wouldn’t get as far as it does.

It’s when we entertain those thoughts and mull

them over that they become a deeper part of

our though process.

That’s a good way to handle negative

thoughts. But let’s talk about the positive ones

now.

I always say that you are only one thought

away from joy. The world can try to bring us

down, but they can’t control our thoughts. He

has given us the power to change our way of

thinking by focusing on good and tuning out

the bad. The more we focus on good things the

more we tune out the bad.

That’s why counting your blessings is a

healthy thing to do.

Philippians 4:9

9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

We see four ways of growing in wisdom here:

• Learning

• Receiving

• Hearing

• Seeing

We learn by reading the word, and thereby

growing in wisdom.

Receiving the word is accepting that word and

choosing to live by it. It’s like receiving a

football as opposed to letting it bounce off of

your arms.

Hearing the word is different than just

listening. It denotes one who is paying

attention and considering the message.

Anyone can listen to the gospel, but not all are willing to hear what is being said.

Seeing is watching the way that other believers

walk and gleaning from them.

Philippians 4:10-16

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

13 I can do all things through Christ which

strengtheneth me.

14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the

beginning of the gospel, when I departed from

Macedonia, no church communicated with me as

concerning giving and receiving, but ye only.

16 For even in Thessalonica ye sent once and again unto my necessity.

By these verses we see that there was a time

when the Philippian church wasn’t able to

support Paul as much in his ministry, but here

he was thanking them because things had

changed. In fact he mentions that in the

beginning of his ministry the Philippian church

was the only ones giving to his ministry.

Paul explains that it doesn’t matter whether

they were able to give much or little, as he was

content in either situation.

This is the same focus that all ministers of the

gospel should have. If you receive well for

your work it’s a blessing, but we all must learn

to be content with little as well, since God

supplies our needs.

But on that note, we must also remember that

those in ministry need the support of their

church to continue working. If they aren’t

being supported as they should be, they may

have to take part time jobs that take their mind

off of the work at hand.

The more we can support our church

financially, we lessen the burden that it has to

pay wages and the day to day costs of running

a church.

" Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn.

And, The labourer is worthy of his reward." ~ 1

Timothy 5:17-18

Philippians 4:17-23

17 Not because I desire a gift: but I desire fruit that may abound to your account.

18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

22 All the saints salute you, chiefly they that are of Caesar's household.

23 The grace of our Lord Jesus Christ be with you all. Amen.

It’s not so much that Paul was desiring a gift

from them, but rather that he realizes the

reward that the Philippian church will receive

from God for their sacrificial gifts.

Our sacrifices of money, time, or even passions

that we give up for the sake of Christ are a

sweet sacrifice to the Lord. They mirror the

sacrifices made through the Levitical law:

"Burning meat does not have any particular

sweetness of smell, but they were called sweet

because they typically represented the absolute

perfection and obedience of Yahshua

HaMashiach [Hebrew name for Anointed one

of God]." (rabdavis.org)

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. ~Colossians 3:17, KJV

About the Author

Darlene Schacht and her husband Michael live in Manitoba Canada. Married 24 years, they have four children (three still at home), two birds and a pug who is everyone’s baby, especially hers!

Their lives are basically surrounded with three

things: their faith, music and everything books.

She’s an award winning and New York Times best-selling author who is nothing without the grace of God.

Visit her blog: TimeWarp Wife

Visit her facebook page

Check out her other book: The Good Wife’s Guide

Table of Contents

Chapter 1

Chapter 2

Chapter 3

Chapter 4